Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
113. He who forsakes (them) under any other circumstances, becomes an outcast. 14. Some declare, that he, also, who receives (a person who has unjustly forsaken his priest or teacher, becomes an outcast). 15. The mother and the father must not be treated improperly under any circumstances, 16. But (the sons) shall not take their property. 17. By accusing a Brahmaza of a crime (the accuser commits) a sin equal (to that of the accused). 18. If (the accused is) innocent, (the accuser’s guilt is) twice (as great as that of the crime which he imputed to the other). 19. And he who, though able to rescue a weak man from injury, (does) not (do it, incurs as much guilt as he who injures the other). 20. He who in anger raises (his hand or a weapon) 12. Apastamba I, 2, 4, 26; I, 2, 7, 26; I, 2, 8,27, Haradatta asserts that, as the desertion of sinners has been prescribed above, XX, 1, the expression patantyasevayam must here mean ‘if they associate with outcasts.’ The former rule refers, however, to blood relations only, and our Sfitra may be intended to extend it to spiritual relations. 15. Apastamba I, 10, 28, 9-10. The meaning is that parents, though they have become outcasts, must be provided with the necessaries of life. 16. Haradatta adds that their property goes to the king. 17. Apastamba I, 7, 21, 20. 18. YAg#avalkya III, 285. 20-21. Manu XI, 207; YAg#avalkya III, 293. According to XXII, 5. PENANCES, 283 against a Brahmaza, will be banished from heaven for a hundred years. 21. If he strikes, (he will lose heaven) for a thousand (years). 22. If blood flows, (he will lose heaven) for a number of years equal to (that of the particles of) dust which the spilt (blood) binds together. CuarTerR XXII. 1. (Now follows the description of the) penances. 2. He who has (intentionally) slain a Brahmaza shall emaciate himself, and thrice throw himself into a fire, 3. Or he may become in battle a target for armed men, 4. Or, remaining chaste, he may, during twelve years, enter the village (only) for the purpose of begging, carrying the foot of a bedstead and a skull in his hand and proclaiming his deed. _ 5. If he meets an Arya, he shall step out of the road. Haradatta the word asvargyam, ‘will be banished from or lose heaven,’ may either mean that a hundred years’ residence in heaven will be deducted from the rewards for his meritorious deeds, or that he will reside in hell for the period specified. 22. Manu XI, 208; Yagfavalkya III, 293. XXII. 1. The text of the Stra consists of the single word ‘penance’ in the singular, which, being the adhikéra or heading, must be taken with each of the following Sfitras down to the end of chapter XXIII. 2. Manu XI, 74. 3- Apastamba I, 9, 25, 11. 4. Apastamba I, 9, 24, 11-20. Hlaradatta says, ‘ the foot of a bedstead’ (khafvanga) is known in the case of the Padsupatas, and indicates thereby that he interprets the term to mean ‘a club shaped like the foot of a bedstead,’ which the Pasupatas wear.
22. Manu XI, 74. 3- Apastamba I, 9, 25, 11. 4. Apastamba I, 9, 24, 11-20. Hlaradatta says, ‘ the foot of a bedstead’ (khafvanga) is known in the case of the Padsupatas, and indicates thereby that he interprets the term to mean ‘a club shaped like the foot of a bedstead,’ which the Pasupatas wear. 5. Apastamba I, 9, 24, 13. 284 GAUTAMA. XXII, 6. 6. Standing by day, sitting at night, and bathing in the morning, at noon, and in the evening, he may be purified (after twelve years), 7. Or by saving the life of a Brahmaza, 8. Or if he is, at least, thrice vanquished in (trying to recover) the property (of a Brahmaza) stolen (by robbers), 9. Or by bathing (with the priests) at (the end of) a horse-sacrifice, 10. Or at (the end of) any other (Vedic) sacrifice, provided that an Agnishéut (sacrifice) forms part of it. (The same penances must be performed) even if he has attempted the life of a Brahmaza, but failed to kill him, 12. Likewise if he has killed a female (of the Brahmamza caste) who had bathed after temporary uncleanness, 13. Also for (destroying) the embryo of a Brahmawa, though (its sex) may be not distinguishable. 14. For (intentionally) killing a Kshatriya the normal vow of continence (must be kept) for six 6. Apastamba I, 9, 25, 10. 1. Manu XI, 80; YAg#avalkya III, 244-245. 8. Apastamba I, 9, 25, 21. g. Apastamba I, 9, 25, 22. 