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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Parvata, Indra and Parvata, leaders in battle, II, 450. paryagnikaraaa, I, 45; II, 187. paryaya (turn of chanting), II, 308 seq. pasupurodasa, IT, 199 seq. Pata&gali, I, introd. xxxvi seq. path to Gods or Fathers, I, 267. Pathya svasti, offering to, II, 49, 50, 386. Patni, girding of, I, 71 seq.; seat, 72; interrogated by Pratiprasthatri as to her lovers, 396; the house her resting-place, II, 61; exchanges looks with Udgatri, 368; touches (bids welcome to) Soma when he enters the hall, 87; anoints axle of Soma-cart, 130; is led up by Neshtri to cleanse the victim, 190 seq. patni-sla, II, 448. patnisamyaga, I, 75, 256 seq.; not performed at Prayaniyeshii, II, 52; at animal offerings performed with tailof victim,II, 215. patnivant, II, 365 seq. patnivata-graha, II, 365 seq. patra, cup, II, 259. pavamana (stotra), II, 307. pavamfneshii, I, 304. pavitra (strainer, purifier), consisting of two stalks of grass, I, 19; II, 16; of one, three, seven, or twenty-one stalks, 17; (straining-cloth), 258. payasya, clotted curds offered to Mitravarumau, 378 seq.; preparation, 381; sexual union with whey, 388, 394. pebbles, used for hearth, I, 280. phalguna plants, a substitute for Soma-plants, II, 421. Phalguni, I, 285. pinda, (round) rice-cakes to deceased ancestors, I, 366. Pindapitriyag#a, I, 361 seq. pish¢a-peshama, I, 41. Pitarab (Manes, Fathers); conditions of existence assigned to them by Pragapati, I, 361; Pitarab somavantas, barhishadad, agnishvattas, 421; path to Pitarad, 267; the nivi (tuck) sacred to Pitarab, 368, 435; the thrum of cloth sacred to, II, 9; ruddy cows with reddishwhite eyes belong to Pitaraé, 62; part of post dug into the ground is sacred to them, 143; pit ditto, 169. pitritirtha, I, 365. itriyag#a, oblation to Manes, I, 361 seq., 420 seq. plaksha (ficus infectoria) branches used to cover the altar, II, 120, 202. plants, are the vis, IT, 65. porcupine-quill used for shaving, I, 450. pra, I, ror; I, 435. pradakshina, I, 37, 45, 272, 442: cf. rasalavi, apas., dakshisikara. Pragapati, father of gods and Asuras, I, 543 II, 301; creates and becomes exhausted, I, 173; enamoured of his daughter, 208 seq.; creates Agni, 322 seq., 3423 creates living beings, 384; heals the creatures stricken by Varuna, 391; assigns conditions of life to creatures, 361; identified with Agni, 346; with Agni and Savitri, 386; is Daksha, 375; is vasishtha, 376; man nearest to him, 384; Pragapati, lord of thought and speech, II, 17; becomes an embryo, 28; is the sacrifice, the ear, 37; exhausted, fortifies imself by animal offering, 217 seq.; arbiter between Indra and Vayu, 268; is over and above the thirty-one gods and heaven and earth, 411; over and above the three worlds, 424; libation to Pragapati- Vayu, 451. pragapati-tanu formulas, II, 453. praéi, the easterly line, I, 63; II, 33; forms the back-bone of vedi, 112. prasina-vamsa, I], 3; used for the consecrated, 4; approved of, 5. INDEX TO PARTS I AND. II. 467
2pragapati-tanu formulas, II, 453. praéi, the easterly line, I, 63; II, 33; forms the back-bone of vedi, 112. prasina-vamsa, I], 3; used for the consecrated, 4; approved of, 5. INDEX TO PARTS I AND. II. 467 prana, J, 19, 120: cf. airs, vital. pravadana, I, 94, 438. pranitas, I, 9, 23, 265; II, 12. pra-rué, I, 161. prasalavi (pradakshiza), I, strings twisted, IT, 29. prasitra, fore-portion (Brahman’s), I, 212. prasitra-harana, I, 69, 212. prastara, I,84 seq., 92 seq. ; (the sacrificer), 240 seq., 389, 405; IT, 89 ; amends made on the prastara, 102; anointed when thrown into the fire, 103, 104. prastava, II, 310. prasthita, II, 198, 