October 1945; the last surviving number of Year IV.
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1THE STRUCTURE OF THE ATOM. According to the modern theories, the atom is formed of a nucleus, which constitutes the enclosed — or almost enclosed — part, and of the periphery, which is subject to the influence of the habitual agents.
2It is admitted that the cathodic rays, formed of negative electricity, are constituted by electrons of mass 1850 times smaller than the mass of the lightest of atoms; and that the rays of positive electricity (canal rays) are formed of ions, that is, of electrified matter.
3And further, it is admitted that the beta rays are electrons, and the alpha, helium ions.
4The nucleus is considered to be positively charged, and as if surrounded by an atmosphere of electrons gravitating around it, like the planets around the sun.
5This conception of the atom did not satisfy all the physicists, and Thomson, among them, imagined another hypothesis.
6According to him, the atom would be formed by a sphere positively charged, in whose interior negative electrons would be enclosed.
7These would move according to a pendular movement, which would explain the fixity of the spectral lines.
8Rutherford, finding this theory in its turn imperfect, took up again — modifying it a little — the conception of an atomic structure comparable to that of the planets and the sun.
9As for the hermetists, they consider that the structure of the atom depends on affinity — that is, on the masculine and feminine polarity that constitutes the primordial and absolutely universal law.
10The potency of this affinity, varying with individuals, explains the vital phenomena of gravitation, of translation and of rotation, which work in reason of the mass and energy corresponding to each individual.
11It matters little, then, whether it be a question of atoms or of stars, whose laws are naturally identical.
12In effect, there are only beings that incarnate the potency and the potentialities of the unknowable Principle; and, for us — who can record only the manifestations of all the beings that people the Universe — it is always under the form of energy that we must formulate the acts of the agents of Nature: an ephemeral personification of consciousness, of desire perpetuating itself through love — that is, through passional affinity — in immense whirlwinds of mass.
13If we apply Rutherford's theory in the domain of chemistry, we shall consider hydrogen, for example, as constituted by a positive electron called a proton, around which a negative electron gravitates.
14The helium atom will be considered as formed by an alpha particle around which two electrons gravitate.
15The alpha particle would be constituted by four protons and two · 18
Our translation, period-faithful. Citable as our translation, never as the source.
October 1945; the last surviving number of Year IV.
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Masthead stereotype unchanged.
Six articles; Lorelair returns to open the number with her prophecy's reckoning.
The forecast scored: Lorelair's June 1944 prediction — peace visible only "from the end of September to October of this year onward" — is recalled and claimed, the war having ended in August-September 1945. The Nº 29 loading already carries the forward edge to this article; here is its landing. The SUMARIO drops Neptune from her title; the article restores it.
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The article's injunction after victory: "Nor must he permit feelings of defeat or of victory. Only one word must reign: PEACE!" — the review's first postwar number setting reconciliation as practice, closing on "Love one another".
The SUN through the twelve houses — the fourth planet of the reference series; the sixth house named its worst seat, the tenth its surest.
The twelfth house's close: the Sun there "also inclines toward occultism" — the series' habit of ending each planet on the esoteric register.
"Desire" closes on the four powers: TO WILL TO KNOW, TO WILL TO KEEP SILENT, TO WILL TO DARE, TO WILL TO WILL — the Sphinx's to-know/to-dare/to-will/to-keep-silent recast with QUERER as the operator; Mabel Collins's "Light on the Path" quoted; signed only "La Plata".
The Astral Plane page's meditation text — "The Initiator is not a human Being, and the Path is the perfect way of living" — with its two purifying practices in capitals; the praxis layer carries the passage.
The Gita Bashya synthesis resumes: the three invocation verses, Krishna and Arjuna as members of the Spiritual Hierarchy, and AHAMSA — "I AM THAT" — as the Prachina Hamsas' office.
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Why does Vyasa visit the blind King? Compassion for his son, and the Master's duty — the introduction's narrative frame treated as initiation-doctrine: the King as the disciple who cannot yet be taken directly.
The three discipleship grades return with their full Sanskrit apparatus (Jnana Dipa, Viveka, Vairagya, Tapas) and Arjuna's "I am THY disciple. Save me, O Lord" — the number's central practice text, carried by the praxis layer.
Sanjaya's tutorship of the King — Aparaprakriti and Paraprakriti, the Gayatri as the key, the war as "an incident already foreseen" — the S.D.M.'s Gita reading turning the epic's frame-story into a manual of spiritual direction.
The unsigned coda states the three aims of Yoga — know Brahman, know the purpose of individual existence, co-operate in the divine plan — the tidiest summary of the Mandalam's programme the run has printed.
Jollivet Castelot arrives: Papus's collaborator, President of the Alchemical Society of France, translated from Le Voile d'Isis (April 1925) with a full editorial biography — Hyperchimie, Le Rose Croix, La synthèse de l'or. The estate's French-occult shelf gains its chemistry wing; the run's alchemy coverage now has an author with a laboratory.
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Becquerel's physics folded back into Hermes: "present-day science returns to the ancient doctrine of the hermetists… the Grand Man of the Kabbalah" — Castelot's standing move, and the reason the review adopted him.
Castelot's polemical voice survives translation intact: "My God, how clear all this is! And yet, when one of these gentlemen sees white, another sees black" — the alchemist mocking the physicists' confusion over disintegration, 1925.
The hermetist atom: structure as masculine-feminine affinity, "the primordial and absolutely universal law" — set beside Thomson and Rutherford as an equal hypothesis; atoms and stars under identical laws.
The five recipes for gold — thallium minus one alpha, lead minus two alphas and a beta — Rutherford's transmutation results rewritten as alchemical recipes, then dismissed for their "deplorable" yield in favour of the chemical way.
The Lestrade letter, Lyon, 28 November 1924: 125 grammes of virgin silver, orpiment and kermes, the furnace at 1150/1200º, and an assayer's verdict of unweighable traces "approximately 1/4 of a gramme" — the run's most detailed laboratory protocol, printed as testimony.
The Appeal to the Young Chemists: distrust "fashionable theories, algebrism à outrance and the magister dixit… The future of Chemistry is not confined, thank God, to the laboratories of the Sorbonne" — Castelot's manifesto closing the last surviving number of Year IV.
Castelot's critique of infinite divisibility — "the ion and the electron: might they not correspond rather to vital manifestations… of the atomic being?" — hylozoism offered as physics; the era's occult-scientific frontier in one question.
GIDEE prospectus stereotype at page 23.
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Library back cover and imprint close Year IV's surviving run.