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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Whomsoever God abases there is none to honour him ; verily, God does what He pleases. [20] These are two disputants! who dispute about their Lord, but those who: misbelieve, for them are cut out garments of fire, there shall be poured over their heads boiling water, wherewith what is in their bellies shall be dissolved and their skins too, and for them are maces of iron. Whenever they desire to come forth therefrom through pain, they are sent back into it: ‘And taste ye the torment of the burning!’ Verily, God will make those who believe and do right enter into gardens beneath which rivers flow; - they shall be bedecked therein with bracelets of gold and with pearls, and their garments therein shall be of silk, and they shall be guided to the goodly speech, and they shall be guided to the laudable way. [25] Verily, those who misbelieve and who turn men away from God’s path and the Sacred Mosque, which we have made for all men alike, the dweller therein, and the stranger, and he who desires therein profanation with injustice, we will make him taste grievous woe. 1 Namely, the believers and the misbelievers. XXII, 27-33. THE CHAPTER OF THE PILGRIMAGE, 59 And when we established for Abraham the place of the House, (saying), ‘Associate naught with me, but cleanse my House for those who make the circuits, for those who stand to pray, for those who bow, and for those too who adore. ‘And proclaim amongst men the Pilgrimage ; let them come to you on foot and on every slim camel, from every deep pass, that they may witness advantages for them, and may mention the name of God for the stated days! over what God has provided them with of brute beasts, then eat thereof and feed the badly off, the poor. [30] ‘Then let them finish the neglect of their persons”, and Jet them pay their vows and make the circuit round the old House. ‘That do. And whoso magnifies the sacred things of God it is better for him with his Lord. ‘Cattle are lawful for you, except what is recited to you; and avoid the abomination of idols, and avoid speaking falsely, being ‘Hantfs to God, not associating aught with Him; for he who associates aught with God, it is as though he had fallen from heaven, and the birds snatch him up, or the wind blows him away into a far distant place. ‘ That—and he who makes grand the symbols? of God, they come from piety of heart. 1 The first ten days of Dxu ’l ‘Higgeh, or the tenth day of that month, when the sacrifices were offered in the vale of Mina, and the three following days. 2 Such as not shaving their heads and other parts of their bodies, or cutting their beards and nails, which are forbidden the pilgrim from the moment he has put on the I‘hram, or pilgrim _ garb, until the offering of the sacrifice at Mina. ’ This means by presenting fine and comely offerings. 60 THE QUR'AN. XXII, 34-41. ‘Therein have ye advantages for an appointed time, then the place for sacrificing them is at the old House.’ ,
2’ This means by presenting fine and comely offerings. 60 THE QUR'AN. XXII, 34-41. ‘Therein have ye advantages for an appointed time, then the place for sacrificing them is at the old House.’ , [35] To every nation have we appointed rites, to mention the name of God over what He has provided them with of brute beasts; and your God is one God, to Him then be resigned, and give glad tidings to the lowly, whose hearts when God is mentioned are afraid, and to those who are patient of what befalls them, and to those who are steadfast in prayer and of what we have given them expend in alms. The bulky (camels) we have made for you one of the symbols of God, therein have ye good; so mention the name of God over them as they stand in a row}, and when they fall down (dead) eat of them, and feed the easily contented and him who begs. Thus have we subjected them to you; haply, ye may give thanks! Their meat will never reach to God, nor yet their blood, but the piety from you will reach to Him. Thus hath He subjected them to you that ye may magnify God for guiding you: and give thou glad tidings to those who do good. Verily, God will defend those who believe; verily, God loves not any misbelieving traitor. [40] Permission is given to those who fight because they have been wronged,—and, verily, God to help them has the might,—who have been driven forth from their homes undeservedly, only for that they said, ‘Our Lord is God;’ and were it not for God’s repelling some men with others, cloisters and churches and synagogues and mosques, wherein God’s name is 1 Waiting to be sacrificed. XXII, 41-50. _. THE CHAPTER OF THE PILGRIMAGE. 61 mentioned much, would be destroyed. But God will surely help him who helps Him; verily, God i is powerful, mighty. Who, if we stablish them in the earth, are steadfast in prayer, and give alms, and bid what is right, and forbid what is wrong; and God’s is the future of affairs. But if they call thee liar, the people of Noah called him liar before them, as did ‘Ad and Thamdd, and the people of Abraham, and the people of Lot, and the fellows of Midian; and Moses was called a liar too: but I let the misbelievers range at large, and then I seized on them, and how great was the change! And how many a city have we destroyed while it yet did wrong, and it was turned over on its roofs, and (how many) a deserted well and lofty palace! [45] Have they not travelled on through the land ? and have they not hearts to understand with, or ears to hear with ? for it is not their eyes which are blind, but blind are the hearts which are within their breasts, _ They will bid thee hasten on the torment, but God will never fail in his promise; for, verily, a day with thy Lord is as a thousand years of what ye number. And to how many a city have I given full range while it yet did wrong! then I seized on it, and unto me was the return.
