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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
138. ‘Not with envious thoughts will I look at others’ bowls.’ This is a discipline which ought to be observed. 39. ‘Not into too large balls will I make (up my food).’ This is a discipline which ought to be observed. 40. ‘Into round mouthfuls will I make up my food. This is a discipline which ought to be observed. End of the fourth section. 1 Sapadanam. See Childers sub voce. The Vibhanga says, Khabbaggiya bhikkhQ taham taham omadditva pindapatam bhufganti. The Samanta-Pas4dika says, Sapadanan ti tattha tattha odhim akatva anupa/ipafya. 2 Na thipato omadditva; on which the Samanta-Pasddik& has ‘matthakato vemaggfato ti.’ He is not to pick and choose what morsel he takes. 5 Compare the 8th Nissaggiya. In the text read upadaya. 64 PATIMOKKHA. 4t. ‘Not till the ball is brought close will I open the door of my mouth.’ This is a discipline which ought to be observed. 42. ‘ Not the whole hand, when eating, will I put into my mouth.’ This is a discipline which ought to be observed. 43. ‘When the food is in my mouth will I not talk.” This is a discipline which ought to be observed. 44. ‘Without tossing the food into my mouth will I eat!’ This is a discipline which ought to be observed. . 45. ‘Without nibbling at the balls of food will I eat” This is a discipline which ought to be observed. 46. ‘Without stuffing my cheeks out will I eat 2’ This is a discipline which ought to be observed. 47. ‘Without shaking my hands about? will I eat.’ This is a discipline which ought to be observed. 48. ‘Without scattering the lumps of boiled rice will I eat.’ This is a discipline which ought to be observed. 49. ‘Without putting out my tongue will I eat.’ This is a discipline which ought to be observed. 50. ‘ Without smacking my lips‘ will I eat.’ This is a discipline which ought to be observed. End of the fifth section. 1 Pindukkhepakan ti pizdam ukkhipitva ukkhipitv4, says the Samanta-Pasadika. . 2 Avagandakdrakan ti makkafo viya gamde katva, says the Samanta-Pasadika (Minayeff, p. 93). 8 That is, to disengage particles of the rice, to shake them off on to the ground. * Literally, without making the sound ‘ Kapu-fapu.’ SEKHIYA DHAMMA, 65 . 51. ‘Without making a hissing sound will I eat?” This is a discipline which ought to be observed. 52. ‘Without licking my fingers will I eat.’ This is a discipline which ought to be observed. 53. ‘Without licking my bowl will I eat” This is a discipline which ought to be observed. 54. ‘ Without licking my lips will I eat.’ This is a discipline which ought to be observed. 55. ‘Not with a hand soiled with food will I take hold of the water-jar.’ This is a discipline which ought to be observed. 56. ‘The rinsings of the bowl mixed with lumps of boiled rice will I not throw into the inner court ®,’ This is a discipline which ought to be observed. 57. ‘Not to a person with a sunshade in his hand, unless he is sick, will I preach the Dhamma.’ This is a discipline which ought to be observed.
2‘The rinsings of the bowl mixed with lumps of boiled rice will I not throw into the inner court ®,’ This is a discipline which ought to be observed. 57. ‘Not to a person with a sunshade in his hand, unless he is sick, will I preach the Dhamma.’ This is a discipline which ought to be observed. 58. ‘Not to a person with a staff in his hand, unless he is sick, will I preach the Dhamma.’ This is a discipline which ought to be observed. 59. ‘Not to a person with a sword in his hand, unless he is sick, will I preach the Dhamma.’ This is a discipline which ought to be observed. 60. ‘ Not to a person with a weapon in his hand, unless he is sick, will I preach the Dhamma.’ This is a discipline which ought to be observed. End of the sixth section. 61. ‘Not to a person wearing slippers, unless he 1 Literally, without making the sound ‘ Suru-suru.’ 2 Antaraghare, which here means the space, or small open square in the middle of the house. [13] F 66 PATIMOKKHA. is sick, will I preach the Dhamma.’ This is a discipline which ought to be observed. 62. ‘Not to a person wearing sandals, unless he is sick, will I preach the Dhamma. This is a discipline which ought to be observed. 63. ‘Not to a person seated in a cart, unless he is sick, will I preach the Dhamma. This is a discipline which ought to be observed. 64. ‘Not to a person lying on a couch, unless he is sick, will I preach the Dhamma.’ This is a discipline which ought to be observed. 65. ‘Not to a person lolling, unless he is sick, will I preach the Dhamma.’ This is a discipline which ought to be observed. 66. ‘ Not to a person with a turban on his head, unless he is sick, will I preach the Dhamma.’ This is a discipline which ought to be observed. 67. ‘Not to a person with his head covered, unless he is sick, will I preach the Dhamma.’ This is a discipline which ought to be observed. 68. ‘Not toa person seated on a seat, unless he is sick, will I, seated on the earth, preach the Dhamma.’ This is a discipline which ought to be observed. 69. ‘Not to a person seated on a high seat, unless he is sick, will I, seated on a low seat, preach the Dhamma.’ This is a discipline which ought to be observed. 70. ‘Not to a person sitting, unless he is sick, will I, standing, preach the Dhamma.’ This is a discipline which ought to be observed. End of the seventh section. SEKHIYA DHAMMA. 67 71. ‘Not to a person walking in front of me, unless he is sick, will I, walking behind, preach the Dhamma.’ This is a discipline which ought to be observed. 72. ‘Not toa person walking on a path, unless he is sick, will I, walking by the side of the path, preach the Dhamma.’ This is a discipline which ought to be observed. 73. ‘Not standing will I ease myself, unless I ‘am sick.’ This is a discipline which ought to be observed. 74. ‘Not on growing grass will I ease myself, or spit’ This is a discipline which ought to be observed.
