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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1VI ADHYAYA, 5 BRAHMANA, 2. oar . Katydyaniputra from Gotamiputra, . Gotamiputra from Bharadvagiputra, . Bharadvagiputra from Pardsariputra, . Pardsariputra from Aupasvatiputra, . Aupasvatiputra from Pardsariputra, . Pardsartputra from KAatydyantputra, . Katyayaniputra from Kausikiputra, . Kausikiputra from Alambtputra and Vaiyaghrapadiputra, . Alambiputra and Vaiyadghrapadiputra from Kazviputra, 11. Kazviputra from K4piputra, 12. Kapiputra . from Atreyiputra, 13. Atreyiputra from Gautamiputra, 14. Gautamiputra from Bharadvagiputra, 15. Bhdradvagiputra from Pérdsariputra, 16, Parasariputra from VAtsiputra, 17. Vatsiputra from Pardsariputra, 18'. Pardsariputra from Varkdrumtputra, 19. Varkaruziputra from VArkaruziputra, 20. Varkaruwiputra from Artabhagiputra, 20; Artabhagiputra from Saungiputra, 22. Saungiputra from Sankvztiputra, 23% Sankrzttputra from Alamb4yantputra, 24. Alambdyaniputra from Alambiputra, 25. Alambiputra from GAyantiputra, 26. Gayantiputra from M4zddkayantputra, 27. Mazddkayaniputra from Mazddkiputra, 28, MAzddkiputra from Sazdiliputra, 29. Saxdiliputra from Rathitariputra, 30%, Rathitariputra from Bhalukiputra, SO) COTTON Cope 169. 8S be e) 1M. has only one. 2 M. inverts 23 and 24. 3 Deest in M. [15] Q
2226 BRIHADARANYAKA-UPANISHAD. Pi COCO 31. Bhalukiputra from Krau#éikiputrau, 32. Kraua#éikiputrau from Vai¢éabhatiputra', 33. Vaiétabhatiputra from Karsakeyiputra’, 34. Karsakeytputra from Pra#inayogtputra, 35. Prakinayogiputra from Sa%giviputra®, 36. Sadigiviputra from Pras#iputra Asurivasin, 37. Pras#tputra Asurivasin from Asurdyaza, 38. Asurayana from Asuri, 39. Asuri 3. from Yagzavalkya, 40. Yagwavalkya from Uddalaka, 41. Uddalaka from Aruma, 42. Aruza from Upavesi, 43. Upavesi from Kusri, 44. Kusri from Vagasravas, 45. VAagasravas from Gihvavat Vadhyoga, 46. Gihvavat Vadhyoga from Asita Varshagaza, 47. Asita Varshagaza from Harita Kasyapa, 48. Harita Kasyapa from Silpa Kasyapa, 49. Silpa Kasyapa from Kasyapa Naidhruvi, 50. Kasyapa Naidhruvi from V4é&, 51. Vak from Ambhizi, 52. Ambhint from Aditya, the Sun. As coming from Aditya, the Sun, these pure‘ Yagus verses have been proclaimed by Yagfavalkya Vagasaneya. * Vaidabhrztfputra, M. * Bhalukiputra, M. ’ Karsakeyiputra after 35 in M. * They are called suklani, white or pure, because they are not mixed with Brahmamas, avy4misrimi brahmamena (doshair asanktrnani, paurusheyatvadoshadvarabhavad ityarthaf). Or they are ayatayamani, unimpaired. Anandagiri adds, Pragapatim 4Arabhya Safigiviputraparyantam (No. 36) Vagasaneyisakhasu sarvasv eko vamsa ityaha samanam iti. Dvivedaganga says: Vagisikhavakshin- VI ADHYAYA, 5 BRAHMANA, 4. 727 4'. The sameas far as Sdagiviputra (No. 36), then 43. 46. 47: 48. . Sdvgiviputra from Mandakayani, . Maxadtikayani from Mazdavya, . Mazdavya from Kautsa, . Kautsa from Mahitthi, . Mahitthi from Vamakakshayaza, . Vamakakshayaza from Sandilya, . Sandilya from VAtsya, Vatsya from Kusri, . Kusri from Yag#avakas Ragastambayana, . Yagwavakas Ragastambdyana from Tura
3Kavasheya, Tura KAavasheya from Pragdpati, Pragapati from Brahman, Brahman is Svayambhu, self-existent. Adoration to Brahman ! nanam yagusham Sfryenopadish/atvam Yagfavalkyena praptatvam ka purameshu prasiddham. ’ This last paragraph is wanting in the Madhyandina text, but a very similar paragraph occurs in Satapatha-brahmana X, 6, 5, 9, where, however, Vatsya comes before Sandilya. . fe: a chuthah's eanreiel a Maes To wie yaaa noi F ive A ae : echevcl ov sy des hae Arures, nyo veoy} : (onan 4}. 3 oa vei Rein merit moh Sa | whnipfebeearte he Bidar itl lens pa me from Sl panddih eg Lgrioricw, 99 4 zm ‘Rik a a The. TNL he sich nee : that ed Sic: ie Sut > comings. che Suma oS VORB beter proc aimed & = ' fiw: {ave at fe Cibeiod NG o> a * t~- ~ g 2% _ — * v-~ Tien MMNM Mantis! acute rye GRR HG) Va-s: , cant, Pa Pravetiay VER SAD ae a ac SV ET Ale RR A- UPANISHAD. SVET Arar ARAL UPANISHAD. FIRST ADHYAYA. 1. The Brahma-students say: Is Brahman the cause’? Whence are we born? Whereby do we live, and whither do we go? O ye who know Brahman, (tell us) at whose command we abide, whether in pain or in pleasure ?
