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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
15. Manu IV, 66. 6. According to Haradatta the same rule applies to garlands and shoes. 4. Manu IV, 35. ‘The expression “his beard” includes by implication the nails and the rest..... As he says “ without a sufficient reason,” he shall allow his beard to grow during the preg- 220 GAUTAMA. IX, 8. 8. He shall not carry water and fire at the same time. 9. He shall not drink out of his joined hands. 10. He shall not sip water standing, nor (shall he sip) water drawn up (from a well), 11. Nor (water) that is offered by a Sddra or an impure man, or that has been taken up with one hand. 12. Facing or within sight of wind, fire, Brahmanas, the sun, water, (images of the) gods, and cows he shall not eject urine or feces or other impurities. 13. He shall not stretch out his feet towards those divine beings. 14. He shall not remove urine or feces with leaves, clods of earth, or stones. 15. He shall not stand upon ashes, hair, nail (parings), husks (of grain), pot-sherds, or impure substances. 16. He shall not converse with barbarians, impure or wicked men. nancy of his wife and on other occasions. With respect to this matter they quote the following verse: “In the sixth year and in the sixteenth year, likewise in the year of his marriage and during the pregnancy of his wife, he shall avoid the use of a razor.” ’—- Haradatta. 8. Apastamba II, 5, 12, 9. 9. Manu IV, 63. Io. Apastamba 1, 5, 16, 1. i. Apastamba I, 4, 21; 1, 5, 15, 3- 12, Apastamba I, 11, 30, 18-20. 13. Apastamba I, 11, 30, 22, 14. Apastamba I, 11, 30, 21. Haradatta remarks that some explain losh/fa, ‘a clod of earth,’ by kapala, ‘a pot-sherd.’ 15. Apastamba II, 8, 20, 11-12. Kapila, ‘ pot-sherds,’ may also mean ‘skull-bones.’ 16. Manu IV, 57. Haradatta says that only a conversation, IX, 26. THE DUTIES OF A SNATAKA. 221 17. If he has conversed (with such persons), he shall meditate on virtuous (men) ; 18. Or he may speak with a Brahmaza. 19. He shall call (a cow that is) not a milch-cow, a cow that will become a milch-cow. 20. (An event) that is not lucky (he shall call) lucky. 21. (In speaking of) a skull (he shall use the word) bhagdla instead of kapala, 22. (And in speaking of) a rainbow, mazidhanus (the jewelled bow) instead of indradhanus (Indra’s bow). 23. Let him not announce it to others, if a cow suckles (her calf), 24. Nor let him prevent her (from doing it). 25. After conjugal intercourse he shall at once clean himself. 26. Let him not recite the daily portion of the Veda (lying) on that couch (on which he lies with his wife). properly so called, is forbidden, not to ask barbarians &c. about the road and similar matters. 18. Compare the analogous case, mentioned Apastamba I, 3, 9) 13. 1g. Apastamba I, rr, 31, 118. 22, Apastamba I, 11, 31, 16.
2properly so called, is forbidden, not to ask barbarians &c. about the road and similar matters. 18. Compare the analogous case, mentioned Apastamba I, 3, 9) 13. 1g. Apastamba I, rr, 31, 118. 22, Apastamba I, 11, 31, 16. 23. Apastamba I, 11, 31, 10. Haradatta remarks that the prohibition does not extend to those cases where the Vedic ritual requires the fact to be pointed out. He is, of course, right in making this statement, as an express injunction of the Sruti always overrides the rules of the Smriti. 24. Haradatta adds that this and the preceding Sftras include by implication the cases where a cow does damage in a field; see Apastamba I, 11, 31, 9. 25. Apastamba Il, 1, 1, 21—II, 1, 2, 8. 26. Apastamba I, 11, 32, 3. 222 GAUTAMA. IX, 27. 27. And when he has studied during the third watch of the night, he shall not again retire to rest. 28. Let him not have intercourse with his wife when she is ill, 29. Nor during her courses ; 30. Nor let him embrace her (during that period), 31. Nor an unmarried female. 32. He shall avoid to blow the fire with his mouth, to contend with words, to show himself covered with perfumed ointments or wearing garlands, to scratch himself with any impure (implement), to take his meals with his wife, to look at (a woman) who is anointing herself, to enter (his village) by a back-gate, to wash one foot with the other, to eat food deposited on a chair, to cross a river swimming, to ascend trees and dangerous (places), or to descend therefrom, and to imperil his life (in any other manner). 