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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1If the upagghaya takes to a false doctrine, let the saddhivihdarika discuss it, or cause another to discuss it, or compose (the upagghaya) by religious conversation. 21. ‘Iftheupaggaya is guilty of a grave offence, and ought to be sentenced to pariv4sa discipline’, let the saddhiviharika take care that the Samgha sentence the upaggh4ya to parivadsa discipline. If the upagg4ya ought to be sentenced to recommence his penal discipline, let the saddhivihdrika take care that the Samgha may order the upagghaya to recommence his penal discipline. If the manatta discipline ought to be imposed on the upaggaya, let the saddhivihdrika take care that the Samgha impose the manatta discipline on the upagghaya. If the upagghaya is to be rehabilitated (when his penal discipline has been duly undergone), let the saddhivihdrika take care that the Samgha rehabilitate the upagg/4ya. 1 Literally, make it (the discontentedness) clear. Buddhaghosa reads vipakasetabbo vaipakdasapetabbo, which he explains _ thus: ‘ vapak&setabbo means, “ Let (the saddhiviharika) lead him to another place;” vapak4s4petabbo means, “Let him tell another Bhikkhu to take the Thera and go with him elsewhere.”’ 2 The second and third books of the Kullavagga contain a detailed explanation of parivdsa and of the other technical terms contained in this paragraph. (13] M 162 MAHAVAGGA. I, 25, 22. 22. ‘If the Samgha wishes to proceed against the upagghdya by the tagganiyakamma’, or the nissaya, or the pabbaganiyakamma, or the pa¢isAraziyakamma, or the ukkhepaniyakamma, let the saddhivihdarika do what he can in order that the Samgha may not proceed against the upagghdya or may mitigate the proceeding. Or if the Samgha has instituted a proceeding against him, the tagganiyakamma, &c., or the ukkhepaniyakamma, let the saddhivihd4rika do what he can in order that the upaggAya may behave himself properly, live modestly, and aspire to get clear of his penance, and that the Samgha may revoke its sentence. 23. ‘If the robe of the upagghAya must be washed, let the saddhivihdrika wash it or take care that the upagghdya’s robe is washed. If a robe must be made for the upagg/4ya, let the saddhiviharika make it or take care that the upagghaya’s robe is made. If dye must be boiled for the upagghaya, &c. If the robe of the upagghaya must be dyed, &c. When he dyes the robe, let him dye it properly and turn it whenever required, and let him not go away before the dye has ceased to drop. 24. ‘Let him not give his alms-bowl to any one without the permission of his upagg#4ya. Let him not accept an alms-bowl from any one else without the permission of his upaggaya. Let him not give his robe to any one else, &c. Let him not accept a robe from any one else; let him not give articles ' The discussion about the tagganiyakamma and the other disciplinary proceedings alluded to in this paragraph is given in the first book of the Kullavagga. I, 26,1. ADMISSION TO THE ORDER OF BHIKKHUS. 163
2Let him not accept a robe from any one else; let him not give articles ' The discussion about the tagganiyakamma and the other disciplinary proceedings alluded to in this paragraph is given in the first book of the Kullavagga. I, 26,1. ADMISSION TO THE ORDER OF BHIKKHUS. 163 (required for a Bhikkhu) to any one else; let him not receive (such) articles from any one else ; let him not shave the hair of any one else; let him not have his hair shaven by any one else; let him not wait upon any one else ; let him not have done service by any one else; let him not execute commissions for any one else; let him not have commissions executed by any one else; let him not go with any one else as his attendant; let him not take any one else with him as his attendant; let him not carry any one’s food received by him in alms (to the Vih4ra); let him not have the food received by himself in alms carried by any one (to the Vihdra) without the permission of his upaggaya. Let him not enter the village, or go to a cemetery, or go abroad on journeys without the permission of his upagg#4ya. If his upagghaya is sick, let him nurse him as long as his life lasts, and wait until he has recovered.’ End of the duties towards an upagg haya. 26. 1. ‘The upagghaya, O Bhikkhus, ought to observe a strict conduct towards his saddhiviharika. And these are the rules“for his conduct: Let the upagghaya, O Bhikkhus, afford (spiritual) help and furtherance to the saddhivih4arika by teaching, by putting questions to him, by exhortation, by instruction. Ifthe upaggaya has an alms-bowl and the saddhivihdrika has not, let the upagghaya give the alms-bowl to the saddhivih4rika or take care M 2 164 MAHAVAGGA. I, 26, 2. that the saddhivihdrika gets an alms-bowl. If the upagghaAya has a robe and the saddhiviharika has not, let the upaggAAya give the robe, &c. If the upagghaya has the articles (required for a Bhikkhu) and the saddhiviharika has not, &c. 2-6. ‘If the saddhivihdrika is sick, let (the upagghaya) arise betimes and give him the teethcleanser and water to rinse his mouth with. Then let him prepare a seat (for the saddhiviharika). If there is rice-milk (&c., as in chap. 25. 8, 9, down to:), and give it him with some water in it. When he expects: “Now he must be about to return,” let him prepare a seat, get water for the washing of his feet (&c., as in chap. 25. 10-131, down to:). Let him offer to the saddhivih4rika water to drink. 7-10. ‘If the Vihara in which the saddhivih4rika dwells, is dirty (&c., as in chap. 25. 14-22).
325. 10-131, down to:). Let him offer to the saddhivih4rika water to drink. 7-10. ‘If the Vihara in which the saddhivih4rika dwells, is dirty (&c., as in chap. 25. 14-22). 11. ‘If the robe of the saddhivihdrika must be washed, let the upagg4ya tell the saddhiviharika: “Thus must you wash your robe,” or let him take care that the saddhivihdrika’s robe is washed. Ifa robe must be made for the saddhiviharika, let the upagg/4ya tell the saddhiviharika: “Thus must you make the robe,” or let him take care that the saddhivihdrika’s robe is made. If dye must be boiled for the saddhiviharika, &c. If the robe of the saddhivihdrika must be dyed, let the upaggaya tell, &c. When he dyes the robe, let him dye it properly, and turn it whenever required, and let him not go away before the dye has ceased to drop. If the saddhivihérika * Instead of, ‘Follow the upagghaya from behind’ (chap. 23. 12), read here, ‘ Go (with the saddhiviharika),’ I, 27,1. ADMISSION TO THE ORDER OF BHIKKHUS. 165 is sick, let him nurse him as long as his life lasts, and wait until he has recovered.’ End of the duties towards a saddhivih4rika. 27. 1. At that time the saddhivihdrikas did not observe a proper conduct towards their upaggAyas. The moderate Bhikkhus! were annoyed, murmured, and became angry, saying, ‘How can the saddhiviharikas not observe a proper conduct towards their upaggh4yas?’ These Bhikkhus told this thing to the Blessed One. (Then Buddha questioned the Bhikkhus): ‘Is it true, O Bhikkhus, that the saddhivihdrikas do not observe a proper conduct towards their upagghayas?’ (They replied) : ‘It is true, Lord.’ Then the blessed Buddha rebuked those Bhikkhus: ‘How can the saddhivihdrikas, O Bhikkhus, not observe a proper conduct towards their upagghayas?’ Having rebuked them and delivered a religious discourse, he thus addressed the Bhikkhus?: ‘Let a saddhiviharika, O Bhikkhus, not forbear to observe a proper conduct towards 1 We believe that the words ‘The moderate Bhikkhus’ are intended here and throughout the whole work as an abbreviation of the fuller phrase, ‘Those Bhikkhus who were moderate, frugal, modest, conscientious, anxious for training’ (chap. 25. 3). 2 All this is an abbreviation of what has been given at full length in chap. 25. 4-6. 166 MAHAVAGGA. I, 27, 2. his upagghaya. He who does not observe it, is guilty of a dukkaZa! offence.’ 2. Notwithstanding this, they did not observe a proper conduct. They told this thing to the Blessed One.