373. ‘Not standing will I ease myself, unless I ‘am sick.’ This is a discipline which ought to be observed. 74. ‘Not on growing grass will I ease myself, or spit’ This is a discipline which ought to be observed. 75. ‘Not into water will I ease myself, or spit.’ This is a discipline which ought to be observed. Venerable Sirs, the rules regarding matters of discipline have been recited. In respect of them I ask the venerable ones, ‘Are you pure in this matter ?’ A second time I ask the venerable ones, ‘Are you pure in this matter ?’ A third time I ask the venerable ones, ‘Are you pure in this matter ?’ The venerable ones are pure herein. Therefore do they keep silence. Thus I understand, Here endeth the recitation of the Sekhiyas. 68 PATIMOKKHA. THE ADHIKARANA-SAMATHA DHAMMA. Tue RULES REGARDING THE SETTLEMENT OF CASES. Here, venerable Sirs, the seven rules regarding the settlement of cases come into recitation. For the decision and settlement of cases as they from time to time arise, the Proceeding in presence? must be performed, or the Proceeding for the consciously innocent”, or the Proceeding in the case of those who are no longer out of their mind, or the Proceeding on confession of guilt *, or the Proceeding by majority of the chapter®, or the Proceeding for the obstinate*, or the Proceeding by covering over as with grass’. Venerable Sirs, the seven rules regarding the settlement of cases have been recited. In respect of them I ask the venerable ones, ‘ Are you pure in this matter ?’ A second time I ask the venerable ones, ‘Are you pure in this matter?’ A third time I ask the venerable ones, ‘Are you pure in this matter ?’ 1 Sammukha-vinaya. See Kullavagga IV, 14, 16, and following. 2 Sati-vinaya. See Kullavagga IV, 14, 27. ® Amfi/ha-vinaya, See Aullavagga IV, 5, and following, and IV, 14, 28. * Patinwaya. See Kullavagga IV, 7, 8. 5 Yebhuyyasik4. See Kullavagga IV, 9, and IV, 14, 24. ®° Tassapapiyyasika. See Kullavagga IV, 11. * Timavattharaka. See Kullavagga IV, 13. ADHIKARANA-SAMATHA DHAMMA, 69 The venerable ones are pure herein. Therefore do they keep silence. Thus I understand. Here endeth the recitation of the Adhikaraza-samathas. Venerable Sirs! Recited is the Introduction. Recited are the four Paragika Rules. Recited are the thirteen Samgh4disesa Rules. Recited are the two Aniyata Rules. Recited are the thirty Nissaggiya-Pafittiya Rules. Recited are the ninety-two PA&ittiya Rules. Recited are the four Pa¢idesaniya Rules. Recited are the Sekhiya Rules. Recited are the seven Adhikaraza-samatha Rules. So much (of the words) of the Blessed One, handed down in the Suttas, embraced in the Suttas, comes into recitation every half month. It behoveth all to train themselves according thereto in concord, in pleasantness, without dispute! Here endeth the recitation of the Patimokkha for the use of the Bhikkhus. MAHAVAGGA. THE MAHAVAGGA. REVERENCE TO THE BLESSED ONE, THE HoLy ONE, THE FuLty ENLIGHTENED ONE.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
138. ‘Not with envious thoughts will I look at others’ bowls.’ This is a discipline which ought to be observed. 39. ‘Not into too large balls will I make (up my food).’ This is a discipline which ought to be observed. 40. ‘Into round mouthfuls will I make up my food. This is a discipline which ought to be observed. End of the fourth section. 1 Sapadanam. See Childers sub voce. The Vibhanga says, Khabbaggiya bhikkhQ taham taham omadditva pindapatam bhufganti. The Samanta-Pas4dika says, Sapadanan ti tattha tattha odhim akatva anupa/ipafya. 2 Na thipato omadditva; on which the Samanta-Pasddik& has ‘matthakato vemaggfato ti.’ He is not to pick and choose what morsel he takes. 5 Compare the 8th Nissaggiya. In the text read upadaya. 64 PATIMOKKHA. 4t. ‘Not till the ball is brought close will I open the door of my mouth.’ This is a discipline which ought to be observed. 42. ‘ Not the whole hand, when eating, will I put into my mouth.’ This is a discipline which ought to be observed. 43. ‘When the food is in my mouth will I not talk.” This is a discipline which ought to be observed. 44. ‘Without tossing the food into my mouth will I eat!’ This is a discipline which ought to be observed. . 45. ‘Without nibbling at the balls of food will I eat” This is a discipline which ought to be observed. 46. ‘Without stuffing my cheeks out will I eat 2’ This is a discipline which ought to be observed. 