372. Prastotri, II, 310, 311. Prataésavana, II, 238 seq.; belongs to Gayatri, 250; to the Vasus, 442; 350. Prataranuvaka, morning-prayer, II, 226 seq. Pratidarsa Svaikna, I, 376. : pratigara, Adhvaryu’s response, II, 231, 326, 328, 361, pratihara, II, 310. Pratihartri, II, 310, 347. Pratiprasthatri, assistant of Adhvaryu, roasts the omentum, II, 196. pratyabhigharava, replenishing, I, 201, 414. pratyasravana, I, 132, 140. pratiga-sastra, IT, 324. pravara, I, introd. xvi, 95, 114 seq., 131 seq. pravargya, I, 443 II, 104. pravritta (pravrita) homa, IT, 305. prayaga (fore-offering), five at haviryagfa, I, 138 seq., 318 seq., 4453 four at avabhritha, I, 382; nine at Vaisvadeva, Varunapraghasas, &c., 390, 400, 418; eleven at animal offering, II, 185, 210. Prayantyeshti, belongs to Aditi, II, 47; oblations to Pathya svasti, Agni, Soma, Savitri, and Aditi, 49-51. press-board (adhishavaaa), IT, 140. pressing-skin, round and dyed red, II, 140. press-stones (five), II, 140, 227. priest, medium of worship, II, 3. prishad-agya, clotted Butter,” I I, 404. Prishtha-stotra, II, 339, 403; -sdman, 406. prishthya shadaha, II, 402, 403, 405. prokshazi, sprinkling water, I, 20, 83; Il, 122, 139, 142, 159, 168, 181, Prometheus, I, 186. Punaradheya, I 285, 313 seq. Punarvasfi, I, 285. puraskarana, TL, 436, 440. purisha, I, 64. pirnahuti, fuil-offering, 25. purodas, I, 32. purodasa, preparation of, I, 42 seq. ; etymology, 162. purobita, I, introd. xii, 377; II, 270. purorud, preliminary formula, II, 235, 280, 295. Purfiravas, I, 389; II, 91. Pfishan, distributer of portions, I, 533 toothless, 211; identified with the earth, 418; II, 57; represents (prosperity) cattle, II, 22; guardian of paths, 57; Pfishan’s speed is the wind, 205; animal offering to, 219. pati, IT, 8. I, 302; Il, Quarters (dis), oblation of whey to disah, pradisab, Adisah, vidisad, uddisa4, I, 382; oblation of fat gravy, II, 209. Rakshas, etymology, I, 8; about the air, ib.; sue women, 35. ram, image of, at Varuna-praghas44, I, 395 seq.; Varuza’s victim, ib. Rama Aupatasvini, II, 425. rathantara-saman, I, 196, 222; II, 339) 403. rauhiaa (fire-altar constructed by Asuras), I, 286. razor, copper, I, 450; II, 7. reed, used for anointing, being a thunderbolt, II, 15; for intertwining with zone, 28.
3Rama Aupatasvini, II, 425. rathantara-saman, I, 196, 222; II, 339) 403. rauhiaa (fire-altar constructed by Asuras), I, 286. razor, copper, I, 450; II, 7. reed, used for anointing, being a thunderbolt, II, 15; for intertwining with zone, 28. region (dis). See quarter. repetition of sacrificial performance to be avoided, I, 80. Ribhus, II, 361. Rig-veda, arrangement of hymns, I, introd. xvi, xx seq. riksha (ursa major), I, 283. Rishi, the seven, I, 282. Hhe2 roam II, 16; pur- 468 SATAPATHA-BRAHMANA. ritu-graha, oblations for seasons, II, 318 seq.; -patra, 407. Rohiai (nakshatra), I, 283. Rudra, purification after mentioning his name, I, 3; identified with Agni (Sarva, Bhava, Pasfinam pati), 207; is the newlykindled fire, 340; pierces Pragapati, 209; to Rudra is due what is injured in the sacrifice, 2113 pursues creatures, 340; Tryambaka oblations to Rudra, on a cross-road, 438; the mole sacred to him, 440; Rudra with Vasus, II, 59; the Rudras accompany Soma, 93; (pasinam fshée, 153. See Tvashéri) ; Indra with Vasus, Rudras, and Adityas, 241, 350; Rudra officiates as Hotri, 348; eleven Rudras, eight Vasus, and twelve Adityas, 411. sabhya, hall-fire, I, 302; resides with man (as Anasnat sahgamana), 3383 worship of, 339. sacrifice, Indo-Iranian, I, introd. XV, 49; is man, 78; II, 25, 1263 passes from priest to priest, I, 140 seq.; from father to son, 162; as tortoise, 161; place of, II, 1 seq.; Brahman, Raganya, and