The Cloud upon the Sanctuary — Karl von Eckartshausen

Therefore, there could be no hope of higher happiness for humanity so long as this corruptible and material forms the principal substantial part of his being.

The impossibility of mankind to transport itself, of itself, to true perfection, is a despairing thought, but, at the same time, one full of consolation, because, in consequence of this radical impossibility, and because of it, a more exalted and perfect being than man permitted himself to be clothed in this mortal and destructible envelope in order to make the mortal immortal, and the destructible indestructible; and in this object is to be sought the true reason for the Incarnation of J esus Christ.

J esus Christ, the Son of God, the actual substantial Word by which all is made, and which existed from the beginning, J esus Christ, the Wisdom of God working in everything, was as the centre of Paradise of the world and of light. He was the only real organism by which alone Divine strength could be communicated, and this organism is of immortal and pure nature, that indestructible substance which gives new life and raises all things to happiness and perfection. This pure incorruptible substance is the pure element in which spiritual man lived.

From this perfect element, which God only can inhabit, and the substance out of which the first man was formed, from it was the first man separated by the Fall. By the partaking of the Tree of Good and Evil, of the mixture, the good and incorruptible principle with the bad and corruptible one, he was self-poisoned, so that his immortal essence retreated interiorly, and the mortal, pressing forward, clothed him externally. Thus, then, disappeared immortality, happiness, and life, and mortality and death were the results of this change.

Many men cannot understand the idea of the Tree of Good and Evil; this tree was, however, the product of moveable but central matter, but in which destructibility had somewhat the superiority over the indestructible. The premature use of this fruit was that which poisoned Adam, robbing him of his immortality and enveloping him in this material and mortal clay, and thenceforward he fell a prey to the Elements which originally he governed. This unhappy event was, however, the reason why Immortal Wisdom, the pure metaphysical element, clothed itself with a mortal body and voluntarily sacrificed himself, so that the Interior Powers could penetrate into the centre ofthe destruction, and could then ferment gradually, changing the mortal to the immortal.

Thus, when it came about quite naturally that immortal man became subject to mortality through the enjoyment of mortal matter, it also happened quite naturally that mortal man could only recover his former dignity through the enjoyment of Immortal Matter.

All passes naturally and simply under God's Reign, but in order to understand this simplicity it is requisite to have pure ideas of God, of nature, and of man. And if the sublimest Truths of faith are still, for us, wrapped in impenetrable obscurity, the reason for this is because we have up to the present dissolved the connection between God, nature, and man.

J esus Christ has spoken to His most intimate friends when He was still on this earth, of the grand mystery of Regeneration, but all that He said was obscure to them, they could not then receive it; thus the development of these great Truths was reserved for latter days, for it is the greatest and the last Mystery of Religion, in which all the others retreat as to a Unity.

Regeneration is no other than a dissolution of, and a release from this impure and corruptible matter, which enchains our immortal essence, plunging into deathly sleep its obstructed vital force. Therefore, there must necessarily be a real method to eradicate this poisonous ferment which breeds so much suffering for us, and thereby to liberate the obstructed vitality.

There is, however, no other means to find this excepting by religion, for religion looked at scientifically being the doctrine which proclaims the re-union with God, it must of necessity show us how to arrive at this reunion.

Is not J esus the life giving intelligence? He gives us the principal object of the Bible and of all the desires, hopes, and efforts of the Christians. Have we not received from our Lord and Master while still He walked with His disciples, the profoundest solutions of the most hidden truths? Did not our Lord and Master when He was with them in

His glorified Body after His resurrection give them the highest revelation with regard to His Person, and did He not lead them still more deeply into central knowledge of truth?

Will He not realise that which He said in His Sacerdotal prayer, St. John xvii. 22, 23: "And the glory which thou hast given to me I have given unto them, that they may be one, even as We are one: I in them, and they in Me, that they may be perfected into One."