Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1and his chariot-driving ;—how his horses broke down. 12. The skill of the artisan Shui. 14. The weakling Sun Hsifi and the Master 3ze-pien Khing-3ze, with his disciples. Book XX. Par. 1. Kwang-jze and his disciples ;—the great tree that was of no use, and the goose that could not cackle. 2. 1-lido of Shih-nan and the marquis of Lf ;—how the former presses it on the marquis to go to an Utopia of Taoism in the south, to escape from his trouble and sorrow. 3. Pei-kung Shé and prince Khing-#i ;—how the former collected taxes and made a peal of bells. 4- How the Thai-kung Zan condoled with Confucius on his distresses, and tried to convert him to Tdoism. BK. XX1I. LIST OF NARRATIVES OF KWANG-3ZE. 305 5. Confucius and 3ze-sang Hf. The TAoistic effect of their conversation on the former. The dying charge of Shun to Yi. 6. Kwang-jze in rags before the king of Wei. The apologue of the climbing monkey. 7. Confucius and Yen Hui;—on occasion of the perilous situation between Ahan and 3h4i. Confucius expounds the principles that supported him. 8. Kwang-3ze’s experiences in the park of Tido-ling ;— has the character of an apologue. g. The Innkeeper’s two concubines ;—the beauty disliked and the ugly one honoured. Book XXI. Par. 1. Thien 3ze-fang and the marquis Wan of Wei. 2. Wan-po Hsiieh-3ze and the scholars of the Middle States. 3. Confucius and Yen Hui ;—on the incomprehensibleness to the latter of the Master’s course. 4. Conversation between Confucius and L4o-3ze on the beginning of things. 5. Kwang-jze and duke Ai of Li;—on the dress of the scholar. 6. Pai-li Hsi. 9. The duke of Sung and his map-drawers. 8. King W4n and the old fisherman of 3ang. Confucius and Yen Hui on king W4n’s dream about the fisherman. g. The archery of Lieh-3ze and Po-hwan Wi-zan. 10. Kien Wa, and Sun Shf-do, the True man. Confucius’s account of the True man. The king of X26 and the ruler of Fan. Book XXII. Par. 1. Knowledge, Dumb Inaction, Head-strong Stammerer, and Hwang-Ti on the T4o. 3. Nieh Khiieh questioning Phei-t about the T4o. 4. Shun and his minister King ;—that man is not his own. [40] x 306 THE TEXTS OF TAOISM. APP. VI. 5. Confucius and L4o Tan ;—on the Perfect Tao. 6. Tung-kwo 3ze’s question to Kwang-3ze about where the T4o was to be found, and the reply. 7. A-ho Kan, Shin Nang, Lao-lung Ki, Yen Kang ;— Grand Purity, Infinitude, Do-nothing, and No-beginning: —on what the T4o is. 8. Star-light and Non-entity. g. The Minister of War and his forger of swords. 10. Zan Kid and Confucius ;—how it was before heaven and earth. 11. Confucius and Yen Hui:—No demonstration to welcome, no movement to meet. Book XXIII. Par. 1. Kang-sang AAt and the people about Wei-léi hill. 2. Kang-sang Kh and his disciples. He repudiates being likened by them to Y4o and Shun. 3. Kang-sang Kd and the disciple Nan-yung XK. ho. 4-12. Lao-jze lessoning Nan-yung XA on the principles of Taoism. Book XXIV.
