Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1I have not met with it anywhere else. In 3ido’s text for the ‘in disguise’ of the transla- tion, however, there is an error. He gives tie Ak instead of Tk AR. [40] Y 322 THE TEXTS OF TAOISM. APP, VIII. tation of them shows them to be far from any wish to defame Khung-jze. 3. And there is that in the style which slightly indicates his real meaning. (In his last Book for instance), when discussing the historical phases of Taoism, he exhibits them from Mo Ti, X/in Hwa-li, Phang Mang, Shan Téo, Thien Pien, Kwan Yin, and Lao Tan, down even to himself, and brings them all together as constituting one school, but Confucius is not among them?. So great and peculiar is the honour which he does to him! 4. I have had my doubts, however, about ‘The Robber Kih (Bk. XXIX), and ‘The Old Fisherman (Bk. XXXI),’ for they do seem to be really defamatory of Confucius. And as to ‘The Kings who have wished to Resign the Throne (Bk. XXVIII)’ and ‘The Delight in the Sword-fight (Bk. XXX);’ they are written in a low and vulgar style, and have nothing to do with the doctrine of the Tao. Looking at the thing and reflecting on it, there occurred to me the paragraph at the end of Book XXVII (‘ Metaphorical Language’). It tells us that ‘when Yang 3ze-Aii had gone as far as KAin, he met with L4o-jze, who said to him, “ Your eyes are lofty, and you stare; who would live with you? The purest carries himself as if he were defiled, and the most virtuous seems to feel himself defective.” Yang 3ze-#ii looked abashed and changed countenance. When he first went to his lodging-house, the people in it met him and went before him. The master of it carried his mat for him, and the mistress brought to him the towel and comb. The lodgers left their mats and the cook his fire-place, as he went past them. When he went away, the others in the house would have striven with him about (the places for) their mats.’ After reading this paragraph, I passed over the four intermediate Books,—the Zang Wang, the Yiieh Kien, the Yii Fa, and the T4o Xih, and joined it on to the first paragraph of the Lieh Yii-khau (Book XXXII). I then read how Lieh-jze had started to go to KA but came back 1 See Book XXXIII, pars. 2, 3, 4, 5, 6. APp. VIII. THE SACRIFICIAL HALL OF KWANG-8ZE. 323 when he had got half-way to it. (When asked why he had done so), he replied, ‘I was frightened, I went into ten soup-shops to get a meal, and in five of them the soup was set before me before I had paid for it.’ Comparing this with the paragraph about Yang 3ze-Aii, the light flashed on me. I laughed and said, ‘They certainly belong to one chapter !’ The words of Awang-jze were not ended; and some other stupid person copied in (these other four Books) of his own among them. We should have our wits about us, and mark the difference between them. The division of paragraphs and the titles of the Books did not proceed from Kwang-3ze himself, but were introduced by custom in the course of time},
2We should have our wits about us, and mark the difference between them. The division of paragraphs and the titles of the Books did not proceed from Kwang-3ze himself, but were introduced by custom in the course of time}, Recorded on the igth day of the 11th month of the first year of the period Yiian Fang (1078-1085). 1 Few of my readers, I apprehend, will appreciate this article, which is to me more a jeu d’esprit than ‘a record.’ It is strange.that so slight and fantastic a piece should have had the effect attributed to it of making the four Books which they call in question be generally held by scholars of the present dynasty to be apocryphal, but still SQ Shih avows in it his belief in Book XXXIII. Compare the quotation from Lin Hsi-4ung on pp. 296, 297. Y 2 Digitized by Google INDEX TO VOLUMES XXXIX (i), XL (ii). A-ho Kan (ancient T4oist), Part ii, page 67. Ai (duke of LA), i, 229, 231, 232; ii, 49, 207. Ailantus, the, i, 174. Ai-thai Tho (the ugly man), i, 229. Balfour, F. H., i, pp. xiv, xv, xviii, xx, 14, 17, 19, 20, 24, 128, 135,138, 142, 155, 237, 248, 300, 310; ii, 240, 247, 251, 257, 262, Chalmers, Dr. J., ¢, pp. xiii, xiv, 64, OT, 93, 104, 107, 123, 124. Davis, Sir J. F., ii, 5. Edkins, Dr. J., i, 58. Eitel, Dr. E. J., i, 44. Faber, Mr. E., i, 1373 ii, 247. Fan (a state), ii, 55, 56. Fan (the river), i, 172. Fan Li (minister of Ytieh), ii, 255. Fang-hwang (name of desert-sprite), li, 19. Fang-i (spirit-lord of the Ho), i, 244. Fang Ming (charioteer of Hwang- Th), ii, 96. Fei-yo (a chapter of Mo T4), ii, 216. Ffi-hst (the ancient sovereign), i, 210, 244, 370; ii, 55. F-mo (=writings), i, 246. FGi-yao (a whirlwind), i, 165, 167, 300. F@ Yiieh (the minister of W4-ting), i, 245. Gabelentz, Prof. G.,, i, p. xix, §7, 307, 310, Giles, H. A., i, pp. xiv, xviii, xx, 4, 15, 17, 18, 19, 248, 249, et al. Han (state), ii, 152, 153, 189. Han (river). In phrase Ho Han (= Milky Way), i, 170. Han Fei (the author), i, 5, 6, 69, 81, 97, 98, 102, 103, 104, 107, 109, 113 Han-tan (capital of Kao), i i, 284, 390. Han Ying (the writer), i, 89, 90, 92. HAo (river), i, 391, 392. Hardwick, Archdeacon, i, 13, 40, 41. Ho (river), i, 3893 ii, 132, 173, 211. Ho Han, see Han. Kiang Ho, see Kiang. Ho-hsii (prehistoric sovereign), i,279. Ho-kwan 9ze (the author), i, 12. Ho-po (the spirit-ruler of the Ho), 1, 374, 377) 378, 379, 382, 383. Ho-shang Kung (the author), i, 7, 8, 12, 46, 75, 77, 81, 83, 87, 97, 98, 99, 101, 111, 117, 119, 123. Hst Kiang (the Western Kiang), ii, 133. Hsi Phang (a minister of K4t), ii, 102. Hsi-phang (an attendant of Hwang- Ti), ii, 96. Hsi Shih (the Beauty), i, 354. Hst Wang-méi (queen of the Genii), i, 2455 ii, 248, 249. Hsiang Hsifi (the commentator), i,10. Hsiang-£4ang (name of a desert), ii, (90 97 wot) Hsiang-li KA4in (a Mohist), ii, 220. Hsiang-wang (= Mr. Purposeless), i, 312. Hsiao-#i (son of Kao 3ung of Yin), ii, 132. Hsido-po (name of duke Hwan of Khi), ii, 177.
3Hsiang Hsifi (the commentator), i,10. Hsiang-£4ang (name of a desert), ii, (90 97 wot) Hsiang-li KA4in (a Mohist), ii, 220. Hsiang-wang (= Mr. Purposeless), i, 312. Hsiao-#i (son of Kao 3ung of Yin), ii, 132. Hsido-po (name of duke Hwan of Khi), ii, 177. Hsieh TAao-hang (minister and scholar of Sui dynasty), ii, 311, 312, 326 THE TEXTS OF TAOISM. Hsien-44ih (Hwang-Ti’s music), i, 348; ii, 8, 218, Hsien-ytian Shih (Hwang-T?), i, 287. Hsin (the mound-sprite), ii, 19. Hsing-than (apricot altar), ii, 192. Hsio-4ifi (a kind of dove), i, 166. Hsii-do (state), i, 190, 206. Hsii Wii-kwei (a recluse), ii, 90, 91, 92, 93, 94. Hsii-yi (a mystical name), i, 247. Hsii YG (a contemporary and teacher of Yo), i, 169, 255, 256, 3123 ii, 108, 161, 183, 210, Hsii-yii (name of count of Ki), i, 239. Hsiian-ming (name of Profundity), i, 247. Hsiian Shui (the dark river, metaphorical), ii, 57. Hsiian-yang 3ze (an author), ii, 265. Hsiian Ying (editor), i, p.xx, 197, 269. Hi (state), i, 206. H4 (god of Northern sea), i, 267. HG Pfi-4ieh (ancient worthy), i, 239. Hfi-3ze (teacher of Lieh-3ze), i, 263, 264, 265. Hi Win-ying (editor and commentator), i, p. xx, 3253 ii, 63, 71. Hui (favourite disciple of Confucius), i, 209. See Yen Yiian. Hui-3ze, or Hui Shih (philosopher, and friend of Kwang-3ze), i, 172, 174, 186, 234, 235, 391, 3923 Ul, 4, 137) 144, 229. Hw4 (a place), i, 313. Hw4, Eastern, the (divine ruler of), li, 248, 254. Hwa-éieh Sh@ (a man with one