Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
110. Of the dark fortnight that follows after the full moon of M4gha, the eighth day falls under (the constellation of) Gyesh¢#4: this day is called Ekashéaka. 11. In the evening before that day (he performs) the preparatory ceremony. 12. He bakes a cake of four cups (of rice). 13. (The cake is prepared) in eight dishes (like a Purod4sa), according to some (teachers). e ParaLa 8, SECTION 22. 1. After the ceremonies down to the Agyabhaga oblations have been performed in the same way as at the fortnightly sacrifices, he makes with his joined hands oblations of the cake with the next (verse, II, 20, 27). 2. The rest (of the cake) he makes ready, divides (it) into eight parts and offers it to the Brahmamas. 12, 13. Comp. Hiranyak. II, 5, 14, 3 seq. 22, 1. Comp. above, VII, 18, 6. 2. I believe that seshad means the rest of the cake. The word ‘siddhah’ possibly refers to such preparations of the food as are indicated in Hiramyak. II, 5,14, 7. Haradatta understands seshah as the rest of the rites (tantrasya sesha): ‘The rest of the rites is 294 GRIHYA-SOTRA OF APASTAMBA. 3. On the following day he touches a cow with a Darbha blade, with the words, ‘I touch thee agreeable to the Fathers.’ 4. Having silently offered five Agya oblations, and having cooked the omentum of the (cow), and performed the ‘spreading under’ and the sprinkling over (of Agya), he sacrifices (the omentum) with the next (verse, II, 20, 28) with a Palfsa leaf from the middle or the end (of the stalk). 5. (He sacrifices) boiled rice together with the meat (of the cow) with the next (verses, II, 20, 29-35), 6. Food prepared of meal with the next (verse, II, 21, 1), 7. Then the Agya oblations (indicated by the) next (Mantras, II, 21, 2-9). 8. (The rites) from the Svishtakyzt down to the offering of the Pizdas are the same (as at the Sraddha). 9. Some (teachers) prescribe the Pinda offering for the day after the Ashéaka. 10. Here (follows) another (way for - celebrating the Ash/aké sacrifice). He sacrifices curds with his joined hands in the same way as the cake. 11. Having left over from the meat of the (cow, see above, 3. 4) as much as is required, on the day after (the Ash/akA) (he performs) the rite of the Anvash/¢aké. 12. This rite has been explained in the description of the monthly Sraddha. 13. If he goes out in order to beg for something, the regular one, without alterations :’ it must be admitted that the expressions used by Hiranyak. II, 5, 14, 10 would agree well with this explanation. 4. See above, V, 13, 16. 8 PATALA, 23 SECTION, 4. 295 let him murmur the next (Mantras, II, 21, ro—16) and then state his desire. 14. If he has obtained a chariot, he has the horses put to it, lets it face the east, and touches with the next (verse, II, 21, 17) the two wheels of the chariot or the two side-pieces.
28 PATALA, 23 SECTION, 4. 295 let him murmur the next (Mantras, II, 21, ro—16) and then state his desire. 14. If he has obtained a chariot, he has the horses put to it, lets it face the east, and touches with the next (verse, II, 21, 17) the two wheels of the chariot or the two side-pieces. 15. With the next Yagus (II, 21, 18) he should mount, and drive with the next (verse, II, 21, 19) towards the east or north, and should then drive off on his business. 16. Let him mount a horse with the next (formulas, II, 21, 20-30), 17. An elephant with the next (formula, IT, 21, 31). 18. If any harm is done him by these two (beasts), let him touch the earth as indicated above. 19. If he is going to a dispute, he takes the parasol and the staff in his left hand. Parata 8, SECTION 23. 1, Having sacrificed, with his right hand, a fist full of chaff with the next (verse, II, 21, 32), he should go away and murmur the next (verse, 33). 2. Over an angry person let him recite the two next (formulas, II, 22, 1.2); then his anger will be appeased. 