Jacob Boehme — the works in English

Aurora, or the Day-Spring

Open to allJacob Boehme (1575–1624)604 of 628 segments carry a modern register · 210 pp1 passage withheld
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the being, in its wholeness. 65. And such a house also the whole space or extent of this world came to be, when the Deity, in the seven spirits, had hidden itself from the horrible devils. 66. And the whole space had so continued, if the seven planets and stars had not risen or sprung up from God's spirits, which seven planets opened again and kindled the chambers of death in the dark house of this world, in all places everywhere; from whence existeth the regimen or dominion of the elements. 67. Moreover, thou art to know also, that the regimen or dominion of the seven spirits of God in the house of this world is not on that account exsiccated or dried up in death, that all must needs receive its life and beginning from the planets and stars. 68. No! for the clear Deity standeth everywhere hidden in the circle in the heart of the whole deep; and the seven spirits stand in the body of the deep in anxiety and great longing, and are still kindled by the planets and stars; from whence existeth the mobility, and the birth or geniture in the whole deep. 69. But as long as the heart of the Deity, which [heart] is the corporeity, hideth itself in the body of this world in the outermost birth, the corporeity is a dark house; all standeth in great anguish and needeth a light, which is the sun, to shine in the chamber of darkness, until the heart of God doth move itself again in the seven spirits of God in the house of this world, and kindle the seven spirits. 70. Then the sun and stars will return again to their first place, and will pass away in such a form or manner; for the Heart and Light of God will give light and shine again in the corporeity, that is, in the body of this world, and replenish or fill all. 71. Then the anxiety ceaseth; for when the anxiety in the dominion of the geniture or birthregimen tasteth of the sweetness of the light of God, so that the heart of God triumpheth together in the birth­regimen, then all is richly full of joy, and the whole body triumpheth. 72. Which at present in this time, in the house of this world, cannot be, because of the fierce, captive devil, who keepeth house in the outermost birth or geniture in the body of this world, till the judgment of God. 73. Now here thou mayest understand how the heart of God hath the fan or casting­shovel in its hand, and will one day cleanse his floor: which I herewith earnestly declare to you as in the knowledge in the light of life, where the heart, in the light of life, breaketh through, and proclaimeth the bright, clear day. Of Man and the Stars. 74. Now, as the deep, or the house of this world, is a dark house, where the whole corporeity generateth itself, and is very thick, dark, anxious and half dead, and taketh its moving from the planets and stars which kindle the body in the outermost birth or geniture, from whence existeth the mobility of the elements, as also the figured and creaturely being, so also the human house of flesh is a dark valley, wherein is indeed the anxiety to the birth of life, and it always highly endeavoureth, intending to elevate itself into the light, from whence the life might kindle itself.

75. But seeing the heart of God did hide itself in the centre or kernel, therefore it [this elevation] cannot be; and thereupon [on that account] the anxiety generateth no more but ONE seed. The house of the flesh generateth a seed of its likeness to the propagating of a man again; and the house of the spirit, in the instant or innate state of the seven spirits, generateth in the seed another spirit after its likeness, to the propagating of the spirit of man again. 76. And the house of the hidden heart generateth also such a spirit as standeth hidden, in the body, to the spirit of the house of flesh, as also to the spirit of the astral birth or geniture; just as the heart of God in the seven spirits of God standeth hidden in the spirits in the deep of this world, and doth not kindle them, till after this enumeration or account of time is out. 77. This third spirit is the soul in man, and qualifieth, mixeth or uniteth with the heart of God, as a son or little god in the great, immense or immeasurable God. 78. Now these three distinct dominions or regimens are generated in the seed, which taketh its original in the flesh, as I have mentioned before, within three leaves from this. Now observe this hidden secret hidden Mystery. Ye Naturalists*, observe. The Gate of the great Mystery. * Natural Philosophers, Physicists 79. Out of the anguishing chamber in the body of this world, out of the seven spirits of God, are risen or sprung forth the stars, which kindle the body of this world; and out of or from

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the being, in its wholeness. 65. And such a house also the whole space or extent of this world came to be, when the Deity, in the seven spirits, had hidden itself from the horrible devils. 66. And the whole space had so continued, if the seven planets and stars had not risen or sprung up from God's spirits, which seven planets opened again and kindled the chambers of death in the dark house of this world, in all places everywhere; from whence exists the regimen or dominion of the elements. 67. Moreover, you are to know also, that the regimen or dominion of the seven spirits of God in the house of this world is not on that account exsiccated or dried up in death, that all must needs receive its life and beginning from the planets and stars. 68. No! for the clear Deity stands everywhere hidden in the circle in the heart of the whole deep; and the seven spirits stand in the body of the deep in anxiety and great longing, and are still kindled by the planets and stars; from whence exists the mobility, and the birth or geniture in the whole deep. 69. But as long as the heart of the Deity, which [heart] is the corporeity, hides itself in the body of this world in the outermost birth, the corporeity is a dark house; all stands in great anguish and needs a light, which is the sun, to shine in the chamber of darkness, until the heart of God does move itself again in the seven spirits of God in the house of this world, and kindle the seven spirits. 70. Then the sun and stars will return again to their first place, and will pass away in such a form or manner; for the Heart and Light of God will give light and shine again in the corporeity, that is, in the body of this world, and replenish or fill all. 71. Then the anxiety ceases; for when the anxiety in the dominion of the geniture or birthregimen tastes of the sweetness of the light of God, so that the heart of God triumphs together in the birth­regimen, then all is richly full of joy, and the whole body triumphs. 72. Which at present in this time, in the house of this world, cannot be, because of the fierce, captive devil, who keeps house in the outermost birth or geniture in the body of this world, till the judgment of God. 73. Now here you may understand how the heart of God has the fan or casting­shovel in its hand, and will one day cleanse his floor: which I herewith earnestly declare to you as in the knowledge in the light of life, where the heart, in the light of life, breaks through, and proclaims the bright, clear day. Of Man and the Stars. 74. Now, as the deep, or the house of this world, is a dark house, where the whole corporeity generats itself, and is very thick, dark, anxious and half dead, and takes its moving from the planets and stars which kindle the body in the outermost birth or geniture, from whence exists the mobility of the elements, as also the figured and creaturely being, so also the human house of flesh is a dark valley, wherein is indeed the anxiety to the birth of life, and it always highly endeavours, intending to elevate itself into the light, from whence the life might kindle itself.

75. But seeing the heart of God did hide itself in the centre or kernel, therefore it [this elevation] cannot be; and thereupon [on that account] the anxiety generats no more but ONE seed. The house of the flesh generats a seed of its likeness to the propagating of a man again; and the house of the spirit, in the instant or innate state of the seven spirits, generats in the seed another spirit after its likeness, to the propagating of the spirit of man again. 76. And the house of the hidden heart generats also such a spirit as stands hidden, in the body, to the spirit of the house of flesh, as also to the spirit of the astral birth or geniture; just as the heart of God in the seven spirits of God stands hidden in the spirits in the deep of this world, and does not kindle them, till after this enumeration or account of time is out. 77. This third spirit is the soul in man, and qualifies, mixes or unites with the heart of God, as a son or little god in the great, immense or immeasurable God. 78. Now these three distinct dominions or regimens are generated in the seed, which takes its original in the flesh, as I have mentioned before, within three leaves from this. Now observe this hidden secret hidden Mystery. You Naturalists*, observe. The Gate of the great Mystery. * Natural Philosophers, Physicists 79. Out of the anguishing chamber in the body of this world, out of the seven spirits of God, are risen or sprung forth the stars, which kindle the body of this world; and out of or from

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