foot), ii, 5. Hwé4-lid (one of king M@’s famous horses), i, 381. Hwéa-shan (a hill), ii, 222. Hwan (Confucianist of Kang), ii, 204, 205. Hwan (duke of K4i), i, 233, 3433 ii, 18, 20, 10f, 177+ Hwan Tu (minister of Y4o), i, 295. Hwan Twan (a TAoist sophist), ii, 230. Hwang-ffi Mi (the writer), i, 8. Hwang-kwang (some strange production), ii, 9. Hwang-kung (the first of the upper musical Accords), i, 269. Hwang Lido (a sophist), ii, 231. Hwang-Ti (the ancient sovereign), i, 193, 244, 256, 295, 297, 298, 299, 311, 338, 348, 370; ii, 7, 28, 55, 58, 60, 73, 96, 97, 171, 172, 218, 255. Hwang-3ze K4o-do (an officer of Khi), ii, 19. Hwun-tun (chaos), i, 267, 322. t (name of a place); may be read Ai, i, 194. t (the ancient archer), i, 227; ii, 36, 99. t (wild tribes so named), ii, 220. f-t (a bird), ii, 32. { Kieh (a parasite of the court of KAGi), ii, 114. f-li4o (a scion of the house of Ké4Gi), ii, 28, 104, 121. {-lo (some strange growth), ii, 9. -r 8ze (a fabulous personage), i, 255, 256. f-shih (name for speculation about the origin of things), i, 247. f Yin (Thang’s adviser and minister), i, 6; ii, 162. Jesuit translation of the Tao Teh King, i, pp. xii, xiii, 95, 115. Julien, Stanislas (the Sinologue), i, pp. xiii, xv, xvi, xvii, 12, 13, 34, 35 72, 73, 104, 109, 123, 124; Nl, 239, 243, 245. Kan Ying Phien (the Treatise), i, Pp. xi, 38, 40, 43; fi, 235-246. Kan-yiieh (a place in W4, famous for its swords), i, 367. Kao Y@i (the glossarist), i, 86.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1I have not met with it anywhere else. In 3ido’s text for the ‘in disguise’ of the transla- tion, however, there is an error. He gives tie Ak instead of Tk AR. [40] Y 322 THE TEXTS OF TAOISM. APP, VIII. tation of them shows them to be far from any wish to defame Khung-jze. 3. And there is that in the style which slightly indicates his real meaning. (In his last Book for instance), when discussing the historical phases of Taoism, he exhibits them from Mo Ti, X/in Hwa-li, Phang Mang, Shan Téo, Thien Pien, Kwan Yin, and Lao Tan, down even to himself, and brings them all together as constituting one school, but Confucius is not among them?. So great and peculiar is the honour which he does to him! 4. I have had my doubts, however, about ‘The Robber Kih (Bk. XXIX), and ‘The Old Fisherman (Bk. XXXI),’ for they do seem to be really defamatory of Confucius. And as to ‘The Kings who have wished to Resign the Throne (Bk. XXVIII)’ and ‘The Delight in the Sword-fight (Bk. XXX);’ they are written in a low and vulgar style, and have nothing to do with the doctrine of the Tao. Looking at the thing and reflecting on it, there occurred to me the paragraph at the end of Book XXVII (‘ Metaphorical Language’). It tells us that ‘when Yang 3ze-Aii had gone as far as KAin, he met with L4o-jze, who said to him, “ Your eyes are lofty, and you stare; who would live with you? The purest carries himself as if he were defiled, and the most virtuous seems to feel himself defective.” Yang 3ze-#ii looked abashed and changed countenance. When he first went to his lodging-house, the people in it met him and went before him. The master of it carried his mat for him, and the mistress brought to him the towel and comb. The lodgers left their mats and the cook his fire-place, as he went past them. When he went away, the others in the house would have striven with him about (the places for) their mats.’ After reading this paragraph, I passed over the four intermediate Books,—the Zang Wang, the Yiieh Kien, the Yii Fa, and the T4o Xih, and joined it on to the first paragraph of the Lieh Yii-khau (Book XXXII). I then read how Lieh-jze had started to go to KA but came back 1 See Book XXXIII, pars. 2, 3, 4, 5, 6. APp. VIII. THE SACRIFICIAL HALL OF KWANG-8ZE. 323 when he had got half-way to it. (When asked why he had done so), he replied, ‘I was frightened, I went into ten soup-shops to get a meal, and in five of them the soup was set before me before I had paid for it.’ Comparing this with the paragraph about Yang 3ze-Aii, the light flashed on me. I laughed and said, ‘They certainly belong to one chapter !’ The words of Awang-jze were not ended; and some other stupid person copied in (these other four Books) of his own among them. We should have our wits about us, and mark the difference between them. The division of paragraphs and the titles of the Books did not proceed from Kwang-3ze himself, but were introduced by custom in the course of time},
2We should have our wits about us, and mark the difference between them. The division of paragraphs and the titles of the Books did not proceed from Kwang-3ze himself, but were introduced by custom in the course of time}, Recorded on the igth day of the 11th month of the first year of the period Yiian Fang (1078-1085). 1 Few of my readers, I apprehend, will appreciate this article, which is to me more a jeu d’esprit than ‘a record.’ It is strange.that so slight and fantastic a piece should have had the effect attributed to it of making the four Books which they call in question be generally held by scholars of the present dynasty to be apocryphal, but still SQ Shih avows in it his belief in Book XXXIII. Compare the quotation from Lin Hsi-4ung on pp. 296, 297. Y 2 Digitized by Google INDEX TO VOLUMES XXXIX (i), XL (ii). A-ho Kan (ancient T4oist), Part ii, page 67. Ai (duke of LA), i, 229, 231, 232; ii, 49, 207. Ailantus, the, i, 174. Ai-thai Tho (the ugly man), i, 229. Balfour, F. H., i, pp. xiv, xv, xviii, xx, 14, 17, 19, 20, 24, 128, 135,138, 142, 155, 237, 248, 300, 310; ii, 240, 247, 251, 257, 262, Chalmers, Dr. J., ¢, pp. xiii, xiv, 64, OT, 93, 104, 107, 123, 124. Davis, Sir J. F., ii, 5. Edkins, Dr. J., i, 58. Eitel, Dr. E. J., i, 44. Faber, Mr. E., i, 1373 ii, 247. Fan (a state), ii, 55, 56. Fan (the river), i, 172. Fan Li (minister of Ytieh), ii, 255. Fang-hwang (name of desert-sprite), li, 19. Fang-i (spirit-lord of the Ho), i, 244. Fang Ming (charioteer of Hwang- Th), ii, 96. Fei-yo (a chapter of Mo T4), ii, 216. Ffi-hst (the ancient sovereign), i, 210, 244, 370; ii, 55. F-mo (=writings), i, 246. FGi-yao (a whirlwind), i, 165, 167, 300. F@ Yiieh (the minister of W4-ting), i, 245. Gabelentz, Prof. G.,, i, p. xix, §7, 307, 310, Giles, H. A., i, pp. xiv, xviii, xx, 4, 15, 17, 18, 19, 248, 249, et al. Han (state), ii, 152, 153, 189. Han (river). In phrase Ho Han (= Milky Way), i, 170. Han Fei (the author), i, 5, 6, 69, 81, 97, 98, 102, 103, 104, 107, 109, 113 Han-tan (capital of Kao), i i, 284, 390. Han Ying (the writer), i, 89, 90, 92. HAo (river), i, 391, 392. Hardwick, Archdeacon, i, 13, 40, 41. Ho (river), i, 3893 ii, 132, 173, 211. Ho Han, see Han. Kiang Ho, see Kiang. Ho-hsii (prehistoric sovereign), i,279. Ho-kwan 9ze (the author), i, 12. Ho-po (the spirit-ruler of the Ho), 1, 374, 377) 378, 379, 382, 383. Ho-shang Kung (the author), i, 7, 8, 12, 46, 75, 77, 81, 83, 87, 97, 98, 99, 101, 111, 117, 119, 123. Hst Kiang (the Western Kiang), ii, 133. Hsi Phang (a minister of K4t), ii, 102. Hsi-phang (an attendant of Hwang- Ti), ii, 96. Hsi Shih (the Beauty), i, 354. Hst Wang-méi (queen of the Genii), i, 2455 ii, 248, 249. Hsiang Hsifi (the commentator), i,10. Hsiang-£4ang (name of a desert), ii, (90 97 wot) Hsiang-li KA4in (a Mohist), ii, 220. Hsiang-wang (= Mr. Purposeless), i, 312. Hsiao-#i (son of Kao 3ung of Yin), ii, 132. Hsido-po (name of duke Hwan of Khi), ii, 177.
