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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Haradatta states that either of the two words may be used in consecrating all the mouthfuls, but that others think, both should be used. 10. Yagaavalkya III, 324. 11. The term ‘sacrificial viands’ denotes here, according to. Haradatta, the food eaten by the performer, which, like that eaten by the performer of a Krikkhra, must be havishya, ‘fit for an offering,’ 302 , GAUTAMA. XXVIT, 12. milk, clarified butter, roots, fruits, and water; (among these) each succeeding one is preferable (to those enumerated earlier). 12. He shall eat on the day of the full moon fifteen mouthfuls, and during the dark half (of the month) daily diminish his portion by one (mouthful). 13. He shall fast on the day of the new moon, and during the bright half (of the month) daily increase (his portion) by one (mouthful). 14. According to some (the order shall be) inverted. 15. That (is called) a month, occupied by the #Andrayaza penance. 16. He who has completed that, becomes free from sin and free from crime, and destroys all guilt. 17. He who has completed a second (month, living according to that rule), sanctifies himself, ten ancestors, and ten descendants, as well as (any) company (to which he may be invited) ; 18. And he who has lived for a year (according to that rule), dwells (after death) in the world of the moon. CuapTrer XXVIII. 1. After the father’s death let the sons divide his estate, see above, XXVI, 2. Haradatta adds that, as a Grzhastha must not beg, the food obtained by begging must have been collected by his pupils, and that liquid food must be used for the expiation of the more serious offences. 12. Manu XI, 217-218; Yag@avalkya III, 324-325. 14. Le. the performer may begin with the fast on the day of the new moon. 18. Manu XI, 221; Yag#avalkya III, 327. XXVIII. 1. Colebrooke, Dayabhaga II, 4; Mitakshara I, 2, 7; XXVIII, 6. INHERITANCE. 303 2, Or, during his lifetime, when the mother is past child-bearing, if he desires it, 3. Or the whole (estate may go) to the first-born ; (and) he shall support (the rest) as a father. 4. But in partition there is an increase of spiritual merit. 5. (The additional share) of the eldest (son consists of) a twentieth part (of the estate), a male and a female (of animals with one row of front teeth, such as cows), a carriage yoked with animals that have two rows of front teeth, (and) a bull. 6. (The additional share) of the middlemost (consists of) the one-eyed, old, hornless, and _ tailless animals, if there are several. V, Digest 20; Mayfkha IV, 4, 3. Haradatta remarks that, according to Gautama, the sons alone shall divide the estate, and that the mother is not to receive a share, as other teachers, e.g. Yag#avalkya II, 123, prescribe. Apastamba II, 6, 13, 2; Manu IX, 104; Yagiiavalkya II, 117.
2V, Digest 20; Mayfkha IV, 4, 3. Haradatta remarks that, according to Gautama, the sons alone shall divide the estate, and that the mother is not to receive a share, as other teachers, e.g. Yag#avalkya II, 123, prescribe. Apastamba II, 6, 13, 2; Manu IX, 104; Yagiiavalkya II, 117. 2. Colebrooke and May(kha loc. cit. ‘Or the sons may divide the estate even during the lifetime of the father; when he desires it, ie. by his permission. The time for such a (division is) when the mother is past child-bearing.’—Haradatta. The correctness of this interpretation of our Sftra is corroborated by the exclusion of sons who have divided the family estate against the father’s will (XV, 19) from the Sraddha dinner. Apastamba II, 6, 14, 1. 3. Colebrooke, Dayabh4ga III, 1, 15; Manu IX, rog. 4. Colebrooke, Dayabhaga III, 1, 14; V, Digest 47. After division each brother has to perform the Vaisvadeva and the other domestic ceremonies separately, while in a united family they are performed by the eldest brother. Thus a division of the family estate causes an increase of spiritual merit ; see also Manu XI, rrr. 5. Colebrooke, Dayabhaga II, 37; V, Digest 47; Manu IX, 112. 6. Colebrooke ll. cit. ‘And that (additional share is given), if of the one-eyed and the rest there are several, i.e. if the others also get (some).’ 304 GAUTAMA. XXVIII, 7. 7. (The additional share) of the youngest (consists of) the sheep, grain, the iron (utensils), a house, a cart yoked (with oxen), and one of each kind of (other) animals. 