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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
18vo, cloth, 125. 6d. Confucius was a collector of ancient traditions, not the founder of a new religion. As he lived in the sixth and fifth centuries B.C. his works are of untque interest for the study of Ethology. (See also Vols. XVI, XXVII, XXVIII, XXXIX, and XL.] vou. Iv. The Zend-Avesta. Translated by James DarmesteTer. Part I. The Vendfdad. Second Edition, 8vo, cloth, 14s. The Zend-Avesta contains the relics of what was the religion of EDITED BY F. MAX MULLER: 3 Cyrus, Darius, and Xerxes. It forms to the present day the sacred book of the Parsts, the so-called fire-worshippers. [See also Vols. XXIII and XXXI.] vou. Vv. Pahlavi Texts. Translated by E. W. West. Part I. The Bundahis, Bahman Yast, and Shayast l4-shayast. 8vo, cloth, 125. 6d. The Pahlavi Texts comprise the theological literature of the revival of Zoroaster's religion, beginning with the Sassanian dynasty. They are important for a study of Gnosticism. [See also Vols. XVIII, XXIV, XXXVII, and XLVII.] Vous. VI anv IX. The Qur'an. PartsIand II. Translated by E. H. Parmer. Second Edrtion. 8vo, cloth, 21s. This translation, carried out according to his own peculiar views of the origin of the Qur’dn, was the last great work of E. H. Palmer, before he was murdered in Egypt. vou. vit. The Institutes of Vishzu. Translated by Jutius Jotty. 8vo, cloth, 1os. 6d. A collection of legal aphorisms, closely connected with one of the oldest Vedic schools, the Kathas, but considerably added to 1n later time. Of importance for a critical study of the Laws of Manu. vou. vill. The Bhagavadgité,with The Sanatsugatiya, and The Anugité. Translated by KAsninAtH Trimpak Tetanc. Second Edition. 8vo, cloth, ros. 6d. The earliest philosophical and religious poem of India. It has been paraphrased in Arnold’s ‘Song Celestial.’ vou. Xx. The Dhammapada, Translated from Pali by F. Max Murer; and The Sutta-Nipéta, Translated from P4li by V. Fauspéii; being Canonical Books of the Buddhists. Second Edition. 8vo, cloth, 1os. 6d. The Dhammapada contains the quintessence of Buddhist morality. The Sutta-Nipdta gives the authentic teaching of Buddha on some of the fundamental princtples of religion. 4 SACRED BOOKS OF THE EAST: vou. XI. Buddhist Suttas. Translated from Pali by T. W. Ruys Davins. 1. The Mahaparinibbana Suttanta; 2. The Dhamma-sakka-ppavattana Sutta. 3. The Tevigga Suttanta; 4. The Akankheyya Sutta ; 5. The Xetokhila Sutta; 6. The Maha-sudassana Suttanta ; 4. The Sabbdsava Sutta. 8vo, cloth, ros. 6d. A collection of the most important religious, moral, and philosophical discourses taken from the sacred canon of the Buddhists. vou. x11. The Satapatha-Brahmaza, according to the Text of the MAdhyandina School. Translated by Jutrus Eecrrine. Part I. Books I and II. 8vo, cloth, 12s. 6d. A minute account of the sacrificial ceremonies of the Vedic age. Lt contains the earliest account of the Deluge in India. [See also Vols. XXVI, XLI, XLIII, and XLIV.] Vou. XIII. Vinaya Texts.
