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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
11 • p £ n*-*^ p le? is* fl?9 h> n> •tvfe' • • -^*p W « a. >< o (75 S " 3 u • •••••••••••••••••a • •••••••••••••••••a • ••••••••••••••••a* IS u • * ^ • CS ,5, • ■ ,2, 3 • • -vS« . • w • w . ^ . . . ^ 1 0 .o ^ ^ ? ^ '3s O W » cB <8 •-« ** »: 33 *£ ^ S3 <3 C^^^JOo^^ ^S/ :oS :« tf :o v O ° aa O 3 > 0 • *"c • c . 1 C 03 >"• £ if ► * < i-4 C 2 rr> an 50 U Q CO ^ »f 5 * © .2 eS > b OQ IS PL, > <D IN 1 » 03 ' 0 £ §0 > £ O ' 0Q Q . 00 OS C 00 eS * " 2 S > S D r-t (M O- 00 » • • ^5 • • 03 . . . * • • i3 , • • ^08 • • 3 £ o § g fl s , 13 bo ;=J bo ° VS 2 2 O Q O Q )^«5CDS00050hC 0 c e 0 1 :> e 1 1 2 * 3 .2 I 1 3 0 5 P. 3 C> • • C3 • • o • • «S OQ I !i 1 • ^ O 3 CO N Sacred Books of the East TRANSLATED BY VARIOUS ORIENTAL SCHOLARS AND EDITED BY F. MAX MULLER *#* This Series is published with the sanction and co-operation of the Secretary of State for India in Council. REPORT presented to the ACADEMIS DES INSCRIPTIONS, May 11, 1883, by M. ERNEST RENAN. 'M. Renan presente trois nouveaux une seconde, dont Tinteret historique et volumes de la grande collection des religieux ne sera pas moindre. M. Max " Livres sacres de l'Orient " (Sacred Miiller a su se procurer la collaboration Books of the East\ que dirige a Oxford, des savans les plus eminens d'Europe et avec une si vaste erudition et une critique d Asie. L'Universite d'Oxford, que cette si sure, le savant associe de l'Academie grande publication honore au plus haut des Inscriptions, M. Max Miiller. ... La degre, doit tenir a. continuer dans les plus premiere serie de ce beau recueil, com- larges proportions une ceuvre aussi philo- posee de 24 volumes, est presque achevee. sophiquement coi^ue que savamment M. Max Miiller se propose d'en publier executee.' EXTRACT from the QUARTERLY REVIEW.
2r dans les plus premiere serie de ce beau recueil, com- larges proportions une ceuvre aussi philo- posee de 24 volumes, est presque achevee. sophiquement coi^ue que savamment M. Max Miiller se propose d'en publier executee.' EXTRACT from the QUARTERLY REVIEW. ' We rejoice to notice that a second great edition of the Rig- Veda, can corn- series of these translations has been an- pare in importance or in usefulness with nounced and has actually begun to appear, this English translation of the Sacred The stones, at least, out of which a stately Books of the East, which has been devised edifice may hereafter arise, are here being by his foresight, successfully brought so brought together. Prof. Max Miiller has far by his persuasive and organising deserved well of scientific history. Not power, and will, we trust, by the assist- a few minds owe to his enticing words ance of the distinguished scholars he has their first attraction to this branch of gathered round him, be carried in due study. But no work of his, not even the time to a happy completion.' Professor E. HARDY, Inaugural Lecture in the University of Freiburg', 1887. ' Die allgemeine vergleichende Reli- internationalen Orientalistencongress in gionswissenschaft datirt von jenem gross- London der Grundstein gelegt worden artigen, in seiner Art einzig dastehenden war, die Ubersetzung derheiligen Biicher Unternehmen, zu welchem auf Anregung des Ostens' {the Sacred Books of the .Max Mullers im Jahre 1874 auf dem East). The Hon. ALBERT S. G. CANNING, 'Words on Existing Religions.' ' The recent publication of the " Sacred a great event in the annals of theological Books of the East " in English is surely literature.' Oxford AT THE CLARENDON PRESS LONDON: HENRY FROWDE OXFORD UNIVERS1TV PRESS WAREHOUSE, AMEN CORNER, E.C. SACRED BOOKS OF THE EAST: FIRST SERIES. Vol. I. The Upanishads. Translated by F. Max Muller. Part I. The ZMndogya- upanishad, The Talavakara-upanishad, The Aitareya-arawyaka, The Kaushitaki-brahmawa-upanishad, and The Vagasaneyi- sa/rchita-upanishad. 8vo, cloth, \os. 6d. The Upanishads contain the philosophy of the Veda. They have become the foundation of the later Veddnta doctrines, and indirectly of Buddhism, Schopenhauer, speaking of the Upanishads, says : ( In the whole world there is no study so beneficial and so elevating as that of the Upanishads. It has been the solace of my life, it will be the solace of my death! [See also Vol. XV.] Vol. II.