2Book XXIII. Par. 1. Kang-sang AAt and the people about Wei-léi hill. 2. Kang-sang Kh and his disciples. He repudiates being likened by them to Y4o and Shun. 3. Kang-sang Kd and the disciple Nan-yung XK. ho. 4-12. Lao-jze lessoning Nan-yung XA on the principles of Taoism. Book XXIV. Pars. 1,2. Hsii Wa-kwei, Nii Shang, and the marquis WA of Wei :—Hsii’s discourses to the marquis. 3. Hwang-Ti, with six attending sages, in quest of the Tao, meets with a wise boy herding horses. 5. Debate between Kwang-3ze and Hui-jze, illustrating the sophistry of the latter. 6. The artisan Shih cleans the nose of a statue with the wind of his axe; but declines to try his ability on a living subject. 7. Advice of Kwan Kung on his death-bed to duke Hwan of Ki about his choice of a successor to himself. 8. The king of WQ and the crafty monkey. His lesson from its death to Yen Pd-i. g. Nan-po 3ze-kAi and his attendant Yen KAang-jze. BK. XXVI. LIST OF NARRATIVES OF KWANG-SZE. 307 The trance is the highest result of the Tao. Practical lesson to be drawn from it. 10. Confucius at the court of Kd along with Sun Shd-4o and f-lido. 11. 3ze-khi, and his eight sons, with the physiognomist Kit-fang Yan. 12. Nieh Xhiieh meets Hsii YQ fleeing from the court of Yao. Book XXV. Par. 1. 3eh-yang seeking an introduction to the king of Kht. { Kieh, Wang Kwo, and the recluse Kung-yiieh Hsia. 3. The ancient sovereign Zdan-hsiang; Thang, the founder of the Shang dynasty; Confucius; and Yungkhang 3ze. 4. King Yung of Wei and his counsellors :—on his desire and schemes to be revenged on Thien Mau of Kft. Tai 3in-zin and his apologue about the horns of a snail. 5. Confucius and the Recluse at Ant-hill in KZ4. 6. The Border-warden of Khang-w0’s lessons to 3ze-ldo. Kwang-3ze’s enforcement of them. 7. Lao-jze and his disciple Po Kii:—that the prohibitions of Law provoke to transgression. 8. The conversion to T4oism of Kii Po-yii. g. Confucius and the historiographers ;— about the honorary title of duke Ling of Wei. 10. Little Knowledge and the Correct Harmonizer :— on the Talk of the Hamlets and Villages. 11. On the namelessness of the T4o; and that T4o is but a borrowed or metaphorical name. Book XXVI. Par. 2. Against delaying to do good when it is in one’s power to do it. The apologue of Kwang-jze meeting with a goby on the road. 3. The big fish caught by the son of the duke of Zan. 4. The Resurrectionist Students. xX 2 308 THE TEXTS OF TAOISM. APP. VI. 5. How L&o LAi-3ze admonished Confucius. 6. The dream of the ruler Yiian of Sung about a tortoise. ». Hui-3ze and Kwang-3ze ;—on the use of being useless. 11. Illustrations of the evil accruing from going to excess in action, or too suddenly taking action. Book XXVII. Par. 2. Kwang-jze and Hui-jze on Confucius ;—did he change his views in his sixtieth year? 3. Confucius and his other disciples :—on 34ng-jze and his twice taking office with different moods of mind.
3Book XXVII. Par. 2. Kwang-jze and Hui-jze on Confucius ;—did he change his views in his sixtieth year? 3. Confucius and his other disciples :—on 34ng-jze and his twice taking office with different moods of mind. 4. Yen KAang 3ze-yd tells his Master Tung-kwo 3zeki of his gradual attainments. 5. The penumbrae and the shadows. 6. Léo-jze’s lessoning of Yang 3ze-Aii, and its effects on him. Book XXVIII. Par. 1. Y4o’s proffers of the throne to Hsii Yd and 3ze-k4u Kih-f. Shun’s proffers of it to 3ze-k4u Kih-po, to Shan Xiian, and to the farmer of Shih-hQ. Thai-wang Than-fd and the northern tribes. Prince Sau of Yiieh. 2. Counsel of 3ze-hwA 3ze to the marquis Ko of Han. 3. The ruler of LQ and the T4oist Yen Ho, who hides himself from the advances of the other. 4. Lieh-3ze and his wife, on his declining a gift from the ruler of Kang. . 