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1Si j'ai expliqué, me direz-vous, l'éclipse considérable arrivée lors de la mort du Christ, je peux bien aussi vous expliquer quel est le type de la rupture du voile, qui arriva dans le même temps. J'y consens dans l'espérance que cela vous sera profitable selon votre bon désir; je vous dirai donc que votre rupture du voile du Temple est un type considérable pour l'avantage du mineur spirituel qui aura le bonheur d'être compris au rang de ceux que le Créateur récompensera de sa plus grande gloire spirituelle divine. Ce voile déchiré est le véritable type de la délivrance du mineur privé de la présence du Créateur. Il explique la réintégration de la matière apparente qui voile et sépare tout être mineur de la connaissance parfaite de toutes les œuvres considérables qu'opère à chaque instant le Créateur pour sa plus grande gloire. Il explique le déchirement et la descente des sept cieux planétaires, qui voilent, par leur corps de matière, aux mineurs spirituels la grande lumière divine qui règne dans le cercle céleste. Il explique encore la rupture de celui qui cachait et voilait à la plus grande partie des mineurs la connaissance des œuvres que le Créateur opère pour sa plus grande justice en faveur de sa créature.
2Moïse nous a fait concevoir clairement cette dernière figure en donnant aux Hébreux la connaissance de la loi divine, qu'il leur récita la face couverte d'un voile rouge. Ce voile rouge, qui cachait au peuple la face de Moïse et les tables sur lesquelles étaient écrites l'intention et la volonté du Créateur, représentent très parfaitement les esprits pervers qui servent de voile scandaleux à tous les mineurs qui ont fait fonction avec eux. La couleur rouge de ce voile représente l’insinuation de l'intellect démoniaque dans les principaux sens de la forme du mineur, qui le prive de toute communication des sens spirituels divins, et le rend incapable de retenir aucune impression spirituelle, soit par type, soit par mystère, soit même en nature pure et simple spirituelle. La face de Moïse voilée annonçait l’état de privation des connaissances divines où Israël allait être réduit par les alliances, que Moïse voyait que le peuple allait faire avec le prince des démons, et l'ignorance où ce peuple allait tomber, du type spirituel que Moïse opérait devant lui.
3passage withheldWithheld: this passage characterises the Jewish people directly rather than developing the source's Cain/Adam typology, calling them "children of darkness and children of the blood of matter" superseded by "children of divine grace." Per the operator's ruling of 2026-08-24. The original text is preserved unpublished and the decision is logged and reversible.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
1If I have explained, you will say to me, the considerable eclipse that occurred at the death of Christ, I may well also explain to you what is the type of the rending of the veil, which occurred at the same time. I consent to it in the hope that it will be profitable to you according to your good desire; I shall tell you then that this rending of the veil of the Temple is a considerable type for the advantage of the spiritual minor who shall have the happiness of being comprehended in the rank of those whom the Creator shall reward with his greatest divine spiritual glory. This torn veil is the true type of the deliverance of the minor deprived of the presence of the Creator. It explains the reintegration of the apparent matter which veils and separates every minor being from the perfect knowledge of all the considerable works which the Creator operates at every instant for his greater glory. It explains the rending and the descent of the seven planetary heavens, which veil, by their body of matter, from the spiritual minors the great divine light that reigns in the celestial circle. It explains further the rupture of that which hid and veiled from the greater part of the minors the knowledge of the works which the Creator operates for his greater justice in favour of his creature.
2Moses made us clearly conceive this last figure in giving to the Hebrews the knowledge of the divine law, which he recited to them with his face covered by a red veil. This red veil, which hid from the people the face of Moses and the tables whereon were written the intention and the will of the Creator, represents very perfectly the perverse spirits who serve as a scandalous veil to all the minors who have made function with them. The red colour of this veil represents the insinuation of the demoniac intellect into the principal senses of the form of the minor, which deprives him of all communication of the divine spiritual senses, and renders him incapable of retaining any spiritual impression, whether by type, or by mystery, or even in pure and simple spiritual nature. The veiled face of Moses announced the state of privation of divine knowledge to which Israel was about to be reduced by the alliances which Moses saw the people were about to make with the prince of the demons, and the ignorance into which that people was about to fall of the spiritual type which Moses operated before it.
3passage withheldWithheld: this passage characterises the Jewish people directly rather than developing the source's Cain/Adam typology, calling them "children of darkness and children of the blood of matter" superseded by "children of divine grace." Per the operator's ruling of 2026-08-24. The original text is preserved unpublished and the decision is logged and reversible.
Our translation, period-faithful. Citable as our translation, never as the source.
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