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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1When the upagghaya has finished his meal, let (the saddhivih4rika) give him water, take his alms-bowl, hold it down, rinse it properly without (damaging it by) rubbing, pour the water out, and dry (the bowl) a while in some hot place, but let 1 See Chap. 6. 11, with the note. 2 T.e. in order that the folds might not fall upon the same place every day, and the robe might be worn out at that place (Buddhaghosa). ® The Pali text is: ‘Obhoge k4yabandhanam kAtabbam.’ Buddhaghosa’s note runs as follows: ‘Kayabandhanam samgharitva (read samharitva) Aivarabhoge pakkhipitva /hapetabbam.’ We do not venture to offer any conjectures as to the meaning of this passage. I, 25, 12, ADMISSION TO THE ORDER OF BHIKKHUS. 157 him not leave the bowl in the hot place. Let him put away the alms-bowl and the robe. When he puts away the alms-bowl, let him do so holding the alms-bowl with one hand, and first feeling with the other hand under the bed or under the chair (where he is going to put the bowl), and let him not put the bowl on the bare ground. When he hangs up the robe, let him take the robe with one hand and stroke with the other hand along the bambu peg or rope on which the robe is to be hung up, and hang up the robe so that the border is turned away from him (and turned to the wall), and the fold is turned towards him. When the upaggaya has risen, let him take away the seat and put away the water for the washing of the feet, the foot-stool, and the towel. If the place is dirty, let him sweep the place. 12. ‘Ifthe upaggaya wishes to bathe, let him prepare a bath. If he wants cold water, let him get cold water; if he wants hot water, let him get hot water. Ifthe upagg4ya wishes to go to the gantaghara?, let (the saddhivihdrika) knead the powder *, moisten the clay*, take up the chair belonging to the gantAdghara, follow the upagghaya from behind, give him the chair, take his 1 See Chap. 6.11, with the note. 2 A gantaghara (Sansk. yantragrzha, according to Dr. Biihler’s conjecture) is a bathing-place for hot sitting baths. See Kullavagga V,14, 3; VIII, 8; Kuhn’s Zeitschrift fir vergleichende Sprachf., XXV, 325. 8 It is first moistened by water and then kneaded into lumps (Buddhaghosa),—no doubt to be rubbed over the person who is bathing. ; * The face was besmeared with moistened clay in order to protect it from the heat. See Kullavagga V, 14, 3. 158 MAHAVAGGA. I, 255 13. “. robe and put it aside, give him the powder and the clay. If he is able’, let him also enter the gantaghara. When he is going to enter the gantéghara, let him besmear his face with clay, cover himself from before and behind, and thus enter the gantaghara.
2158 MAHAVAGGA. I, 255 13. “. robe and put it aside, give him the powder and the clay. If he is able’, let him also enter the gantaghara. When he is going to enter the gantéghara, let him besmear his face with clay, cover himself from before and behind, and thus enter the gantaghara. 13. ‘Let him not sit down so as to encroach on senior Bhikkhus, nor let him dislodge junior Bhikkhus from their seats. Let him wait upon the upaggaya in the gantaghara. When he is going to leave the gantaghara, let him take up the chair belonging to the gant4ghara, cover himself from before and behind, and thus leave the gantaghara. Let him wait upon the upagg/4ya also in the water. When he has bathed, let (the saddhiviharika) go out of the water first, let him dry his own body, put on his dress, then wipe off the water from his upagghaya’s body, give him his under garment and his upper garment, take the chair belonging to the gantaghara, go before the upagg/4ya, prepare a seat for him, and get water for the washing of his feet, a foot-stool, and a towel®. Let him offer to the upagghaya (water) to drink. 14. ‘If (the upagg4ya) likes being called upon to deliver a discourse, let him call upon (the upaggdya to do so). If (the upagg#dya) likes questions being put to him, let him put questions (to the upagg/Aya). ‘If the Vih4ra, in which the upaggaya dwells, is dirty, let him clean that Vih4ra, if he is able to do so. When cleaning the Vih4ra, let him first take away the alms-bowl and the robe (of the upagg/4ya) 1 Le. if he is not prevented by indisposition (Buddhaghosa). 