Meditations — Marcus Aurelius
INDEX. 301 kot opBuxreiSy tca.ro pQ 6 par a ; recta, recte facta (Cic); right acts, those acts to which we proceed by the right or straight road. k6<thos, order, world, universe. Koo-fjLos, 6 h\ost the universe, that which is the One and the All (vi. 25). itplfiay a judgment. tcvpievov, rb eytiov, that which rules within (iv. 1), the same as rb rryenoviK6v. Diogenes Laertius, vii., Zeno. rryefioviicoy 8t ttvai rb Kvpiunarov rrjs tyvxys.
XoyiKdy rd, the things which have reason. Ao7<«oy, rational. \6yos, reason. \6yos <nre/)juaTiK(is, seminal principle. /xeao, to, things indifferent, viewed with respect to virtue. vo*p6s, intellectual. v6/j.os, law. vovs, intelligence, understanding. otyais, arrogance, pride.
It sometimes means in Antoninus the same as rv<pos; but it also means " opinion/* oiKovofiia (dispositio, ordo, Cic.) has sometimes the peculiar sense of artifice, or doing something with an apparent purpose different from the real purpose. %\ov, r6, the universe, the whole : rj ruv A?W tpfois. 8vra, rd, things which exist ; existence, being. 6pe^is, desire of a thing, which is opposed to ^kkXio-is, aversion.
6pfi^ movement towards an object, appetite ; appetitio, naturalis appetitus, appetitus animi (Cic). ovarla, substance (vi. 49). Modern writers sometimes incorrectly translate it "essentia. It is often used by Epictetus in the same sense as Oat?. Aristotle (Cat. c. 5) defines ovtria, and it is properly translated "substantia" (ed. Jul. Pacius). Porphyrius (Isag. c.
2) : rj ovo~la avtordroi olaa t£ M7j5^ clvai trpb airrrjs ycvos %v rb yeviK(&rarov. trapaKoXuvBrtriK^ Mvants, ^, the power which enables us to observe and understand.
302 INDEX. rettrit, passivity, opposed to i»4pyeta ; also, aflfect. 7re/H<rr<£<reis, circumstances, the things which surround us; troubles, difficulties. irevrpwp.ivr), "h, destiny. vpoatpea-is, purpose, free will (Aristot. Ehet. i. 13).
Trpoalperd, r&, things which are within our will or power. irpoaiperiicdv, t6, free will. irpbdeais, a purpose, proposition. irpSvoia (providentia, Cic), providence. <TKoirb$, object, purpose. ffToixâov, element. ervyKarddeats (assensio, approbatio, Cic), assent; vvyicaTaOiaea (probationes, Gellius, xix. 1). <TvyKptfMTat things compounded (ii.
3). cvyicpuTts, the act of combining elements out of which a body is produced, combination. cwdeais, ordering, arrangement (compositio). cv<ttt)(jm, system, a thing compounded of parts which have a certain relation to one another. v\ti, matter, material. i>\iK6u, t6, the material principle. farefatpeffis, exception, reservation; iteff faretdfpArewt, conditionally. inr6de<Tis, material to work on ; thing to employ the reason on ; proposition, thing assumed as matter for argument and to lead to conclusions. (Quaestionum duo sunt genera; alterum infinitum, definitum alteram.
Definitum est, quod inrbdeaiv Graeci, nos causam : infinitum, quod Oiaiv illi appellant, nos propositum possumus nominare. Cic. See Aristot. Anal. Post, i. c. 2). iiTOKdpA-va, rd, things present or existing, vi. 4; or things which are a basis or foundation. MXyij/is, opinion. inrdffTaais, basis, substance, being, foundation (x. 5). Eplctetus has rb inrocTaTucbv koX ofoiwdes. (Justinus ad Diogn. C. 2.)
INDEX. 303 {KptffTctffdaty to subsist, to be. tparraalcu (visus, Cic.) ; appearances, thoughts, impressions (visa animi, Gellius, xix. 1) : <pavraala fori rwruais 4v ^vxv- <pdvra<rfM., seems to be used by Antoninus in the same sense as 4>avra<rla. Epictetus uses only <pavraala. <t>avra<rr6v9 that which produces a tparraala: <pavracrrbv r$ TeirfftriKbs rty (pavracrtav atffdrjrdv. 0v<ris, nature. ^wrts, ij tCjv 6\<av, the nature of the universe. ^vxf), soul, life, living principle. rf/vx*) \oytKJj, yospd, a rational soul, an intelligent souL
GENEEAL INDEX.
* * * The paragraphs (par.) and lines (1.) are those of the sections.
Active, man is by nature, ix. 16. Advice from the good to be taken, vi. 21 ; viii. 16. Affectation, vii. 60; viii. 30; xi. 18 (par. 9), 10. Anger discouraged, vi. 26, 27 ; xi. 18. Anger, offences of, ii. 10. Anger, uselessness of, v. 28 ; viii. 4. Appearances not to be regarded, v. 36 ; vi. 3, 18. Astonishment should not be felt at anything that happens, viii. 15; xii. 1 (sub fine), 13. Attainment, what is within everyone's, vii. 67 ; viii. 8. Attention to what is said or done, vi. 53 ; vii. 4, 30; viii. 22. Bad, the, ii. 1. Beautiful, the, ii. 1. Causal. See Formal. Change keeps the world ever new, vii. 25; viii. 50 (1. 13); xii. 23 (1. 10). Change, law of, iv. 3 (sub f.), 36; v. 13, 23; vi. 4, 15, 36; vii. 18; viii. 6; ix. 19, 28 (par. 2), 35; x. 7, 18; xii. 21. Change, no evil in, iv. 42. Christians, the, xi. 3. Circle, things come round in a, ii. 14.