10. Haradatta names the Pa#éarAtra sacrifice as an instance of a Srauta yagfa, of which an Agnish/ut forms part. He adds that another commentator explains the Sfitra to mean, ‘or at any other sacrifice, provided that an Agnish/ut sacrifice be its final ceremony.’ Regarding the Agnish/ut sacrifice, see also above, XIX, ro. 11. Yagfavalkya III, 252. 12. Apastamba I,9, 24,9; Manu XI, 88; Yag#avalkya III, 251. 13. Apastamba I, 9, 24, 8; Manu, Yagitavalkya, loc. cit. 14. Apastamba I,9, 24,1, 4. ‘Prakrzta (normal) means natural XXII, 21. PENANCES. 285 years; and he shall give one thousand cows and one bull. 15. For (killing) a Vaisya (the same penance must be performed) during three years; and. he shall give one hundred cows and. one bull. 16. For (killing) a Sddra (the same penance must be performed) during one year; and he shall give ten cows and one bull. 17. And the same (rule applies) if a female (has been killed) who was not in the condition (described in Sdtra 12). 18, (The penance for killing) a cow is the same as for (the murder of) a Vaisya, 19. And for injuring a frog, an ichneumon, a crow, a chameleon, a musk-rat, a mouse, and a dog, And for killing one thousand (small animals) that have bones, . Also for (killing) an ox-load of (animals) that have no bones ; (svabhavika), i.e. not accompanied by the carrying of the foot of a bedstead and the rest.’—Haradatta, 15. Apastamba I, 9, 24, 2, 4 16. Apastamba I, 9, 24, 3, 4- 17. Apastamba I, 9, 24,5; YAgd#avalkya III, 269. Haradatta says that this rule refers to the expiation of the murder of a virtuous Brahmazf.
3not accompanied by the carrying of the foot of a bedstead and the rest.’—Haradatta, 15. Apastamba I, 9, 24, 2, 4 16. Apastamba I, 9, 24, 3, 4- 17. Apastamba I, 9, 24,5; YAgd#avalkya III, 269. Haradatta says that this rule refers to the expiation of the murder of a virtuous Brahmazf. 18, Apastamba I, 9, 26,1; Manu XI, 109-116 ; Yag#avalkya III, 263. Haradatta thinks that the Sfitra refers to the cow of a virtuous Srotriya or of a poor Bréhmaza who has many children. 19. Apastamba I,9, 25,13. Haradatta explains dahara to mean a small mouse, but gives the meaning assigned to it in the translation as the opinion of others. He states that all the animals named must have been intentionally injured and together, 20. Manu XI, 142; Yag#avalkya III, 275. . Apastamba I, 9, 26, 2. 286 GAUTAMA. XXII, 22. 22. Or he may also give something for (the destruction of) each animal that has bones. 23. For (killing) a eunuch (he shall give) a load of straw and a mAsha of lead; 24. For (killing) a boar, a pot of clarified butter ; 25. For (killing) a snake, a bar of iron ; 26. For (killing) an unchaste woman, who is merely in name a Bréhmazt, a leather bag; 27. (For killing a woman who subsists) by harlotry, nothing at all. . 28. For preventing that (a Brahmaza) obtains a wife, food, or money, (he must) in each case (remain chaste) during a year, 29. For adultery two years, 30. (For adultery with the wife) of a Srotriya three years. 31. And if he has received a present (from the woman), he shall throw it away, 32. Or restore it to the giver. 33. If he has employed Vedic texts for people (with whom such intercourse is) forbidden, (he shall remain chaste for a year), provided (the portion of the Veda thus employed) contained one thousand words. 22. Haradatta quotes a verse showing that ‘something’ means eight handfuls (mushéi) of grain. 23. Manu XI, 134; Yag#avalkya III, 273. 24. Manu XI, 135. 25. Manu XI, 34; Yag#avalkya III, 273. Possibly danda, a bar, denotes here a particular measure, as a dada is said to be equal to four hastas or ninety-six angulis. 26. Manu XI, 139. 29-30. Apastamba II, ro, 27, 11. 33. Haradatta says that by the employment of Vedic texts, teaching or sacrificing is meant, but that others refer the Sftra XXIII, 3. PENANCES. 287 34. And the same (penance must be performed) by him who extinguishes the (sacred) fires, who neglects the daily recitation of the Veda, or (who is guilty) of a minor offence (upapdtaka), 35. Also by a wife who violates her duty (to her husband): but, being guarded, she shall receive food. 36. For committing a bestial crime, excepting (the case of) a cow, (he shall offer) an oblation of clarified butter, (reciting) the Kashm4nda texts. CuapTrer XXIII. 1. They shall pour hot spirituous liquor into the mouth of a Brahmaza who has drunk such liquor ; he will be purified after death.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