2 See Chap. 6. 11, with the note. I, 25,16. ADMISSION TO THE ORDER OF BHIKKHUS. I59 and lay them aside. Let him take away the mat and the sheet! and lay them aside. Let him take away the mattress and the pillow and lay them aside. 15. ‘Let him turn down the’ bed, take it away properly without rubbing it (against the floor) and without knocking it against door or doorpost, and put it aside. Let him turn down the chair, take it away properly without rubbing it (against the floor) and without knocking it against door or doorpost, and put it aside. Let him take away the supporters of the bed? and put them aside. Let him take away the spitting-box and put it aside. Let him take away the board to recline on® and put it aside. Let him take away the carpet, after having noticed how it was spread out, and put it aside. If there are cobwebs in the Vih4ra, let him remove them as soon as he sees them. Let him wipe off the casements‘* and the corners of the room. Ifa wall which is coated with red chalk, is dirty, let him moisten the mop, wring it out, and scour the wall. If the floor is coated black and is dirty, let him moisten the mop, wring it out, and scour the floor. If the floor is not blacked, let him sprinkle it with water and scrub it in order that the Vihara may not become dusty. Let him heap up the sweepings and cast them aside.
3If the floor is coated black and is dirty, let him moisten the mop, wring it out, and scour the floor. If the floor is not blacked, let him sprinkle it with water and scrub it in order that the Vihara may not become dusty. Let him heap up the sweepings and cast them aside. 16. ‘Let him bask the carpet in the sunshine, clean it, dust it by beating, take it back, and spread it out as it was spread before. Let him put the supporters of the bed in the sunshine, wipe them, 1 See VIII, 16, 3. 4. 2 The bedstead rested on movable supporters. See Kullavagga VI, 2, 5. 5 See Kullavagga VI, 20, 2. * See the Samanta Pasddika, ap. Minayeff, Pratimoksha, p. 87. 160 MAHAVAGGA. I, 25, 17. take them back, and put them in their place. Let him put the bed in the sunshine, clean it, dust it by beating, turn it down, take it back properly without rubbing it (against the floor) and without knocking it against door and doorpost, and put it in its place. Let him put the chair in the sunshine, &c.! Let him put mattress and pillow in the sunshine, clean them, dust them by beating, take them back, and lay them out as they were laid out before. Let him put the mat and sheet in the sunshine, &c.1 Let him put the spittoon in the sunshine, wipe it, take it back, and put it in its place. Let him put in the sunshine the board to recline on, &c.! 17. ‘Let him put away the alms-bowl and the robe. When he puts them away (&c., as in § 11, down to:), and hang up the robe so that the border is turned away from him and the fold is turned towards him. 18. ‘If dusty winds blow from the East, let him shut the windows on the East. If dusty winds blow from the West, let him shut the windows on the West, &c.? If it is cold weather, let him open the windows by day and shut them at night. If it is hot weather, let him shut the windows by day and open them at night. 19. ‘If the cell is dirty, let him sweep the cell. If the store-room is dirty, let him sweep the storeroom. If the refectory, &c. If the fire room, &c. If the privy is dirty, let him sweep the privy. If there is no drinkable water, let him provide drinkable water. If there is no food, let him provide food. If there is no water in the waterpot for rinsing the mouth with, let him pour water into the pot. 1 As in the preceding clause. 2 The same for North and South. I, a5, 21, ADMISSION TO THE ORDER OF BHIKKHUS, I61 20. ‘If discontent has arisen within the upagghaya’s heart, let the saddhiviharika appease him!, or cause him to be appeased (by another), or compose him by religious conversation. If indecision has arisen in the upagg4ya’s mind, let the saddhivihdrika dispel it, or cause it to be dispelled, or compose him by religious conversation. If the upagghaya takes to a false doctrine, let the saddhivihdarika discuss it, or cause another to discuss it, or compose (the upagghaya) by religious conversation.