INDEX. 301 kot opBuxreiSy tca.ro pQ 6 par a ; recta, recte facta (Cic); right acts, those acts to which we proceed by the right or straight road. k6<thos, order, world, universe. Koo-fjLos, 6 h\ost the universe, that which is the One and the All (vi. 25). itplfiay a judgment. tcvpievov, rb eytiov, that which rules within (iv. 1), the same as rb rryenoviK6v. Diogenes Laertius, vii., Zeno. rryefioviicoy 8t ttvai rb Kvpiunarov rrjs tyvxys.
XoyiKdy rd, the things which have reason. Ao7<«oy, rational. \6yos, reason. \6yos <nre/)juaTiK(is, seminal principle. /xeao, to, things indifferent, viewed with respect to virtue. vo*p6s, intellectual. v6/j.os, law. vovs, intelligence, understanding. otyais, arrogance, pride.
It sometimes means in Antoninus the same as rv<pos; but it also means " opinion/* oiKovofiia (dispositio, ordo, Cic.) has sometimes the peculiar sense of artifice, or doing something with an apparent purpose different from the real purpose. %\ov, r6, the universe, the whole : rj ruv A?W tpfois. 8vra, rd, things which exist ; existence, being. 6pe^is, desire of a thing, which is opposed to ^kkXio-is, aversion.
6pfi^ movement towards an object, appetite ; appetitio, naturalis appetitus, appetitus animi (Cic). ovarla, substance (vi. 49). Modern writers sometimes incorrectly translate it "essentia. It is often used by Epictetus in the same sense as Oat?. Aristotle (Cat. c. 5) defines ovtria, and it is properly translated "substantia" (ed. Jul. Pacius). Porphyrius (Isag. c.
2) : rj ovo~la avtordroi olaa t£ M7j5^ clvai trpb airrrjs ycvos %v rb yeviK(&rarov. trapaKoXuvBrtriK^ Mvants, ^, the power which enables us to observe and understand.
302 INDEX. rettrit, passivity, opposed to i»4pyeta ; also, aflfect. 7re/H<rr<£<reis, circumstances, the things which surround us; troubles, difficulties. irevrpwp.ivr), "h, destiny. vpoatpea-is, purpose, free will (Aristot. Ehet. i. 13).
Trpoalperd, r&, things which are within our will or power. irpoaiperiicdv, t6, free will. irpbdeais, a purpose, proposition. irpSvoia (providentia, Cic), providence. <TKoirb$, object, purpose. ffToixâov, element. ervyKarddeats (assensio, approbatio, Cic), assent; vvyicaTaOiaea (probationes, Gellius, xix. 1). <TvyKptfMTat things compounded (ii.
3). cvyicpuTts, the act of combining elements out of which a body is produced, combination. cwdeais, ordering, arrangement (compositio). cv<ttt)(jm, system, a thing compounded of parts which have a certain relation to one another. v\ti, matter, material. i>\iK6u, t6, the material principle. farefatpeffis, exception, reservation; iteff faretdfpArewt, conditionally. inr6de<Tis, material to work on ; thing to employ the reason on ; proposition, thing assumed as matter for argument and to lead to conclusions. (Quaestionum duo sunt genera; alterum infinitum, definitum alteram.
Definitum est, quod inrbdeaiv Graeci, nos causam : infinitum, quod Oiaiv illi appellant, nos propositum possumus nominare. Cic. See Aristot. Anal. Post, i. c. 2). iiTOKdpA-va, rd, things present or existing, vi. 4; or things which are a basis or foundation. MXyij/is, opinion. inrdffTaais, basis, substance, being, foundation (x. 5). Eplctetus has rb inrocTaTucbv koX ofoiwdes. (Justinus ad Diogn. C. 2.)
INDEX. 303 {KptffTctffdaty to subsist, to be. tparraalcu (visus, Cic.) ; appearances, thoughts, impressions (visa animi, Gellius, xix. 1) : <pavraala fori rwruais 4v ^vxv- <pdvra<rfM., seems to be used by Antoninus in the same sense as 4>avra<rla. Epictetus uses only <pavraala. <t>avra<rr6v9 that which produces a tparraala: <pavracrrbv r$ TeirfftriKbs rty (pavracrtav atffdrjrdv. 0v<ris, nature. ^wrts, ij tCjv 6\<av, the nature of the universe. ^vxf), soul, life, living principle. rf/vx*) \oytKJj, yospd, a rational soul, an intelligent souL
GENEEAL INDEX.
* * * The paragraphs (par.) and lines (1.) are those of the sections.
Active, man is by nature, ix. 16. Advice from the good to be taken, vi. 21 ; viii. 16. Affectation, vii. 60; viii. 30; xi. 18 (par. 9), 10. Anger discouraged, vi. 26, 27 ; xi. 18. Anger, offences of, ii. 10. Anger, uselessness of, v. 28 ; viii. 4. Appearances not to be regarded, v. 36 ; vi. 3, 18. Astonishment should not be felt at anything that happens, viii. 15; xii. 1 (sub fine), 13. Attainment, what is within everyone's, vii. 67 ; viii. 8. Attention to what is said or done, vi. 53 ; vii. 4, 30; viii. 22. Bad, the, ii. 1. Beautiful, the, ii. 1. Causal. See Formal. Change keeps the world ever new, vii. 25; viii. 50 (1. 13); xii. 23 (1. 10). Change, law of, iv. 3 (sub f.), 36; v. 13, 23; vi. 4, 15, 36; vii. 18; viii. 6; ix. 19, 28 (par. 2), 35; x. 7, 18; xii. 21. Change, no evil in, iv. 42. Christians, the, xi. 3. Circle, things come round in a, ii. 14.
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