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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1During the Paggusan a monk eats only one meal a day, and should at one fixed! time frequent the abodes of householders for the sake of collecting 1 Le. after the sfttra and artha paurushis or the religious instruction in the morning. RULES FOR YATIS. 299 alms, except when he does services for the Afarya, the teacher, an ascetic, or a sick man, likewise if he or she be a novice who has not yet the marks of ripe age’, (20) To a monk who during the Paggusan eats only one meal on every second day, the following special rule applies. Having gone out in the morning, he should eat and drink* his pure dinner, then he should clean and rub his alms-bowl. If his dinner was sufficient, he should rest content with it for that day; if not, he is allowed for a second time to frequent the abodes of householders for the sake of collecting alms. (21) A monk who during the Paggusan eats on every third day, is allowed twice to frequent the abodes of householders for the sake of collecting alms. (22) A monk who during the Paggusan eats one meal on every fourth day, is allowed three times to frequent the abodes of householders for the sake of collecting alms. (23) A monk who keeps still more protracted fasts, is allowed at all (four) times to frequent the abodes of householders for the sake of collecting alms. (24) 9. A monk who during the Paggusan eats one meal every day, is allowed to accept all (permitted) drinks. A monk who during the Paggusan eats one meal on every second day, is allowed to accept three kinds of drinks: water used for watering flour, sesamum, or rice’, A monk who eats one meal 1 T.e. on whose belly, armpits, lips, &c. hair has not yet grown. The last part is also explained : except an Afarya, teacher, ascetic, sick monk, and novice. * Pikka is the reading of the commentaries. * Cf. Asdranga Sfitra IL, 1, 7,§ 7. The definitions given in our commentary are the following: the first is water mixed with flour, or water used for washing the hands after kneading flour; the 300 KALPA SOTRA. on every third day, is allowed to accept three kinds of drinks: water used for washing sesamum, chaff, or barley}. A monk who during the Paggusan eats one meal on every fourth day, is allowed to accept three kinds of water: rain-water, or sour gruel, or pure (i.e. hot) water. A monk who during the Paggusan keeps still more protracted fasts, is allowed to accept only one kind of drink: hot pure water. It must contain no boiled rice. A monk who abstains from food altogether, is allowed to accept only one kind of drink: pure hot water. It must contain no boiled rice; it must be filtered, not unfiltered; it must be a limited quantity, not an unlimited one; it must be sufficient, not insufficient. (25)
2A monk who abstains from food altogether, is allowed to accept only one kind of drink: pure hot water. It must contain no boiled rice; it must be filtered, not unfiltered; it must be a limited quantity, not an unlimited one; it must be sufficient, not insufficient. (25) 10. A monk who during the Paggusan restricts himself to a certain number of donations’, is allowed to accept (e. g.) five donations of food, and five of drink; or four of food, and five of drink; or five of food, and four of drink. He may accept one donation of salt for seasoning his meat‘. He should second, water with which squeezed leaves, &c. are sprinkled ; the third, water used for washing threshed and winnowed rice (tandula). 1 Ararfnga Sfitra II, 1, 7,§ 8. The first is water used for washing sesamum, or, in Mah&rdsh/ra, husked sesamum ; the second, water used for washing rice, &c. (vrihy4di); the third, water used for washing barley. * The commentator says that the body of monks who fast longer than four days is usually inhabited by a deity; this seems to denote, in our language, mental derangement as a consequence of starving oneself. ® Datti. The commentator does not explain this word. It seems to denote the quantity of food or drink which is given by one man. ‘ The one donation of salt is meant to make up the five donations to which the monk confines himself. But he should not reckon RULES FOR YATIS. 301 rest content for that day with the dinner he has brought together, and is not allowed a second time to frequent the abodes of householders for the sake of collecting alms. (26) During the Paggusan monks or nuns who restrict their visits to certain houses may go to a place where rice is cooked’, if it is the seventh house from that where they are lodged. According to some, the lodging is included in the seven houses which such a mendicant must pass before he may participate in the festive entertainment; but according to others, it is not included in those seven houses. (27) 11. During the Paggusan a monk who collects alms in the hollow of his hand, is not allowed to frequent the abodes of householders, &c., if rain?, even in the form of a fine spray, falls down. (28) During the Paggusan a monk who collects alms in the hollow of his hand, is not allowed to stay anywhere except in a house after having accepted alms, for it might begin to rain. But he should eat a part, and put back the rest (if it then begins to rain), covering his hand with the other hand, and laying it on his bosom or hiding it under his armpit®; then he should go to well-covered (places), to a cave or the foot of a tree, where no water or drops of water or spray of water falls in his hand. (29) 12. During the Paggusan a monk who collects the donations of food above the fixed number as donations of drink if the latter have not yet reached the fixed number. 2 Samkhadi, the word which, in the A#dr4nga Satra II, 1, 2, &c., we have translated ‘festive entertainment.’
