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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1204 BRIHADARANYAKA-UPANISHAD. Rie i... Jc edie They replied: ‘Whatever there is, even unto. dogs, worms, insects, and birds’, that is thy food, and water thy dress. He who thus knows the food of Ana (the breath)’, by him nothing is eaten that is not (proper) food, nothing is received that is not (proper) food. Srotriyas (Vedic theologians) who know this, rinse the mouth with water when they are going to eat, and rinse the mouth with water after they have eaten, thinking that thereby they make the breath dressed (with water).’ SEeconD BRAHMANA®. 1. Svetaketu Aruzeya went to the settlement of the Paz#alas. He came near to Pravahaza Gaivali‘, who was walking about (surrounded by his men). As soon as he (the king) saw him, he said: ‘My boy!’ Svetaketu replied: ‘Sir!’ Then the king said: ‘Have you been taught by your father?’ ‘Yes,’ he replied. 2. The king said: ‘Do you know how men, when they depart from here, separate from each other ?’ ‘ No,’ he replied. ‘Do you know how they come back to this world ?’ ‘No,’ he replied®. ? It may mean, every kind of food, such as is eaten by dogs, worms, insects, and birds. * We must read, with MS. I. O. 375, anasyannam, not annasyannam, as MS. I. O. 1973, Roer, and Poley read. Weber has the right reading, which is clearly suggested by Khand. Up. V, 2, 1. * See Khand. Up. V, 3; Muir, Original Sanskrit Texts, I, 433; Deussen, Vedanta, p. 390. The commentator treats this chapter as a supplement, to explain the ways that lead to the pitrzloka and the devaloka. * The MSS. I. O. 375 and 1973 give Gaivali, others Gaibali. He is a Kshatriya sage, who appears also in KAand. Up. I, 8, 1, as silencing Brahmaaas. * The same question is repeated in Roer’s edition, only substi- VI ADHYAYA, 2 BRAHMANA, 4. 205
2‘Do you know how that world does never become full with the many who again and again depart thither?’ ‘No, he replied. ‘Do you know at the offering of which libation the waters become endowed with a human voice and rise and speak ?’ ‘No,’ he replied. ‘Do you know the access to the path leading to the Devas and to the path leading to the Fathers, i.e. by what deeds men gain access to the path leading to the Devas or to that leading to the Fathers ? For we have heard even the saying of a Azshi: “I heard of two paths for men, one leading to the Fathers, the other leading to the Devas. On those paths all that lives moves on, whatever there is between father (sky) and mother (earth).”’ Svetaketu said: ‘I do not know even one of all these questions.’ 3. Then the king invited him to stay and accept his hospitality. But the boy, not caring for hospitality, ran away, went back to his father, and said: ‘Thus then you called me formerly well-instructed !' The father said: ‘What then, you sage?’ The son replied: ‘That fellow of a Raganya asked me five questions, and I did not know one of them.’ ‘What were they ?’ said the father. ‘These were they,’ the son replied, mentioning the different heads. 4. The father said: ‘You know me, child, that whatever I know, I told you. But come, we shall go thither, and dwell there as students. ‘You may go, Sir,’ the son replied. tuting sampadyante for 4padyante. The MSS. I. O. 375 and 1973 do not support this.
