Life of Pythagoras — Iamblichus, trans. Thomas Taylor (1818)
The text is shown on its own: no facing layer is held for this issue.
1 These lines are as the numbers 4, 3, 2. For 4 to 3 is sesquitertian, 3 to 2 is sesquialter, and 2 is an arithmetical medium between 4 and 3.
2 For an explanation of this assertion of Plato in the Republic, see my Theoretic Arithmetic.
p. 71
Pythagoreans, a woman of a wise and excellent soul, (and who was the author of that beautiful and admirable saying, “that it is lawful for a woman to sacrifice on the very day in which she has risen from the embraces of her husband,” which some ascribe to Theano the wife of Pythagoras) the Crotonian wives came therefore to her, and entreated her to persuade Pythagoras to discourse to them on the continence which was due from them to their husbands. This she promised to do; and Pythagoras having accordingly made an oration to the Crotonians, which had the desired effect, the incontinence which then preyailed was entirely destroyed. It is further related likewise, that when ambassadors came to the city of the Crotonians from Sybaris, for the purpose of demanding the exiles, Pythagoras beholding one of the ambassadors, who with his own hand had slain one of his friends, made him noanswer. But when the man interrogated him, and wished to converse with him, Pythagoras said, that it was not lawful to discourse with homicides. Whence also by certain persons he was thought to be Apollo. All these particulars therefore, and such as we have a little before mentioned concerning the destruction of tyrants, and the liberation of the cities of Italy and Sicily, and many other circumstances, are indications of the benefits conferred on mankind by Pythagoras in political concerns.
CHAP. XXVIII.
Tar which follows after this, we shall no longer discuss generally, but direct our attention particularly to the works resulting from the virtues of Pythagoras. And we shall begin in the first place from the Gods, as it is usual to do, and indeavour to exhibit his piety, and the admirable works which he performed. Let this, therefore, be one specimen of his piety, which
72 also we have before mentioned, that he knew what his soul was, and whence it came into the body, and also its former lives, and that of these things he gave most evident indications. After this also, let the following be another specimen; that once passing over the river Nessus with many of his associates, he spoke to it, and the river in a distinct and clear voice, in the hearing of all his followers, answered, Hail Pythagoras !
Farther still, nearly all historians of his life confidently assert, that in one and the same day he was present at Metapontum in Italy, and Tauromenium in Sicily, and discoursed in common with his disciples in both places, though these cities are separated from each other by many stadia both by land and sea, and cannot be passed through in a great number of days.
The report, also, is very much disseminated, that he showed his golden thigh to the Hyperborean Abaris, who said that he resembled the Apollo among the Hyperboreanis, and of whom Abaris was the priest; and that he did this in order that Abaris might apprehend this to be true, and that he was not deceived in his opinion. ‘Ten thousand other more divine and more admirable particulars likewise are uniformly and unanimously related of the man: such as infallible predictions of earthquakes, rapid expulsions of pestilence and violent winds, instantaneous cessations of the effusion of hail, and a tranquillization of the waves of rivers and seas, in order that his disciples might easily pass over them.
Of which things also, Empedocles the Agrigentine, Epimenides the Cretan, and Abaris the Hyperborean, receiving the power of effecting, performed certain miracles of this kind in many places. Their deeds, however, are manifest.
To which we may add, that Empedocles was surnamed an expeller of winds; Epimenides, an expiator; and Abaris, a walker on air; because being carried on the dart which was given to him by the Hyperborean Apollo, he passed over rivers and seas and inaccessible places, like one walking on the air. Certain
No commentary for this page under the selected tracks.
There is commentary on page 1.