3And to how many a city have I given full range while it yet did wrong! then I seized on it, and unto me was the return. Say, ‘O ye folk! I am naught but a plain warner to you, but those who believe and do right, for them is forgiveness and a generous provision; [50] but those who strive to discredit our signs, they are the fellows of hell!’ 62 THE QurR’AN. XXII, sr-ge. We have not sent before thee any apostle or prophet, but that when he wished, Satan threw not something into his wish!; but God annuls what Satan throws ; then does God confirm his signs, and God is knowing, wise—to make what Satan throws a trial unto those in whose hearts is sickness, and those whose hearts are hard; and, verily, the wrongdoers are in a wide schism—and that those who have been given ‘the knowledge’ may know that it is the truth from thy Lord, and may believe therein, and that their hearts may be’ lowly; for, verily, God surely will guide those who believe into a right way. But those who misbelieve will not cease to be in doubt thereof until the Hour comes on them suddenly, or there comes on them the torment of the barren day *. [55] The kingdom on that day shall be God’s, He shall judge between them; and those who believe 1 Some say that the word tamann4 means ‘reading,’ and the passage should then be translated, ‘but that when he read Satan threw something into his reading;’ the occasion on which the verse was produced being that when Mohammed was reciting the words of the Qur’4n, Chapter LIII, verses 19, 20, ‘Have ye considered Allat and Al ’Huzz4 and Manat the other third?’ Satan put it into his mouth to add, ‘ they are the two high-soaring cranes, and, verily, their intercession may be hoped for;’ at this praise of their favourite idols the Qurais were much pleased, and at the end of the recitation joined the prophet and his followers in adoration. Mohammed, being informed by the angel Gabriel of the reason for their doing so, was much concerned until this verse was revealed for his consolation. The objectionable passage was of course annulled, and the verse made to read as it now stands. 8 Either ‘the day of resurrection,’ as giving birth to no day after it, or, ‘a day of battle and defeat,’ that makes mothers childless, such as the infidels experienced at Bedr. XXII, 55-65. THE CHAPTER OF THE PILGRIMAGE. 63 and do aright shall be in gardens of pleasure, but those who misbelieve and say our signs are lies, these—for them is shameful woe. And those who flee in God’s way, and then are slain or die, God will provide them with a goodly provision ; for, verily, God is the best of providers. He shall surely make them enter by an entrance that they like ; for, verily, God is knowing, clement. That (is so). Whoever punishes with the like of what he has been injured with, and shall then be outraged again, God shall surely help him; verily, God pardons, forgives.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Whomsoever God abases there is none to honour him ; verily, God does what He pleases. [20] These are two disputants! who dispute about their Lord, but those who: misbelieve, for them are cut out garments of fire, there shall be poured over their heads boiling water, wherewith what is in their bellies shall be dissolved and their skins too, and for them are maces of iron. Whenever they desire to come forth therefrom through pain, they are sent back into it: ‘And taste ye the torment of the burning!’ Verily, God will make those who believe and do right enter into gardens beneath which rivers flow; - they shall be bedecked therein with bracelets of gold and with pearls, and their garments therein shall be of silk, and they shall be guided to the goodly speech, and they shall be guided to the laudable way. [25] Verily, those who misbelieve and who turn men away from God’s path and the Sacred Mosque, which we have made for all men alike, the dweller therein, and the stranger, and he who desires therein profanation with injustice, we will make him taste grievous woe. 1 Namely, the believers and the misbelievers. XXII, 27-33. THE CHAPTER OF THE PILGRIMAGE, 59 And when we established for Abraham the place of the House, (saying), ‘Associate naught with me, but cleanse my House for those who make the circuits, for those who stand to pray, for those who bow, and for those too who adore. ‘And proclaim amongst men the Pilgrimage ; let them come to you on foot and on every slim camel, from every deep pass, that they may witness advantages for them, and may mention the name of God for the stated days! over what God has provided them with of brute beasts, then eat thereof and feed the badly off, the poor. [30] ‘Then let them finish the neglect of their persons”, and Jet them pay their vows and make the circuit round the old House. ‘That do. And whoso magnifies the sacred things of God it is better for him with his Lord. ‘Cattle are lawful for you, except what is recited to you; and avoid the abomination of idols, and avoid speaking falsely, being ‘Hantfs to God, not associating aught with Him; for he who associates aught with God, it is as though he had fallen from heaven, and the birds snatch him up, or the wind blows him away into a far distant place. ‘ That—and he who makes grand the symbols? of God, they come from piety of heart. 