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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
13. Whatsoever Bhikkhu shall accept, with his 1 Antaragharam pavit#ha; that is, during her alms-visit to the village. Compare the 3rd Sekhiya; Mahdvagga I, 23, 3; and Kullavagga VIII, 5, 2. . PATIDESANIYA DHAMMA, 57 own hand, food, either hard or soft, in such households as have been (by a formal sammuti) declared to be households, under discipline’, without having been previously invited, and without being sick, and eat it or enjoy it—that is a matter that ought to be confessed by that Bhikkhu, saying, ‘I have fallen, Brethren, into a blameworthy offence, unbecoming, which ought to be confessed ; and I confess it!’ 4. Whatsoever Bhikkhu, while he is dwelling in a place belonging to the class of those forest dwellings which are held to be insecure and dangerous %, shall accept, with his own hand, at his home, food, either hard or soft, without having previously given notice (of the danger incurred by people that enter that forest), unless he is sick, and shall eat it or enjoy it—that is a matter that ought to be confessed by that Bhikkhu, saying, ‘I have fallen, Brethren, into a blameworthy offence, unbecoming, which ought to be confessed; and I confess it!’ Here end the Pa¢idesaniyas. Venerable Sirs, the four rules regarding matters which require confession have been recited. In respect of them I ask the venerable ones, ‘Are you pure in this matter?’ 1 Sekha-sammatani kulani; which the Vibhanhga explains as a household grown rich in faith, but poor in goods; where whatever they get is given away to the Order, though the family may be some days in want of it. Compare what is said of Anathapizdika in the Introduction to the goth Gataka (Gataka I, 228); though his lot had not reached the very lowest limit. 2 Compare the 29th Nissaggiya. 58 PATIMOKKHA. A second time I ask the venerable ones, ‘Are you pure in this matter ?’ A third time I ask the venerable ones, ‘Are you pure in this matter ?’ The venerable ones are pure herein. Therefore do they keep silence. Thus I understand. Here endeth the recitation of the Pa¢idesaniyas. SEKHIYA DHAMMA., 59 SEKHIYA DHAMMA. RULES REGARDING MATTERS CONNECTED WITH DISCIPLINE. Here, venerable Sirs, the rules regarding matters connected with discipline come into recitation. 1. ‘I will put on my under garment all around me’, This isa discipline which ought to be observed. 2. ‘I will put on my robe all around me.’ This is a discipline which ought to be observed. 3. ‘Properly clad will I go amidst the houses *.’ This is a discipline which ought to be observed. 4. ‘Properly clad will I take my seat amidst the houses.’ This is a discipline which ought to be observed. 5. ‘(With my body) under proper control? will I go amidst the houses.’ This is a discipline which ought to be observed. 6. ‘(With my body) under proper control will I take my seat amidst the houses.’ This is a discipline which ought to be observed. 7. ‘With downcast eye‘ will I go amidst the
25. ‘(With my body) under proper control? will I go amidst the houses.’ This is a discipline which ought to be observed. 6. ‘(With my body) under proper control will I take my seat amidst the houses.’ This is a discipline which ought to be observed. 7. ‘With downcast eye‘ will I go amidst the 1 Parimazdalam: ‘so as to cover the navel-mazdala, and the knee-mazdala,’ says the Old Commentary. Compare Childers sub voce Timandalam; and Kullavagga VIII, 5, 2. ? Antaraghare. The antaragharam is the space in a village between the huts; not exactly the same, and yet in the following rules practically the same, as the village (g4ma). 5 Not, for instance, with dirty hands or feet, according to the Vibhanga. “ The practical rule is for a Bhikkhu to look at a spot in the ground about a plough’s length in front of him. 60 PATIMOKKHA. houses.’ This is a discipline which ought to be observed. 8. ‘With downcast eye will I take my seat amidst the houses,’ This is a discipline which ought to be observed. 9. ‘With robes not pulled up? will I go amidst the houses.’ This is a discipline which ought to be observed. 10, ‘With robes not pulled up will I take my seat amidst the houses.’ This is a discipline which ought to be observed. End of the first section. 11. ‘Not with loud laughter will I go amidst the houses.” This is a discipline which ought to be observed. 12. ‘Not with loud laughter will I take my seat amidst the houses.’ This is a discipline which ought to be observed. 13. ‘Making but a little sound will I go amidst the houses.’ This is a discipline which ought to be observed. 14. ‘Making but a little sound will I take my seat amidst the houses.’ This is a discipline which ought to be observed. 15. ‘Without swaying my body about will I go amidst the houses.’ This is a discipline which ought to be observed. 16. ‘Without swaying my body about will I take 1 Or perhaps ‘thrown off.’ He is to be fully dressed as laid down in the rst and 2nd Sekhiyas. SEKHIYA DHAMMA. 61 my seat amidst the houses.’ This is a discipline | which ought to be observed. 17. ‘Without swaying my arms about will I go amidst the houses.’ This is a discipline which ought to be observed. 18. ‘Without swaying my arms about will I take my seat amidst the houses.’ This is a discipline which ought to be observed. 19. ‘Without swaying my head about will I go amidst the houses.’ This is a discipline which ought to be observed. 20. ‘Without swaying my head about will I take my seat amidst the houses.’ This is a discipline which ought to be observed. End of the second section. 21. ‘With my arms not akimbo!? will I go amidst the houses.’ This is a discipline which ought to be observed. 22. ‘With my arms not akimbo will I take my seat amidst the houses.’ This is a discipline which ought to be observed. 23. ‘With my head uncovered? will I go amidst the houses.’ This is a discipline which ought to be observed.
322. ‘With my arms not akimbo will I take my seat amidst the houses.’ This is a discipline which ought to be observed. 23. ‘With my head uncovered? will I go amidst the houses.’ This is a discipline which ought to be observed. 24. ‘With my head uncovered will I take my seat amidst the houses.’ This is a discipline which ought to be observed. 1 Nakkhambhakato: ‘putting the hands on the hips,’ says the Old Commentary. 2 Na oguz/éhito: which the Old Commentary applies to the head. 62 PATIMOKKHA. 25. ‘Without walking on my heels or my toes? will I go amidst the houses.’ This is a discipline which ought to be observed. 26. ‘Without lolling? will I take my seat amidst the houses.’ This is a discipline which ought to be observed. 27. ‘With mind alert? will I receive an alms.’ This is a discipline which ought to be observed. 28. ‘ Paying attention to my bowl will I receive an alms.’ This is a discipline which ought to be observed. 29. ‘With equal curry‘ will I receive an alms.’ This is a discipline which ought to be observed. 30. ‘Equally full® will I receive an alms.’ This is a discipline which ought to be observed. End of the third section. 31. ‘With mind alert will I eat the alms placed in my bowl.’ This is a discipline which ought to be observed. 32. ‘Paying attention to my bowl will I eat the * Na ukku/ikaya; an unusual sense of the word; but it is so explained here by the Old Commentary. ? Na pallatthikaya. ‘Without making a rest with his hands, or with a cloth,’ according to the Old Commentary. Compare the Tipallattha-miga Gataka, and No. 65 below. * Sakkakkam. Satim upa/‘hApetva, says the Samanta-PAs4diké. See also No. 31. “ Samasfipakam. ‘When the curry is in quantity one-fourth of the rice’ explains the Samanta-PAsadik4. See No. 34. 5 Samatittikam. ‘Equally full, equally heaped up (samabhéritam)’ explains the Samanta-Pasddik&. Compare the several passages quoted in Rh. D.’s note on Tevigga Sutta I, 24. SEKHIYA DHAMMA. 63 alms placed in my bowl.’ This is a discipline which ought to be observed. 33. ‘Begging straight on from house to house! will I eat the alms placed in my bowl.’ This is a discipline which ought to be observed. 34. ‘With equal curry will I eat the alms placed in my bowl.’ This is a discipline which ought to be observed. 35. ‘Without pressing down from the top? will I eat the alms placed in my bowl.’ This is a discipline which ought to be observed. 36. ‘Neither the curry nor the condiment will I cover up with the rice, desiring to make it nicer %,’ . This is a discipline which ought to be observed. 37. ‘Neither curry nor rice will I ask for, for my own particular use, unless I am sick.’ This is a discipline which ought to be observed. 38. ‘Not with envious thoughts will I look at others’ bowls.’ This is a discipline which ought to be observed. 39. ‘Not into too large balls will I make (up my food).’ This is a discipline which ought to be observed.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
