The Concept of Nature — the Tarner Lectures, 1920

Thus the origin of scientific knowledge is the endeavour to express in terms of physical objects the various rdles of events as active conditions in the ingression of sense-objects into nature. It is in the progress of this investigation that scientific objects emerge. They embody those aspects of the character of the situations of the physical objects which are most permanent and are expressible without reference to a multiple relation including a percipient event. Their relations to each other are also characterised by a certain simplicity and uniformity. Finally the characters of the observed physical objects and sense-objects can be expressed in terms of these scientific objects. In fact the whole point of the search for scientific objects is the endeavour to obtain this simple expression of the characters of events. These scientific objects are not themselves merely formulae for calculation ; because formulae must refer to things in nature, and the scientific objects are the things in nature to which the formulae refer.

A scientific object such as a definite electron is a systematic correlation of the characters of all events throughout all nature. It is an aspect of the systematicvn] OBJECTS 159 character of nature. The electron is not merely where its charge is. The charge is the quantitative character of certain events due to the ingression of the electron into nature. The electron is its whole field of force. Namely the electron is the systematic way in which all events are modified as the expression of its ingression. The situation of an electron in any small duration may be defined as that event which has the quantitative character which is the charge of the electron. We may if we please term the mere charge the electron. But then another name is required for the scientific object which is the full entity which concerns science, and which I have called the electron.

According to this conception of scientific objects, the rival theories of action at a distance and action by transmission through a medium are both incomplete expressions of the true process of nature. The stream of events which form the continuous series of situations of the electron is entirely self-determined, both as regards having the intrinsic character of being the series of situations of that electron and as regards the time- . systems with which its various members are cogredient, and the flux of their positions in their corresponding durations. This is the foundation of the denial of action at a distance ; namely the progress of the stream of the situations of a scientific object can be determined by an analysis of the stream itself.

On the other hand the ingression of every electron into nature modifies to some extent the character of every event. Thus the character of the stream of events which we are considering bears marks of the existence of every other electron throughout the universe. If we like to think of the electrons as being merely what I call i6o THE CONCEPT OF JN A iUKr, i^n.

their charges, then the charges act at a distance. But this action consists in the modification of the situation of the other electron under consideration. This conception of a charge acting at a distance is a wholly artificial one. The conception which most fully expresses the character of nature is that of each event as modified by the ingression of each electron into nature. The ether is the expression of this systematic modification of events throughout space and throughout time. The best expression of the character of this modification is for physicists to find out. My theory has nothing to do with that and is ready to accept any outcome of physical research.

The connexion of objects with space requires elucidation. Objects are situated in events. The relation of situation is a different relation for each type of object, and in the case of sense-objects it cannot be expressed as a two-termed relation. It would perhaps be better to use a different word for these different types of the relation of situation. It has not however been necessary to do so for our purposes in these lectures. It must be understood however that, when situation is spoken of, some one definite type is under discussion, and it may happen that the argument may not apply to situation of another type. In all cases however I use situation to express a relation between objects and events and not between objects and abstractive elements. There is a derivative relation between objects and spatial elements which I call the relation of location; and when this relation holds, I say that the object is located in the abstractive element. In this sense, an object may be located in a moment of time, in a volume of space, an area, a line, or a point. There will be a peculiar type of location corresponding to each type of situation; andVII] OBJECTS i6i location is in each case derivative from the corresponding relation of situation in a way which I will proceed to explain.

Also location in the timeless space of some time-system is a relation derivative from location in instantaneous spaces of the same time-system. Accordingly location in an instantaneous space is the primary idea which we have to explain. Great confusion has been occasioned in natural philosophy by the neglect to distinguish between the different types of objects, the different types of situation, the different types of location, and the difference between location and situation. It is impossible to reason accurately in the vague concerning objects and their positions without keeping these distinctions in view. An object is located in an abstractive element, when an abstractive set belonging to that element can be found such that each event belonging to that set is a situation of the object. It will be remembered that an abstractive element is a certain group of abstractive sets, and that each abstractive set is a set of events. This definition defines the location of an element in any type of abstractive element. In this sense we can talk of the existence of an object at an instant, meaning thereby its location in some definite moment. It may also be located in some spatial element of the instantaneous space of that moment.