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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1(35) During the Paggusan, &c. (see § 32, down to) tree; he is not allowed to pass there his time with the food he had collected before. But he should first eat and drink his pure (food and drink), then rub and clean his alms-bowl, 1 Vikasagrrha. RULES FOR YATIS. 303 and, putting his things together, he should, while the sun has not yet set, go to the place where he is lodged; but he is not allowed to pass the night in the former place. (36) During the Paggusan, &c. (see § 32, down to) tree. (37) It is not allowed that there at the same place should stand together one monk and one nun, nor one monk and two nuns, nor two monks and one nun, nor two monks and two nuns, But if there is a fifth person, a male or female novice, or if that place can be seen (by those who pass) or doors open on it, then they are allowed to stand there together. (38) During the Paggusan, &c. (see § 32, down to) tree. It is not allowed that there at the same place should stand together a monk and a lay woman, &c. (through the four cases as in ) 28). But if there is a fifth person, a Sthavira or a Sthavird, or if that place can be seen (by those who pass) or doors open on it, then they are allowed to stand there together. The same rule applies to a nun and a layman. (39) 14. During the Paggusan monks or nuns are not allowed to accept food, drink, dainties, and spices for one who has not asked them, and whom they have not promised to do so. (40) ‘Why has this been said, Sir?’ ‘ Because one who collects alms for another without being asked for it, might eat them or not, just as he lists.’ (41) 15. During the Paggusan monks or nuns are not allowed to take their meals as long as their body is wet or moist. (42) ‘How has this been said, Sir?’ ‘Seven places which retain the moisture have been declared: the hands, the lines in the hand, the nails, the top of the nails, the brows, the under lip, the upper lip.’ elite ewe aiid _ 304 KALPA SUTRA. But when they perceive that the water on their body has dried up and the moisture is gone, then they are allowed to take their meals. (43) 16. There are these eight classes of small things which a mendicant ought diligently to perceive, observe, and inspect, viz. living beings, mildew, seeds, sprouts, flowers, eggs, layers, and moisture. What is understood by the small living beings ? The small living beings are declared to be of five kinds: black, blue, red, yellow, and white ones. There is an animalcule called Anuddhart, which when at rest and not moving is not easily seen by monks and nuns who have not yet reached perfection, which when not at rest but moving is easily seen by monks and nuns who have not yet reached perfection. Monks and nuns who have not yet reached perfection must diligently perceive, observe, and inspect this. Those are the small living beings. (44)
2Monks and nuns who have not yet reached perfection must diligently perceive, observe, and inspect this. Those are the small living beings. (44) What is understood by small mildew? Small mildew has been declared to be of five kinds: black, blue, &c. There is a kind of small mildew which has the same colour as the substance on which it grows. Monks, nuns, &c. (see § 44, down to) inspect this. That is small mildew. What is understood by small seeds? Small seeds are declared to be of five kinds: black, blue, &c. There is a kind of small seeds of the same colour as grain‘. Monks and nuns, &c. (see § 44, down to) inspect this. Those are the small seeds. What is understood by small sprouts? Small sprouts are declared to be of five kinds: black, blue, &c. There is a kind of small sprouts of 1 Kaniké. RULES FOR YATIS. 305 the same colour as earth. Monks and nuns, &c. (see § 44, down to) inspect them. Those are the small sprouts. What is understood by small flowers? Small flowers are declared to. be of five kinds: black, blue, &c. There is a kind of small flowers of the same colour as the tree (on which they grow). Monks and nuns, &c. (see § 44, down to) inspect them. Those are the. small flowers. What is understood by small eggs? Small eggs are declared to be of five kinds: eggs of biting insects!, of spiders, of ants, of lizards (or wasps) ?, and of chameleons*. Monks and nuns, &c. (see § 44, down to) inspect them. Those are the small eggs. What is understood by small caves or lairs? Small caves or lairs are declared to be of five kinds: lairs of animals’ of the asinine kind, chasms, holes, cavities widening below like the stem of a palm tree, and wasps’ nests. Monks and nuns, &c. (see § 44, down to) inspect them. Those are the small caves or lairs. What is understood by small moisture? Small moisture is declared to be of five kinds: dew, hoarfrost‘, fog, hailstones, and damps. Monks and nuns, 1 Uddamsa, mosquitoes, gadflies, bugs. * Halik4, explained by grshakokila, which I take to mean the same as grthagolik4, a kind of lizard; and vrahmaati, a kind of wasps, ditto, of lizards. . * Hallohaliya, which is declared by the commentator to be synonymous with ahilodi, saradi, and kakkizdi. Of these words only saradt is known; for it seems to be the same with Sanskrit sarafa or sarasu, ‘chameleon, lizard,’ and Mar&thi sara/a, ‘ hedgelizard.’ * Himas styanodakas. [22] x 306 KALPA SOTRA. &c. (see § 44, down to) inspect this. That is small moisture. (45)