3. One who wishes that his wife should not be touched by other men, should have big living centipedes ground to powder, and should insert (that powder) with the next (formula, II, 22, 3), while she is sleeping, into her secret parts. 4. For success (in the generation of children) 18. See VII, 19, 11. On reshaze, comp. below, 23, 9. 23, 3. Comp. Hiramyak. I, 4, 14, 7. 296 GRIHYA-SOTRA OF APASTAMBA. let him wash (his wife) with the urine of a redbrown cow. 5. For success (in trade) let him sacrifice with the next (verse—II, 22, 4—some portion) from the articles of trade which he has in his house. 6. If he wishes that somebody be not estranged from him, let him pour his own urine into the horn of a living animal, and sprinkle (it) with the next two (verses, II, 22, 5. 6) three times from right to left around (the person) while he is sleeping. 7. In a path which servants or labourers use to run away, he should put plates (used for protecting the hands when holding a hot sacrificial pan) on (a fire), and should offer the oblations (indicated by the) next (Mantras, II, 22, 7-10). 8. If a fruit falls on him from a tree, or a bird befouls him, or a drop of water falls on him when no rain is expected, he should wipe that off with the next (Mantras, II, 22, 11-13), according to the characteristics (contained in these Mantras). 9. If a post of his house puts forth shoots, or if honey is made in his house (by bees), or if the footprint of a dove is seen on the hearth, or if diseases arise in his household, or in the case of other miracles or prodigies, let him perform in the new-moon night, at dead of night, at a place where he does not hear the noise of water, the rites from the putting (of wood) on the fire down to the Agyabhaga oblations, and let him offer the oblations (indicated in the) next (Mantras, II, 22, 14-23), and enter upon the performance of the Gaya and following oblations.
36, 7. Comp. P&raskara III, 7; Hiramyak. I, 4, 13, 19 seqq. hoUS. -. A N _, SN 8 PATALA, 23 SECTION, tO. : 297 10. Having performed (the ceremonies) down to the sprinkling (of water) round (the fire), he puts up towards the south with the next (verse, II, 22, 24) a stone as a barrier for those among whom a death has occurred. End of the Apastambtya-Grzhya-sttra. Digitized by Google SYNOPTICAL SURVEY OF THE CONTENTS OF THE GAR/HYA-SOTRAS. . The sacred Grthya fire. S. I, 1; A.I, 9; P.I, 2;G.I1; Kh. I, 5, 1 seq.; H. I, 22, 2 seq.; 26; Ap. 5, 13 seq. . General division of Grrhya sacrifices. S. I,g; 10; A.I1, 2 seq. (comp. III, 1); P. I, 4, 1. . Regular morning and evening oblations. S. I, 3, 8 seq. (comp. V, 4); A. I, 2, 1 seq.; 9; P.I, 9; G. 1,1, 22 seq: ; 3; 9,13 seq.; Kh. I, 5, 6 seq.; H. L 23, 8 seq.; Ap. 7, 19 seq. . The Bali oblations, S.II,14; A.I, a, 3 seq.; P. II, 9 (comp. I, 12); G.I, 4; Kh. I, 5, 20 seq.; Ap. 8, 4. . Sacrifices on the days of the new and full moon. S. I, 3 (comp. V, 4); A.I, 10; P.I,12; G.I, § seq.; Kh. II, 1; 2, 1 seq.; H. I, 23, 75 Ap. 7 17- . General outline of Grihya sacrifices. S.1, 7 seq.; A.I, 3; P. 1,1; G.I, 3 seq.; Kh. I, 1seq.; H. I, 1, 9 seq.; Ap. 1, I seq. a. The yagfopavita, the pra#tn4vita, the touching of water. G.I, 2; Kh. I, 1, 4seq.; Ap. 1, 3. 8. b. Besmearing of the surface with cow-dung, drawing of the lines. S. I, 7, 2 seq.; A. I, 3,1; P.I, 1,2; G.I, 1,9; 5,13; Kh. I, 2, 1 seq. c. The fire is carried forward. S.1,7,93 A.I, 3,1; P.I, 1,2; G.I,1, 11; Kh. I, 2,5; H.1,1, 10. d. The samfthana. S. I, 7, 11; A. I, 3,1; G. IV, 5, 5; Kh. I, 2, 6. e. The strewing of grass around the sacred fire. S. I, 8, seq. ; A.I, 3,1; P.1,1, 2; G.I, 5 16 seq.; 7, 9 8€q.5 Kh. I, a, 9 seq.; H. I, 1, 11 seq, ; Ap. I, 12 seq. f. The purifiers. S. 1,8, r4seq.; A. I, 3, 2seq.; P.I, 300 SYNOPTICAL SURVEY OF THE 1,2; G.I, 7, 21 seq.; Kh. I, 2, 12 seq.; H. I, 1, 233 Ap. I, 19. g. Preparation of the Agya for sacrifice. §. 