October 1945; the last surviving number of Year IV.
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1electrons, which would form a grouping capable of intervening in bloc in the constitution of other nuclei.
2For any element, the atomic number is the difference between the number of protons and the number of electrons contained in the nucleus.
3The proton constitutes a nucleus of positive electricity, the electron is a particle of negative electricity — the two having equal charges, but of contrary signs.
4It is seen that, in the end, this theory returns once more to the ancient doctrine of the unity of matter and of bipolar, or bisexual, affinity.
5We observe, on the other hand, that the present-day physicists abuse excessively arbitrary hypotheses and mathematical formulas in what concerns the problem of the structure of atoms and their constitutions in ions and electrons.
6One does not see why, in effect, the divisibility of atoms must be halted at ions and electrons.
7These particularities can be carried on indefinitely, to the division of matter to infinity — which, at bottom, has no practical sense.
8Might not the ion and the electron correspond rather to vital manifestations, to dynamic states of the atomic being?
9It is evident that the atom is complex like man, the animal, the plant; and that is why the stopping-point of intra-atomic energy cannot be established, just as its exact nature cannot be determined nor its real potency calculated.
10THE TRANSMUTATION OF THE NON-RADIOACTIVE ELEMENTS. Here, now, are the results admitted in what concerns the transmutation of the non-radioactive elements by Rutherford's method.
11This savant observed that the alpha rays of radium C' give rise to hydrogen rays formed of protons, when they strike molecules of hydrogen or compounds of it. [Sic: the Spanish prints del centelleo here.]
12These rays are observed by the scintillation method.
13Substituting nitrogen for the hydrogen, the same hydrogen rays are obtained; the rays are likewise formed of protons, and Rutherford asserts that the hydrogen found cannot be attributed to impurities, by reason of the velocity of the range of these rays in air.
14The protons would issue from the nucleus of the nitrogen, and this nitrogen nucleus would be the nucleus of another element — perhaps of carbon. · 19
Our translation, period-faithful. Citable as our translation, never as the source.
October 1945; the last surviving number of Year IV.
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Masthead stereotype unchanged.
Six articles; Lorelair returns to open the number with her prophecy's reckoning.
The forecast scored: Lorelair's June 1944 prediction — peace visible only "from the end of September to October of this year onward" — is recalled and claimed, the war having ended in August-September 1945. The Nº 29 loading already carries the forward edge to this article; here is its landing. The SUMARIO drops Neptune from her title; the article restores it.
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The article's injunction after victory: "Nor must he permit feelings of defeat or of victory. Only one word must reign: PEACE!" — the review's first postwar number setting reconciliation as practice, closing on "Love one another".
The SUN through the twelve houses — the fourth planet of the reference series; the sixth house named its worst seat, the tenth its surest.
The twelfth house's close: the Sun there "also inclines toward occultism" — the series' habit of ending each planet on the esoteric register.
"Desire" closes on the four powers: TO WILL TO KNOW, TO WILL TO KEEP SILENT, TO WILL TO DARE, TO WILL TO WILL — the Sphinx's to-know/to-dare/to-will/to-keep-silent recast with QUERER as the operator; Mabel Collins's "Light on the Path" quoted; signed only "La Plata".
The Astral Plane page's meditation text — "The Initiator is not a human Being, and the Path is the perfect way of living" — with its two purifying practices in capitals; the praxis layer carries the passage.
The Gita Bashya synthesis resumes: the three invocation verses, Krishna and Arjuna as members of the Spiritual Hierarchy, and AHAMSA — "I AM THAT" — as the Prachina Hamsas' office.
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Why does Vyasa visit the blind King? Compassion for his son, and the Master's duty — the introduction's narrative frame treated as initiation-doctrine: the King as the disciple who cannot yet be taken directly.
The three discipleship grades return with their full Sanskrit apparatus (Jnana Dipa, Viveka, Vairagya, Tapas) and Arjuna's "I am THY disciple. Save me, O Lord" — the number's central practice text, carried by the praxis layer.
Sanjaya's tutorship of the King — Aparaprakriti and Paraprakriti, the Gayatri as the key, the war as "an incident already foreseen" — the S.D.M.'s Gita reading turning the epic's frame-story into a manual of spiritual direction.
The unsigned coda states the three aims of Yoga — know Brahman, know the purpose of individual existence, co-operate in the divine plan — the tidiest summary of the Mandalam's programme the run has printed.
Jollivet Castelot arrives: Papus's collaborator, President of the Alchemical Society of France, translated from Le Voile d'Isis (April 1925) with a full editorial biography — Hyperchimie, Le Rose Croix, La synthèse de l'or. The estate's French-occult shelf gains its chemistry wing; the run's alchemy coverage now has an author with a laboratory.
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Becquerel's physics folded back into Hermes: "present-day science returns to the ancient doctrine of the hermetists… the Grand Man of the Kabbalah" — Castelot's standing move, and the reason the review adopted him.
Castelot's polemical voice survives translation intact: "My God, how clear all this is! And yet, when one of these gentlemen sees white, another sees black" — the alchemist mocking the physicists' confusion over disintegration, 1925.
The hermetist atom: structure as masculine-feminine affinity, "the primordial and absolutely universal law" — set beside Thomson and Rutherford as an equal hypothesis; atoms and stars under identical laws.
The five recipes for gold — thallium minus one alpha, lead minus two alphas and a beta — Rutherford's transmutation results rewritten as alchemical recipes, then dismissed for their "deplorable" yield in favour of the chemical way.
The Lestrade letter, Lyon, 28 November 1924: 125 grammes of virgin silver, orpiment and kermes, the furnace at 1150/1200º, and an assayer's verdict of unweighable traces "approximately 1/4 of a gramme" — the run's most detailed laboratory protocol, printed as testimony.
The Appeal to the Young Chemists: distrust "fashionable theories, algebrism à outrance and the magister dixit… The future of Chemistry is not confined, thank God, to the laboratories of the Sorbonne" — Castelot's manifesto closing the last surviving number of Year IV.
Castelot's critique of infinite divisibility — "the ion and the electron: might they not correspond rather to vital manifestations… of the atomic being?" — hylozoism offered as physics; the era's occult-scientific frontier in one question.
GIDEE prospectus stereotype at page 23.
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Library back cover and imprint close Year IV's surviving run.