2Translated by Jutrus Eecrrine. Part I. Books I and II. 8vo, cloth, 12s. 6d. A minute account of the sacrificial ceremonies of the Vedic age. Lt contains the earliest account of the Deluge in India. [See also Vols. XXVI, XLI, XLIII, and XLIV.] Vou. XIII. Vinaya Texts. Translated from the Pali by T. W. Ruys Davins and HERMANN Oxpenserc. Part I. The Patimokkha. The Mah4vagga, I-IV. 8vo, cloth, 10s. 6d. The Vinaya Texts give for the first time a translation of the moral code of the Buddhist religion as settled in the third century B.C. [See also Vols. XVII and XX.] von. XIV. The Sacred Laws of the Aryas, As taught in the Schools of Apastamba, Gautama, VAsish/ha, and Baudhayana. Translated by Geore Biuurr. Part II. Vasishiha and Baudhayana. 8vo, cloth, 10s. 6d. vou. XV. The Upanishads. Translated by F. Max Mutuer. Part II. The Ka¢Aa-upanishad, The Muzdaka-upanishad, The Taittirlyaka-upanishad, The Brthadaranyaka-upanishad, The SvetAsvatara-upanishad, The Pras#a-upanishad, and The Maitrayana-brahmava-upanishad. Second Edition. 8vo, cloth, ros. 6d. Vou. XVI. The Sacred Books of China. The Texts of Confucianism. Translated by James Leger. Part II. The Yf King. 8vo, cloth, ros. 6d, [See also Vols. XXVII, XXVIII] Vou. XVII. Vinaya Texts. Translated from the Pali by T. W. Ruys Davins and HerMANN OxpenserG. PartII. The Mahavagga, V-X. The Xullavagga, I-III. 8vo, cloth, ros. 6d. EDITED BY F. MAX MULLER, 5 vou. XVIII. Pahlavi Texts. Translated by E. W. West. Part II. The Dadistén-f Dinitk and The Epistles of Manfskthar. 8vo, cloth, 12s. 6d. Vou. XIX. The Fo-sho-hing-tsan-king. A Life of Buddha by Asvaghosha Bodhisattva, translated from Sanskrit into Chinese by Dharmaraksha, a.p. 420, and from Chinese into English by Samugt Brat. 8vo, cloth, ros. 6d. This life of Buddha was translated from Sanskrit into Chinese, A.D.420,. Lt contains many legends, some of which show a certain similarity to the Evangelium infantiae, &c. Vou. xx. Vinaya Texts. Translated from the Pali by T. W. Ruys Davins and Hermann OxpvenBerc. Part II. The Xullavagga, IV-XII. 8vo, cloth, 10s. 6d, Vou, XxXI. The Saddharma-pumdarika ; or, The Lotus of the True Law. Translated by H. Kern. 8vo, cloth, 12s. 6d. ‘ The Lotus of the True Law,’ a canonical book of the Northern Buddhists, translated from Sanskrit. There ts a Chinese translation of this book which was finished as early as the year 286 A.D. Vou, XXII. Gaina-Sitras. Translated from Prakrit by HERMann Jacopi. Part I. The Afaranga-Sftra and The Kalpa-Sftra. 8vo, cloth, ros. 6d. The religion of the Gainas was founded by a contemporary of Buddha. Lt shll counts numerous adherents tn India, while there are no Buddhists left in India proper. [See Vol. XLV.] Vou. XXIII. The Zend-Avesta. Translated by James DarmesTETER. Part II. The Sirézahs, Yasts, and Nyayis. 8vo, cloth, ros. 6d. vou. XxIv. Pahlavi Texts. Translated by E. W. West. Part III. Dina-t Mainég-
3[See Vol. XLV.] Vou. XXIII. The Zend-Avesta. Translated by James DarmesTETER. Part II. The Sirézahs, Yasts, and Nyayis. 8vo, cloth, ros. 6d. vou. XxIv. Pahlavi Texts. Translated by E. W. West. Part III. Dina-t Mainég- Khirad, Sikand-gfimanitk Vigar, and Sad Dar. 8vo, cloth, Tos. 6d. Google This is a digital copy of a book that was preserved for generations on library shelves before it was carefully scanned by Google as part of a project to make the world’s books discoverable online. It has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject to copyright or whose legal copyright term has expired. Whether a book is in the public domain may vary country to country. Public domain books are our gateways to the past, representing a wealth of history, culture and knowledge that’s often difficult to discover. Marks, notations and other marginalia present in the original volume will appear in this file - a reminder of this book’s long journey from the publisher to a library and finally to you. Usage guidelines Google is proud to partner with libraries to digitize public domain materials and make them widely accessible. Public domain books belong to the public and we are merely their custodians. Nevertheless, this work is expensive, so in order to keep providing this resource, we have taken steps to prevent abuse by commercial parties, including placing technical restrictions on automated querying. We also ask that you: + Make non-commercial use of the