The Republic — Plato
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Yes, he said ; if he is hke God he will surely not be neglected by him. And of the unjust may not the opposite be supposed? Certainly. Such, then, are the palms of victory which the gods give the just ? That is my conviction. And what do they receive of men ?
Look at things as they really are, and you will see that the clever unjust are in the case of runners, who run well from the starting-place to the goal, but not back again from the goal : they go off at a great pace, but in the end only look foolish, slinking away with their ears draggling on their shoulders, and without a crown ; but the true runner comes to the finish and receives the prize and is crowned.
And this is the way with the just ; he who endures to the end of every action and occasion of his entire life has a good report and carries off the prize which men have to bestow. True. And now you must allow me to repeat of the just the blessings which you were attributing to the fortunate unjust.
I shall say of them, what you were saying of the others, that as they grow older, they become rulers in their own city if they care to be ; they marry whom they like and give in marriage to whom they will ; all that you said of the others I now say of these.
And, on the other hand, of the unjust I say that the greater number, even though they escape in their youth, are found out at last and look foolish at the end of their course, and when they come to be old and miserable are flouted alike by stranger and citizen ; they are beaten, and then come those things unfit for ears polite, as you truly term them ; they will be racked and have their eyes burned out, as you were saying.
And you may suppose that I have repeated the remainder of your tale of horrors. But will you let me assume, without reciting them, that these things are true? Certainly, he said, what you say is true. These, then, are the prizes and rewards and gifts which are bestowed upon the just by gods and men in this present life, in addition to the other good things which justice of herself provides. Yes, he said ; and they are fair and lasting.
And yet, I said, all these are as nothing either in number or greatness in comparison with those other recompenses which await both just and unjust after death. And you ought to hear them, and then both just and unjust will have received from us a full payment of the debt which the argument owes to them. Speak, he said ; there are few things which I would more gladly hear.
Well, I said, I will tell you a tale ; not one of the tales whicii Odysseus tells to the hero Alcinoiis, yet this, too, is a tale of a hero, Er the son of Armenius, a Pamphylian by birth. He was slain in battle, and ten days afterward, when the bodies of the dead were taken up already in a state of corruption, his body was found unaffected by decay, and carried away home to be buried.
And on the twelfth day, as he was lying on the funeral pyre, he returned to life and told them what he had seen in the other world. He said that when his soul left the body he went on a journey with a great company, and that they came to a mysterious place at which there were two openings in the earth ; they were near together, and over against them were two other openings in the heaven above.
In the intermediate space there were judges seated, who commanded the just, after they had given judgment on them and had bound their sentences in front of them, to ascend by the heavenly way on the right hand ; and in like manner the unjust were bidden by them to descend by the lower way on the left hand ; these also bore the symbols of their deeds, but fastened on their backs.
He drew near, and they told him that he was to be the messenger who would carry the report of the other world to them, and they bade him hear and see all that was to be heard and seen in that place.
Then he beheld and saw on one side the souls departing at either opening of heaven and earth when sentence had been given on them ; and at the two other openings other souls, some ascending out of the earth dusty and worn with travel, some descending out of heaven clean and bright.
And arriving ever and anon they seemed to have come from a long journey, and they went forth with gladness into the meadow, where they encamped as at a festival ; and those who knew one another embraced and conversed, the souls which came from earth curiously inquiring about the things above, and the souls which came from heaven about the things beneath. And they told one another of what had happened by the way, those from below weeping and sorrowing at the remembrance of the things which they had endured and seen in their journey beneath the earth (now the journey lasted a thousand years), while those from above were describing heavenly delights and visions of inconceivable beauty.
The story, Glaucon, would take too long to tell ; but the sum was this : He said that for every wrong which they had done to anyone they suffered tenfold ; or once in a hundred years — such being reckoned to be the length of man's life, and the penalty being thus paid ten times in a thousand years.
If, for example, there were any who had been the cause of many deaths, or had betrayed or enslaved cities or armies, or been guilty of any other evil behavior, for each and all of their offences they received punishment ten times over, and the rewards of beneficence and justice and holiness were in the same proportion. I need hardly repeat what he said concerning young children dying almost as soon as they were born.
Of piety and impiety to gods and parents, and of murderers,^ there were retributions other and greater far which he described.
He mentioned that he was present when one of the spirits asked another, "Where is Ardiaeus the Great?" (Now this Ardiaeus lived a thousand years before the time of Er : he had been the tyrant of some city of Pamphylia, and had murdered his aged father and his elder brother, and was said to have committed many other abominable crimes.) The answer of the other spirit was : " He comes not hither, and will never come.
And this, said he, was one of the dreadful sights which we ourselves witnessed.
We were at the mouth of the cavern, and, having completed all our experiences, were about to reascend, when of a sudden Ardiaeus appeared and several others, most of whom were tyrants ; and there were also, besides the tyrants, private individuals who had been great criminals: they were just, as they fancied, about to return into the upper world, but the mouth, instead of admitting them, gave a roar, whenever any of these incurable sinners or someone who had not been sufficiently punished tried to ascend ; and then wild men of fiery aspect, who were standing by and heard the sound, seized and carried them off ; and Ardiaeus and others they bound head and foot and hand, and threw them down and ' Reading aOrdxeipas.
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