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1If the upagghaya takes to a false doctrine, let the saddhivihdarika discuss it, or cause another to discuss it, or compose (the upagghaya) by religious conversation. 21. ‘Iftheupaggaya is guilty of a grave offence, and ought to be sentenced to pariv4sa discipline’, let the saddhiviharika take care that the Samgha sentence the upaggh4ya to parivadsa discipline. If the upagg4ya ought to be sentenced to recommence his penal discipline, let the saddhivihdrika take care that the Samgha may order the upagghaya to recommence his penal discipline. If the manatta discipline ought to be imposed on the upaggaya, let the saddhivihdrika take care that the Samgha impose the manatta discipline on the upagghaya. If the upagghaya is to be rehabilitated (when his penal discipline has been duly undergone), let the saddhivihdrika take care that the Samgha rehabilitate the upagg/4ya. 1 Literally, make it (the discontentedness) clear. Buddhaghosa reads vipakasetabbo vaipakdasapetabbo, which he explains _ thus: ‘ vapak&setabbo means, “ Let (the saddhiviharika) lead him to another place;” vapak4s4petabbo means, “Let him tell another Bhikkhu to take the Thera and go with him elsewhere.”’ 2 The second and third books of the Kullavagga contain a detailed explanation of parivdsa and of the other technical terms contained in this paragraph. (13] M 162 MAHAVAGGA. I, 25, 22. 22. ‘If the Samgha wishes to proceed against the upagghdya by the tagganiyakamma’, or the nissaya, or the pabbaganiyakamma, or the pa¢isAraziyakamma, or the ukkhepaniyakamma, let the saddhivihdarika do what he can in order that the Samgha may not proceed against the upagghdya or may mitigate the proceeding. Or if the Samgha has instituted a proceeding against him, the tagganiyakamma, &c., or the ukkhepaniyakamma, let the saddhivihd4rika do what he can in order that the upaggAya may behave himself properly, live modestly, and aspire to get clear of his penance, and that the Samgha may revoke its sentence. 23. ‘If the robe of the upagghAya must be washed, let the saddhivihdrika wash it or take care that the upagghdya’s robe is washed. If a robe must be made for the upagg/4ya, let the saddhiviharika make it or take care that the upagghaya’s robe is made. If dye must be boiled for the upagghaya, &c. If the robe of the upagghaya must be dyed, &c. When he dyes the robe, let him dye it properly and turn it whenever required, and let him not go away before the dye has ceased to drop. 24. ‘Let him not give his alms-bowl to any one without the permission of his upagg#4ya. Let him not accept an alms-bowl from any one else without the permission of his upaggaya. Let him not give his robe to any one else, &c. Let him not accept a robe from any one else; let him not give articles ' The discussion about the tagganiyakamma and the other disciplinary proceedings alluded to in this paragraph is given in the first book of the Kullavagga. I, 26,1. ADMISSION TO THE ORDER OF BHIKKHUS. 163
2Let him not accept a robe from any one else; let him not give articles ' The discussion about the tagganiyakamma and the other disciplinary proceedings alluded to in this paragraph is given in the first book of the Kullavagga. I, 26,1. ADMISSION TO THE ORDER OF BHIKKHUS. 163 (required for a Bhikkhu) to any one else; let him not receive (such) articles from any one else ; let him not shave the hair of any one else; let him not have his hair shaven by any one else; let him not wait upon any one else ; let him not have done service by any one else; let him not execute commissions for any one else; let him not have commissions executed by any one else; let him not go with any one else as his attendant; let him not take any one else with him as his attendant; let him not carry any one’s food received by him in alms (to the Vih4ra); let him not have the food received by himself in alms carried by any one (to the Vihdra) without the permission of his upaggaya. Let him not enter the village, or go to a cemetery, or go abroad on journeys without the permission of his upagg#4ya. If his upagghaya is sick, let him nurse him as long as his life lasts, and wait until he has recovered.’ End of the duties towards an upagg haya. 26. 1. ‘The upagghaya, O Bhikkhus, ought to observe a strict conduct towards his saddhiviharika. And these are the rules“for his conduct: Let the upagghaya, O Bhikkhus, afford (spiritual) help and furtherance to the saddhivih4arika by teaching, by putting questions to him, by exhortation, by instruction. Ifthe upaggaya has an alms-bowl and the saddhivihdrika has not, let the upagghaya give the alms-bowl to the saddhivih4rika or take care M 2 164 MAHAVAGGA. I, 26, 2. that the saddhivihdrika gets an alms-bowl. If the upagghaAya has a robe and the saddhiviharika has not, let the upaggAAya give the robe, &c. If the upagghaya has the articles (required for a Bhikkhu) and the saddhiviharika has not, &c. 2-6. ‘If the saddhivihdrika is sick, let (the upagghaya) arise betimes and give him the teethcleanser and water to rinse his mouth with. Then let him prepare a seat (for the saddhiviharika). If there is rice-milk (&c., as in chap. 25. 8, 9, down to:), and give it him with some water in it. When he expects: “Now he must be about to return,” let him prepare a seat, get water for the washing of his feet (&c., as in chap. 25. 10-131, down to:). Let him offer to the saddhivih4rika water to drink. 7-10. ‘If the Vihara in which the saddhivih4rika dwells, is dirty (&c., as in chap. 25. 14-22).
325. 10-131, down to:). Let him offer to the saddhivih4rika water to drink. 7-10. ‘If the Vihara in which the saddhivih4rika dwells, is dirty (&c., as in chap. 25. 14-22). 11. ‘If the robe of the saddhivihdrika must be washed, let the upagg4ya tell the saddhiviharika: “Thus must you wash your robe,” or let him take care that the saddhivihdrika’s robe is washed. Ifa robe must be made for the saddhiviharika, let the upagg/4ya tell the saddhiviharika: “Thus must you make the robe,” or let him take care that the saddhivihdrika’s robe is made. If dye must be boiled for the saddhiviharika, &c. If the robe of the saddhivihdrika must be dyed, let the upaggaya tell, &c. When he dyes the robe, let him dye it properly, and turn it whenever required, and let him not go away before the dye has ceased to drop. If the saddhivihérika * Instead of, ‘Follow the upagghaya from behind’ (chap. 23. 12), read here, ‘ Go (with the saddhiviharika),’ I, 27,1. ADMISSION TO THE ORDER OF BHIKKHUS. 165 is sick, let him nurse him as long as his life lasts, and wait until he has recovered.’ End of the duties towards a saddhivih4rika. 27. 1. At that time the saddhivihdrikas did not observe a proper conduct towards their upaggAyas. The moderate Bhikkhus! were annoyed, murmured, and became angry, saying, ‘How can the saddhiviharikas not observe a proper conduct towards their upaggh4yas?’ These Bhikkhus told this thing to the Blessed One. (Then Buddha questioned the Bhikkhus): ‘Is it true, O Bhikkhus, that the saddhivihdrikas do not observe a proper conduct towards their upagghayas?’ (They replied) : ‘It is true, Lord.’ Then the blessed Buddha rebuked those Bhikkhus: ‘How can the saddhivihdrikas, O Bhikkhus, not observe a proper conduct towards their upagghayas?’ Having rebuked them and delivered a religious discourse, he thus addressed the Bhikkhus?: ‘Let a saddhiviharika, O Bhikkhus, not forbear to observe a proper conduct towards 1 We believe that the words ‘The moderate Bhikkhus’ are intended here and throughout the whole work as an abbreviation of the fuller phrase, ‘Those Bhikkhus who were moderate, frugal, modest, conscientious, anxious for training’ (chap. 25. 3). 2 All this is an abbreviation of what has been given at full length in chap. 25. 4-6. 166 MAHAVAGGA. I, 27, 2. his upagghaya. He who does not observe it, is guilty of a dukkaZa! offence.’ 2. Notwithstanding this, they did not observe a proper conduct. They told this thing to the Blessed One.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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