files We designed Google Book Search for use by individuals, and we request that you use these files for personal, non-commercial purposes. + Refrain from automated querying Do not send automated queries of any sort to Google’s system: If you are conducting research on machine translation, optical character recognition or other areas where access to a large amount of text is helpful, please contact us. We encourage the use of public domain materials for these purposes and may be able to help. + Maintain attribution The Google “watermark” you see on each file is essential for informing people about this project and helping them find additional materials through Google Book Search. Please do not remove it. + Keep it legal Whatever your use, remember that you are responsible for ensuring that what you are doing is legal. Do not assume that just because we believe a book is in the public domain for users in the United States, that the work is also in the public domain for users in other countries. Whether a book is still in copyright varies from country to country, and we can’t offer guidance on whether any specific use of any specific book is allowed. Please do not assume that a book’s appearance in Google Book Search means it can be used in any manner anywhere in the world. Copyright infringement liability can be quite severe. About Google Book Search
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
18vo, cloth, 125. 6d. Confucius was a collector of ancient traditions, not the founder of a new religion. As he lived in the sixth and fifth centuries B.C. his works are of untque interest for the study of Ethology. (See also Vols. XVI, XXVII, XXVIII, XXXIX, and XL.] vou. Iv. The Zend-Avesta. Translated by James DarmesteTer. Part I. The Vendfdad. Second Edition, 8vo, cloth, 14s. The Zend-Avesta contains the relics of what was the religion of EDITED BY F. MAX MULLER: 3 Cyrus, Darius, and Xerxes. It forms to the present day the sacred book of the Parsts, the so-called fire-worshippers. [See also Vols. XXIII and XXXI.] vou. Vv. Pahlavi Texts. Translated by E. W. West. Part I. The Bundahis, Bahman Yast, and Shayast l4-shayast. 8vo, cloth, 125. 6d. The Pahlavi Texts comprise the theological literature of the revival of Zoroaster's religion, beginning with the Sassanian dynasty. They are important for a study of Gnosticism. [See also Vols. XVIII, XXIV, XXXVII, and XLVII.] Vous. VI anv IX. The Qur'an. PartsIand II. Translated by E. H. Parmer. Second Edrtion. 8vo, cloth, 21s. This translation, carried out according to his own peculiar views of the origin of the Qur’dn, was the last great work of E. H. Palmer, before he was murdered in Egypt. vou. vit. The Institutes of Vishzu. Translated by Jutius Jotty. 8vo, cloth, 1os. 6d. A collection of legal aphorisms, closely connected with one of the oldest Vedic schools, the Kathas, but considerably added to 1n later time. Of importance for a critical study of the Laws of Manu. vou. vill. The Bhagavadgité,with The Sanatsugatiya, and The Anugité. Translated by KAsninAtH Trimpak Tetanc. Second Edition. 8vo, cloth, ros. 6d. The earliest philosophical and religious poem of India. It has been paraphrased in Arnold’s ‘Song Celestial.’ vou. Xx. The Dhammapada, Translated from Pali by F. Max Murer; and The Sutta-Nipéta, Translated from P4li by V. Fauspéii; being Canonical Books of the Buddhists. Second Edition. 8vo, cloth, 1os. 6d. The Dhammapada contains the quintessence of Buddhist morality. The Sutta-Nipdta gives the authentic teaching of Buddha on some of the fundamental princtples of religion. 4 SACRED BOOKS OF THE EAST: vou. XI. Buddhist Suttas. Translated from Pali by T. W. Ruys Davins. 1. The Mahaparinibbana Suttanta; 2. The Dhamma-sakka-ppavattana Sutta. 3. The Tevigga Suttanta; 4. The Akankheyya Sutta ; 5. The Xetokhila Sutta; 6. The Maha-sudassana Suttanta ; 4. The Sabbdsava Sutta. 8vo, cloth, ros. 6d. A collection of the most important religious, moral, and philosophical discourses taken from the sacred canon of the Buddhists. vou. x11. The Satapatha-Brahmaza, according to the Text of the MAdhyandina School. Translated by Jutrus Eecrrine. Part I. Books I and II. 8vo, cloth, 12s. 6d. A minute account of the sacrificial ceremonies of the Vedic age. Lt contains the earliest account of the Deluge in India. [See also Vols. XXVI, XLI, XLIII, and XLIV.] Vou. XIII. Vinaya Texts.