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1VI ADHYAYA, 5 BRAHMANA, 2. oar . Katydyaniputra from Gotamiputra, . Gotamiputra from Bharadvagiputra, . Bharadvagiputra from Pardsariputra, . Pardsariputra from Aupasvatiputra, . Aupasvatiputra from Pardsariputra, . Pardsartputra from KAatydyantputra, . Katyayaniputra from Kausikiputra, . Kausikiputra from Alambtputra and Vaiyaghrapadiputra, . Alambiputra and Vaiyadghrapadiputra from Kazviputra, 11. Kazviputra from K4piputra, 12. Kapiputra . from Atreyiputra, 13. Atreyiputra from Gautamiputra, 14. Gautamiputra from Bharadvagiputra, 15. Bhdradvagiputra from Pérdsariputra, 16, Parasariputra from VAtsiputra, 17. Vatsiputra from Pardsariputra, 18'. Pardsariputra from Varkdrumtputra, 19. Varkaruziputra from VArkaruziputra, 20. Varkaruwiputra from Artabhagiputra, 20; Artabhagiputra from Saungiputra, 22. Saungiputra from Sankvztiputra, 23% Sankrzttputra from Alamb4yantputra, 24. Alambdyaniputra from Alambiputra, 25. Alambiputra from GAyantiputra, 26. Gayantiputra from M4zddkayantputra, 27. Mazddkayaniputra from Mazddkiputra, 28, MAzddkiputra from Sazdiliputra, 29. Saxdiliputra from Rathitariputra, 30%, Rathitariputra from Bhalukiputra, SO) COTTON Cope 169. 8S be e) 1M. has only one. 2 M. inverts 23 and 24. 3 Deest in M. [15] Q
2226 BRIHADARANYAKA-UPANISHAD. Pi COCO 31. Bhalukiputra from Krau#éikiputrau, 32. Kraua#éikiputrau from Vai¢éabhatiputra', 33. Vaiétabhatiputra from Karsakeyiputra’, 34. Karsakeytputra from Pra#inayogtputra, 35. Prakinayogiputra from Sa%giviputra®, 36. Sadigiviputra from Pras#iputra Asurivasin, 37. Pras#tputra Asurivasin from Asurdyaza, 38. Asurayana from Asuri, 39. Asuri 3. from Yagzavalkya, 40. Yagwavalkya from Uddalaka, 41. Uddalaka from Aruma, 42. Aruza from Upavesi, 43. Upavesi from Kusri, 44. Kusri from Vagasravas, 45. VAagasravas from Gihvavat Vadhyoga, 46. Gihvavat Vadhyoga from Asita Varshagaza, 47. Asita Varshagaza from Harita Kasyapa, 48. Harita Kasyapa from Silpa Kasyapa, 49. Silpa Kasyapa from Kasyapa Naidhruvi, 50. Kasyapa Naidhruvi from V4é&, 51. Vak from Ambhizi, 52. Ambhint from Aditya, the Sun. As coming from Aditya, the Sun, these pure‘ Yagus verses have been proclaimed by Yagfavalkya Vagasaneya. * Vaidabhrztfputra, M. * Bhalukiputra, M. ’ Karsakeyiputra after 35 in M. * They are called suklani, white or pure, because they are not mixed with Brahmamas, avy4misrimi brahmamena (doshair asanktrnani, paurusheyatvadoshadvarabhavad ityarthaf). Or they are ayatayamani, unimpaired. Anandagiri adds, Pragapatim 4Arabhya Safigiviputraparyantam (No. 36) Vagasaneyisakhasu sarvasv eko vamsa ityaha samanam iti. Dvivedaganga says: Vagisikhavakshin- VI ADHYAYA, 5 BRAHMANA, 4. 727 4'. The sameas far as Sdagiviputra (No. 36), then 43. 46. 47: 48. . Sdvgiviputra from Mandakayani, . Maxadtikayani from Mazdavya, . Mazdavya from Kautsa, . Kautsa from Mahitthi, . Mahitthi from Vamakakshayaza, . Vamakakshayaza from Sandilya, . Sandilya from VAtsya, Vatsya from Kusri, . Kusri from Yag#avakas Ragastambayana, . Yagwavakas Ragastambdyana from Tura
3Kavasheya, Tura KAavasheya from Pragdpati, Pragapati from Brahman, Brahman is Svayambhu, self-existent. Adoration to Brahman ! nanam yagusham Sfryenopadish/atvam Yagfavalkyena praptatvam ka purameshu prasiddham. ’ This last paragraph is wanting in the Madhyandina text, but a very similar paragraph occurs in Satapatha-brahmana X, 6, 5, 9, where, however, Vatsya comes before Sandilya. . fe: a chuthah's eanreiel a Maes To wie yaaa noi F ive A ae : echevcl ov sy des hae Arures, nyo veoy} : (onan 4}. 3 oa vei Rein merit moh Sa | whnipfebeearte he Bidar itl lens pa me from Sl panddih eg Lgrioricw, 99 4 zm ‘Rik a a The. TNL he sich nee : that ed Sic: ie Sut > comings. che Suma oS VORB beter proc aimed & = ' fiw: {ave at fe Cibeiod NG o> a * t~- ~ g 2% _ — * v-~ Tien MMNM Mantis! acute rye GRR HG) Va-s: , cant, Pa Pravetiay VER SAD ae a ac SV ET Ale RR A- UPANISHAD. SVET Arar ARAL UPANISHAD. FIRST ADHYAYA. 1. The Brahma-students say: Is Brahman the cause’? Whence are we born? Whereby do we live, and whither do we go? O ye who know Brahman, (tell us) at whose command we abide, whether in pain or in pleasure ?
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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