October 1945; the last surviving number of Year IV.
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1chronic.
2It gives success in medicine and in any activity as employee or employer — but in this last case he will have displeasures with his subordinates.
3THE SUN IN THE SEVENTH HOUSE helps toward success and a better position.
4It promises a high public function, successes after marriage, and a virtuous spouse of good family — according to how the sun is placed and aspected.
5It affords honest partners.
6In the case of judicial litigation, it predisposes the judges toward a favourable result.
7THE SUN IN THE EIGHTH HOUSE affords goods of fortune by marriage or by inheritances, with a tendency to squandering.
8It is extremely harmful to vitality, and often produces a premature death.
9If it is afflicted by bad aspects of Mars, and on the cusp of this house stands Aries, Scorpio or Capricorn — signs called violent — it announces a violent death.
10It also indicates the death of the father or of the spouse, or serious danger to life toward the middle of the existence.
11THE SUN IN THE NINTH HOUSE gives elevated ideals, a just character, honest, generous, tolerant, kindly and religious, with tendencies to reach some high ecclesiastical or judicial position — or else to make a fortune by transoceanic voyages, if it is situated in a water sign.
12THE SUN IN THE TENTH HOUSE is one of the surest positions for success in life. [Sic: the printed heading reads DÉC1MA, with a numeral.]
13It affords the help of highly placed persons and accords honours, important posts, consideration, profits and fortune.
14It also indicates benefits for the person's mother.
15THE SUN IN THE ELEVENTH HOUSE affords good and powerful friends.
16If it is dignified, it brings social successes.
17THE SUN IN THE TWELFTH HOUSE, if it is badly placed, presages powerful enemies, long illnesses, many reverses and — if it is much afflicted by aspects — threat of prison, and capital sentence where that exists.
18But being well placed, and situated near the Ascendant, it removes obstacles and helps toward the attainment of success and fortune.
19It also indicates success in a task away from contact with the public, or related to hospitals, sanatoria or prisons; or it may also bring a calm and retired life.
20It also inclines toward occultism. _________ The most disadvantageous house for the Sun is the 6th.
21The Sun influences with great force when it is found in the 1st, 9th and 10th house. [Sic: the ten is printed with a letter ell.]
22Those who are born with a great influence of the Sun, or who have this star in the Ascendant or as regent of the horoscope, well placed, will possess love of beautiful actions, of power or dominion, and will have probabilities of obtaining an illustrious renown. · 7
Our translation, period-faithful. Citable as our translation, never as the source.
October 1945; the last surviving number of Year IV.
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Masthead stereotype unchanged.
Six articles; Lorelair returns to open the number with her prophecy's reckoning.
The forecast scored: Lorelair's June 1944 prediction — peace visible only "from the end of September to October of this year onward" — is recalled and claimed, the war having ended in August-September 1945. The Nº 29 loading already carries the forward edge to this article; here is its landing. The SUMARIO drops Neptune from her title; the article restores it.
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The article's injunction after victory: "Nor must he permit feelings of defeat or of victory. Only one word must reign: PEACE!" — the review's first postwar number setting reconciliation as practice, closing on "Love one another".
The SUN through the twelve houses — the fourth planet of the reference series; the sixth house named its worst seat, the tenth its surest.
The twelfth house's close: the Sun there "also inclines toward occultism" — the series' habit of ending each planet on the esoteric register.
"Desire" closes on the four powers: TO WILL TO KNOW, TO WILL TO KEEP SILENT, TO WILL TO DARE, TO WILL TO WILL — the Sphinx's to-know/to-dare/to-will/to-keep-silent recast with QUERER as the operator; Mabel Collins's "Light on the Path" quoted; signed only "La Plata".
The Astral Plane page's meditation text — "The Initiator is not a human Being, and the Path is the perfect way of living" — with its two purifying practices in capitals; the praxis layer carries the passage.
The Gita Bashya synthesis resumes: the three invocation verses, Krishna and Arjuna as members of the Spiritual Hierarchy, and AHAMSA — "I AM THAT" — as the Prachina Hamsas' office.
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Why does Vyasa visit the blind King? Compassion for his son, and the Master's duty — the introduction's narrative frame treated as initiation-doctrine: the King as the disciple who cannot yet be taken directly.
The three discipleship grades return with their full Sanskrit apparatus (Jnana Dipa, Viveka, Vairagya, Tapas) and Arjuna's "I am THY disciple. Save me, O Lord" — the number's central practice text, carried by the praxis layer.
Sanjaya's tutorship of the King — Aparaprakriti and Paraprakriti, the Gayatri as the key, the war as "an incident already foreseen" — the S.D.M.'s Gita reading turning the epic's frame-story into a manual of spiritual direction.
The unsigned coda states the three aims of Yoga — know Brahman, know the purpose of individual existence, co-operate in the divine plan — the tidiest summary of the Mandalam's programme the run has printed.
Jollivet Castelot arrives: Papus's collaborator, President of the Alchemical Society of France, translated from Le Voile d'Isis (April 1925) with a full editorial biography — Hyperchimie, Le Rose Croix, La synthèse de l'or. The estate's French-occult shelf gains its chemistry wing; the run's alchemy coverage now has an author with a laboratory.
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Becquerel's physics folded back into Hermes: "present-day science returns to the ancient doctrine of the hermetists… the Grand Man of the Kabbalah" — Castelot's standing move, and the reason the review adopted him.
Castelot's polemical voice survives translation intact: "My God, how clear all this is! And yet, when one of these gentlemen sees white, another sees black" — the alchemist mocking the physicists' confusion over disintegration, 1925.
The hermetist atom: structure as masculine-feminine affinity, "the primordial and absolutely universal law" — set beside Thomson and Rutherford as an equal hypothesis; atoms and stars under identical laws.
The five recipes for gold — thallium minus one alpha, lead minus two alphas and a beta — Rutherford's transmutation results rewritten as alchemical recipes, then dismissed for their "deplorable" yield in favour of the chemical way.
The Lestrade letter, Lyon, 28 November 1924: 125 grammes of virgin silver, orpiment and kermes, the furnace at 1150/1200º, and an assayer's verdict of unweighable traces "approximately 1/4 of a gramme" — the run's most detailed laboratory protocol, printed as testimony.
The Appeal to the Young Chemists: distrust "fashionable theories, algebrism à outrance and the magister dixit… The future of Chemistry is not confined, thank God, to the laboratories of the Sorbonne" — Castelot's manifesto closing the last surviving number of Year IV.
Castelot's critique of infinite divisibility — "the ion and the electron: might they not correspond rather to vital manifestations… of the atomic being?" — hylozoism offered as physics; the era's occult-scientific frontier in one question.
GIDEE prospectus stereotype at page 23.
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Library back cover and imprint close Year IV's surviving run.