8. All the remaining (property shall be divided) equally. g. Or let the eldest have two shares, 10. And the rest one each. 11. Or let them each take one kind of property, (selecting), according to seniority, what they desire, 12. Ten head of cattle. 13. (But) no (one brother shall) take (ten) onehoofed beasts or (ten) slaves. 14. (If a man has several wives) the additional 7. Colebrooke ll. cit. ‘Avif (a sheep), ie. an animal having a fleece. The singular number (is used to denote) the species, (and the explanation is), ‘‘ As many sheep as there are.” For (the possession of) one would follow already from the phrase, “ And one of each kind of animals.” Another (commentator says), “Though the father may possess one sheep only, still it belongs to the youngest, and the phrase ‘one of each kind of animals’ refers to the case when there are many.” ... This (additional share is that) belonging to the youngest. (If there are more than three sons) the others obtain the share of the middlemost.’—Haradatta. 8. Colebrooke ll. cit. g. Colebrooke, Dayabhaga II, 37; V, Digest 51. My best copy P. leaves out this Sfttra and the next. The others read dvyamsi va piivaga (not pirvagasya, as Professor Stenzler reads), and explain the former word as follows, ‘dvavamsau dvyamsam tadasyAstiti dvyamst” Manu IX, 117. 10. Colebrooke ll. cit. 11. Colebrooke V, Digest 68.
3My best copy P. leaves out this Sfttra and the next. The others read dvyamsi va piivaga (not pirvagasya, as Professor Stenzler reads), and explain the former word as follows, ‘dvavamsau dvyamsam tadasyAstiti dvyamst” Manu IX, 117. 10. Colebrooke ll. cit. 11. Colebrooke V, Digest 68. 12. Colebrooke loc. cit. The meaning appears to be that no brother is to select more than ten head of cattle. 13. Colebrooke V, Digest 69. ‘But, as has been declared above (Sfitra rr), one of each kind only. In the case of the v. 1. dvipadandm, the word pada (step) is used in the sense of the word pada (foot).’-—Haradatta. 14. Colebrooke V, Digest 58; Manu IX, 123. XXVIII, 21. INHERITANCE, 305 share of the eldest son is one bull (in case he be born of a later-married wife) ; 15. (But the eldest son) being born of the first-married wife (shall have) fifteen cows and one bull ; 16. Or (let the eldest son) who is born of a latermarried wife (share the estate) equally with his younger (brethren born of the first-married wife). 17. Or let the special shares (be adjusted) in each class (of sons) according to their mothers. 18. A father who has no (male) issue may appoint his daughter (to raise up a son for him), presenting burnt offerings to Agni (fire) and to Pragdpati (the lord of creatures), and addressing (the bridegroom with these words), ‘ For me be (thy male) offspring.’ 19. Some declare, that (a daughter becomes) an appointed daughter solely by the intention (of the father). 20. Through fear of that (a man) should not marry a girl who has no brothers. 21. Sapindas (blood relations within six degrees), Sagotras (relations bearing a common family name), (or) those connected by descent from the same Ashi 15. Colebrooke loc. cit.; Manu IX, 124. 16. Colebrooke loc. cit. 14. Colebrooke V, Digest 59. ‘After having divided the estate into as many portions as there are wives who possess sons, and having united as many shares as there are sons (of each mother), let the eldest in each class (of uterine brothers) receive the additional share of one-twentieth and so forth.’— Haradatta. 18-19. Colebrooke V, Digest 225; Manu IX, 130-140. 20. Manu III, 11; Yagaavalkya I, 53. 21. Colebrooke, Dayabh4ga XI, 6, 25; Mitakshara II, 1, 18; _ V, Digest 440. My copies as well as Gimftavahana and Vig#anesvara read in the text strf v4, ‘or the wife,’ instead of stri fa, [2] x 306 GAUTAMA. XXVIII, 22. (vaidika gotra), and the wife shall share (the estate) of a person deceased without (male) issue (or an appointed daughter). 22. Or (the widow) may seek to raise up offspring (to her deceased husband). 23. (A son) begotten on a (widow) whose husband’s brother lives, by another (relative), is excluded from inheritance. 24. A woman’s separate property (goes) to her unmarried daughters, and (on failure of such) to poor (married daughters). 25. The sister's fee belongs to her uterine brothers, if her mother be dead.