* " But you must say [admit], unless you be foolish, thateach one of the members of the whole body hath the power of the other." 69. Yet in what quality soever thou excitest or awakenest the spirit, and makest it operative or qualifying, according to that same quality the thoughts rise up, and govern the mind. 70. If thou stirrest or awakest the spirit in the fire, then there riseth up in thee the bitter and harsh anger; for as soon as the fire is kindled, which is done in the hardness and fierceness, then springeth up the bitter fierceness or wrath in the flash. 71.* For when thou, in thy body, liftest thyself against anything whatsoever, be it in love or wrath, thou kindlest the quality of that against which thou liftest thyself; and that [kindled quality] burneth in the corporeal whole of thy spirit; but in the flash this same fountainspirit awakeneth. * A new translation of this par. has been substituted for Sparrow's rendering. " QuellGeist " (fountainspirit) has, in this particular par., been translated by St M. " spiritsource." 72. For when thou lookest upon anything which doth not please thee, but is against or contrary to thee, then thou raisest up the fountain of thy heart, as when thou takest a stone, and therewith strikest fire on a steel, and so when the spark catcheth fire in the heart, then the fire kindleth. 73. At first it gloweth, but when thou stirrest the source or fountain of the heart more violently, then it is as when thou blowest the fire, so that the flame is kindled; and then it is high time to quench it, else the fire will be too great, and then it burneth and consumeth, and doth hurt to its neighbour. Question. 74. Thou askest, How can a man quench this kindled fire? Answer. 75. Hearken, thou hast the sweet water in thee, pour that into the fire, and then the fire goeth out: If thou lettest it burn, then it consumeth in thee the sap that is in all the seven qualifying or fountain spirits, so that thou wilt become dry. 76. When that is done, then thou art a hellish firebrand, and a billet or faggot to lay upon the hellish fire, and then there is no remedy for thee eternally. 77. But when thou lookest upon a thing which pleaseth thee, and awakenest the spirit in thine heart, then thou kindlest the fire in thine heart, which burneth first in the sweet water like a glowing coal. 78. Whilst it is but glimmering it is only a gentle, soft, longing delight or pleasing lust in thee, and doth not consume thee; but if thou exhaltest thy heart still more, and thou kindlest the sweet quality or fountain, so that it becomes a burning flame, then thou kindlest all the qualifying or fountain spirits, and then the whole body bumeth, and so mouth and hands fall on to work. 79. This fire is the most dangerous and hurtful, and hath spoiled most since the world began, and it is a very hard matter to quench it; for when it is kindled it bumeth in the sweet water in the flash of life, and must be quenched through bitterness, which is scarce a water,* but much rather is a fire. * "scarce a water" (gar ein elend Waster), "but poor [as] water." The word " elend " implies weakness and wretchedness. 80. Therefore also there followeth a heavy, sad, sorrowful mind, when one is to forsake that which burneth in his lovefire in the sweet fountain water. 81. But thou must know, that thou, in the government of thy mind, art thine own lord and master, there will rise up no fire to thee in the circle or whole circumference of thy body and spirit, unless thou awakenest it thyself. 82. It is true that all thy spirits spring and move in thee, and rise up in thee, and indeed always one spirit hath more power in thee than [in] another [man]. 83. For if the government of the spirits were the same in one man as in another, then we should all have one will and form; but all seven are in the power of thy compacted incorporated spirit, which spirit is the SOUL. [" 84. It hath in it the first Principle; the " spirit of the soul hath the second; and the astral " or starry spirit in the elements hath the third, " viz. this world."] 85. Now if a fire riseth up in one qualifying or fountain spirit, then that is not concealed or hidden from the soul, and it may instantly awaken the other qualifying or fountain spirits, which are contrary to the kindled fire, and may quench it.
* " But you must say [admit], unless you be foolish, thateach one of the members of the whole body has the power of the other." 69. Yet in what quality soever you excitest or awakenest the spirit, and makest it operative or qualifying, according to that same quality the thoughts rise up, and govern the mind. 70. If you stirrest or awakest the spirit in the fire, then there rises up in you the bitter and harsh anger; for as soon as the fire is kindled, which is done in the hardness and fierceness, then springs up the bitter fierceness or wrath in the flash. 71.* For when you, in your body, liftest yourself against anything whatsoever, be it in love or wrath, you kindlest the quality of that against which you liftest yourself; and that [kindled quality] burns in the corporeal whole of your spirit; but in the flash this same fountainspirit awakens. * A new translation of this par. has been substituted for Sparrow's rendering. " QuellGeist " (fountainspirit) has, in this particular par., been translated by St M. " spiritsource." 72. For when you look upon anything which does not please you, but is against or contrary to you, then you raisest up the fountain of your heart, as when you takest a stone, and therewith strikest fire on a steel, and so when the spark catches fire in the heart, then the fire kindls. 73. At first it glows, but when you stirrest the source or fountain of the heart more violently, then it is as when you blowest the fire, so that the flame is kindled; and then it is high time to quench it, else the fire will be too great, and then it burns and consums, and does hurt to its neighbour. Question. 74. You askest, How can a man quench this kindled fire? Answer. 75. Hearken, you have the sweet water in you, pour that into the fire, and then the fire goes out: If you lettest it burn, then it consums in you the sap that is in all the seven qualifying or fountain spirits, so that you will become dry. 76. When that is done, then you are a hellish firebrand, and a billet or faggot to lay upon the hellish fire, and then there is no remedy for you eternally. 77. But when you look upon a thing which pleases you, and awakenest the spirit in your heart, then you kindlest the fire in your heart, which burns first in the sweet water like a glowing coal. 78. Whilst it is but glimmering it is only a gentle, soft, longing delight or pleasing lust in you, and does not consume you; but if you exhaltest your heart still more, and you kindlest the sweet quality or fountain, so that it becomes a burning flame, then you kindlest all the qualifying or fountain spirits, and then the whole body bums, and so mouth and hands fall on to work. 79. This fire is the most dangerous and hurtful, and has spoiled most since the world began, and it is a very hard matter to quench it; for when it is kindled it bums in the sweet water in the flash of life, and must be quenched through bitterness, which is scarce a water,* but much rather is a fire. * "scarce a water" (gar ein elend Waster), "but poor [as] water." The word " elend " implies weakness and wretchedness. 80. Therefore also there follows a heavy, sad, sorrowful mind, when one is to forsake that which burns in his lovefire in the sweet fountain water. 81. But you must know, that you, in the government of your mind, art your own lord and master, there will rise up no fire to you in the circle or whole circumference of your body and spirit, unless you awakenest it yourself. 82. It is true that all your spirits spring and move in you, and rise up in you, and indeed always one spirit has more power in you than [in] another [man]. 83. For if the government of the spirits were the same in one man as in another, then we should all have one will and form; but all seven are in the power of your compacted incorporated spirit, which spirit is the SOUL. [" 84. It has in it the first Principle; the " spirit of the soul has the second; and the astral " or starry spirit in the elements has the third, " viz. this world."] 85. Now if a fire rises up in one qualifying or fountain spirit, then that is not concealed or hidden from the soul, and it may instantly awaken the other qualifying or fountain spirits, which are contrary to the kindled fire, and may quench it.
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