1,8, 18 seq. ; A. 1, 3, 3; P.I, 1, 2 seq.; G.I, 7, 19 seq.; Kh. I, 2, 14 seq.; H. I, 1, 27; Ap. I, 22. h. The Agya oblations. S.I,9; A.I, 3, 4 seq.; P.1, 1, 43; 5,3 seq.; G.I, 8; 9, 26 seq. ; Kh. I, 3, 12 seq.; H. I, 2, 12 seq. ; 33 Ap. 2, § seq. 7. Sacrifices of cooked food. S. I, 3; A. I, 10; G. I, 6, 13 seq.; 7 seq.; Kh. II, 1; Ap. 7. 8. Animal sacrifice (comp. Ash/aka, Anvash/akya, Silagava). A. I, 11; P. IW, 11; G. I, 10, 18-IV, 1; Kh. III, 4; H. II, 15. a. The omentum. A. I, 11, 10 (comp. II, 4, 13); IV, 8, 18; P. III, 11, 4. 6; G. III, 10, 30 seq.; IV, 45 22 seq.; Kh. III, 4, 9 seq. 25 seq.; H. II, 15, 6 seq. b. The Avadanas. A. I, 11, 12 (comp. II, 4, 14); P. III, r1, 6 seq.; G. IV, 1, 3. 9 &c.; Kh. III, 4, 14 seq.; H. II, 15, 9 seq. 9. Marriage. S. I, 5 seq.; A. I, 5 seq.; (P.I, 4 seq.; G. U1 seq.; Kh. I, 3 seq.; H. I, 19 seq.; Ap. 2, 12 seq. a. Different kinds of marriage (brahma, daiva, &c.). A. I, 6.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
110. Of the dark fortnight that follows after the full moon of M4gha, the eighth day falls under (the constellation of) Gyesh¢#4: this day is called Ekashéaka. 11. In the evening before that day (he performs) the preparatory ceremony. 12. He bakes a cake of four cups (of rice). 13. (The cake is prepared) in eight dishes (like a Purod4sa), according to some (teachers). e ParaLa 8, SECTION 22. 1. After the ceremonies down to the Agyabhaga oblations have been performed in the same way as at the fortnightly sacrifices, he makes with his joined hands oblations of the cake with the next (verse, II, 20, 27). 2. The rest (of the cake) he makes ready, divides (it) into eight parts and offers it to the Brahmamas. 12, 13. Comp. Hiranyak. II, 5, 14, 3 seq. 22, 1. Comp. above, VII, 18, 6. 2. I believe that seshad means the rest of the cake. The word ‘siddhah’ possibly refers to such preparations of the food as are indicated in Hiramyak. II, 5,14, 7. Haradatta understands seshah as the rest of the rites (tantrasya sesha): ‘The rest of the rites is 294 GRIHYA-SOTRA OF APASTAMBA. 3. On the following day he touches a cow with a Darbha blade, with the words, ‘I touch thee agreeable to the Fathers.’ 4. Having silently offered five Agya oblations, and having cooked the omentum of the (cow), and performed the ‘spreading under’ and the sprinkling over (of Agya), he sacrifices (the omentum) with the next (verse, II, 20, 28) with a Palfsa leaf from the middle or the end (of the stalk). 5. (He sacrifices) boiled rice together with the meat (of the cow) with the next (verses, II, 20, 29-35), 6. Food prepared of meal with the next (verse, II, 21, 1), 7. Then the Agya oblations (indicated by the) next (Mantras, II, 21, 2-9). 8. (The rites) from the Svishtakyzt down to the offering of the Pizdas are the same (as at the Sraddha). 9. Some (teachers) prescribe the Pinda offering for the day after the Ashéaka. 10. Here (follows) another (way for - celebrating the Ash/aké sacrifice). He sacrifices curds with his joined hands in the same way as the cake. 11. Having left over from the meat of the (cow, see above, 3. 4) as much as is required, on the day after (the Ash/akA) (he performs) the rite of the Anvash/¢aké. 12. This rite has been explained in the description of the monthly Sraddha. 13. If he goes out in order to beg for something, the regular one, without alterations :’ it must be admitted that the expressions used by Hiranyak. II, 5, 14, 10 would agree well with this explanation. 4. See above, V, 13, 16. 8 PATALA, 23 SECTION, 4. 295 let him murmur the next (Mantras, II, 21, ro—16) and then state his desire. 14. If he has obtained a chariot, he has the horses put to it, lets it face the east, and touches with the next (verse, II, 21, 17) the two wheels of the chariot or the two side-pieces.