3Hsiang Hsifi (the commentator), i,10. Hsiang-£4ang (name of a desert), ii, (90 97 wot) Hsiang-li KA4in (a Mohist), ii, 220. Hsiang-wang (= Mr. Purposeless), i, 312. Hsiao-#i (son of Kao 3ung of Yin), ii, 132. Hsido-po (name of duke Hwan of Khi), ii, 177. Hsieh TAao-hang (minister and scholar of Sui dynasty), ii, 311, 312, 326 THE TEXTS OF TAOISM. Hsien-44ih (Hwang-Ti’s music), i, 348; ii, 8, 218, Hsien-ytian Shih (Hwang-T?), i, 287. Hsin (the mound-sprite), ii, 19. Hsing-than (apricot altar), ii, 192. Hsio-4ifi (a kind of dove), i, 166. Hsii-do (state), i, 190, 206. Hsii Wii-kwei (a recluse), ii, 90, 91, 92, 93, 94. Hsii-yi (a mystical name), i, 247. Hsii YG (a contemporary and teacher of Yo), i, 169, 255, 256, 3123 ii, 108, 161, 183, 210, Hsii-yii (name of count of Ki), i, 239. Hsiian-ming (name of Profundity), i, 247. Hsiian Shui (the dark river, metaphorical), ii, 57. Hsiian-yang 3ze (an author), ii, 265. Hsiian Ying (editor), i, p.xx, 197, 269. Hi (state), i, 206. H4 (god of Northern sea), i, 267. HG Pfi-4ieh (ancient worthy), i, 239. Hfi-3ze (teacher of Lieh-3ze), i, 263, 264, 265. Hi Win-ying (editor and commentator), i, p. xx, 3253 ii, 63, 71. Hui (favourite disciple of Confucius), i, 209. See Yen Yiian. Hui-3ze, or Hui Shih (philosopher, and friend of Kwang-3ze), i, 172, 174, 186, 234, 235, 391, 3923 Ul, 4, 137) 144, 229. Hw4 (a place), i, 313. Hw4, Eastern, the (divine ruler of), li, 248, 254. Hwa-éieh Sh@ (a man with one foot), ii, 5. Hwé4-lid (one of king M@’s famous horses), i, 381. Hwéa-shan (a hill), ii, 222. Hwan (Confucianist of Kang), ii, 204, 205. Hwan (duke of K4i), i, 233, 3433 ii, 18, 20, 10f, 177+ Hwan Tu (minister of Y4o), i, 295. Hwan Twan (a TAoist sophist), ii, 230. Hwang-ffi Mi (the writer), i, 8. Hwang-kwang (some strange production), ii, 9. Hwang-kung (the first of the upper musical Accords), i, 269. Hwang Lido (a sophist), ii, 231. Hwang-Ti (the ancient sovereign), i, 193, 244, 256, 295, 297, 298, 299, 311, 338, 348, 370; ii, 7, 28, 55, 58, 60, 73, 96, 97, 171, 172, 218, 255. Hwang-3ze K4o-do (an officer of Khi), ii, 19. Hwun-tun (chaos), i, 267, 322. t (name of a place); may be read Ai, i, 194. t (the ancient archer), i, 227; ii, 36, 99. t (wild tribes so named), ii, 220. f-t (a bird), ii, 32. { Kieh (a parasite of the court of KAGi), ii, 114. f-li4o (a scion of the house of Ké4Gi), ii, 28, 104, 121. {-lo (some strange growth), ii, 9. -r 8ze (a fabulous personage), i, 255, 256. f-shih (name for speculation about the origin of things), i, 247. f Yin (Thang’s adviser and minister), i, 6; ii, 162. Jesuit translation of the Tao Teh King, i, pp. xii, xiii, 95, 115. Julien, Stanislas (the Sinologue), i, pp. xiii, xv, xvi, xvii, 12, 13, 34, 35 72, 73, 104, 109, 123, 124; Nl, 239, 243, 245. Kan Ying Phien (the Treatise), i, Pp. xi, 38, 40, 43; fi, 235-246. Kan-yiieh (a place in W4, famous for its swords), i, 367. Kao Y@i (the glossarist), i, 86.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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