3Of these words only saradt is known; for it seems to be the same with Sanskrit sarafa or sarasu, ‘chameleon, lizard,’ and Mar&thi sara/a, ‘ hedgelizard.’ * Himas styanodakas. [22] x 306 KALPA SOTRA. &c. (see § 44, down to) inspect this. That is small moisture. (45) 17. During the Paggusan' a monk might wish to frequent the abodes of householders for the sake of collecting alms. He is not allowed to go without asking leave of the teacher, or sub-teacher, or religious guide, or Sthavira, or head of the Gaza, or Gazadhara, or founder of the Gaza, or whom else he regards as his superior; he is allowed to go after having asked leave of one of these persons (in this way): ‘I want with your permission to frequent the abodes of householders for the sake of collecting alms.’ If he (the superior) grants permission, one is allowed to go; if not, one is not allowed to go. ‘Why has this been said, Sir?’ ‘The teacher knows how to make good what has been done wrong.’ (46) The same rule applies concerning the visits to temples and leaving the house for easing nature*, or any other business, also the wandering from village to village. (47) 18. During the Paggusan'a monk might wish to take some medicine; he is not allowed to take it without asking leave of the teacher, &c. (see § 47, down to) founder of the Gaza; but he is allowed to take it after having asked leave of one of these persens (in this way): ‘I want, Sir, with your permission to take some medicine, viz. so much or so often. If he, &c. (see § 46, down to) wrong. (48) 1 The whole of the seventeenth rule holds good not only for the rainy season, but also for the rest of the year (ri#tubaddhakAla). 2 Viharabhdmi and viddérabhOmi, which in the AAarfaga Sftra I have, according to the explanation of the commentary, translated ‘ places for study and religious practices.’ RULES FOR YATIS. 307 The same rule applies if a monk wants to undergo some medical cure. (49) Also if he wants to do some exalted penance. (50) Also if he intends, after the last mortification of the flesh which is to end in death, to wait for his last hour without desiring it, in total abstinence from food and drink or in remaining motionless; also if he wants to go out or to enter, to eat food, &c., to ease nature, to learn his daily lesson, to keep religious vigils—he is not allowed to do it without asking leave. (51)
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1(35) During the Paggusan, &c. (see § 32, down to) tree; he is not allowed to pass there his time with the food he had collected before. But he should first eat and drink his pure (food and drink), then rub and clean his alms-bowl, 1 Vikasagrrha. RULES FOR YATIS. 303 and, putting his things together, he should, while the sun has not yet set, go to the place where he is lodged; but he is not allowed to pass the night in the former place. (36) During the Paggusan, &c. (see § 32, down to) tree. (37) It is not allowed that there at the same place should stand together one monk and one nun, nor one monk and two nuns, nor two monks and one nun, nor two monks and two nuns, But if there is a fifth person, a male or female novice, or if that place can be seen (by those who pass) or doors open on it, then they are allowed to stand there together. (38) During the Paggusan, &c. (see § 32, down to) tree. It is not allowed that there at the same place should stand together a monk and a lay woman, &c. (through the four cases as in ) 28). But if there is a fifth person, a Sthavira or a Sthavird, or if that place can be seen (by those who pass) or doors open on it, then they are allowed to stand there together. The same rule applies to a nun and a layman. (39) 14. During the Paggusan monks or nuns are not allowed to accept food, drink, dainties, and spices for one who has not asked them, and whom they have not promised to do so. (40) ‘Why has this been said, Sir?’ ‘ Because one who collects alms for another without being asked for it, might eat them or not, just as he lists.’ (41) 15. During the Paggusan monks or nuns are not allowed to take their meals as long as their body is wet or moist. (42) ‘How has this been said, Sir?’ ‘Seven places which retain the moisture have been declared: the hands, the lines in the hand, the nails, the top of the nails, the brows, the under lip, the upper lip.’ elite ewe aiid _ 304 KALPA SUTRA. But when they perceive that the water on their body has dried up and the moisture is gone, then they are allowed to take their meals. (43) 16. There are these eight classes of small things which a mendicant ought diligently to perceive, observe, and inspect, viz. living beings, mildew, seeds, sprouts, flowers, eggs, layers, and moisture. What is understood by the small living beings ? The small living beings are declared to be of five kinds: black, blue, red, yellow, and white ones. There is an animalcule called Anuddhart, which when at rest and not moving is not easily seen by monks and nuns who have not yet reached perfection, which when not at rest but moving is easily seen by monks and nuns who have not yet reached perfection. Monks and nuns who have not yet reached perfection must diligently perceive, observe, and inspect this. Those are the small living beings. (44)