Vaisya, able to sacrifice, 4; of equal measure with the year, 16; is invisible, 19; is speech, 23, 24; the Brahman, ib.; fivefold, 24; changed into a horse, 89; animal sacrifice, 162 seq. ; the Sacrifice (Yag#a) is Soma, 246; fashioned like a bird, 264. sacrificer (yagam4na), is the victim, I, 49, 62, 78; his foot used for measuring uttara-vedi, II, 119. sacrificial essence (medhé), I, 50. Sadanira, I, introd. xlii, 104 seq. Sadas (text), is Yag#a’s belly, II, 1273; construction of, 140 seq.; sacred to Indra, 141; iscommon to gods and men, 146. sadasya, I[, 286. sidhyas, ‘blessed’ gods, II, 174. sadyaékri, kind of Soma-sacrifice, II, 114. Sahadeva Siardgaya, I, 376. Saharakshas, messenger of Asuras, I, 1103 II, 115. sahasri, II, 414. Sakamedhas (seasonal sacrifice), 1, 384, 408 seq.; cake to Agni Anikavat, 408 ; £aru to Marutad santapanab, 409; ditto grihamedhinas, ib.; darvihoma, 415; cake to Maruts, 416; mahahavis, 417 seq.; Pitriyag#a, 420. Sakvari metre, II, 226. sala (hall), measure of, II, 3. salt, used for hearth, I, 278. siman, I, 100; is the truth, IT, 97. samaropaaa, lifting or mounting of fire, I, 396. samavatta, cuttings from ida, I, 219; II, 203; -dhanf, 207. sambhira, I, 276 seq. Samgivi-putra, I, introd. xxxii seq. samf leaves, offered at Varuzapraghasas, I, 395. samidh, I, 91 seq. 95 seq., 146, 152. simidhenf, I, 95 seq.; II, 13. samishfayagus, one, I, 262 seq., 445; three, 390, 406, 418; nine, II, 374; the end of the sacrifice, 13, 374 seq.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Parvata, Indra and Parvata, leaders in battle, II, 450. paryagnikaraaa, I, 45; II, 187. paryaya (turn of chanting), II, 308 seq. pasupurodasa, IT, 199 seq. Pata&gali, I, introd. xxxvi seq. path to Gods or Fathers, I, 267. Pathya svasti, offering to, II, 49, 50, 386. Patni, girding of, I, 71 seq.; seat, 72; interrogated by Pratiprasthatri as to her lovers, 396; the house her resting-place, II, 61; exchanges looks with Udgatri, 368; touches (bids welcome to) Soma when he enters the hall, 87; anoints axle of Soma-cart, 130; is led up by Neshtri to cleanse the victim, 190 seq. patni-sla, II, 448. patnisamyaga, I, 75, 256 seq.; not performed at Prayaniyeshii, II, 52; at animal offerings performed with tailof victim,II, 215. patnivant, II, 365 seq. patnivata-graha, II, 365 seq. patra, cup, II, 259. pavamana (stotra), II, 307. pavamfneshii, I, 304. pavitra (strainer, purifier), consisting of two stalks of grass, I, 19; II, 16; of one, three, seven, or twenty-one stalks, 17; (straining-cloth), 258. payasya, clotted curds offered to Mitravarumau, 378 seq.; preparation, 381; sexual union with whey, 388, 394. pebbles, used for hearth, I, 280. phalguna plants, a substitute for Soma-plants, II, 421. Phalguni, I, 285. pinda, (round) rice-cakes to deceased ancestors, I, 366. Pindapitriyag#a, I, 361 seq. pish¢a-peshama, I, 41. Pitarab (Manes, Fathers); conditions of existence assigned to them by Pragapati, I, 361; Pitarab somavantas, barhishadad, agnishvattas, 421; path to Pitarad, 267; the nivi (tuck) sacred to Pitarab, 368, 435; the thrum of cloth sacred to, II, 9; ruddy cows with reddishwhite eyes belong to Pitaraé, 62; part of post dug into the ground is sacred to them, 143; pit ditto, 169. pitritirtha, I, 365. itriyag#a, oblation to Manes, I, 361 seq., 420 seq. plaksha (ficus infectoria) branches used to cover the altar, II, 120, 202. plants, are the vis, IT, 65. porcupine-quill used for shaving, I, 450. pra, I, ror; I, 435. pradakshina, I, 37, 45, 272, 442: cf. rasalavi, apas., dakshisikara. Pragapati, father of gods and Asuras, I, 543 II, 301; creates and becomes exhausted, I, 173; enamoured of his daughter, 208 seq.; creates Agni, 322 