5. The high-minded and resolute sheep-butcher Yiieh, and king K4o of Kha. 6. The poor Yiian Hsien and the wealthy 3ze-kung. 3ang-jze, in extreme poverty, maintaining his high and independent spirit. The satisfaction of Confucius in Yen Hui refusing, though poor, to take any official post. 7. Prince M4u of Kung-shan, living in retirement, was not far from the Tao. 8. Confucius and the disciples Yen Hui, 3ze-lf, and 3ze-kung, during the perilous time between Kan and 3hai. BK. XXxul. LIST OF NARRATIVES OF KWANG-8ZE, . 309 g. Shun and the northerner W0-44i who refuses the throne. Thang, and Pien Sui and Wa Kwang, who both refused it. 10, The case of the brothers Po-i and Shi-£4i, who refused the proffers of king Wa. Book XXIX. Par. 1. The visit of Confucius to the robber Xih, and interview between them. 2. 3ze-kang and Man Kau-teh (Mr. Full of Gain-recklessly-got) on the pursuit of wealth. , 3. Mr. Dissatisfied and Mr. Know-the-Mean ;— on the pursuit and effect of riches, Book XXX. How KAwang-3ze dealt with the king of Kao and his swordsmen, curing the king of his love of the sword-fight. The three Swords. Book XXXI. Confucius and the Old Fisherman ;—including the story of the man who tried to run away from his shadow. Book XXXII. Par. 1. Lieh-3ze and the effect of his over-manifestation of his attractive qualities. Failure of the warnings of his master. 2. The sad fate of Hwan of Kang, a Confucianist, who resented his father’s taking part with his Mohist brother. 5. Kf Phing-man and his slaughtering the dragon. 8. Kwang-jze’s rebuke of 3h4o Shang for pandering to the king of Sung, and thereby getting gifts from him. g. Description to duke Ai of La of Confucius by Yen Ho as unfit to be entrusted with the government. 11. Khao-fa the Correct, and his humility. 12. Kwang-jze’s rebuke of the man who boasted of having received chariots from the king of Sung, and comparison of him to the boy who stole a pearl from under the chin of the Black Dragon when he was asleep. 310. THE TEXTS OF TAOISM. APP, VI. 13. Kwang-3ze declines the offer of official dignity. The apologue of the sacrificial ox.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1and his chariot-driving ;—how his horses broke down. 12. The skill of the artisan Shui. 14. The weakling Sun Hsifi and the Master 3ze-pien Khing-3ze, with his disciples. Book XX. Par. 1. Kwang-jze and his disciples ;—the great tree that was of no use, and the goose that could not cackle. 2. 1-lido of Shih-nan and the marquis of Lf ;—how the former presses it on the marquis to go to an Utopia of Taoism in the south, to escape from his trouble and sorrow. 3. Pei-kung Shé and prince Khing-#i ;—how the former collected taxes and made a peal of bells. 4- How the Thai-kung Zan condoled with Confucius on his distresses, and tried to convert him to Tdoism. BK. XX1I. LIST OF NARRATIVES OF KWANG-3ZE. 305 5. Confucius and 3ze-sang Hf. The TAoistic effect of their conversation on the former. The dying charge of Shun to Yi. 6. Kwang-jze in rags before the king of Wei. The apologue of the climbing monkey. 7. Confucius and Yen Hui;—on occasion of the perilous situation between Ahan and 3h4i. Confucius expounds the principles that supported him. 8. Kwang-3ze’s experiences in the park of Tido-ling ;— has the character of an apologue. g. The Innkeeper’s two concubines ;—the beauty disliked and the ugly one honoured. Book XXI. Par. 1. Thien 3ze-fang and the marquis Wan of Wei. 2. Wan-po Hsiieh-3ze and the scholars of the Middle States. 3. Confucius and Yen Hui ;—on the incomprehensibleness to the latter of the Master’s course. 4. Conversation between Confucius and L4o-3ze on the beginning of things. 5. Kwang-jze and duke Ai of Li;—on the dress of the scholar. 6. Pai-li Hsi. 9. The duke of Sung and his map-drawers. 