Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
17. Nan-po 3ze-k/i and the great tree, preserved by its uselessness. Trees of Sung cut down because of their good timber. Peculiarities exempting from death as sacrificial victims. 8. The deformed object Shad and his worth. 9. Rencontre between Confucius and the madman of Kha. , Book V. Par. 1. Confucius explains the influence of the cripple Wang Thii over the people of La. 2. The fellow-students 3ze-£44n and the cripple Shantha Kia. 3. Confucius and Toeless of Shf-shan. Judgment of Toeless and Lao-jze on Confucius. 4. Duke Ai of Lt and Confucius ;—on the ugly but most able and fascinating man, Ai-thai Tho. Admiration for Confucius of duke Ai. 5. The deformed favourites of duke Ling of Wei and duke Hwan of K#i. Argument between Kwang-jze and Hui-3ze, growing out of the former’s account of them. 300 THE TEXTS OF TAOISM. APP, VI. _Book VI. Par. 8. Nan-po 3ze-khwei and the long-lived Ni Yii. How Pa-liang f learned the T4o. g. Four TAoists, and the submission of 3ze-yii, one of them, a poor deformed hunchback, to his lot, when he was very ill. 10, The submission of 3ze-l4i, another of the four, as his life was ebbing away. 11. Three T4oists, and the ways of two of them on the death of the third. Conversation on the subject between Confucius and 3ze-kung. 12. Confucius and Yen Hui on the mourning of Mangsun 3hai. 13. t-r 3ze and Hsii Ya. How the Tao will remove the injuries of error, and regenerate the mind. 14. Confucius and Yen Hui. The growth of the latter in T4oism. 15. 3ze-yii and 3ze-sang. The penury of the latter and submission to his fate. Book VII. Par. 1. Nieh Khiieh, Wang f, and Phd-i-3ze. That Shun was inferior in his TAoistic attainments to the more ancient sovereign, Thai. 2. Kien Wd and the recluse KAieh-yii ;— on the ideal of government. 3. Thien Kan and a nameless man ;—that non-action is the way to govern the world. 4. Yang 3ze-Aii and Lao Tan on the nameless government of the Intelligent Kings. 5. Lieh-jze and his master Hf-jze. How the latter defeated the wizard of Kang. ‘ 6. The end of Chaos, wrought by the gods of the southern and northern seas. Book VIII. Par. 4. How two shepherd slaves lose their sheep in BK, XII. LIST OF NARRATIVES OF KWANG-3ZE. 301 different ways. The corresponding cases of the righteous Po-i and the robber ‘ih. ‘ Book X. Par. 1. Murder of the ruler of Ki by Thien KZing-3ze, and his usurpation of the State. 2. How the best and ablest of men, such as Lung-fang, Pi-kan, Khang Hung, and 3ze-hsii, may come to a disastrous end, and only seem to have served the purposes of such men as the robber Kih. 3. Evils resulting from such able men as 34ng Shan, Shih Khid, Yang Kd, Mo Ti, Shih Khwang, Kui, and Li Ka. 4. Character of the age of Perfect Virtue, and sovereigns who flourished in it in contrast with the time of Kwanggze. Book XI.
23. Evils resulting from such able men as 34ng Shan, Shih Khid, Yang Kd, Mo Ti, Shih Khwang, Kui, and Li Ka. 4. Character of the age of Perfect Virtue, and sovereigns who flourished in it in contrast with the time of Kwanggze. Book XI. Par. 3. 3hui K#ii and Lao-jze. The latter denounces the meddling with the mind which began with Hwang-Ti, and the spread of knowledge, as productive of all evil. 4. Hwang-Ti and Kwang K/dng-jze, his master, who discourses on the mystery of the T 40, and how it promotes long life. 5. Yiin Kiang and Hung Mung, or the Leader of the Clouds and the Great Ether ;—the wish of the former to nourish all things, and how they would be transformed by his doing nothing. Book XII. Par. 4. The loss and recovery by Y4o of his darkcoloured Pearl ;—the T4o. 5. Hsii Yd’s reply to Yao on the character of Nieh Khiieh and his unfitness to take the place of Sovereign. 6. Yao rejects the good wishes for him of the Borderwarden of Hwa. 7. Yii and Po-kang 3ze-kao. The latter vindicates his resignation of dignity and taking to farming. 9. Confucius and Lao-3ze ;—on the attitude to the T4o of a great sage and ruler. 302 THE TEXTS OF TAOISM. APP. VI. 10. Kiang-lii Mien and Xi Kéh ;—on the counsel which the former had given to the ruler of La. 11. 3ze-kung and the old gardener ;—argument of the latter in favour of the primitive simplicity, and remarks thereon by Confucius. 