33. Let him not ascend a ship (of) doubtful (solidity). 34. He shall protect himself by all (possible) means. 35. In the day-time he shall not wrap up his head while walking about ; 36. But at night he shall cover it, 37. And while voiding urine and feces. 27- Apastamba I, 11, 32, 15. 29-30. Manu IV, 40. 32. Apastamba I, 5, 15, 20; I, 11, 32,53 Manu IV, 43; Apastamba I, 11, 31, 21; Manu IV, 443 Apastamba I, 11, 32, 26; I, 11, 32, 25. 33- Apastamba I, Ii, 32, 27. 35- Apastamba I, 11, 30,14. Haradatta adds that he may wrap up his head while sitting down and in walking when the sun or rain annoys him. IX, 47. THE DUTIES OF A SNATAKA. 223 38. (Let him) not (ease nature) without (first) covering the ground (with grass or the like), 39. Nor close to his dwelling, 40. Nor on ashes, on cow-dung, in a ploughed field, in the shade (of a tree), on a road, in beautiful (spots). 41. Let him eject both urine and feces, facing the north in the day-time, 42, And in the twilight, 43. But at night, facing the south. 44. Let him avoid to use a seat, clogs, a stick for cleaning the teeth (and other implements) made of Pal4sa-wood. 45. With shoes on (his feet), he shall not eat, sit down, salute, or worship (the gods).
3But at night, facing the south. 44. Let him avoid to use a seat, clogs, a stick for cleaning the teeth (and other implements) made of Pal4sa-wood. 45. With shoes on (his feet), he shall not eat, sit down, salute, or worship (the gods). 46. Let him not pass idly (any part of the day, be it) morning, midday, or evening ; (but) according to his ability (he shall make each useful) by the acquisition of spiritual merit or of wealth, and by taking his pleasure. 47. But among those (three aims of human life) he shall chiefly attend to the acquisition of spiritual merit. 38. Apastamba I, 11, 30, 15. 39- Apastamba I, 11, 31, 2. 40. Apastamba I, 11, 30, 16-18. 41. Apastamba I, rz, 31, 1. 43. Apastamba I, 11, 31, 3. 44. Apastamba I, 11, 32, 9. 45. Apastamba I, 4, 14, 22. 46. Colebrooke, Mitékshara II, 1, 22. ‘He shall use the morning, according to his ability, for acts tending ‘to the acquisition of spiritual merit, such as reciting the Vedas; the middle part of the day for the acquisition of wealth; and the evening for scenting himself, adorning himself with garlands and the like acts giving pleasure.’—Haradatta. 47 Apastamba I, 7, 20, 1-4. 224 GAUTAMA, IX, 48. 48. Let him not look at a naked woman wedded to another man. 49. Let him not draw a seat towards himself with his foot. 50. He shall keep his organ, his stomach, his hands, his feet, his tongue, and his eyes under due restraint. 51. Let him avoid to cut, to break, to scratch, and to crush (anything), or to make (his joints) crack, without a (sufficient) reason. 52. Let him not step over a rope (to which) a calf (is tied). 53. Let him not be a stay-at-home. 54. Let him not go to (perform) a sacrifice without being chosen (to officiate as priest). 55. But at his pleasure (he may go) to see it. 56. Let him not eat food (that he has placed) in his lap, 57- Nor what has been brought at night by a servant. 58. He shall not eat (substances) from which the fat has been extracted, such as milk from which the cream has separated, butter, oil-cake, buttermilk, and the like. 48. Manu IV, 53. so. Apastamba IJ, 2, 5, 19; Manu IV, 175, 177. 51. Apastamba I, 11, 32, 28; II, 8, 20, 16. g2. Apastamba IJ, 11, 31,13. Haradatta remarks that the word ‘calf’ is used to designate any animal of the bovine species. 56. Manu IV, 63. 57. Apastamba I, 5, 16, 32. 58. Apastamba II, 8, 18,1; II, 8, 20,10. Haradatta adds that this rule has been inserted here instead of in the chapter on forbidden food in order to indicate that its breach must be expiated by the penance prescribed for a breach of the Snataka’s vow, not by that prescribed for eating forbidden food. IX, 66. THE DUTIES OF A SNATAKA. 225 59. But he shall take his meals in the morning and in the evening, blessing his food, not grumbling at it. 60. He shall never sleep naked at night ; 61. Nor shall he bathe (naked) ;