113. He who forsakes (them) under any other circumstances, becomes an outcast. 14. Some declare, that he, also, who receives (a person who has unjustly forsaken his priest or teacher, becomes an outcast). 15. The mother and the father must not be treated improperly under any circumstances, 16. But (the sons) shall not take their property. 17. By accusing a Brahmaza of a crime (the accuser commits) a sin equal (to that of the accused). 18. If (the accused is) innocent, (the accuser’s guilt is) twice (as great as that of the crime which he imputed to the other). 19. And he who, though able to rescue a weak man from injury, (does) not (do it, incurs as much guilt as he who injures the other). 20. He who in anger raises (his hand or a weapon) 12. Apastamba I, 2, 4, 26; I, 2, 7, 26; I, 2, 8,27, Haradatta asserts that, as the desertion of sinners has been prescribed above, XX, 1, the expression patantyasevayam must here mean ‘if they associate with outcasts.’ The former rule refers, however, to blood relations only, and our Sfitra may be intended to extend it to spiritual relations. 15. Apastamba I, 10, 28, 9-10. The meaning is that parents, though they have become outcasts, must be provided with the necessaries of life. 16. Haradatta adds that their property goes to the king. 17. Apastamba I, 7, 21, 20. 18. YAg#avalkya III, 285. 20-21. Manu XI, 207; YAg#avalkya III, 293. According to XXII, 5. PENANCES, 283 against a Brahmaza, will be banished from heaven for a hundred years. 21. If he strikes, (he will lose heaven) for a thousand (years). 22. If blood flows, (he will lose heaven) for a number of years equal to (that of the particles of) dust which the spilt (blood) binds together. CuarTerR XXII. 1. (Now follows the description of the) penances. 2. He who has (intentionally) slain a Brahmaza shall emaciate himself, and thrice throw himself into a fire, 3. Or he may become in battle a target for armed men, 4. Or, remaining chaste, he may, during twelve years, enter the village (only) for the purpose of begging, carrying the foot of a bedstead and a skull in his hand and proclaiming his deed. _ 5. If he meets an Arya, he shall step out of the road. Haradatta the word asvargyam, ‘will be banished from or lose heaven,’ may either mean that a hundred years’ residence in heaven will be deducted from the rewards for his meritorious deeds, or that he will reside in hell for the period specified. 22. Manu XI, 208; Yagfavalkya III, 293. XXII. 1. The text of the Stra consists of the single word ‘penance’ in the singular, which, being the adhikéra or heading, must be taken with each of the following Sfitras down to the end of chapter XXIII. 2. Manu XI, 74. 3- Apastamba I, 9, 25, 11. 4. Apastamba I, 9, 24, 11-20. Hlaradatta says, ‘ the foot of a bedstead’ (khafvanga) is known in the case of the Padsupatas, and indicates thereby that he interprets the term to mean ‘a club shaped like the foot of a bedstead,’ which the Pasupatas wear.
22. Manu XI, 74. 3- Apastamba I, 9, 25, 11. 4. Apastamba I, 9, 24, 11-20. Hlaradatta says, ‘ the foot of a bedstead’ (khafvanga) is known in the case of the Padsupatas, and indicates thereby that he interprets the term to mean ‘a club shaped like the foot of a bedstead,’ which the Pasupatas wear. 5. Apastamba I, 9, 24, 13. 284 GAUTAMA. XXII, 6. 6. Standing by day, sitting at night, and bathing in the morning, at noon, and in the evening, he may be purified (after twelve years), 7. Or by saving the life of a Brahmaza, 8. Or if he is, at least, thrice vanquished in (trying to recover) the property (of a Brahmaza) stolen (by robbers), 9. Or by bathing (with the priests) at (the end of) a horse-sacrifice, 10. Or at (the end of) any other (Vedic) sacrifice, provided that an Agnishéut (sacrifice) forms part of it. (The same penances must be performed) even if he has attempted the life of a Brahmaza, but failed to kill him, 12. Likewise if he has killed a female (of the Brahmamza caste) who had bathed after temporary uncleanness, 13. Also for (destroying) the embryo of a Brahmawa, though (its sex) may be not distinguishable. 14. For (intentionally) killing a Kshatriya the normal vow of continence (must be kept) for six 6. Apastamba I, 9, 25, 10. 1. Manu XI, 80; YAg#avalkya III, 244-245. 8. Apastamba I, 9, 25, 21. g. Apastamba I, 9, 25, 22. 