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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
136. For committing a bestial crime, excepting (the case of) a cow, (he shall offer) an oblation of clarified butter, (reciting) the Kashm4nda texts. CuapTrer XXIII. 1. They shall pour hot spirituous liquor into the mouth of a Brahmaza who has drunk such liquor ; he will be purified after death. 2. If he has drunk it unintentionally, (he shall drink) for three days hot milk, clarified butter, and water, and {inhale hot) air. That (penance is called the Tapta-)krzékhra. Afterwards he shall be again initiated, 3. And (the same penance must be performed) for swallowing urine, excrements, or semen, “to the performance of these acts in the company of, not for unworthy people. 35. Manu XI, 189; Yag#avalkya III, 297. 36. Manu XI, 174. Regarding the Kishmandas, see XIX, 12. XXIII. 1. Apastamba I, 9, 25,3- Haradatta remarks that other twice-born men also must perform the same penance in case they drink liquor forbidden to them, see above, II, 20 note. He also states that the offence must have been committed intentionally and repeatedly im order to justify so severe an expiation. Regarding the effect of the purification after death, see above, XX, 16. 2-3. Manu XI,151; VAg@avalkya III, 255; see also Apastamba I, 9, 25, 10. 288 GAUTAMA. XXIII, 4. 4. And (for eating) any part of a carnivorous beast, of a camel or of an ass, 5. And of tame cocks or tame pigs. 6. If he smells the fume (exhaled) by a man who has drunk spirituous liquor, (he shall) thrice restrain his breath and eat clarified butter, 7. Also, if he has been bitten by (one of the animals mentioned) above (Sfitras 4-5). 8, He who has defiled the bed of his Guru shall extend himself on a heated iron bed, . 9. Or he shall embrace the red-hot iron image of a woman, 10, Or he shall tear out his organ and testicles and, holding them in his hands, walk straight towards the south-west, until he falls down dead. 11. He will be purified after death. 12. (The guilt of him who has intercourse) with the wife of a friend, a sister, a female belonging to the same family, the wife of a pupil, a daughterin-law, or with a cow, is as great as that of (him who violates his Guru’s) bed. 13. Some (declare, that the guilt of such a sinner is equal to) that of a student who breaks the vow of chastity. 14. A woman who commits adultery with a man 4-5. Manu XI, 157. 6. Manu XI, 150. 7. Manu XI, 200; Yag#avalkya III, 277. 8-10. Apastamba I, 9, 25, 1-2. Haradatta asserts that Guru denotes here the father alone. 12. Manu XI, 171-172; Yag#avalkya III, 232-233. 13. ‘The penance also consists in the performance of the rites obligatory on an unchaste student (see Sfttras 17-19), and that for the violation of a Guru’s bed need not be performed.’— Haradatta. 14. Manu VIII, 371. XXIII, 20. PENANCES, 289 of lower caste the king shall cause to be devoured by dogs in a public place. 15. He shall cause the adulterer to be killed (also).
214. Manu VIII, 371. XXIII, 20. PENANCES, 289 of lower caste the king shall cause to be devoured by dogs in a public place. 15. He shall cause the adulterer to be killed (also). 16. (Or he shall punish him in the manner) which has been declared (above). 17. A student who has broken the vow of chastity shall offer an ass to Nirvzti on a cross-road. 18. Putting on the skin of that (ass), with the hair turned outside, and holding a red (earthen) vessel in his hands, he shall beg in seven houses, proclaiming his deed. 19. He will be purified after a year. 20. For an involuntary discharge caused by fear or sickness, or happening during sleep, and if for seven days the fire-oblations and begging have been neglected, (a student) shall make an offering of clari- 15. Manu VIII, 372; YAg#avalkya II, 286 ; Apastamba II, 10, 27,9. My best MSS. read ghatayet, ‘shall cause to be killed,’ instead of Professor Stenzler’s khadayet, ‘shall cause to be devoured.’ CC. has khadayet, but its commentary, as well as that given in the other MSS., shows that ghdtayet is the correct reading. The text of the commentary runs as follows: Anantaroktavishaye gatah puman ragA4 ghAtayitvyo [khddayitavyo C.] vadhaprakérasfanantaram eva vasish‘havakane darsitak. The passages of Vasish‘fa XXI, 1-3, which Haradatta has quoted in explanation of Sfitra 14, prescribe that the adulterer is to be burnt. Another objection to the reading khadayet is that the word would be superfluous. If Gautama had intended to prescribe the same punishment for the adulterer as for the woman, he would simply have said pumamsam. 