3206 BRIHADARANYAKA-UPANISHAD. ae a tm er c= Then Gautama went where (the place of) Pravahava Gaivali was, and the king offered him a seat, ordered water for him, and gave him the proper offerings. Then he said to him: ‘Sir, we offer a boon to Gautama. 5. Gautama said: ‘That boon is promised to me; tell me the same speech which you made in the presence of my boy.’ 6. He said: ‘That belongs to divine boons, name one of the human boons.’ 7. He said: ‘ You know well that I have plenty of gold, plenty of cows, horses, slaves, attendants, and apparel ; do not heap on me! what I have already in plenty, in abundance, and superabundance.’ The king said: ‘Gautama, do you wish (for instruction from me) in the proper way ?’ Gautama replied: ‘I come to you as a pupil.’ In word only have former sages (though Brahmans) come as pupils (to people of lower rank), but Gautama actually dwelt as a pupil (of Pravahavza, who was a Raganya) in order to obtain the fame of having respectfully served his master?.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1204 BRIHADARANYAKA-UPANISHAD. Rie i... Jc edie They replied: ‘Whatever there is, even unto. dogs, worms, insects, and birds’, that is thy food, and water thy dress. He who thus knows the food of Ana (the breath)’, by him nothing is eaten that is not (proper) food, nothing is received that is not (proper) food. Srotriyas (Vedic theologians) who know this, rinse the mouth with water when they are going to eat, and rinse the mouth with water after they have eaten, thinking that thereby they make the breath dressed (with water).’ SEeconD BRAHMANA®. 1. Svetaketu Aruzeya went to the settlement of the Paz#alas. He came near to Pravahaza Gaivali‘, who was walking about (surrounded by his men). As soon as he (the king) saw him, he said: ‘My boy!’ Svetaketu replied: ‘Sir!’ Then the king said: ‘Have you been taught by your father?’ ‘Yes,’ he replied. 2. The king said: ‘Do you know how men, when they depart from here, separate from each other ?’ ‘ No,’ he replied. ‘Do you know how they come back to this world ?’ ‘No,’ he replied®. ? It may mean, every kind of food, such as is eaten by dogs, worms, insects, and birds. * We must read, with MS. I. O. 375, anasyannam, not annasyannam, as MS. I. O. 1973, Roer, and Poley read. Weber has the right reading, which is clearly suggested by Khand. Up. V, 2, 1. * See Khand. Up. V, 3; Muir, Original Sanskrit Texts, I, 433; Deussen, Vedanta, p. 390. The commentator treats this chapter as a supplement, to explain the ways that lead to the pitrzloka and the devaloka. * The MSS. I. O. 375 and 1973 give Gaivali, others Gaibali. He is a Kshatriya sage, who appears also in KAand. Up. I, 8, 1, as silencing Brahmaaas. * The same question is repeated in Roer’s edition, only substi- VI ADHYAYA, 2 BRAHMANA, 4. 205
2‘Do you know how that world does never become full with the many who again and again depart thither?’ ‘No, he replied. ‘Do you know at the offering of which libation the waters become endowed with a human voice and rise and speak ?’ ‘No,’ he replied. ‘Do you know the access to the path leading to the Devas and to the path leading to the Fathers, i.e. by what deeds men gain access to the path leading to the Devas or to that leading to the Fathers ? For we have heard even the saying of a Azshi: “I heard of two paths for men, one leading to the Fathers, the other leading to the Devas. On those paths all that lives moves on, whatever there is between father (sky) and mother (earth).”’ Svetaketu said: ‘I do not know even one of all these questions.’ 3. Then the king invited him to stay and accept his hospitality. But the boy, not caring for hospitality, ran away, went back to his father, and said: ‘Thus then you called me formerly well-instructed !' The father said: ‘What then, you sage?’ The son replied: ‘That fellow of a Raganya asked me five questions, and I did not know one of them.’ ‘What were they ?’ said the father. ‘These were they,’ the son replied, mentioning the different heads. 4. The father said: ‘You know me, child, that whatever I know, I told you. But come, we shall go thither, and dwell there as students. ‘You may go, Sir,’ the son replied. tuting sampadyante for 4padyante. The MSS. I. O. 375 and 1973 do not support this.
3206 BRIHADARANYAKA-UPANISHAD. ae a tm er c= Then Gautama went where (the place of) Pravahava Gaivali was, and the king offered him a seat, ordered water for him, and gave him the proper offerings. Then he said to him: ‘Sir, we offer a boon to Gautama. 5. Gautama said: ‘That boon is promised to me; tell me the same speech which you made in the presence of my boy.’ 6. He said: ‘That belongs to divine boons, name one of the human boons.’ 7. He said: ‘ You know well that I have plenty of gold, plenty of cows, horses, slaves, attendants, and apparel ; do not heap on me! what I have already in plenty, in abundance, and superabundance.’ The king said: ‘Gautama, do you wish (for instruction from me) in the proper way ?’ Gautama replied: ‘I come to you as a pupil.’ In word only have former sages (though Brahmans) come as pupils (to people of lower rank), but Gautama actually dwelt as a pupil (of Pravahavza, who was a Raganya) in order to obtain the fame of having respectfully served his master?.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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