3(29) 12. During the Paggusan a monk who collects the donations of food above the fixed number as donations of drink if the latter have not yet reached the fixed number. 2 Samkhadi, the word which, in the A#dr4nga Satra II, 1, 2, &c., we have translated ‘festive entertainment.’ * Rain is here and in the sequel called rain-body, i. e. rain-drops considered as containing life, apk4ya. 5 To render kaksha. 302 KALPA SOTRA. alms in the hollow of his hand, is not allowed to collect alms if rain, even in the form of a fine spray, falls down. (30) 13. During the Paggusan a monk who uses an alms-bowl is not allowed to frequent the abodes of householders for the sake of collecting alms if it rains fast, but he is allowed to do so if it rains but little; but they must wear then an under and upper garment. (31) During the Paggusan, a monk who has entered the abode of a householder while there are single showers of rain, is allowed (when the rain ceases for a moment) to stand under a grove, or in his residence, or in the assembling-hall of the village?, or at the foot of a tree. (32) If before his arrival a dish of rice was being cooked, and after it a dish of pulse was begun to be cooked, he is allowed to accept of the dish of rice, but not of the dish of pulse. (33) But if before his arrival a dish of pulse was being cooked, and after it a dish of rice was begun to be cooked, he is allowed to accept of the dish of pulse, but not of the dish of rice. (34) If both dishes were begun to be cooked before his arrival, he is allowed to accept of both. If both dishes were begun to be cooked after his arrival, he is not allowed to accept of either. He is allowed to accept of what was prepared before his arrival; he is not allowed to accept of what was prepared after his arrival. (35) During the Paggusan, &c. (see § 32, down to) tree; he is not allowed to pass there his time with the food he had collected before. But he should first eat and drink his pure (food and drink), then rub and clean his alms-bowl, 1 Vikasagrrha. RULES FOR YATIS. 303
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1During the Paggusan a monk eats only one meal a day, and should at one fixed! time frequent the abodes of householders for the sake of collecting 1 Le. after the sfttra and artha paurushis or the religious instruction in the morning. RULES FOR YATIS. 299 alms, except when he does services for the Afarya, the teacher, an ascetic, or a sick man, likewise if he or she be a novice who has not yet the marks of ripe age’, (20) To a monk who during the Paggusan eats only one meal on every second day, the following special rule applies. Having gone out in the morning, he should eat and drink* his pure dinner, then he should clean and rub his alms-bowl. If his dinner was sufficient, he should rest content with it for that day; if not, he is allowed for a second time to frequent the abodes of householders for the sake of collecting alms. (21) A monk who during the Paggusan eats on every third day, is allowed twice to frequent the abodes of householders for the sake of collecting alms. (22) A monk who during the Paggusan eats one meal on every fourth day, is allowed three times to frequent the abodes of householders for the sake of collecting alms. (23) A monk who keeps still more protracted fasts, is allowed at all (four) times to frequent the abodes of householders for the sake of collecting alms. (24) 9. A monk who during the Paggusan eats one meal every day, is allowed to accept all (permitted) drinks. A monk who during the Paggusan eats one meal on every second day, is allowed to accept three kinds of drinks: water used for watering flour, sesamum, or rice’, A monk who eats one meal 1 T.e. on whose belly, armpits, lips, &c. hair has not yet grown. The last part is also explained : except an Afarya, teacher, ascetic, sick monk, and novice. * Pikka is the reading of the commentaries. * Cf. Asdranga Sfitra IL, 1, 7,§ 7. The definitions given in our commentary are the following: the first is water mixed with flour, or water used for washing the hands after kneading flour; the 300 KALPA SOTRA. on every third day, is allowed to accept three kinds of drinks: water used for washing sesamum, chaff, or barley}. A monk who during the Paggusan eats one meal on every fourth day, is allowed to accept three kinds of water: rain-water, or sour gruel, or pure (i.e. hot) water. A monk who during the Paggusan keeps still more protracted fasts, is allowed to accept only one kind of drink: hot pure water. It must contain no boiled rice. A monk who abstains from food altogether, is allowed to accept only one kind of drink: pure hot water. It must contain no boiled rice; it must be filtered, not unfiltered; it must be a limited quantity, not an unlimited one; it must be sufficient, not insufficient. (25)