16. Above, i.e. XII, 2, where the mutilation of the offender has been prescribed. See also Apastamba II, 10, 26, 20. 17-19. Apastamba I, 9, 26, 8-9. 20. Manu II, 181, 187; YAg#avalkya III, 278, 281. The Retasy&s are found Taittiriya Aranyaka I, 30. [2] U 290 GAUTAMA. XXIII, 2r. fied butter or (place) two pieces of fuel (in the fire) reciting the two (verses called) Retasya. 21. Let him who was asleep when the sun rose remain standing during the day, continent and fasting, and him who was asleep when the sun set (remain in the same position) during the night, reciting the Gayatri. 22. He who has looked at an impure (person), shall look at the sun and restrain his breath (once). 23. Let him who has eaten forbidden food [or swallowed impure substances], (fast until) his entrails are empty. 24. (In order to attain that), he must entirely abstain from food at least for three (days and) nights. 25. Or (he becomes pure) after eating during seven (days and) nights fruits that have become detached spontaneously, avoiding (all other food). 26. (If he has eaten forbidden food mentioned above) before five-toed animals, he must throw it up and eat clarified butter. © 27. For abuse, speaking an untruth, and doing injury, (he shall practise) austerities for no longer period than three (days and) nights. 21. Apastamba II, 5,12, 22; Manu II, 220.
3© 27. For abuse, speaking an untruth, and doing injury, (he shall practise) austerities for no longer period than three (days and) nights. 21. Apastamba II, 5,12, 22; Manu II, 220. 22. Manu V, 86. ‘An impure person, i.e. a Kandala and the like. This rule refers to a student (who sees such a person) while he recites the Veda.’—Haradatta. 23-24. Apastamba I, 9, 27, 3-4. My copies omit amedhyaprasane va, or has swallowed impure substances, and the words are not required, as another penance has been prescribed for the case above, Sfitra 3. But see also SAamavidhana I, 5, 13. 26. Manu XI, 161. The Sftras referred to are XVII, 9-26. 27. Apastamba I, 9, 26, 3. My copies read trirétraparamam instead of trirdtram paramam, This reading, which seems pre- XXIV, 1. PENANCES, 291 28. If (the abuse) was merited, (he shall offer) burnt-oblations, reciting (the Mantras) addressed to Varuza and (the hymns) revealed by Manu. 29. Some (declare, that) an untruth (spoken) at the time of marriage, during dalliance, in jest or while (one suffers severe) pain is venial. 30. But (that is) certainly not (the case) when (the untruth) concerns a Guru. 31. For if he lies in his heart only to a Guru regarding small matters even, he destroys (himself), seven descendants, and seven ancestors. 32. For intercourse with a female (of one) of the lowest castes, he shall perform a Kvzkkhra penance during one year. 33. (For committing the same sin) undesignedly, (he shall perform the same penance) during twelve (days and) nights. 34. For connection with a woman during her courses, (he shall perform the same penance) for three (days and) nights. CuHaPTeR XXIV. 1. A secret penance (must be performed) by him whose sin is not publicly known. ferable, is also confirmed by the-commentary, where the words are explained, triratraparataya parena trirdtram. 28. According to Haradatta the texts addressed to Varuza-are yatkim kedam, Taitt. Samh. III, 4, 11, 6; imam me varuaa, tattva yami, Taitt. Samh. II, 1, 11, 6; and ava te helo, Taitt. Samh. I, 5, 11, 3. The hymns seen by Manu are Rig-veda VIII, 27-31. 29. Manu VII, 112. 32. Apastamba I, 10, 28, ro-11. Regarding the Krikkara penance, see below, chapter XXVI. 34. Manu XI, 174; Yaga#avalkya III, 288. XXIV. 1. Manu XI, 248; YAg#avalkya III, 301. U 2 292 GAUTAMA. XXIV, 2. 2. He who desires to accept or has accepted (a gift) which ought not to be accepted, shall recite the four Rzk-verses (IX, 58, 1-4), (beginning) Tarat sa mandi, (standing) in water. 3. He who desires to eat forbidden food, shall scatter earth (on it). 4. Some (declare, that) he who has connection with a woman during her courses becomes pure by bathing. 5. Some (declare, that this rule holds good) in the case of (one’s own) wives (only).