seq., 3423 creates living beings, 384; heals the creatures stricken by Varuna, 391; assigns conditions of life to creatures, 361; identified with Agni, 346; with Agni and Savitri, 386; is Daksha, 375; is vasishtha, 376; man nearest to him, 384; Pragapati, lord of thought and speech, II, 17; becomes an embryo, 28; is the sacrifice, the ear, 37; exhausted, fortifies imself by animal offering, 217 seq.; arbiter between Indra and Vayu, 268; is over and above the thirty-one gods and heaven and earth, 411; over and above the three worlds, 424; libation to Pragapati- Vayu, 451. pragapati-tanu formulas, II, 453. praéi, the easterly line, I, 63; II, 33; forms the back-bone of vedi, 112. prasina-vamsa, I], 3; used for the consecrated, 4; approved of, 5. INDEX TO PARTS I AND. II. 467
2pragapati-tanu formulas, II, 453. praéi, the easterly line, I, 63; II, 33; forms the back-bone of vedi, 112. prasina-vamsa, I], 3; used for the consecrated, 4; approved of, 5. INDEX TO PARTS I AND. II. 467 prana, J, 19, 120: cf. airs, vital. pravadana, I, 94, 438. pranitas, I, 9, 23, 265; II, 12. pra-rué, I, 161. prasalavi (pradakshiza), I, strings twisted, IT, 29. prasitra, fore-portion (Brahman’s), I, 212. prasitra-harana, I, 69, 212. prastara, I,84 seq., 92 seq. ; (the sacrificer), 240 seq., 389, 405; IT, 89 ; amends made on the prastara, 102; anointed when thrown into the fire, 103, 104. prastava, II, 310. prasthita, II, 198, 372. Prastotri, II, 310, 311. Prataésavana, II, 238 seq.; belongs to Gayatri, 250; to the Vasus, 442; 350. Prataranuvaka, morning-prayer, II, 226 seq. Pratidarsa Svaikna, I, 376. : pratigara, Adhvaryu’s response, II, 231, 326, 328, 361, pratihara, II, 310. Pratihartri, II, 310, 347. Pratiprasthatri, assistant of Adhvaryu, roasts the omentum, II, 196. pratyabhigharava, replenishing, I, 201, 414. pratyasravana, I, 132, 140. pratiga-sastra, IT, 324. pravara, I, introd. xvi, 95, 114 seq., 131 seq. pravargya, I, 443 II, 104. pravritta (pravrita) homa, IT, 305. prayaga (fore-offering), five at haviryagfa, I, 138 seq., 318 seq., 4453 four at avabhritha, I, 382; nine at Vaisvadeva, Varunapraghasas, &c., 390, 400, 418; eleven at animal offering, II, 185, 210. Prayantyeshti, belongs to Aditi, II, 47; oblations to Pathya svasti, Agni, Soma, Savitri, and Aditi, 49-51. press-board (adhishavaaa), IT, 140. pressing-skin, round and dyed red, II, 140. press-stones (five), II, 140, 227. priest, medium of worship, II, 3. prishad-agya, clotted Butter,” I I, 404. Prishtha-stotra, II, 339, 403; -sdman, 406. prishthya shadaha, II, 402, 403, 405. prokshazi, sprinkling water, I, 20, 83; Il, 122, 139, 142, 159, 168, 181, Prometheus, I, 186. Punaradheya, I 285, 313 seq. Punarvasfi, I, 285. puraskarana, TL, 436, 440. purisha, I, 64. pirnahuti, fuil-offering, 25. purodas, I, 32. purodasa, preparation of, I, 42 seq. ; etymology, 162. purobita, I, introd. xii, 377; II, 270. purorud, preliminary formula, II, 235, 280, 295. Purfiravas, I, 389; II, 91. Pfishan, distributer of portions, I, 533 toothless, 211; identified with the earth, 418; II, 57; represents (prosperity) cattle, II, 22; guardian of paths, 57; Pfishan’s speed is the wind, 205; animal offering to, 219. pati, IT, 8. I, 302; Il, Quarters (dis), oblation of whey to disah, pradisab, Adisah, vidisad, uddisa4, I, 382; oblation of fat gravy, II, 209. Rakshas, etymology, I, 8; about the air, ib.; sue women, 35. ram, image of, at Varuna-praghas44, I, 395 seq.; Varuza’s victim, ib. Rama Aupatasvini, II, 425. rathantara-saman, I, 196, 222; II, 339) 403. rauhiaa (fire-altar constructed by Asuras), I, 286. razor, copper, I, 450; II, 7. reed, used for anointing, being a thunderbolt, II, 15; for intertwining with zone, 28.