13. Whatsoever Bhikkhu shall accept, with his 1 Antaragharam pavit#ha; that is, during her alms-visit to the village. Compare the 3rd Sekhiya; Mahdvagga I, 23, 3; and Kullavagga VIII, 5, 2. . PATIDESANIYA DHAMMA, 57 own hand, food, either hard or soft, in such households as have been (by a formal sammuti) declared to be households, under discipline’, without having been previously invited, and without being sick, and eat it or enjoy it—that is a matter that ought to be confessed by that Bhikkhu, saying, ‘I have fallen, Brethren, into a blameworthy offence, unbecoming, which ought to be confessed ; and I confess it!’ 4. Whatsoever Bhikkhu, while he is dwelling in a place belonging to the class of those forest dwellings which are held to be insecure and dangerous %, shall accept, with his own hand, at his home, food, either hard or soft, without having previously given notice (of the danger incurred by people that enter that forest), unless he is sick, and shall eat it or enjoy it—that is a matter that ought to be confessed by that Bhikkhu, saying, ‘I have fallen, Brethren, into a blameworthy offence, unbecoming, which ought to be confessed; and I confess it!’ Here end the Pa¢idesaniyas. Venerable Sirs, the four rules regarding matters which require confession have been recited. In respect of them I ask the venerable ones, ‘Are you pure in this matter?’ 1 Sekha-sammatani kulani; which the Vibhanhga explains as a household grown rich in faith, but poor in goods; where whatever they get is given away to the Order, though the family may be some days in want of it. Compare what is said of Anathapizdika in the Introduction to the goth Gataka (Gataka I, 228); though his lot had not reached the very lowest limit. 2 Compare the 29th Nissaggiya. 58 PATIMOKKHA. A second time I ask the venerable ones, ‘Are you pure in this matter ?’ A third time I ask the venerable ones, ‘Are you pure in this matter ?’ The venerable ones are pure herein. Therefore do they keep silence. Thus I understand. Here endeth the recitation of the Pa¢idesaniyas. SEKHIYA DHAMMA., 59 SEKHIYA DHAMMA. RULES REGARDING MATTERS CONNECTED WITH DISCIPLINE. Here, venerable Sirs, the rules regarding matters connected with discipline come into recitation. 1. ‘I will put on my under garment all around me’, This isa discipline which ought to be observed. 2. ‘I will put on my robe all around me.’ This is a discipline which ought to be observed. 3. ‘Properly clad will I go amidst the houses *.’ This is a discipline which ought to be observed. 4. ‘Properly clad will I take my seat amidst the houses.’ This is a discipline which ought to be observed. 5. ‘(With my body) under proper control? will I go amidst the houses.’ This is a discipline which ought to be observed. 6. ‘(With my body) under proper control will I take my seat amidst the houses.’ This is a discipline which ought to be observed. 7. ‘With downcast eye‘ will I go amidst the
25. ‘(With my body) under proper control? will I go amidst the houses.’ This is a discipline which ought to be observed. 6. ‘(With my body) under proper control will I take my seat amidst the houses.’ This is a discipline which ought to be observed. 7. ‘With downcast eye‘ will I go amidst the 1 Parimazdalam: ‘so as to cover the navel-mazdala, and the knee-mazdala,’ says the Old Commentary. Compare Childers sub voce Timandalam; and Kullavagga VIII, 5, 2. ? Antaraghare. The antaragharam is the space in a village between the huts; not exactly the same, and yet in the following rules practically the same, as the village (g4ma). 5 Not, for instance, with dirty hands or feet, according to the Vibhanga. “ The practical rule is for a Bhikkhu to look at a spot in the ground about a plough’s length in front of him. 60 PATIMOKKHA. houses.’ This is a discipline which ought to be observed. 8. ‘With downcast eye will I take my seat amidst the houses,’ This is a discipline which ought to be observed. 9. ‘With robes not pulled up? will I go amidst the houses.’ This is a discipline which ought to be observed. 10, ‘With robes not pulled up will I take my seat amidst the houses.’ This is a discipline which ought to be observed. End of the first section. 11. ‘Not with loud laughter will I go amidst the houses.” This is a discipline which ought to be observed. 12. ‘Not with loud laughter will I take my seat amidst the houses.’ This is a discipline which ought to be observed. 