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
136. For committing a bestial crime, excepting (the case of) a cow, (he shall offer) an oblation of clarified butter, (reciting) the Kashm4nda texts. CuapTrer XXIII. 1. They shall pour hot spirituous liquor into the mouth of a Brahmaza who has drunk such liquor ; he will be purified after death. 2. If he has drunk it unintentionally, (he shall drink) for three days hot milk, clarified butter, and water, and {inhale hot) air. That (penance is called the Tapta-)krzékhra. Afterwards he shall be again initiated, 3. And (the same penance must be performed) for swallowing urine, excrements, or semen, “to the performance of these acts in the company of, not for unworthy people. 35. Manu XI, 189; Yag#avalkya III, 297. 36. Manu XI, 174. Regarding the Kishmandas, see XIX, 12. XXIII. 1. Apastamba I, 9, 25,3- Haradatta remarks that other twice-born men also must perform the same penance in case they drink liquor forbidden to them, see above, II, 20 note. He also states that the offence must have been committed intentionally and repeatedly im order to justify so severe an expiation. Regarding the effect of the purification after death, see above, XX, 16. 2-3. Manu XI,151; VAg@avalkya III, 255; see also Apastamba I, 9, 25, 10. 288 GAUTAMA. XXIII, 4. 4. And (for eating) any part of a carnivorous beast, of a camel or of an ass, 5. And of tame cocks or tame pigs. 6. If he smells the fume (exhaled) by a man who has drunk spirituous liquor, (he shall) thrice restrain his breath and eat clarified butter, 7. Also, if he has been bitten by (one of the animals mentioned) above (Sfitras 4-5). 8, He who has defiled the bed of his Guru shall extend himself on a heated iron bed, . 9. Or he shall embrace the red-hot iron image of a woman, 10, Or he shall tear out his organ and testicles and, holding them in his hands, walk straight towards the south-west, until he falls down dead. 11. He will be purified after death. 12. (The guilt of him who has intercourse) with the wife of a friend, a sister, a female belonging to the same family, the wife of a pupil, a daughterin-law, or with a cow, is as great as that of (him who violates his Guru’s) bed. 13. Some (declare, that the guilt of such a sinner is equal to) that of a student who breaks the vow of chastity. 14. A woman who commits adultery with a man 4-5. Manu XI, 157. 6. Manu XI, 150. 7. Manu XI, 200; Yag#avalkya III, 277. 8-10. Apastamba I, 9, 25, 1-2. Haradatta asserts that Guru denotes here the father alone. 12. Manu XI, 171-172; Yag#avalkya III, 232-233. 13. ‘The penance also consists in the performance of the rites obligatory on an unchaste student (see Sfttras 17-19), and that for the violation of a Guru’s bed need not be performed.’— Haradatta. 14. Manu VIII, 371. XXIII, 20. PENANCES, 289 of lower caste the king shall cause to be devoured by dogs in a public place. 15. He shall cause the adulterer to be killed (also).
214. Manu VIII, 371. XXIII, 20. PENANCES, 289 of lower caste the king shall cause to be devoured by dogs in a public place. 15. He shall cause the adulterer to be killed (also). 16. (Or he shall punish him in the manner) which has been declared (above). 17. A student who has broken the vow of chastity shall offer an ass to Nirvzti on a cross-road. 18. Putting on the skin of that (ass), with the hair turned outside, and holding a red (earthen) vessel in his hands, he shall beg in seven houses, proclaiming his deed. 19. He will be purified after a year. 20. For an involuntary discharge caused by fear or sickness, or happening during sleep, and if for seven days the fire-oblations and begging have been neglected, (a student) shall make an offering of clari- 15. Manu VIII, 372; YAg#avalkya II, 286 ; Apastamba II, 10, 27,9. My best MSS. read ghatayet, ‘shall cause to be killed,’ instead of Professor Stenzler’s khadayet, ‘shall cause to be devoured.’ CC. has khadayet, but its commentary, as well as that given in the other MSS., shows that ghdtayet is the correct reading. The text of the commentary runs as follows: Anantaroktavishaye gatah puman ragA4 ghAtayitvyo [khddayitavyo C.] vadhaprakérasfanantaram eva vasish‘havakane darsitak. The passages of Vasish‘fa XXI, 1-3, which Haradatta has quoted in explanation of Sfitra 14, prescribe that the adulterer is to be burnt. Another objection to the reading khadayet is that the word would be superfluous. If Gautama had intended to prescribe the same punishment for the adulterer as for the woman, he would simply have said pumamsam. 