3Rama Aupatasvini, II, 425. rathantara-saman, I, 196, 222; II, 339) 403. rauhiaa (fire-altar constructed by Asuras), I, 286. razor, copper, I, 450; II, 7. reed, used for anointing, being a thunderbolt, II, 15; for intertwining with zone, 28. region (dis). See quarter. repetition of sacrificial performance to be avoided, I, 80. Ribhus, II, 361. Rig-veda, arrangement of hymns, I, introd. xvi, xx seq. riksha (ursa major), I, 283. Rishi, the seven, I, 282. Hhe2 roam II, 16; pur- 468 SATAPATHA-BRAHMANA. ritu-graha, oblations for seasons, II, 318 seq.; -patra, 407. Rohiai (nakshatra), I, 283. Rudra, purification after mentioning his name, I, 3; identified with Agni (Sarva, Bhava, Pasfinam pati), 207; is the newlykindled fire, 340; pierces Pragapati, 209; to Rudra is due what is injured in the sacrifice, 2113 pursues creatures, 340; Tryambaka oblations to Rudra, on a cross-road, 438; the mole sacred to him, 440; Rudra with Vasus, II, 59; the Rudras accompany Soma, 93; (pasinam fshée, 153. See Tvashéri) ; Indra with Vasus, Rudras, and Adityas, 241, 350; Rudra officiates as Hotri, 348; eleven Rudras, eight Vasus, and twelve Adityas, 411. sabhya, hall-fire, I, 302; resides with man (as Anasnat sahgamana), 3383 worship of, 339. sacrifice, Indo-Iranian, I, introd. XV, 49; is man, 78; II, 25, 1263 passes from priest to priest, I, 140 seq.; from father to son, 162; as tortoise, 161; place of, II, 1 seq.; Brahman, Raganya, and Vaisya, able to sacrifice, 4; of equal measure with the year, 16; is invisible, 19; is speech, 23, 24; the Brahman, ib.; fivefold, 24; changed into a horse, 89; animal sacrifice, 162 seq. ; the Sacrifice (Yag#a) is Soma, 246; fashioned like a bird, 264. sacrificer (yagam4na), is the victim, I, 49, 62, 78; his foot used for measuring uttara-vedi, II, 119. sacrificial essence (medhé), I, 50. Sadanira, I, introd. xlii, 104 seq. Sadas (text), is Yag#a’s belly, II, 1273; construction of, 140 seq.; sacred to Indra, 141; iscommon to gods and men, 146. sadasya, I[, 286. sidhyas, ‘blessed’ gods, II, 174. sadyaékri, kind of Soma-sacrifice, II, 114. Sahadeva Siardgaya, I, 376. Saharakshas, messenger of Asuras, I, 1103 II, 115. sahasri, II, 414. Sakamedhas (seasonal sacrifice), 1, 384, 408 seq.; cake to Agni Anikavat, 408 ; £aru to Marutad santapanab, 409; ditto grihamedhinas, ib.; darvihoma, 415; cake to Maruts, 416; mahahavis, 417 seq.; Pitriyag#a, 420. Sakvari metre, II, 226. sala (hall), measure of, II, 3. salt, used for hearth, I, 278. siman, I, 100; is the truth, IT, 97. samaropaaa, lifting or mounting of fire, I, 396. samavatta, cuttings from ida, I, 219; II, 203; -dhanf, 207. sambhira, I, 276 seq. Samgivi-putra, I, introd. xxxii seq. samf leaves, offered at Varuzapraghasas, I, 395. samidh, I, 91 seq. 95 seq., 146, 152. simidhenf, I, 95 seq.; II, 13. samishfayagus, one, I, 262 seq., 445; three, 390, 406, 418; nine, II, 374; the end of the sacrifice, 13, 374 seq.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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