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1When the upagghaya has finished his meal, let (the saddhivih4rika) give him water, take his alms-bowl, hold it down, rinse it properly without (damaging it by) rubbing, pour the water out, and dry (the bowl) a while in some hot place, but let 1 See Chap. 6. 11, with the note. 2 T.e. in order that the folds might not fall upon the same place every day, and the robe might be worn out at that place (Buddhaghosa). ® The Pali text is: ‘Obhoge k4yabandhanam kAtabbam.’ Buddhaghosa’s note runs as follows: ‘Kayabandhanam samgharitva (read samharitva) Aivarabhoge pakkhipitva /hapetabbam.’ We do not venture to offer any conjectures as to the meaning of this passage. I, 25, 12, ADMISSION TO THE ORDER OF BHIKKHUS. 157 him not leave the bowl in the hot place. Let him put away the alms-bowl and the robe. When he puts away the alms-bowl, let him do so holding the alms-bowl with one hand, and first feeling with the other hand under the bed or under the chair (where he is going to put the bowl), and let him not put the bowl on the bare ground. When he hangs up the robe, let him take the robe with one hand and stroke with the other hand along the bambu peg or rope on which the robe is to be hung up, and hang up the robe so that the border is turned away from him (and turned to the wall), and the fold is turned towards him. When the upaggaya has risen, let him take away the seat and put away the water for the washing of the feet, the foot-stool, and the towel. If the place is dirty, let him sweep the place. 12. ‘Ifthe upaggaya wishes to bathe, let him prepare a bath. If he wants cold water, let him get cold water; if he wants hot water, let him get hot water. Ifthe upagg4ya wishes to go to the gantaghara?, let (the saddhivihdrika) knead the powder *, moisten the clay*, take up the chair belonging to the gantAdghara, follow the upagghaya from behind, give him the chair, take his 1 See Chap. 6.11, with the note. 2 A gantaghara (Sansk. yantragrzha, according to Dr. Biihler’s conjecture) is a bathing-place for hot sitting baths. See Kullavagga V,14, 3; VIII, 8; Kuhn’s Zeitschrift fir vergleichende Sprachf., XXV, 325. 8 It is first moistened by water and then kneaded into lumps (Buddhaghosa),—no doubt to be rubbed over the person who is bathing. ; * The face was besmeared with moistened clay in order to protect it from the heat. See Kullavagga V, 14, 3. 158 MAHAVAGGA. I, 255 13. “. robe and put it aside, give him the powder and the clay. If he is able’, let him also enter the gantaghara. When he is going to enter the gantéghara, let him besmear his face with clay, cover himself from before and behind, and thus enter the gantaghara.
2158 MAHAVAGGA. I, 255 13. “. robe and put it aside, give him the powder and the clay. If he is able’, let him also enter the gantaghara. When he is going to enter the gantéghara, let him besmear his face with clay, cover himself from before and behind, and thus enter the gantaghara. 13. ‘Let him not sit down so as to encroach on senior Bhikkhus, nor let him dislodge junior Bhikkhus from their seats. Let him wait upon the upaggaya in the gantaghara. When he is going to leave the gantaghara, let him take up the chair belonging to the gant4ghara, cover himself from before and behind, and thus leave the gantaghara. Let him wait upon the upagg/4ya also in the water. When he has bathed, let (the saddhiviharika) go out of the water first, let him dry his own body, put on his dress, then wipe off the water from his upagghaya’s body, give him his under garment and his upper garment, take the chair belonging to the gantaghara, go before the upagg/4ya, prepare a seat for him, and get water for the washing of his feet, a foot-stool, and a towel®. Let him offer to the upagghaya (water) to drink. 14. ‘If (the upagg4ya) likes being called upon to deliver a discourse, let him call upon (the upaggdya to do so). If (the upagg#dya) likes questions being put to him, let him put questions (to the upagg/Aya). ‘If the Vih4ra, in which the upaggaya dwells, is dirty, let him clean that Vih4ra, if he is able to do so. When cleaning the Vih4ra, let him first take away the alms-bowl and the robe (of the upagg/4ya) 1 Le. if he is not prevented by indisposition (Buddhaghosa). 2 See Chap. 6. 