28 PATALA, 23 SECTION, 4. 295 let him murmur the next (Mantras, II, 21, ro—16) and then state his desire. 14. If he has obtained a chariot, he has the horses put to it, lets it face the east, and touches with the next (verse, II, 21, 17) the two wheels of the chariot or the two side-pieces. 15. With the next Yagus (II, 21, 18) he should mount, and drive with the next (verse, II, 21, 19) towards the east or north, and should then drive off on his business. 16. Let him mount a horse with the next (formulas, II, 21, 20-30), 17. An elephant with the next (formula, IT, 21, 31). 18. If any harm is done him by these two (beasts), let him touch the earth as indicated above. 19. If he is going to a dispute, he takes the parasol and the staff in his left hand. Parata 8, SECTION 23. 1, Having sacrificed, with his right hand, a fist full of chaff with the next (verse, II, 21, 32), he should go away and murmur the next (verse, 33). 2. Over an angry person let him recite the two next (formulas, II, 22, 1.2); then his anger will be appeased. 3. One who wishes that his wife should not be touched by other men, should have big living centipedes ground to powder, and should insert (that powder) with the next (formula, II, 22, 3), while she is sleeping, into her secret parts. 4. For success (in the generation of children) 18. See VII, 19, 11. On reshaze, comp. below, 23, 9. 23, 3. Comp. Hiramyak. I, 4, 14, 7. 296 GRIHYA-SOTRA OF APASTAMBA. let him wash (his wife) with the urine of a redbrown cow. 5. For success (in trade) let him sacrifice with the next (verse—II, 22, 4—some portion) from the articles of trade which he has in his house. 6. If he wishes that somebody be not estranged from him, let him pour his own urine into the horn of a living animal, and sprinkle (it) with the next two (verses, II, 22, 5. 6) three times from right to left around (the person) while he is sleeping. 7. In a path which servants or labourers use to run away, he should put plates (used for protecting the hands when holding a hot sacrificial pan) on (a fire), and should offer the oblations (indicated by the) next (Mantras, II, 22, 7-10). 8. If a fruit falls on him from a tree, or a bird befouls him, or a drop of water falls on him when no rain is expected, he should wipe that off with the next (Mantras, II, 22, 11-13), according to the characteristics (contained in these Mantras). 9. If a post of his house puts forth shoots, or if honey is made in his house (by bees), or if the footprint of a dove is seen on the hearth, or if diseases arise in his household, or in the case of other miracles or prodigies, let him perform in the new-moon night, at dead of night, at a place where he does not hear the noise of water, the rites from the putting (of wood) on the fire down to the Agyabhaga oblations, and let him offer the oblations (indicated in the) next (Mantras, II, 22, 14-23), and enter upon the performance of the Gaya and following oblations.