3f Buddhism, Schopenhauer, speaking of the Upanishads, says : ( In the whole world there is no study so beneficial and so elevating as that of the Upanishads. It has been the solace of my life, it will be the solace of my death! [See also Vol. XV.] Vol. II. The Sacred Laws of the Aryas, As taught in the Schools of Apastamba, Gautama, Vasish/^a, and Baudhayana. Translated by Georg BOhler. Part I. Apastamba and Gautama. Second Edition. 8vo, cloth, \os. 6d. The Sacred laws of the Aryas contain the original treatises on which the Laws of Manu and other lawgivers were founded. [See also Vol. XIV.] Vol. III. The Sacred Books of China. The Texts of Confucianism. Translated by James Legge. Part I. The Shu King, The Religious Portions of the Shih King, and The Hsiao King. 8vo, cloth, \2s. 6d. Confucius was a collector of ancient traditions, not the founder of a new religion. As he lived in the sixth and fifth centuries B. C. his works are of unique interest for the study of Ethology. [See also Vols. XVI, XXVII, XXVIII, XXXIX, and XL.] Vol. IV. The Zend-Avesta. Translated by James Darmesteter. Part I. The Vendfdad. Second Edition. 8vo, cloth, 14^. The Zend-Avesta contains the relics of what was the religion of Cyrus, Darius ; and Xerxes, and, but for the battle of Marathon, EDITED BY F. MAX MULLER. might have become the religion of Europe. It forms to the present day the sacred book of the Parsis, the so-called fire-worshippers. Two more volumes will complete the translation of all that is left us of Zoroaster's religion. [See also Vols. XXIII and XXXL] Vol. V. Pahlavi Texts. Translated by E. W. West. Part I. The Bundahij, Bahman Ya^t, and Shayast la-shayast. 8vo, cloth, \zs. 6d. The Pahlavi Texts comprise the theological literature of the revival of Zoroaster s religion , beginning with the Sassanian dynasty. They are important for a study of Gnosticism. Vols. VI and IX. The Quran. Parts I and II. Translated by E. H. Palmer. 8vo, cloth, 21s. This translation, carried out according to his own peculiar views of the origin of the Qur'dn, was the last great work ofE. H. Palmer, before he was murdered in Egypt. Vol. VII. The Institutes of Vishnu. Translated by Julius Jolly. 8vo, cloth, \os. 6d. A collection of legal aphorisms, closely connected with one of the oldest Vedic schools, the KaMas, but considerably added to in later time. Of importance for a critical study of the Laws of Manu. Vol. VIII. The Bhagavadgita,with The Sanatsu^atiya, and The Anugit&. Translated by Kashinath Trimbak Telang.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
11 • p £ n*-*^ p le? is* fl?9 h> n> •tvfe' • • -^*p W « a. >< o (75 S " 3 u • •••••••••••••••••a • •••••••••••••••••a • ••••••••••••••••a* IS u • * ^ • CS ,5, • ■ ,2, 3 • • -vS« . • w • w . ^ . . . ^ 1 0 .o ^ ^ ? ^ '3s O W » cB <8 •-« ** »: 33 *£ ^ S3 <3 C^^^JOo^^ ^S/ :oS :« tf :o v O ° aa O 3 > 0 • *"c • c . 1 C 03 >"• £ if ► * < i-4 C 2 rr> an 50 U Q CO ^ »f 5 * © .2 eS > b OQ IS PL, > <D IN 1 » 03 ' 0 £ §0 > £ O ' 0Q Q . 00 OS C 00 eS * " 2 S > S D r-t (M O- 00 » • • ^5 • • 03 . . . * • • i3 , • • ^08 • • 3 £ o § g fl s , 13 bo ;=J bo ° VS 2 2 O Q O Q )^«5CDS00050hC 0 c e 0 1 :> e 1 1 2 * 3 .2 I 1 3 0 5 P. 3 C> • • C3 • • o • • «S OQ I !i 1 • ^ O 3 CO N Sacred Books of the East TRANSLATED BY VARIOUS ORIENTAL SCHOLARS AND EDITED BY F. MAX MULLER *#* This Series is published with the sanction and co-operation of the Secretary of State for India in Council. REPORT presented to the ACADEMIS DES INSCRIPTIONS, May 11, 1883, by M. ERNEST RENAN. 'M. Renan presente trois nouveaux une seconde, dont Tinteret historique et volumes de la grande collection des religieux ne sera pas moindre. M. Max " Livres sacres de l'Orient " (Sacred Miiller a su se procurer la collaboration Books of the East\ que dirige a Oxford, des savans les plus eminens d'Europe et avec une si vaste erudition et une critique d Asie. L'Universite d'Oxford, que cette si sure, le savant associe de l'Academie grande publication honore au plus haut des Inscriptions, M. Max Miiller. ... La degre, doit tenir a. continuer dans les plus premiere serie de ce beau recueil, com- larges proportions une ceuvre aussi philo- posee de 24 volumes, est presque achevee. sophiquement coi^ue que savamment M. Max Miiller se propose d'en publier executee.' EXTRACT from the QUARTERLY REVIEW.