2A monk who abstains from food altogether, is allowed to accept only one kind of drink: pure hot water. It must contain no boiled rice; it must be filtered, not unfiltered; it must be a limited quantity, not an unlimited one; it must be sufficient, not insufficient. (25) 10. A monk who during the Paggusan restricts himself to a certain number of donations’, is allowed to accept (e. g.) five donations of food, and five of drink; or four of food, and five of drink; or five of food, and four of drink. He may accept one donation of salt for seasoning his meat‘. He should second, water with which squeezed leaves, &c. are sprinkled ; the third, water used for washing threshed and winnowed rice (tandula). 1 Ararfnga Sfitra II, 1, 7,§ 8. The first is water used for washing sesamum, or, in Mah&rdsh/ra, husked sesamum ; the second, water used for washing rice, &c. (vrihy4di); the third, water used for washing barley. * The commentator says that the body of monks who fast longer than four days is usually inhabited by a deity; this seems to denote, in our language, mental derangement as a consequence of starving oneself. ® Datti. The commentator does not explain this word. It seems to denote the quantity of food or drink which is given by one man. ‘ The one donation of salt is meant to make up the five donations to which the monk confines himself. But he should not reckon RULES FOR YATIS. 301 rest content for that day with the dinner he has brought together, and is not allowed a second time to frequent the abodes of householders for the sake of collecting alms. (26) During the Paggusan monks or nuns who restrict their visits to certain houses may go to a place where rice is cooked’, if it is the seventh house from that where they are lodged. According to some, the lodging is included in the seven houses which such a mendicant must pass before he may participate in the festive entertainment; but according to others, it is not included in those seven houses. (27) 11. During the Paggusan a monk who collects alms in the hollow of his hand, is not allowed to frequent the abodes of householders, &c., if rain?, even in the form of a fine spray, falls down. (28) During the Paggusan a monk who collects alms in the hollow of his hand, is not allowed to stay anywhere except in a house after having accepted alms, for it might begin to rain. But he should eat a part, and put back the rest (if it then begins to rain), covering his hand with the other hand, and laying it on his bosom or hiding it under his armpit®; then he should go to well-covered (places), to a cave or the foot of a tree, where no water or drops of water or spray of water falls in his hand. (29) 12. During the Paggusan a monk who collects the donations of food above the fixed number as donations of drink if the latter have not yet reached the fixed number. 2 Samkhadi, the word which, in the A#dr4nga Satra II, 1, 2, &c., we have translated ‘festive entertainment.’
3(29) 12. During the Paggusan a monk who collects the donations of food above the fixed number as donations of drink if the latter have not yet reached the fixed number. 2 Samkhadi, the word which, in the A#dr4nga Satra II, 1, 2, &c., we have translated ‘festive entertainment.’ * Rain is here and in the sequel called rain-body, i. e. rain-drops considered as containing life, apk4ya. 5 To render kaksha. 302 KALPA SOTRA. alms in the hollow of his hand, is not allowed to collect alms if rain, even in the form of a fine spray, falls down. (30) 13. During the Paggusan a monk who uses an alms-bowl is not allowed to frequent the abodes of householders for the sake of collecting alms if it rains fast, but he is allowed to do so if it rains but little; but they must wear then an under and upper garment. (31) During the Paggusan, a monk who has entered the abode of a householder while there are single showers of rain, is allowed (when the rain ceases for a moment) to stand under a grove, or in his residence, or in the assembling-hall of the village?, or at the foot of a tree. (32) If before his arrival a dish of rice was being cooked, and after it a dish of pulse was begun to be cooked, he is allowed to accept of the dish of rice, but not of the dish of pulse. (33) But if before his arrival a dish of pulse was being cooked, and after it a dish of rice was begun to be cooked, he is allowed to accept of the dish of pulse, but not of the dish of rice. (34) If both dishes were begun to be cooked before his arrival, he is allowed to accept of both. If both dishes were begun to be cooked after his arrival, he is not allowed to accept of either. He is allowed to accept of what was prepared before his arrival; he is not allowed to accept of what was prepared after his arrival. (35) During the Paggusan, &c. (see § 32, down to) tree; he is not allowed to pass there his time with the food he had collected before. But he should first eat and drink his pure (food and drink), then rub and clean his alms-bowl, 1 Vikasagrrha. RULES FOR YATIS. 303
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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