47. ‘Without shaking my hands about? will I eat.’ This is a discipline which ought to be observed. 48. ‘Without scattering the lumps of boiled rice will I eat.’ This is a discipline which ought to be observed. 49. ‘Without putting out my tongue will I eat.’ This is a discipline which ought to be observed. 50. ‘ Without smacking my lips‘ will I eat.’ This is a discipline which ought to be observed. End of the fifth section. 1 Pindukkhepakan ti pizdam ukkhipitva ukkhipitv4, says the Samanta-Pasadika. . 2 Avagandakdrakan ti makkafo viya gamde katva, says the Samanta-Pasadika (Minayeff, p. 93). 8 That is, to disengage particles of the rice, to shake them off on to the ground. * Literally, without making the sound ‘ Kapu-fapu.’ SEKHIYA DHAMMA, 65 . 51. ‘Without making a hissing sound will I eat?” This is a discipline which ought to be observed. 52. ‘Without licking my fingers will I eat.’ This is a discipline which ought to be observed. 53. ‘Without licking my bowl will I eat” This is a discipline which ought to be observed. 54. ‘ Without licking my lips will I eat.’ This is a discipline which ought to be observed. 55. ‘Not with a hand soiled with food will I take hold of the water-jar.’ This is a discipline which ought to be observed. 56. ‘The rinsings of the bowl mixed with lumps of boiled rice will I not throw into the inner court ®,’ This is a discipline which ought to be observed. 57. ‘Not to a person with a sunshade in his hand, unless he is sick, will I preach the Dhamma.’ This is a discipline which ought to be observed.
2‘The rinsings of the bowl mixed with lumps of boiled rice will I not throw into the inner court ®,’ This is a discipline which ought to be observed. 57. ‘Not to a person with a sunshade in his hand, unless he is sick, will I preach the Dhamma.’ This is a discipline which ought to be observed. 58. ‘Not to a person with a staff in his hand, unless he is sick, will I preach the Dhamma.’ This is a discipline which ought to be observed. 59. ‘Not to a person with a sword in his hand, unless he is sick, will I preach the Dhamma.’ This is a discipline which ought to be observed. 60. ‘ Not to a person with a weapon in his hand, unless he is sick, will I preach the Dhamma.’ This is a discipline which ought to be observed. End of the sixth section. 61. ‘Not to a person wearing slippers, unless he 1 Literally, without making the sound ‘ Suru-suru.’ 2 Antaraghare, which here means the space, or small open square in the middle of the house. [13] F 66 PATIMOKKHA. is sick, will I preach the Dhamma.’ This is a discipline which ought to be observed. 62. ‘Not to a person wearing sandals, unless he is sick, will I preach the Dhamma. This is a discipline which ought to be observed. 63. ‘Not to a person seated in a cart, unless he is sick, will I preach the Dhamma. This is a discipline which ought to be observed. 64. ‘Not to a person lying on a couch, unless he is sick, will I preach the Dhamma.’ This is a discipline which ought to be observed. 65. ‘Not to a person lolling, unless he is sick, will I preach the Dhamma.’ This is a discipline which ought to be observed. 66. ‘ Not to a person with a turban on his head, unless he is sick, will I preach the Dhamma.’ This is a discipline which ought to be observed. 67. ‘Not to a person with his head covered, unless he is sick, will I preach the Dhamma.’ This is a discipline which ought to be observed. 68. ‘Not toa person seated on a seat, unless he is sick, will I, seated on the earth, preach the Dhamma.’ This is a discipline which ought to be observed. 69. ‘Not to a person seated on a high seat, unless he is sick, will I, seated on a low seat, preach the Dhamma.’ This is a discipline which ought to be observed. 70. ‘Not to a person sitting, unless he is sick, will I, standing, preach the Dhamma.’ This is a discipline which ought to be observed. End of the seventh section. SEKHIYA DHAMMA. 67 71. ‘Not to a person walking in front of me, unless he is sick, will I, walking behind, preach the Dhamma.’ This is a discipline which ought to be observed. 72. ‘Not toa person walking on a path, unless he is sick, will I, walking by the side of the path, preach the Dhamma.’ This is a discipline which ought to be observed. 73. ‘Not standing will I ease myself, unless I ‘am sick.’ This is a discipline which ought to be observed. 74. ‘Not on growing grass will I ease myself, or spit’ This is a discipline which ought to be observed.