2Monks and nuns who have not yet reached perfection must diligently perceive, observe, and inspect this. Those are the small living beings. (44) What is understood by small mildew? Small mildew has been declared to be of five kinds: black, blue, &c. There is a kind of small mildew which has the same colour as the substance on which it grows. Monks, nuns, &c. (see § 44, down to) inspect this. That is small mildew. What is understood by small seeds? Small seeds are declared to be of five kinds: black, blue, &c. There is a kind of small seeds of the same colour as grain‘. Monks and nuns, &c. (see § 44, down to) inspect this. Those are the small seeds. What is understood by small sprouts? Small sprouts are declared to be of five kinds: black, blue, &c. There is a kind of small sprouts of 1 Kaniké. RULES FOR YATIS. 305 the same colour as earth. Monks and nuns, &c. (see § 44, down to) inspect them. Those are the small sprouts. What is understood by small flowers? Small flowers are declared to. be of five kinds: black, blue, &c. There is a kind of small flowers of the same colour as the tree (on which they grow). Monks and nuns, &c. (see § 44, down to) inspect them. Those are the. small flowers. What is understood by small eggs? Small eggs are declared to be of five kinds: eggs of biting insects!, of spiders, of ants, of lizards (or wasps) ?, and of chameleons*. Monks and nuns, &c. (see § 44, down to) inspect them. Those are the small eggs. What is understood by small caves or lairs? Small caves or lairs are declared to be of five kinds: lairs of animals’ of the asinine kind, chasms, holes, cavities widening below like the stem of a palm tree, and wasps’ nests. Monks and nuns, &c. (see § 44, down to) inspect them. Those are the small caves or lairs. What is understood by small moisture? Small moisture is declared to be of five kinds: dew, hoarfrost‘, fog, hailstones, and damps. Monks and nuns, 1 Uddamsa, mosquitoes, gadflies, bugs. * Halik4, explained by grshakokila, which I take to mean the same as grthagolik4, a kind of lizard; and vrahmaati, a kind of wasps, ditto, of lizards. . * Hallohaliya, which is declared by the commentator to be synonymous with ahilodi, saradi, and kakkizdi. Of these words only saradt is known; for it seems to be the same with Sanskrit sarafa or sarasu, ‘chameleon, lizard,’ and Mar&thi sara/a, ‘ hedgelizard.’ * Himas styanodakas. [22] x 306 KALPA SOTRA. &c. (see § 44, down to) inspect this. That is small moisture. (45)
3Of these words only saradt is known; for it seems to be the same with Sanskrit sarafa or sarasu, ‘chameleon, lizard,’ and Mar&thi sara/a, ‘ hedgelizard.’ * Himas styanodakas. [22] x 306 KALPA SOTRA. &c. (see § 44, down to) inspect this. That is small moisture. (45) 17. During the Paggusan' a monk might wish to frequent the abodes of householders for the sake of collecting alms. He is not allowed to go without asking leave of the teacher, or sub-teacher, or religious guide, or Sthavira, or head of the Gaza, or Gazadhara, or founder of the Gaza, or whom else he regards as his superior; he is allowed to go after having asked leave of one of these persons (in this way): ‘I want with your permission to frequent the abodes of householders for the sake of collecting alms.’ If he (the superior) grants permission, one is allowed to go; if not, one is not allowed to go. ‘Why has this been said, Sir?’ ‘The teacher knows how to make good what has been done wrong.’ (46) The same rule applies concerning the visits to temples and leaving the house for easing nature*, or any other business, also the wandering from village to village. (47) 18. During the Paggusan'a monk might wish to take some medicine; he is not allowed to take it without asking leave of the teacher, &c. (see § 47, down to) founder of the Gaza; but he is allowed to take it after having asked leave of one of these persens (in this way): ‘I want, Sir, with your permission to take some medicine, viz. so much or so often. If he, &c. (see § 46, down to) wrong. (48) 1 The whole of the seventeenth rule holds good not only for the rainy season, but also for the rest of the year (ri#tubaddhakAla). 2 Viharabhdmi and viddérabhOmi, which in the AAarfaga Sftra I have, according to the explanation of the commentary, translated ‘ places for study and religious practices.’ RULES FOR YATIS. 307 The same rule applies if a monk wants to undergo some medical cure. (49) Also if he wants to do some exalted penance. (50) Also if he intends, after the last mortification of the flesh which is to end in death, to wait for his last hour without desiring it, in total abstinence from food and drink or in remaining motionless; also if he wants to go out or to enter, to eat food, &c., to ease nature, to learn his daily lesson, to keep religious vigils—he is not allowed to do it without asking leave. (51)
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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