12. Kun M4ng and Yiian Fung ;—on the government of the sage; of the virtuous and kindly man; and of the spirit-like man. 13. Man Wa-kwei and Khih-kang Man-£Ai ;—that there had been confusion and disorder before the time of Shun; and the character of the age of Perfect Virtue. Book XIII. Par. 6. Yao and Shun;—on the former’s method of government. 7. Confucius, wishing to deposit some writings in the royal Library, is repulsed by L4o-3ze. Argument between them on Benevolence and Righteousness in relation to the nature of man. 8. Shih-£4ang KAi and Lao-3ze ;—the strange conferences between them, and the charges brought. by the one against the other. 10. Duke Hwan and the wheelwright Phien ;—that the knack of an art. cannot be conveyed to another, and the spirit of thought cannot be fully expressed in writing. Book XIV. Par. 2. Tang, a minister of Shang, and Awang-jze on the nature of Benevolence. 3. Pei-man Khaing and Hwang-Ti ;—a description of Hwang-Ti’s music, the Hsien-&/ih. 4. Yen Yiian and Xin, the music-master of Ld, on the course of Confucius ;—the opinion of the latter that it had been unsuccessful and was verging to entire failure. 5. Confucius and L4o-jze. The former has not yet got the Tao, and LAo-jze explains the reason. 6. Confucius and Léo-jze. Confucius talks of Benevolence BK, XVIII. LIST OF NARRATIVES OF KWANG-3ZE. 303 and Righteousness; and how the tables are turned on him. He is deeply impressed by the other.
35. Confucius and L4o-jze. The former has not yet got the Tao, and LAo-jze explains the reason. 6. Confucius and Léo-jze. Confucius talks of Benevolence BK, XVIII. LIST OF NARRATIVES OF KWANG-3ZE. 303 and Righteousness; and how the tables are turned on him. He is deeply impressed by the other. 7. 3ze-kung, in consequence of the Master’s report of his interview, goes also to see L4o-jze; and is nonplussed and lectured by him. 8. Confucius sees L4o-3ze again, and tells him how he has profited from his instructions. The other expresses his satisfaction with him. Book XVI. Par. 2. The state of Perfect Unity, and its gradual Decay. Book XVII. Pars. 1-7. The Spirit-earl of the Ho and Zo of the Northern Sea ;—on various metaphysical questions growing out of the doctrine of the Tao. 8. The khwei, the millipede, the serpent, the wind, the eye, and the mind ;—how they had their several powers, but did not know how. g. Confucius in peril in Khwang is yet serene and hopeful. io: Kung-sun Lung and Mau of Wei. The Frog of the dilapidated well, and the Turtle of the Eastern Sea. The greatness of A wang-3ze’s teachings. 11. Kwang-jze refuses the invitation of the king of Kha to take office. The wonderful tortoise-shell of the king. 12. Hui-3ze and Awang-jze. The young phoenix and the owl. _ 13. Hui-3ze and K wang-3ze;—how K wang-3ze understood the enjoyment of fishes. Book XVIII. Par. 2. Hui-3ze and Kwang-3ze ;—vindication by the latter of his behaviour on the death of his wife. 3. Mr. Deformed and Mr. One-foot ;—their submission under pain and in prospect of death. 4. Kwang-jze and the skull ;—-what he said to it, and its appearance to him at night in a dream. 304 THE TEXTS OF TAOISM. APP. VI. 5. The sadness of Confucius on the departure of Yen Hui for Ki; and his defence of it to 3ze-kung. The appearance of a strange bird in LQ, and his moralizings on it. 6. Lieh-3ze and the skull. The transmutations of things. Book XIX. Par. 2. Lieh-3ze and Kwan Yin ;—on the capabilities of the Perfect man. 3. Confucius and the hunchback, who was skilful at catching cicadas with his rod. 4. The boatman on the gulf of X/ang-shan, and his skill. 5. Thien Khai-4ih and duke Wei of K4u ;—on the best way to nourish the higher life. How it was illustrated by Thien’s master, and how enforced by Confucius. 6. The officer of sacrifice and his pigs to be sacrificed. 7. Duke Hwan gets ill from seeing a ghostly sprite, and how he was cured. 8. The training of a fighting-cock. 9. Confucius and the swimmer in the gorge of Lii. 10. Khing, the worker in rottlera wood, and the bellframe ;—how he succeeded in making it as he did. 11. Tung-yé KX? and his chariot-driving ;—how his horses broke down. 12. The skill of the artisan Shui. 14. The weakling Sun Hsifi and the Master 3ze-pien Khing-3ze, with his disciples. Book XX. Par. 1. Kwang-jze and his disciples ;—the great tree that was of no use, and the goose that could not cackle.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