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Haradatta states that either of the two words may be used in consecrating all the mouthfuls, but that others think, both should be used. 10. Yagaavalkya III, 324. 11. The term ‘sacrificial viands’ denotes here, according to. Haradatta, the food eaten by the performer, which, like that eaten by the performer of a Krikkhra, must be havishya, ‘fit for an offering,’ 302 , GAUTAMA. XXVIT, 12. milk, clarified butter, roots, fruits, and water; (among these) each succeeding one is preferable (to those enumerated earlier). 12. He shall eat on the day of the full moon fifteen mouthfuls, and during the dark half (of the month) daily diminish his portion by one (mouthful). 13. He shall fast on the day of the new moon, and during the bright half (of the month) daily increase (his portion) by one (mouthful). 14. According to some (the order shall be) inverted. 15. That (is called) a month, occupied by the #Andrayaza penance. 16. He who has completed that, becomes free from sin and free from crime, and destroys all guilt. 17. He who has completed a second (month, living according to that rule), sanctifies himself, ten ancestors, and ten descendants, as well as (any) company (to which he may be invited) ; 18. And he who has lived for a year (according to that rule), dwells (after death) in the world of the moon. CuapTrer XXVIII. 1. After the father’s death let the sons divide his estate, see above, XXVI, 2. Haradatta adds that, as a Grzhastha must not beg, the food obtained by begging must have been collected by his pupils, and that liquid food must be used for the expiation of the more serious offences. 12. Manu XI, 217-218; Yag@avalkya III, 324-325. 14. Le. the performer may begin with the fast on the day of the new moon. 18. Manu XI, 221; Yag#avalkya III, 327. XXVIII. 1. Colebrooke, Dayabhaga II, 4; Mitakshara I, 2, 7; XXVIII, 6. INHERITANCE. 303 2, Or, during his lifetime, when the mother is past child-bearing, if he desires it, 3. Or the whole (estate may go) to the first-born ; (and) he shall support (the rest) as a father. 4. But in partition there is an increase of spiritual merit. 5. (The additional share) of the eldest (son consists of) a twentieth part (of the estate), a male and a female (of animals with one row of front teeth, such as cows), a carriage yoked with animals that have two rows of front teeth, (and) a bull. 6. (The additional share) of the middlemost (consists of) the one-eyed, old, hornless, and _ tailless animals, if there are several. V, Digest 20; Mayfkha IV, 4, 3. Haradatta remarks that, according to Gautama, the sons alone shall divide the estate, and that the mother is not to receive a share, as other teachers, e.g. Yag#avalkya II, 123, prescribe. Apastamba II, 6, 13, 2; Manu IX, 104; Yagiiavalkya II, 117.
2V, Digest 20; Mayfkha IV, 4, 3. Haradatta remarks that, according to Gautama, the sons alone shall divide the estate, and that the mother is not to receive a share, as other teachers, e.g. Yag#avalkya II, 123, prescribe. Apastamba II, 6, 13, 2; Manu IX, 104; Yagiiavalkya II, 117. 2. Colebrooke and May(kha loc. cit. ‘Or the sons may divide the estate even during the lifetime of the father; when he desires it, ie. by his permission. The time for such a (division is) when the mother is past child-bearing.’—Haradatta. The correctness of this interpretation of our Sftra is corroborated by the exclusion of sons who have divided the family estate against the father’s will (XV, 19) from the Sraddha dinner. Apastamba II, 6, 14, 1. 3. Colebrooke, Dayabh4ga III, 1, 15; Manu IX, rog. 4. Colebrooke, Dayabhaga III, 1, 14; V, Digest 47. After division each brother has to perform the Vaisvadeva and the other domestic ceremonies separately, while in a united family they are performed by the eldest brother. Thus a division of the family estate causes an increase of spiritual merit ; see also Manu XI, rrr. 5. Colebrooke, Dayabhaga II, 37; V, Digest 47; Manu IX, 112. 6. Colebrooke ll. cit. ‘And that (additional share is given), if of the one-eyed and the rest there are several, i.e. if the others also get (some).’ 304 GAUTAMA. XXVIII, 7. 7. (The additional share) of the youngest (consists of) the sheep, grain, the iron (utensils), a house, a cart yoked (with oxen), and one of each kind of (other) animals. 