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
15. Manu IV, 66. 6. According to Haradatta the same rule applies to garlands and shoes. 4. Manu IV, 35. ‘The expression “his beard” includes by implication the nails and the rest..... As he says “ without a sufficient reason,” he shall allow his beard to grow during the preg- 220 GAUTAMA. IX, 8. 8. He shall not carry water and fire at the same time. 9. He shall not drink out of his joined hands. 10. He shall not sip water standing, nor (shall he sip) water drawn up (from a well), 11. Nor (water) that is offered by a Sddra or an impure man, or that has been taken up with one hand. 12. Facing or within sight of wind, fire, Brahmanas, the sun, water, (images of the) gods, and cows he shall not eject urine or feces or other impurities. 13. He shall not stretch out his feet towards those divine beings. 14. He shall not remove urine or feces with leaves, clods of earth, or stones. 15. He shall not stand upon ashes, hair, nail (parings), husks (of grain), pot-sherds, or impure substances. 16. He shall not converse with barbarians, impure or wicked men. nancy of his wife and on other occasions. With respect to this matter they quote the following verse: “In the sixth year and in the sixteenth year, likewise in the year of his marriage and during the pregnancy of his wife, he shall avoid the use of a razor.” ’—- Haradatta. 8. Apastamba II, 5, 12, 9. 9. Manu IV, 63. Io. Apastamba 1, 5, 16, 1. i. Apastamba I, 4, 21; 1, 5, 15, 3- 12, Apastamba I, 11, 30, 18-20. 13. Apastamba I, 11, 30, 22, 14. Apastamba I, 11, 30, 21. Haradatta remarks that some explain losh/fa, ‘a clod of earth,’ by kapala, ‘a pot-sherd.’ 15. Apastamba II, 8, 20, 11-12. Kapila, ‘ pot-sherds,’ may also mean ‘skull-bones.’ 16. Manu IV, 57. Haradatta says that only a conversation, IX, 26. THE DUTIES OF A SNATAKA. 221 17. If he has conversed (with such persons), he shall meditate on virtuous (men) ; 18. Or he may speak with a Brahmaza. 19. He shall call (a cow that is) not a milch-cow, a cow that will become a milch-cow. 20. (An event) that is not lucky (he shall call) lucky. 21. (In speaking of) a skull (he shall use the word) bhagdla instead of kapala, 22. (And in speaking of) a rainbow, mazidhanus (the jewelled bow) instead of indradhanus (Indra’s bow). 23. Let him not announce it to others, if a cow suckles (her calf), 24. Nor let him prevent her (from doing it). 25. After conjugal intercourse he shall at once clean himself. 26. Let him not recite the daily portion of the Veda (lying) on that couch (on which he lies with his wife). properly so called, is forbidden, not to ask barbarians &c. about the road and similar matters. 18. Compare the analogous case, mentioned Apastamba I, 3, 9) 13. 1g. Apastamba I, rr, 31, 118. 22, Apastamba I, 11, 31, 16.
2properly so called, is forbidden, not to ask barbarians &c. about the road and similar matters. 18. Compare the analogous case, mentioned Apastamba I, 3, 9) 13. 1g. Apastamba I, rr, 31, 118. 22, Apastamba I, 11, 31, 16. 23. Apastamba I, 11, 31, 10. Haradatta remarks that the prohibition does not extend to those cases where the Vedic ritual requires the fact to be pointed out. He is, of course, right in making this statement, as an express injunction of the Sruti always overrides the rules of the Smriti. 24. Haradatta adds that this and the preceding Sftras include by implication the cases where a cow does damage in a field; see Apastamba I, 11, 31, 9. 25. Apastamba Il, 1, 1, 21—II, 1, 2, 8. 26. Apastamba I, 11, 32, 3. 222 GAUTAMA. IX, 27. 27. And when he has studied during the third watch of the night, he shall not again retire to rest. 28. Let him not have intercourse with his wife when she is ill, 29. Nor during her courses ; 30. Nor let him embrace her (during that period), 31. Nor an unmarried female. 32. He shall avoid to blow the fire with his mouth, to contend with words, to show himself covered with perfumed ointments or wearing garlands, to scratch himself with any impure (implement), to take his meals with his wife, to look at (a woman) who is anointing herself, to enter (his village) by a back-gate, to wash one foot with the other, to eat food deposited on a chair, to cross a river swimming, to ascend trees and dangerous (places), or to descend therefrom, and to imperil his life (in any other manner). 