373. ‘Not standing will I ease myself, unless I ‘am sick.’ This is a discipline which ought to be observed. 74. ‘Not on growing grass will I ease myself, or spit’ This is a discipline which ought to be observed. 75. ‘Not into water will I ease myself, or spit.’ This is a discipline which ought to be observed. Venerable Sirs, the rules regarding matters of discipline have been recited. In respect of them I ask the venerable ones, ‘Are you pure in this matter ?’ A second time I ask the venerable ones, ‘Are you pure in this matter ?’ A third time I ask the venerable ones, ‘Are you pure in this matter ?’ The venerable ones are pure herein. Therefore do they keep silence. Thus I understand, Here endeth the recitation of the Sekhiyas. 68 PATIMOKKHA. THE ADHIKARANA-SAMATHA DHAMMA. Tue RULES REGARDING THE SETTLEMENT OF CASES. Here, venerable Sirs, the seven rules regarding the settlement of cases come into recitation. For the decision and settlement of cases as they from time to time arise, the Proceeding in presence? must be performed, or the Proceeding for the consciously innocent”, or the Proceeding in the case of those who are no longer out of their mind, or the Proceeding on confession of guilt *, or the Proceeding by majority of the chapter®, or the Proceeding for the obstinate*, or the Proceeding by covering over as with grass’. Venerable Sirs, the seven rules regarding the settlement of cases have been recited. In respect of them I ask the venerable ones, ‘ Are you pure in this matter ?’ A second time I ask the venerable ones, ‘Are you pure in this matter?’ A third time I ask the venerable ones, ‘Are you pure in this matter ?’ 1 Sammukha-vinaya. See Kullavagga IV, 14, 16, and following. 2 Sati-vinaya. See Kullavagga IV, 14, 27. ® Amfi/ha-vinaya, See Aullavagga IV, 5, and following, and IV, 14, 28. * Patinwaya. See Kullavagga IV, 7, 8. 5 Yebhuyyasik4. See Kullavagga IV, 9, and IV, 14, 24. ®° Tassapapiyyasika. See Kullavagga IV, 11. * Timavattharaka. See Kullavagga IV, 13. ADHIKARANA-SAMATHA DHAMMA, 69 The venerable ones are pure herein. Therefore do they keep silence. Thus I understand. Here endeth the recitation of the Adhikaraza-samathas. Venerable Sirs! Recited is the Introduction. Recited are the four Paragika Rules. Recited are the thirteen Samgh4disesa Rules. Recited are the two Aniyata Rules. Recited are the thirty Nissaggiya-Pafittiya Rules. Recited are the ninety-two PA&ittiya Rules. Recited are the four Pa¢idesaniya Rules. Recited are the Sekhiya Rules. Recited are the seven Adhikaraza-samatha Rules. So much (of the words) of the Blessed One, handed down in the Suttas, embraced in the Suttas, comes into recitation every half month. It behoveth all to train themselves according thereto in concord, in pleasantness, without dispute! Here endeth the recitation of the Patimokkha for the use of the Bhikkhus. MAHAVAGGA. THE MAHAVAGGA. REVERENCE TO THE BLESSED ONE, THE HoLy ONE, THE FuLty ENLIGHTENED ONE.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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