8. All the remaining (property shall be divided) equally. g. Or let the eldest have two shares, 10. And the rest one each. 11. Or let them each take one kind of property, (selecting), according to seniority, what they desire, 12. Ten head of cattle. 13. (But) no (one brother shall) take (ten) onehoofed beasts or (ten) slaves. 14. (If a man has several wives) the additional 7. Colebrooke ll. cit. ‘Avif (a sheep), ie. an animal having a fleece. The singular number (is used to denote) the species, (and the explanation is), ‘‘ As many sheep as there are.” For (the possession of) one would follow already from the phrase, “ And one of each kind of animals.” Another (commentator says), “Though the father may possess one sheep only, still it belongs to the youngest, and the phrase ‘one of each kind of animals’ refers to the case when there are many.” ... This (additional share is that) belonging to the youngest. (If there are more than three sons) the others obtain the share of the middlemost.’—Haradatta. 8. Colebrooke ll. cit. g. Colebrooke, Dayabhaga II, 37; V, Digest 51. My best copy P. leaves out this Sfttra and the next. The others read dvyamsi va piivaga (not pirvagasya, as Professor Stenzler reads), and explain the former word as follows, ‘dvavamsau dvyamsam tadasyAstiti dvyamst” Manu IX, 117. 10. Colebrooke ll. cit. 11. Colebrooke V, Digest 68.
3My best copy P. leaves out this Sfttra and the next. The others read dvyamsi va piivaga (not pirvagasya, as Professor Stenzler reads), and explain the former word as follows, ‘dvavamsau dvyamsam tadasyAstiti dvyamst” Manu IX, 117. 10. Colebrooke ll. cit. 11. Colebrooke V, Digest 68. 12. Colebrooke loc. cit. The meaning appears to be that no brother is to select more than ten head of cattle. 13. Colebrooke V, Digest 69. ‘But, as has been declared above (Sfitra rr), one of each kind only. In the case of the v. 1. dvipadandm, the word pada (step) is used in the sense of the word pada (foot).’-—Haradatta. 14. Colebrooke V, Digest 58; Manu IX, 123. XXVIII, 21. INHERITANCE, 305 share of the eldest son is one bull (in case he be born of a later-married wife) ; 15. (But the eldest son) being born of the first-married wife (shall have) fifteen cows and one bull ; 16. Or (let the eldest son) who is born of a latermarried wife (share the estate) equally with his younger (brethren born of the first-married wife). 17. Or let the special shares (be adjusted) in each class (of sons) according to their mothers. 18. A father who has no (male) issue may appoint his daughter (to raise up a son for him), presenting burnt offerings to Agni (fire) and to Pragdpati (the lord of creatures), and addressing (the bridegroom with these words), ‘ For me be (thy male) offspring.’ 19. Some declare, that (a daughter becomes) an appointed daughter solely by the intention (of the father). 20. Through fear of that (a man) should not marry a girl who has no brothers. 21. Sapindas (blood relations within six degrees), Sagotras (relations bearing a common family name), (or) those connected by descent from the same Ashi 15. Colebrooke loc. cit.; Manu IX, 124. 16. Colebrooke loc. cit. 14. Colebrooke V, Digest 59. ‘After having divided the estate into as many portions as there are wives who possess sons, and having united as many shares as there are sons (of each mother), let the eldest in each class (of uterine brothers) receive the additional share of one-twentieth and so forth.’— Haradatta. 18-19. Colebrooke V, Digest 225; Manu IX, 130-140. 20. Manu III, 11; Yagaavalkya I, 53. 21. Colebrooke, Dayabh4ga XI, 6, 25; Mitakshara II, 1, 18; _ V, Digest 440. My copies as well as Gimftavahana and Vig#anesvara read in the text strf v4, ‘or the wife,’ instead of stri fa, [2] x 306 GAUTAMA. XXVIII, 22. (vaidika gotra), and the wife shall share (the estate) of a person deceased without (male) issue (or an appointed daughter). 22. Or (the widow) may seek to raise up offspring (to her deceased husband). 23. (A son) begotten on a (widow) whose husband’s brother lives, by another (relative), is excluded from inheritance. 24. A woman’s separate property (goes) to her unmarried daughters, and (on failure of such) to poor (married daughters). 25. The sister's fee belongs to her uterine brothers, if her mother be dead.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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