11, with the note. I, 25,16. ADMISSION TO THE ORDER OF BHIKKHUS. I59 and lay them aside. Let him take away the mat and the sheet! and lay them aside. Let him take away the mattress and the pillow and lay them aside. 15. ‘Let him turn down the’ bed, take it away properly without rubbing it (against the floor) and without knocking it against door or doorpost, and put it aside. Let him turn down the chair, take it away properly without rubbing it (against the floor) and without knocking it against door or doorpost, and put it aside. Let him take away the supporters of the bed? and put them aside. Let him take away the spitting-box and put it aside. Let him take away the board to recline on® and put it aside. Let him take away the carpet, after having noticed how it was spread out, and put it aside. If there are cobwebs in the Vih4ra, let him remove them as soon as he sees them. Let him wipe off the casements‘* and the corners of the room. Ifa wall which is coated with red chalk, is dirty, let him moisten the mop, wring it out, and scour the wall. If the floor is coated black and is dirty, let him moisten the mop, wring it out, and scour the floor. If the floor is not blacked, let him sprinkle it with water and scrub it in order that the Vihara may not become dusty. Let him heap up the sweepings and cast them aside.
3If the floor is coated black and is dirty, let him moisten the mop, wring it out, and scour the floor. If the floor is not blacked, let him sprinkle it with water and scrub it in order that the Vihara may not become dusty. Let him heap up the sweepings and cast them aside. 16. ‘Let him bask the carpet in the sunshine, clean it, dust it by beating, take it back, and spread it out as it was spread before. Let him put the supporters of the bed in the sunshine, wipe them, 1 See VIII, 16, 3. 4. 2 The bedstead rested on movable supporters. See Kullavagga VI, 2, 5. 5 See Kullavagga VI, 20, 2. * See the Samanta Pasddika, ap. Minayeff, Pratimoksha, p. 87. 160 MAHAVAGGA. I, 25, 17. take them back, and put them in their place. Let him put the bed in the sunshine, clean it, dust it by beating, turn it down, take it back properly without rubbing it (against the floor) and without knocking it against door and doorpost, and put it in its place. Let him put the chair in the sunshine, &c.! Let him put mattress and pillow in the sunshine, clean them, dust them by beating, take them back, and lay them out as they were laid out before. Let him put the mat and sheet in the sunshine, &c.1 Let him put the spittoon in the sunshine, wipe it, take it back, and put it in its place. Let him put in the sunshine the board to recline on, &c.! 17. ‘Let him put away the alms-bowl and the robe. When he puts them away (&c., as in § 11, down to:), and hang up the robe so that the border is turned away from him and the fold is turned towards him. 18. ‘If dusty winds blow from the East, let him shut the windows on the East. If dusty winds blow from the West, let him shut the windows on the West, &c.? If it is cold weather, let him open the windows by day and shut them at night. If it is hot weather, let him shut the windows by day and open them at night. 19. ‘If the cell is dirty, let him sweep the cell. If the store-room is dirty, let him sweep the storeroom. If the refectory, &c. If the fire room, &c. If the privy is dirty, let him sweep the privy. If there is no drinkable water, let him provide drinkable water. If there is no food, let him provide food. If there is no water in the waterpot for rinsing the mouth with, let him pour water into the pot. 1 As in the preceding clause. 2 The same for North and South. I, a5, 21, ADMISSION TO THE ORDER OF BHIKKHUS, I61 20. ‘If discontent has arisen within the upagghaya’s heart, let the saddhiviharika appease him!, or cause him to be appeased (by another), or compose him by religious conversation. If indecision has arisen in the upagg4ya’s mind, let the saddhivihdrika dispel it, or cause it to be dispelled, or compose him by religious conversation. If the upagghaya takes to a false doctrine, let the saddhivihdarika discuss it, or cause another to discuss it, or compose (the upagghaya) by religious conversation.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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