8. King W4n and the old fisherman of 3ang. Confucius and Yen Hui on king W4n’s dream about the fisherman. g. The archery of Lieh-3ze and Po-hwan Wi-zan. 10. Kien Wa, and Sun Shf-do, the True man. Confucius’s account of the True man. The king of X26 and the ruler of Fan. Book XXII. Par. 1. Knowledge, Dumb Inaction, Head-strong Stammerer, and Hwang-Ti on the T4o. 3. Nieh Khiieh questioning Phei-t about the T4o. 4. Shun and his minister King ;—that man is not his own. [40] x 306 THE TEXTS OF TAOISM. APP. VI. 5. Confucius and L4o Tan ;—on the Perfect Tao. 6. Tung-kwo 3ze’s question to Kwang-3ze about where the T4o was to be found, and the reply. 7. A-ho Kan, Shin Nang, Lao-lung Ki, Yen Kang ;— Grand Purity, Infinitude, Do-nothing, and No-beginning: —on what the T4o is. 8. Star-light and Non-entity. g. The Minister of War and his forger of swords. 10. Zan Kid and Confucius ;—how it was before heaven and earth. 11. Confucius and Yen Hui:—No demonstration to welcome, no movement to meet. Book XXIII. Par. 1. Kang-sang AAt and the people about Wei-léi hill. 2. Kang-sang Kh and his disciples. He repudiates being likened by them to Y4o and Shun. 3. Kang-sang Kd and the disciple Nan-yung XK. ho. 4-12. Lao-jze lessoning Nan-yung XA on the principles of Taoism. Book XXIV.
2Book XXIII. Par. 1. Kang-sang AAt and the people about Wei-léi hill. 2. Kang-sang Kh and his disciples. He repudiates being likened by them to Y4o and Shun. 3. Kang-sang Kd and the disciple Nan-yung XK. ho. 4-12. Lao-jze lessoning Nan-yung XA on the principles of Taoism. Book XXIV. Pars. 1,2. Hsii Wa-kwei, Nii Shang, and the marquis WA of Wei :—Hsii’s discourses to the marquis. 3. Hwang-Ti, with six attending sages, in quest of the Tao, meets with a wise boy herding horses. 5. Debate between Kwang-3ze and Hui-jze, illustrating the sophistry of the latter. 6. The artisan Shih cleans the nose of a statue with the wind of his axe; but declines to try his ability on a living subject. 7. Advice of Kwan Kung on his death-bed to duke Hwan of Ki about his choice of a successor to himself. 8. The king of WQ and the crafty monkey. His lesson from its death to Yen Pd-i. g. Nan-po 3ze-kAi and his attendant Yen KAang-jze. BK. XXVI. LIST OF NARRATIVES OF KWANG-SZE. 307 The trance is the highest result of the Tao. Practical lesson to be drawn from it. 10. Confucius at the court of Kd along with Sun Shd-4o and f-lido. 11. 3ze-khi, and his eight sons, with the physiognomist Kit-fang Yan. 12. Nieh Xhiieh meets Hsii YQ fleeing from the court of Yao. Book XXV. Par. 1. 3eh-yang seeking an introduction to the king of Kht. { Kieh, Wang Kwo, and the recluse Kung-yiieh Hsia. 3. The ancient sovereign Zdan-hsiang; Thang, the founder of the Shang dynasty; Confucius; and Yungkhang 3ze. 4. King Yung of Wei and his counsellors :—on his desire and schemes to be revenged on Thien Mau of Kft. Tai 3in-zin and his apologue about the horns of a snail. 5. Confucius and the Recluse at Ant-hill in KZ4. 6. The Border-warden of Khang-w0’s lessons to 3ze-ldo. Kwang-3ze’s enforcement of them. 7. Lao-jze and his disciple Po Kii:—that the prohibitions of Law provoke to transgression. 8. The conversion to T4oism of Kii Po-yii. g. Confucius and the historiographers ;— about the honorary title of duke Ling of Wei. 10. Little Knowledge and the Correct Harmonizer :— on the Talk of the Hamlets and Villages. 11. On the namelessness of the T4o; and that T4o is but a borrowed or metaphorical name. Book XXVI. Par. 2. Against delaying to do good when it is in one’s power to do it. The apologue of Kwang-jze meeting with a goby on the road. 3. The big fish caught by the son of the duke of Zan. 4. The Resurrectionist Students. xX 2 308 THE TEXTS OF TAOISM. APP. VI. 5. How L&o LAi-3ze admonished Confucius. 6. The dream of the ruler Yiian of Sung about a tortoise. ». Hui-3ze and Kwang-3ze ;—on the use of being useless. 11. Illustrations of the evil accruing from going to excess in action, or too suddenly taking action. Book XXVII. Par. 2. Kwang-jze and Hui-jze on Confucius ;—did he change his views in his sixtieth year? 3. Confucius and his other disciples :—on 34ng-jze and his twice taking office with different moods of mind.