17. Nan-po 3ze-k/i and the great tree, preserved by its uselessness. Trees of Sung cut down because of their good timber. Peculiarities exempting from death as sacrificial victims. 8. The deformed object Shad and his worth. 9. Rencontre between Confucius and the madman of Kha. , Book V. Par. 1. Confucius explains the influence of the cripple Wang Thii over the people of La. 2. The fellow-students 3ze-£44n and the cripple Shantha Kia. 3. Confucius and Toeless of Shf-shan. Judgment of Toeless and Lao-jze on Confucius. 4. Duke Ai of Lt and Confucius ;—on the ugly but most able and fascinating man, Ai-thai Tho. Admiration for Confucius of duke Ai. 5. The deformed favourites of duke Ling of Wei and duke Hwan of K#i. Argument between Kwang-jze and Hui-3ze, growing out of the former’s account of them. 300 THE TEXTS OF TAOISM. APP, VI. _Book VI. Par. 8. Nan-po 3ze-khwei and the long-lived Ni Yii. How Pa-liang f learned the T4o. g. Four TAoists, and the submission of 3ze-yii, one of them, a poor deformed hunchback, to his lot, when he was very ill. 10, The submission of 3ze-l4i, another of the four, as his life was ebbing away. 11. Three T4oists, and the ways of two of them on the death of the third. Conversation on the subject between Confucius and 3ze-kung. 12. Confucius and Yen Hui on the mourning of Mangsun 3hai. 13. t-r 3ze and Hsii Ya. How the Tao will remove the injuries of error, and regenerate the mind. 14. Confucius and Yen Hui. The growth of the latter in T4oism. 15. 3ze-yii and 3ze-sang. The penury of the latter and submission to his fate. Book VII. Par. 1. Nieh Khiieh, Wang f, and Phd-i-3ze. That Shun was inferior in his TAoistic attainments to the more ancient sovereign, Thai. 2. Kien Wd and the recluse KAieh-yii ;— on the ideal of government. 3. Thien Kan and a nameless man ;—that non-action is the way to govern the world. 4. Yang 3ze-Aii and Lao Tan on the nameless government of the Intelligent Kings. 5. Lieh-jze and his master Hf-jze. How the latter defeated the wizard of Kang. ‘ 6. The end of Chaos, wrought by the gods of the southern and northern seas. Book VIII. Par. 4. How two shepherd slaves lose their sheep in BK, XII. LIST OF NARRATIVES OF KWANG-3ZE. 301 different ways. The corresponding cases of the righteous Po-i and the robber ‘ih. ‘ Book X. Par. 1. Murder of the ruler of Ki by Thien KZing-3ze, and his usurpation of the State. 2. How the best and ablest of men, such as Lung-fang, Pi-kan, Khang Hung, and 3ze-hsii, may come to a disastrous end, and only seem to have served the purposes of such men as the robber Kih. 3. Evils resulting from such able men as 34ng Shan, Shih Khid, Yang Kd, Mo Ti, Shih Khwang, Kui, and Li Ka. 4. Character of the age of Perfect Virtue, and sovereigns who flourished in it in contrast with the time of Kwanggze. Book XI.
23. Evils resulting from such able men as 34ng Shan, Shih Khid, Yang Kd, Mo Ti, Shih Khwang, Kui, and Li Ka. 4. Character of the age of Perfect Virtue, and sovereigns who flourished in it in contrast with the time of Kwanggze. Book XI. Par. 3. 3hui K#ii and Lao-jze. The latter denounces the meddling with the mind which began with Hwang-Ti, and the spread of knowledge, as productive of all evil. 4. Hwang-Ti and Kwang K/dng-jze, his master, who discourses on the mystery of the T 40, and how it promotes long life. 5. Yiin Kiang and Hung Mung, or the Leader of the Clouds and the Great Ether ;—the wish of the former to nourish all things, and how they would be transformed by his doing nothing. Book XII. Par. 4. The loss and recovery by Y4o of his darkcoloured Pearl ;—the T4o. 5. Hsii Yd’s reply to Yao on the character of Nieh Khiieh and his unfitness to take the place of Sovereign. 6. Yao rejects the good wishes for him of the Borderwarden of Hwa. 7. Yii and Po-kang 3ze-kao. The latter vindicates his resignation of dignity and taking to farming. 9. Confucius and Lao-3ze ;—on the attitude to the T4o of a great sage and ruler. 302 THE TEXTS OF TAOISM. APP. VI. 10. Kiang-lii Mien and Xi Kéh ;—on the counsel which the former had given to the ruler of La. 11. 3ze-kung and the old gardener ;—argument of the latter in favour of the primitive simplicity, and remarks thereon by Confucius. 