2Translated by Jutrus Eecrrine. Part I. Books I and II. 8vo, cloth, 12s. 6d. A minute account of the sacrificial ceremonies of the Vedic age. Lt contains the earliest account of the Deluge in India. [See also Vols. XXVI, XLI, XLIII, and XLIV.] Vou. XIII. Vinaya Texts. Translated from the Pali by T. W. Ruys Davins and HERMANN Oxpenserc. Part I. The Patimokkha. The Mah4vagga, I-IV. 8vo, cloth, 10s. 6d. The Vinaya Texts give for the first time a translation of the moral code of the Buddhist religion as settled in the third century B.C. [See also Vols. XVII and XX.] von. XIV. The Sacred Laws of the Aryas, As taught in the Schools of Apastamba, Gautama, VAsish/ha, and Baudhayana. Translated by Geore Biuurr. Part II. Vasishiha and Baudhayana. 8vo, cloth, 10s. 6d. vou. XV. The Upanishads. Translated by F. Max Mutuer. Part II. The Ka¢Aa-upanishad, The Muzdaka-upanishad, The Taittirlyaka-upanishad, The Brthadaranyaka-upanishad, The SvetAsvatara-upanishad, The Pras#a-upanishad, and The Maitrayana-brahmava-upanishad. Second Edition. 8vo, cloth, ros. 6d. Vou. XVI. The Sacred Books of China. The Texts of Confucianism. Translated by James Leger. Part II. The Yf King. 8vo, cloth, ros. 6d, [See also Vols. XXVII, XXVIII] Vou. XVII. Vinaya Texts. Translated from the Pali by T. W. Ruys Davins and HerMANN OxpenserG. PartII. The Mahavagga, V-X. The Xullavagga, I-III. 8vo, cloth, ros. 6d. EDITED BY F. MAX MULLER, 5 vou. XVIII. Pahlavi Texts. Translated by E. W. West. Part II. The Dadistén-f Dinitk and The Epistles of Manfskthar. 8vo, cloth, 12s. 6d. Vou. XIX. The Fo-sho-hing-tsan-king. A Life of Buddha by Asvaghosha Bodhisattva, translated from Sanskrit into Chinese by Dharmaraksha, a.p. 420, and from Chinese into English by Samugt Brat. 8vo, cloth, ros. 6d. This life of Buddha was translated from Sanskrit into Chinese, A.D.420,. Lt contains many legends, some of which show a certain similarity to the Evangelium infantiae, &c. Vou. xx. Vinaya Texts. Translated from the Pali by T. W. Ruys Davins and Hermann OxpvenBerc. Part II. The Xullavagga, IV-XII. 8vo, cloth, 10s. 6d, Vou, XxXI. The Saddharma-pumdarika ; or, The Lotus of the True Law. Translated by H. Kern. 8vo, cloth, 12s. 6d. ‘ The Lotus of the True Law,’ a canonical book of the Northern Buddhists, translated from Sanskrit. There ts a Chinese translation of this book which was finished as early as the year 286 A.D. Vou, XXII. Gaina-Sitras. Translated from Prakrit by HERMann Jacopi. Part I. The Afaranga-Sftra and The Kalpa-Sftra. 8vo, cloth, ros. 6d. The religion of the Gainas was founded by a contemporary of Buddha. Lt shll counts numerous adherents tn India, while there are no Buddhists left in India proper. [See Vol. XLV.] Vou. XXIII. The Zend-Avesta. Translated by James DarmesTETER. Part II. The Sirézahs, Yasts, and Nyayis. 8vo, cloth, ros. 6d. vou. XxIv. Pahlavi Texts. Translated by E. W. West. Part III. Dina-t Mainég-
3[See Vol. XLV.] Vou. XXIII. The Zend-Avesta. Translated by James DarmesTETER. Part II. The Sirézahs, Yasts, and Nyayis. 8vo, cloth, ros. 6d. vou. XxIv. Pahlavi Texts. Translated by E. W. West. Part III. Dina-t Mainég- Khirad, Sikand-gfimanitk Vigar, and Sad Dar. 8vo, cloth, Tos. 6d. Google This is a digital copy of a book that was preserved for generations on library shelves before it was carefully scanned by Google as part of a project to make the world’s books discoverable online. It has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject to copyright or whose legal copyright term has expired. Whether a book is in the public domain may vary country to country. Public domain books are our gateways to the past, representing a wealth of history, culture and knowledge that’s often difficult to discover. Marks, notations and other marginalia present in the original volume will appear in this file - a reminder of this book’s long journey from the publisher to a library and finally to you. Usage guidelines Google is proud to partner with libraries to digitize public domain materials and make them widely accessible. Public domain books belong to the public and we are merely their custodians. Nevertheless, this work is expensive, so in order to keep providing this resource, we have taken steps to prevent abuse by commercial parties, including placing technical restrictions on automated querying. We also ask that you: + Make non-commercial use of the files We designed Google Book Search for use by individuals, and we request that you use these files for personal, non-commercial purposes. + Refrain from automated querying Do not send automated queries of any sort to Google’s system: If you are conducting research on machine translation, optical character recognition or other areas where access to a large amount of text is helpful, please contact us. We encourage the use of public domain materials for these purposes and may be able to help. + Maintain attribution The Google “watermark” you see on each file is essential for informing people about this project and helping them find additional materials through Google Book Search. Please do not remove it. + Keep it legal Whatever your use, remember that you are responsible for ensuring that what you are doing is legal. Do not assume that just because we believe a book is in the public domain for users in the United States, that the work is also in the public domain for users in other countries. Whether a book is still in copyright varies from country to country, and we can’t offer guidance on whether any specific use of any specific book is allowed. Please do not assume that a book’s appearance in Google Book Search means it can be used in any manner anywhere in the world. Copyright infringement liability can be quite severe. About Google Book Search
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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