16. Above, i.e. XII, 2, where the mutilation of the offender has been prescribed. See also Apastamba II, 10, 26, 20. 17-19. Apastamba I, 9, 26, 8-9. 20. Manu II, 181, 187; YAg#avalkya III, 278, 281. The Retasy&s are found Taittiriya Aranyaka I, 30. [2] U 290 GAUTAMA. XXIII, 2r. fied butter or (place) two pieces of fuel (in the fire) reciting the two (verses called) Retasya. 21. Let him who was asleep when the sun rose remain standing during the day, continent and fasting, and him who was asleep when the sun set (remain in the same position) during the night, reciting the Gayatri. 22. He who has looked at an impure (person), shall look at the sun and restrain his breath (once). 23. Let him who has eaten forbidden food [or swallowed impure substances], (fast until) his entrails are empty. 24. (In order to attain that), he must entirely abstain from food at least for three (days and) nights. 25. Or (he becomes pure) after eating during seven (days and) nights fruits that have become detached spontaneously, avoiding (all other food). 26. (If he has eaten forbidden food mentioned above) before five-toed animals, he must throw it up and eat clarified butter. © 27. For abuse, speaking an untruth, and doing injury, (he shall practise) austerities for no longer period than three (days and) nights. 21. Apastamba II, 5,12, 22; Manu II, 220.
3© 27. For abuse, speaking an untruth, and doing injury, (he shall practise) austerities for no longer period than three (days and) nights. 21. Apastamba II, 5,12, 22; Manu II, 220. 22. Manu V, 86. ‘An impure person, i.e. a Kandala and the like. This rule refers to a student (who sees such a person) while he recites the Veda.’—Haradatta. 23-24. Apastamba I, 9, 27, 3-4. My copies omit amedhyaprasane va, or has swallowed impure substances, and the words are not required, as another penance has been prescribed for the case above, Sfitra 3. But see also SAamavidhana I, 5, 13. 26. Manu XI, 161. The Sftras referred to are XVII, 9-26. 27. Apastamba I, 9, 26, 3. My copies read trirétraparamam instead of trirdtram paramam, This reading, which seems pre- XXIV, 1. PENANCES, 291 28. If (the abuse) was merited, (he shall offer) burnt-oblations, reciting (the Mantras) addressed to Varuza and (the hymns) revealed by Manu. 29. Some (declare, that) an untruth (spoken) at the time of marriage, during dalliance, in jest or while (one suffers severe) pain is venial. 30. But (that is) certainly not (the case) when (the untruth) concerns a Guru. 31. For if he lies in his heart only to a Guru regarding small matters even, he destroys (himself), seven descendants, and seven ancestors. 32. For intercourse with a female (of one) of the lowest castes, he shall perform a Kvzkkhra penance during one year. 33. (For committing the same sin) undesignedly, (he shall perform the same penance) during twelve (days and) nights. 34. For connection with a woman during her courses, (he shall perform the same penance) for three (days and) nights. CuHaPTeR XXIV. 1. A secret penance (must be performed) by him whose sin is not publicly known. ferable, is also confirmed by the-commentary, where the words are explained, triratraparataya parena trirdtram. 28. According to Haradatta the texts addressed to Varuza-are yatkim kedam, Taitt. Samh. III, 4, 11, 6; imam me varuaa, tattva yami, Taitt. Samh. II, 1, 11, 6; and ava te helo, Taitt. Samh. I, 5, 11, 3. The hymns seen by Manu are Rig-veda VIII, 27-31. 29. Manu VII, 112. 32. Apastamba I, 10, 28, ro-11. Regarding the Krikkara penance, see below, chapter XXVI. 34. Manu XI, 174; Yaga#avalkya III, 288. XXIV. 1. Manu XI, 248; YAg#avalkya III, 301. U 2 292 GAUTAMA. XXIV, 2. 2. He who desires to accept or has accepted (a gift) which ought not to be accepted, shall recite the four Rzk-verses (IX, 58, 1-4), (beginning) Tarat sa mandi, (standing) in water. 3. He who desires to eat forbidden food, shall scatter earth (on it). 4. Some (declare, that) he who has connection with a woman during her courses becomes pure by bathing. 5. Some (declare, that this rule holds good) in the case of (one’s own) wives (only).
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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