2r dans les plus premiere serie de ce beau recueil, com- larges proportions une ceuvre aussi philo- posee de 24 volumes, est presque achevee. sophiquement coi^ue que savamment M. Max Miiller se propose d'en publier executee.' EXTRACT from the QUARTERLY REVIEW. ' We rejoice to notice that a second great edition of the Rig- Veda, can corn- series of these translations has been an- pare in importance or in usefulness with nounced and has actually begun to appear, this English translation of the Sacred The stones, at least, out of which a stately Books of the East, which has been devised edifice may hereafter arise, are here being by his foresight, successfully brought so brought together. Prof. Max Miiller has far by his persuasive and organising deserved well of scientific history. Not power, and will, we trust, by the assist- a few minds owe to his enticing words ance of the distinguished scholars he has their first attraction to this branch of gathered round him, be carried in due study. But no work of his, not even the time to a happy completion.' Professor E. HARDY, Inaugural Lecture in the University of Freiburg', 1887. ' Die allgemeine vergleichende Reli- internationalen Orientalistencongress in gionswissenschaft datirt von jenem gross- London der Grundstein gelegt worden artigen, in seiner Art einzig dastehenden war, die Ubersetzung derheiligen Biicher Unternehmen, zu welchem auf Anregung des Ostens' {the Sacred Books of the .Max Mullers im Jahre 1874 auf dem East). The Hon. ALBERT S. G. CANNING, 'Words on Existing Religions.' ' The recent publication of the " Sacred a great event in the annals of theological Books of the East " in English is surely literature.' Oxford AT THE CLARENDON PRESS LONDON: HENRY FROWDE OXFORD UNIVERS1TV PRESS WAREHOUSE, AMEN CORNER, E.C. SACRED BOOKS OF THE EAST: FIRST SERIES. Vol. I. The Upanishads. Translated by F. Max Muller. Part I. The ZMndogya- upanishad, The Talavakara-upanishad, The Aitareya-arawyaka, The Kaushitaki-brahmawa-upanishad, and The Vagasaneyi- sa/rchita-upanishad. 8vo, cloth, \os. 6d. The Upanishads contain the philosophy of the Veda. They have become the foundation of the later Veddnta doctrines, and indirectly of Buddhism, Schopenhauer, speaking of the Upanishads, says : ( In the whole world there is no study so beneficial and so elevating as that of the Upanishads. It has been the solace of my life, it will be the solace of my death! [See also Vol. XV.] Vol. II.
3f Buddhism, Schopenhauer, speaking of the Upanishads, says : ( In the whole world there is no study so beneficial and so elevating as that of the Upanishads. It has been the solace of my life, it will be the solace of my death! [See also Vol. XV.] Vol. II. The Sacred Laws of the Aryas, As taught in the Schools of Apastamba, Gautama, Vasish/^a, and Baudhayana. Translated by Georg BOhler. Part I. Apastamba and Gautama. Second Edition. 8vo, cloth, \os. 6d. The Sacred laws of the Aryas contain the original treatises on which the Laws of Manu and other lawgivers were founded. [See also Vol. XIV.] Vol. III. The Sacred Books of China. The Texts of Confucianism. Translated by James Legge. Part I. The Shu King, The Religious Portions of the Shih King, and The Hsiao King. 8vo, cloth, \2s. 6d. Confucius was a collector of ancient traditions, not the founder of a new religion. As he lived in the sixth and fifth centuries B. C. his works are of unique interest for the study of Ethology. [See also Vols. XVI, XXVII, XXVIII, XXXIX, and XL.] Vol. IV. The Zend-Avesta. Translated by James Darmesteter. Part I. The Vendfdad. Second Edition. 8vo, cloth, 14^. The Zend-Avesta contains the relics of what was the religion of Cyrus, Darius ; and Xerxes, and, but for the battle of Marathon, EDITED BY F. MAX MULLER. might have become the religion of Europe. It forms to the present day the sacred book of the Parsis, the so-called fire-worshippers. Two more volumes will complete the translation of all that is left us of Zoroaster's religion. [See also Vols. XXIII and XXXL] Vol. V. Pahlavi Texts. Translated by E. W. West. Part I. The Bundahij, Bahman Ya^t, and Shayast la-shayast. 8vo, cloth, \zs. 6d. The Pahlavi Texts comprise the theological literature of the revival of Zoroaster s religion , beginning with the Sassanian dynasty. They are important for a study of Gnosticism. Vols. VI and IX. The Quran. Parts I and II. Translated by E. H. Palmer. 8vo, cloth, 21s. This translation, carried out according to his own peculiar views of the origin of the Qur'dn, was the last great work ofE. H. Palmer, before he was murdered in Egypt. Vol. VII. The Institutes of Vishnu. Translated by Julius Jolly. 8vo, cloth, \os. 6d. A collection of legal aphorisms, closely connected with one of the oldest Vedic schools, the KaMas, but considerably added to in later time. Of importance for a critical study of the Laws of Manu. Vol. VIII. The Bhagavadgita,with The Sanatsu^atiya, and The Anugit&. Translated by Kashinath Trimbak Telang.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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