10. Haradatta names the Pa#éarAtra sacrifice as an instance of a Srauta yagfa, of which an Agnish/ut forms part. He adds that another commentator explains the Sfitra to mean, ‘or at any other sacrifice, provided that an Agnish/ut sacrifice be its final ceremony.’ Regarding the Agnish/ut sacrifice, see also above, XIX, ro. 11. Yagfavalkya III, 252. 12. Apastamba I,9, 24,9; Manu XI, 88; Yag#avalkya III, 251. 13. Apastamba I, 9, 24, 8; Manu, Yagitavalkya, loc. cit. 14. Apastamba I,9, 24,1, 4. ‘Prakrzta (normal) means natural XXII, 21. PENANCES. 285 years; and he shall give one thousand cows and one bull. 15. For (killing) a Vaisya (the same penance must be performed) during three years; and. he shall give one hundred cows and. one bull. 16. For (killing) a Sddra (the same penance must be performed) during one year; and he shall give ten cows and one bull. 17. And the same (rule applies) if a female (has been killed) who was not in the condition (described in Sdtra 12). 18, (The penance for killing) a cow is the same as for (the murder of) a Vaisya, 19. And for injuring a frog, an ichneumon, a crow, a chameleon, a musk-rat, a mouse, and a dog, And for killing one thousand (small animals) that have bones, . Also for (killing) an ox-load of (animals) that have no bones ; (svabhavika), i.e. not accompanied by the carrying of the foot of a bedstead and the rest.’—Haradatta, 15. Apastamba I, 9, 24, 2, 4 16. Apastamba I, 9, 24, 3, 4- 17. Apastamba I, 9, 24,5; YAgd#avalkya III, 269. Haradatta says that this rule refers to the expiation of the murder of a virtuous Brahmazf.
3not accompanied by the carrying of the foot of a bedstead and the rest.’—Haradatta, 15. Apastamba I, 9, 24, 2, 4 16. Apastamba I, 9, 24, 3, 4- 17. Apastamba I, 9, 24,5; YAgd#avalkya III, 269. Haradatta says that this rule refers to the expiation of the murder of a virtuous Brahmazf. 18, Apastamba I, 9, 26,1; Manu XI, 109-116 ; Yag#avalkya III, 263. Haradatta thinks that the Sfitra refers to the cow of a virtuous Srotriya or of a poor Bréhmaza who has many children. 19. Apastamba I,9, 25,13. Haradatta explains dahara to mean a small mouse, but gives the meaning assigned to it in the translation as the opinion of others. He states that all the animals named must have been intentionally injured and together, 20. Manu XI, 142; Yag#avalkya III, 275. . Apastamba I, 9, 26, 2. 286 GAUTAMA. XXII, 22. 22. Or he may also give something for (the destruction of) each animal that has bones. 23. For (killing) a eunuch (he shall give) a load of straw and a mAsha of lead; 24. For (killing) a boar, a pot of clarified butter ; 25. For (killing) a snake, a bar of iron ; 26. For (killing) an unchaste woman, who is merely in name a Bréhmazt, a leather bag; 27. (For killing a woman who subsists) by harlotry, nothing at all. . 28. For preventing that (a Brahmaza) obtains a wife, food, or money, (he must) in each case (remain chaste) during a year, 29. For adultery two years, 30. (For adultery with the wife) of a Srotriya three years. 31. And if he has received a present (from the woman), he shall throw it away, 32. Or restore it to the giver. 33. If he has employed Vedic texts for people (with whom such intercourse is) forbidden, (he shall remain chaste for a year), provided (the portion of the Veda thus employed) contained one thousand words. 22. Haradatta quotes a verse showing that ‘something’ means eight handfuls (mushéi) of grain. 23. Manu XI, 134; Yag#avalkya III, 273. 24. Manu XI, 135. 25. Manu XI, 34; Yag#avalkya III, 273. Possibly danda, a bar, denotes here a particular measure, as a dada is said to be equal to four hastas or ninety-six angulis. 26. Manu XI, 139. 29-30. Apastamba II, ro, 27, 11. 33. Haradatta says that by the employment of Vedic texts, teaching or sacrificing is meant, but that others refer the Sftra XXIII, 3. PENANCES. 287 34. And the same (penance must be performed) by him who extinguishes the (sacred) fires, who neglects the daily recitation of the Veda, or (who is guilty) of a minor offence (upapdtaka), 35. Also by a wife who violates her duty (to her husband): but, being guarded, she shall receive food. 36. For committing a bestial crime, excepting (the case of) a cow, (he shall offer) an oblation of clarified butter, (reciting) the Kashm4nda texts. CuapTrer XXIII. 1. They shall pour hot spirituous liquor into the mouth of a Brahmaza who has drunk such liquor ; he will be purified after death.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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