36, 7. Comp. P&raskara III, 7; Hiramyak. I, 4, 13, 19 seqq. hoUS. -. A N _, SN 8 PATALA, 23 SECTION, tO. : 297 10. Having performed (the ceremonies) down to the sprinkling (of water) round (the fire), he puts up towards the south with the next (verse, II, 22, 24) a stone as a barrier for those among whom a death has occurred. End of the Apastambtya-Grzhya-sttra. Digitized by Google SYNOPTICAL SURVEY OF THE CONTENTS OF THE GAR/HYA-SOTRAS. . The sacred Grthya fire. S. I, 1; A.I, 9; P.I, 2;G.I1; Kh. I, 5, 1 seq.; H. I, 22, 2 seq.; 26; Ap. 5, 13 seq. . General division of Grrhya sacrifices. S. I,g; 10; A.I1, 2 seq. (comp. III, 1); P. I, 4, 1. . Regular morning and evening oblations. S. I, 3, 8 seq. (comp. V, 4); A. I, 2, 1 seq.; 9; P.I, 9; G. 1,1, 22 seq: ; 3; 9,13 seq.; Kh. I, 5, 6 seq.; H. L 23, 8 seq.; Ap. 7, 19 seq. . The Bali oblations, S.II,14; A.I, a, 3 seq.; P. II, 9 (comp. I, 12); G.I, 4; Kh. I, 5, 20 seq.; Ap. 8, 4. . Sacrifices on the days of the new and full moon. S. I, 3 (comp. V, 4); A.I, 10; P.I,12; G.I, § seq.; Kh. II, 1; 2, 1 seq.; H. I, 23, 75 Ap. 7 17- . General outline of Grihya sacrifices. S.1, 7 seq.; A.I, 3; P. 1,1; G.I, 3 seq.; Kh. I, 1seq.; H. I, 1, 9 seq.; Ap. 1, I seq. a. The yagfopavita, the pra#tn4vita, the touching of water. G.I, 2; Kh. I, 1, 4seq.; Ap. 1, 3. 8. b. Besmearing of the surface with cow-dung, drawing of the lines. S. I, 7, 2 seq.; A. I, 3,1; P.I, 1,2; G.I, 1,9; 5,13; Kh. I, 2, 1 seq. c. The fire is carried forward. S.1,7,93 A.I, 3,1; P.I, 1,2; G.I,1, 11; Kh. I, 2,5; H.1,1, 10. d. The samfthana. S. I, 7, 11; A. I, 3,1; G. IV, 5, 5; Kh. I, 2, 6. e. The strewing of grass around the sacred fire. S. I, 8, seq. ; A.I, 3,1; P.1,1, 2; G.I, 5 16 seq.; 7, 9 8€q.5 Kh. I, a, 9 seq.; H. I, 1, 11 seq, ; Ap. I, 12 seq. f. The purifiers. S. 1,8, r4seq.; A. I, 3, 2seq.; P.I, 300 SYNOPTICAL SURVEY OF THE 1,2; G.I, 7, 21 seq.; Kh. I, 2, 12 seq.; H. I, 1, 233 Ap. I, 19. g. Preparation of the Agya for sacrifice. §. 1,8, 18 seq. ; A. 1, 3, 3; P.I, 1, 2 seq.; G.I, 7, 19 seq.; Kh. I, 2, 14 seq.; H. I, 1, 27; Ap. I, 22. h. The Agya oblations. S.I,9; A.I, 3, 4 seq.; P.1, 1, 43; 5,3 seq.; G.I, 8; 9, 26 seq. ; Kh. I, 3, 12 seq.; H. I, 2, 12 seq. ; 33 Ap. 2, § seq. 7. Sacrifices of cooked food. S. I, 3; A. I, 10; G. I, 6, 13 seq.; 7 seq.; Kh. II, 1; Ap. 7. 8. Animal sacrifice (comp. Ash/aka, Anvash/akya, Silagava). A. I, 11; P. IW, 11; G. I, 10, 18-IV, 1; Kh. III, 4; H. II, 15. a. The omentum. A. I, 11, 10 (comp. II, 4, 13); IV, 8, 18; P. III, 11, 4. 6; G. III, 10, 30 seq.; IV, 45 22 seq.; Kh. III, 4, 9 seq. 25 seq.; H. II, 15, 6 seq. b. The Avadanas. A. I, 11, 12 (comp. II, 4, 14); P. III, r1, 6 seq.; G. IV, 1, 3. 9 &c.; Kh. III, 4, 14 seq.; H. II, 15, 9 seq. 9. Marriage. S. I, 5 seq.; A. I, 5 seq.; (P.I, 4 seq.; G. U1 seq.; Kh. I, 3 seq.; H. I, 19 seq.; Ap. 2, 12 seq. a. Different kinds of marriage (brahma, daiva, &c.). A. I, 6.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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