3Book XXVII. Par. 2. Kwang-jze and Hui-jze on Confucius ;—did he change his views in his sixtieth year? 3. Confucius and his other disciples :—on 34ng-jze and his twice taking office with different moods of mind. 4. Yen KAang 3ze-yd tells his Master Tung-kwo 3zeki of his gradual attainments. 5. The penumbrae and the shadows. 6. Léo-jze’s lessoning of Yang 3ze-Aii, and its effects on him. Book XXVIII. Par. 1. Y4o’s proffers of the throne to Hsii Yd and 3ze-k4u Kih-f. Shun’s proffers of it to 3ze-k4u Kih-po, to Shan Xiian, and to the farmer of Shih-hQ. Thai-wang Than-fd and the northern tribes. Prince Sau of Yiieh. 2. Counsel of 3ze-hwA 3ze to the marquis Ko of Han. 3. The ruler of LQ and the T4oist Yen Ho, who hides himself from the advances of the other. 4. Lieh-3ze and his wife, on his declining a gift from the ruler of Kang. . 5. The high-minded and resolute sheep-butcher Yiieh, and king K4o of Kha. 6. The poor Yiian Hsien and the wealthy 3ze-kung. 3ang-jze, in extreme poverty, maintaining his high and independent spirit. The satisfaction of Confucius in Yen Hui refusing, though poor, to take any official post. 7. Prince M4u of Kung-shan, living in retirement, was not far from the Tao. 8. Confucius and the disciples Yen Hui, 3ze-lf, and 3ze-kung, during the perilous time between Kan and 3hai. BK. XXxul. LIST OF NARRATIVES OF KWANG-8ZE, . 309 g. Shun and the northerner W0-44i who refuses the throne. Thang, and Pien Sui and Wa Kwang, who both refused it. 10, The case of the brothers Po-i and Shi-£4i, who refused the proffers of king Wa. Book XXIX. Par. 1. The visit of Confucius to the robber Xih, and interview between them. 2. 3ze-kang and Man Kau-teh (Mr. Full of Gain-recklessly-got) on the pursuit of wealth. , 3. Mr. Dissatisfied and Mr. Know-the-Mean ;— on the pursuit and effect of riches, Book XXX. How KAwang-3ze dealt with the king of Kao and his swordsmen, curing the king of his love of the sword-fight. The three Swords. Book XXXI. Confucius and the Old Fisherman ;—including the story of the man who tried to run away from his shadow. Book XXXII. Par. 1. Lieh-3ze and the effect of his over-manifestation of his attractive qualities. Failure of the warnings of his master. 2. The sad fate of Hwan of Kang, a Confucianist, who resented his father’s taking part with his Mohist brother. 5. Kf Phing-man and his slaughtering the dragon. 8. Kwang-jze’s rebuke of 3h4o Shang for pandering to the king of Sung, and thereby getting gifts from him. g. Description to duke Ai of La of Confucius by Yen Ho as unfit to be entrusted with the government. 11. Khao-fa the Correct, and his humility. 12. Kwang-jze’s rebuke of the man who boasted of having received chariots from the king of Sung, and comparison of him to the boy who stole a pearl from under the chin of the Black Dragon when he was asleep. 310. THE TEXTS OF TAOISM. APP, VI. 13. Kwang-3ze declines the offer of official dignity. The apologue of the sacrificial ox.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.