33. Let him not ascend a ship (of) doubtful (solidity). 34. He shall protect himself by all (possible) means. 35. In the day-time he shall not wrap up his head while walking about ; 36. But at night he shall cover it, 37. And while voiding urine and feces. 27- Apastamba I, 11, 32, 15. 29-30. Manu IV, 40. 32. Apastamba I, 5, 15, 20; I, 11, 32,53 Manu IV, 43; Apastamba I, 11, 31, 21; Manu IV, 443 Apastamba I, 11, 32, 26; I, 11, 32, 25. 33- Apastamba I, Ii, 32, 27. 35- Apastamba I, 11, 30,14. Haradatta adds that he may wrap up his head while sitting down and in walking when the sun or rain annoys him. IX, 47. THE DUTIES OF A SNATAKA. 223 38. (Let him) not (ease nature) without (first) covering the ground (with grass or the like), 39. Nor close to his dwelling, 40. Nor on ashes, on cow-dung, in a ploughed field, in the shade (of a tree), on a road, in beautiful (spots). 41. Let him eject both urine and feces, facing the north in the day-time, 42, And in the twilight, 43. But at night, facing the south. 44. Let him avoid to use a seat, clogs, a stick for cleaning the teeth (and other implements) made of Pal4sa-wood. 45. With shoes on (his feet), he shall not eat, sit down, salute, or worship (the gods).
3But at night, facing the south. 44. Let him avoid to use a seat, clogs, a stick for cleaning the teeth (and other implements) made of Pal4sa-wood. 45. With shoes on (his feet), he shall not eat, sit down, salute, or worship (the gods). 46. Let him not pass idly (any part of the day, be it) morning, midday, or evening ; (but) according to his ability (he shall make each useful) by the acquisition of spiritual merit or of wealth, and by taking his pleasure. 47. But among those (three aims of human life) he shall chiefly attend to the acquisition of spiritual merit. 38. Apastamba I, 11, 30, 15. 39- Apastamba I, 11, 31, 2. 40. Apastamba I, 11, 30, 16-18. 41. Apastamba I, rz, 31, 1. 43. Apastamba I, 11, 31, 3. 44. Apastamba I, 11, 32, 9. 45. Apastamba I, 4, 14, 22. 46. Colebrooke, Mitékshara II, 1, 22. ‘He shall use the morning, according to his ability, for acts tending ‘to the acquisition of spiritual merit, such as reciting the Vedas; the middle part of the day for the acquisition of wealth; and the evening for scenting himself, adorning himself with garlands and the like acts giving pleasure.’—Haradatta. 47 Apastamba I, 7, 20, 1-4. 224 GAUTAMA, IX, 48. 48. Let him not look at a naked woman wedded to another man. 49. Let him not draw a seat towards himself with his foot. 50. He shall keep his organ, his stomach, his hands, his feet, his tongue, and his eyes under due restraint. 51. Let him avoid to cut, to break, to scratch, and to crush (anything), or to make (his joints) crack, without a (sufficient) reason. 52. Let him not step over a rope (to which) a calf (is tied). 53. Let him not be a stay-at-home. 54. Let him not go to (perform) a sacrifice without being chosen (to officiate as priest). 55. But at his pleasure (he may go) to see it. 56. Let him not eat food (that he has placed) in his lap, 57- Nor what has been brought at night by a servant. 58. He shall not eat (substances) from which the fat has been extracted, such as milk from which the cream has separated, butter, oil-cake, buttermilk, and the like. 48. Manu IV, 53. so. Apastamba IJ, 2, 5, 19; Manu IV, 175, 177. 51. Apastamba I, 11, 32, 28; II, 8, 20, 16. g2. Apastamba IJ, 11, 31,13. Haradatta remarks that the word ‘calf’ is used to designate any animal of the bovine species. 56. Manu IV, 63. 57. Apastamba I, 5, 16, 32. 58. Apastamba II, 8, 18,1; II, 8, 20,10. Haradatta adds that this rule has been inserted here instead of in the chapter on forbidden food in order to indicate that its breach must be expiated by the penance prescribed for a breach of the Snataka’s vow, not by that prescribed for eating forbidden food. IX, 66. THE DUTIES OF A SNATAKA. 225 59. But he shall take his meals in the morning and in the evening, blessing his food, not grumbling at it. 60. He shall never sleep naked at night ; 61. Nor shall he bathe (naked) ;
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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