12. Kun M4ng and Yiian Fung ;—on the government of the sage; of the virtuous and kindly man; and of the spirit-like man. 13. Man Wa-kwei and Khih-kang Man-£Ai ;—that there had been confusion and disorder before the time of Shun; and the character of the age of Perfect Virtue. Book XIII. Par. 6. Yao and Shun;—on the former’s method of government. 7. Confucius, wishing to deposit some writings in the royal Library, is repulsed by L4o-3ze. Argument between them on Benevolence and Righteousness in relation to the nature of man. 8. Shih-£4ang KAi and Lao-3ze ;—the strange conferences between them, and the charges brought. by the one against the other. 10. Duke Hwan and the wheelwright Phien ;—that the knack of an art. cannot be conveyed to another, and the spirit of thought cannot be fully expressed in writing. Book XIV. Par. 2. Tang, a minister of Shang, and Awang-jze on the nature of Benevolence. 3. Pei-man Khaing and Hwang-Ti ;—a description of Hwang-Ti’s music, the Hsien-&/ih. 4. Yen Yiian and Xin, the music-master of Ld, on the course of Confucius ;—the opinion of the latter that it had been unsuccessful and was verging to entire failure. 5. Confucius and L4o-jze. The former has not yet got the Tao, and LAo-jze explains the reason. 6. Confucius and Léo-jze. Confucius talks of Benevolence BK, XVIII. LIST OF NARRATIVES OF KWANG-3ZE. 303 and Righteousness; and how the tables are turned on him. He is deeply impressed by the other.
35. Confucius and L4o-jze. The former has not yet got the Tao, and LAo-jze explains the reason. 6. Confucius and Léo-jze. Confucius talks of Benevolence BK, XVIII. LIST OF NARRATIVES OF KWANG-3ZE. 303 and Righteousness; and how the tables are turned on him. He is deeply impressed by the other. 7. 3ze-kung, in consequence of the Master’s report of his interview, goes also to see L4o-jze; and is nonplussed and lectured by him. 8. Confucius sees L4o-3ze again, and tells him how he has profited from his instructions. The other expresses his satisfaction with him. Book XVI. Par. 2. The state of Perfect Unity, and its gradual Decay. Book XVII. Pars. 1-7. The Spirit-earl of the Ho and Zo of the Northern Sea ;—on various metaphysical questions growing out of the doctrine of the Tao. 8. The khwei, the millipede, the serpent, the wind, the eye, and the mind ;—how they had their several powers, but did not know how. g. Confucius in peril in Khwang is yet serene and hopeful. io: Kung-sun Lung and Mau of Wei. The Frog of the dilapidated well, and the Turtle of the Eastern Sea. The greatness of A wang-3ze’s teachings. 11. Kwang-jze refuses the invitation of the king of Kha to take office. The wonderful tortoise-shell of the king. 12. Hui-3ze and Awang-jze. The young phoenix and the owl. _ 13. Hui-3ze and K wang-3ze;—how K wang-3ze understood the enjoyment of fishes. Book XVIII. Par. 2. Hui-3ze and Kwang-3ze ;—vindication by the latter of his behaviour on the death of his wife. 3. Mr. Deformed and Mr. One-foot ;—their submission under pain and in prospect of death. 4. Kwang-jze and the skull ;—-what he said to it, and its appearance to him at night in a dream. 304 THE TEXTS OF TAOISM. APP. VI. 5. The sadness of Confucius on the departure of Yen Hui for Ki; and his defence of it to 3ze-kung. The appearance of a strange bird in LQ, and his moralizings on it. 6. Lieh-3ze and the skull. The transmutations of things. Book XIX. Par. 2. Lieh-3ze and Kwan Yin ;—on the capabilities of the Perfect man. 3. Confucius and the hunchback, who was skilful at catching cicadas with his rod. 4. The boatman on the gulf of X/ang-shan, and his skill. 5. Thien Khai-4ih and duke Wei of K4u ;—on the best way to nourish the higher life. How it was illustrated by Thien’s master, and how enforced by Confucius. 6. The officer of sacrifice and his pigs to be sacrificed. 7. Duke Hwan gets ill from seeing a ghostly sprite, and how he was cured. 8. The training of a fighting-cock. 9. Confucius and the swimmer in the gorge of Lii. 10. Khing, the worker in rottlera wood, and the bellframe ;—how he succeeded in making it as he did. 11. Tung-yé KX? and his chariot-driving ;—how his horses broke down. 12. The skill of the artisan Shui. 14. The weakling Sun Hsifi and the Master 3ze-pien Khing-3ze, with his disciples. Book XX. Par. 1. Kwang-jze and his disciples ;—the great tree that was of no use, and the goose that could not cackle.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.