13. ‘Making but a little sound will I go amidst the houses.’ This is a discipline which ought to be observed. 14. ‘Making but a little sound will I take my seat amidst the houses.’ This is a discipline which ought to be observed. 15. ‘Without swaying my body about will I go amidst the houses.’ This is a discipline which ought to be observed. 16. ‘Without swaying my body about will I take 1 Or perhaps ‘thrown off.’ He is to be fully dressed as laid down in the rst and 2nd Sekhiyas. SEKHIYA DHAMMA. 61 my seat amidst the houses.’ This is a discipline | which ought to be observed. 17. ‘Without swaying my arms about will I go amidst the houses.’ This is a discipline which ought to be observed. 18. ‘Without swaying my arms about will I take my seat amidst the houses.’ This is a discipline which ought to be observed. 19. ‘Without swaying my head about will I go amidst the houses.’ This is a discipline which ought to be observed. 20. ‘Without swaying my head about will I take my seat amidst the houses.’ This is a discipline which ought to be observed. End of the second section. 21. ‘With my arms not akimbo!? will I go amidst the houses.’ This is a discipline which ought to be observed. 22. ‘With my arms not akimbo will I take my seat amidst the houses.’ This is a discipline which ought to be observed. 23. ‘With my head uncovered? will I go amidst the houses.’ This is a discipline which ought to be observed.
322. ‘With my arms not akimbo will I take my seat amidst the houses.’ This is a discipline which ought to be observed. 23. ‘With my head uncovered? will I go amidst the houses.’ This is a discipline which ought to be observed. 24. ‘With my head uncovered will I take my seat amidst the houses.’ This is a discipline which ought to be observed. 1 Nakkhambhakato: ‘putting the hands on the hips,’ says the Old Commentary. 2 Na oguz/éhito: which the Old Commentary applies to the head. 62 PATIMOKKHA. 25. ‘Without walking on my heels or my toes? will I go amidst the houses.’ This is a discipline which ought to be observed. 26. ‘Without lolling? will I take my seat amidst the houses.’ This is a discipline which ought to be observed. 27. ‘With mind alert? will I receive an alms.’ This is a discipline which ought to be observed. 28. ‘ Paying attention to my bowl will I receive an alms.’ This is a discipline which ought to be observed. 29. ‘With equal curry‘ will I receive an alms.’ This is a discipline which ought to be observed. 30. ‘Equally full® will I receive an alms.’ This is a discipline which ought to be observed. End of the third section. 31. ‘With mind alert will I eat the alms placed in my bowl.’ This is a discipline which ought to be observed. 32. ‘Paying attention to my bowl will I eat the * Na ukku/ikaya; an unusual sense of the word; but it is so explained here by the Old Commentary. ? Na pallatthikaya. ‘Without making a rest with his hands, or with a cloth,’ according to the Old Commentary. Compare the Tipallattha-miga Gataka, and No. 65 below. * Sakkakkam. Satim upa/‘hApetva, says the Samanta-PAs4diké. See also No. 31. “ Samasfipakam. ‘When the curry is in quantity one-fourth of the rice’ explains the Samanta-PAsadik4. See No. 34. 5 Samatittikam. ‘Equally full, equally heaped up (samabhéritam)’ explains the Samanta-Pasddik&. Compare the several passages quoted in Rh. D.’s note on Tevigga Sutta I, 24. SEKHIYA DHAMMA. 63 alms placed in my bowl.’ This is a discipline which ought to be observed. 33. ‘Begging straight on from house to house! will I eat the alms placed in my bowl.’ This is a discipline which ought to be observed. 34. ‘With equal curry will I eat the alms placed in my bowl.’ This is a discipline which ought to be observed. 35. ‘Without pressing down from the top? will I eat the alms placed in my bowl.’ This is a discipline which ought to be observed. 36. ‘Neither the curry nor the condiment will I cover up with the rice, desiring to make it nicer %,’ . This is a discipline which ought to be observed. 37. ‘Neither curry nor rice will I ask for, for my own particular use, unless I am sick.’ This is a discipline which ought to be observed. 38. ‘Not with envious thoughts will I look at others’ bowls.’ This is a discipline which ought to be observed. 39. ‘Not into too large balls will I make (up my food).’ This is a discipline which ought to be observed.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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