1 The first ten days of Dxu ’l ‘Higgeh, or the tenth day of that month, when the sacrifices were offered in the vale of Mina, and the three following days. 2 Such as not shaving their heads and other parts of their bodies, or cutting their beards and nails, which are forbidden the pilgrim from the moment he has put on the I‘hram, or pilgrim _ garb, until the offering of the sacrifice at Mina. ’ This means by presenting fine and comely offerings. 60 THE QUR'AN. XXII, 34-41. ‘Therein have ye advantages for an appointed time, then the place for sacrificing them is at the old House.’ ,
2’ This means by presenting fine and comely offerings. 60 THE QUR'AN. XXII, 34-41. ‘Therein have ye advantages for an appointed time, then the place for sacrificing them is at the old House.’ , [35] To every nation have we appointed rites, to mention the name of God over what He has provided them with of brute beasts; and your God is one God, to Him then be resigned, and give glad tidings to the lowly, whose hearts when God is mentioned are afraid, and to those who are patient of what befalls them, and to those who are steadfast in prayer and of what we have given them expend in alms. The bulky (camels) we have made for you one of the symbols of God, therein have ye good; so mention the name of God over them as they stand in a row}, and when they fall down (dead) eat of them, and feed the easily contented and him who begs. Thus have we subjected them to you; haply, ye may give thanks! Their meat will never reach to God, nor yet their blood, but the piety from you will reach to Him. Thus hath He subjected them to you that ye may magnify God for guiding you: and give thou glad tidings to those who do good. Verily, God will defend those who believe; verily, God loves not any misbelieving traitor. [40] Permission is given to those who fight because they have been wronged,—and, verily, God to help them has the might,—who have been driven forth from their homes undeservedly, only for that they said, ‘Our Lord is God;’ and were it not for God’s repelling some men with others, cloisters and churches and synagogues and mosques, wherein God’s name is 1 Waiting to be sacrificed. XXII, 41-50. _. THE CHAPTER OF THE PILGRIMAGE. 61 mentioned much, would be destroyed. But God will surely help him who helps Him; verily, God i is powerful, mighty. Who, if we stablish them in the earth, are steadfast in prayer, and give alms, and bid what is right, and forbid what is wrong; and God’s is the future of affairs. But if they call thee liar, the people of Noah called him liar before them, as did ‘Ad and Thamdd, and the people of Abraham, and the people of Lot, and the fellows of Midian; and Moses was called a liar too: but I let the misbelievers range at large, and then I seized on them, and how great was the change! And how many a city have we destroyed while it yet did wrong, and it was turned over on its roofs, and (how many) a deserted well and lofty palace! [45] Have they not travelled on through the land ? and have they not hearts to understand with, or ears to hear with ? for it is not their eyes which are blind, but blind are the hearts which are within their breasts, _ They will bid thee hasten on the torment, but God will never fail in his promise; for, verily, a day with thy Lord is as a thousand years of what ye number. And to how many a city have I given full range while it yet did wrong! then I seized on it, and unto me was the return.
3And to how many a city have I given full range while it yet did wrong! then I seized on it, and unto me was the return. Say, ‘O ye folk! I am naught but a plain warner to you, but those who believe and do right, for them is forgiveness and a generous provision; [50] but those who strive to discredit our signs, they are the fellows of hell!’ 62 THE QurR’AN. XXII, sr-ge. We have not sent before thee any apostle or prophet, but that when he wished, Satan threw not something into his wish!; but God annuls what Satan throws ; then does God confirm his signs, and God is knowing, wise—to make what Satan throws a trial unto those in whose hearts is sickness, and those whose hearts are hard; and, verily, the wrongdoers are in a wide schism—and that those who have been given ‘the knowledge’ may know that it is the truth from thy Lord, and may believe therein, and that their hearts may be’ lowly; for, verily, God surely will guide those who believe into a right way. But those who misbelieve will not cease to be in doubt thereof until the Hour comes on them suddenly, or there comes on them the torment of the barren day *. [55] The kingdom on that day shall be God’s, He shall judge between them; and those who believe 1 Some say that the word tamann4 means ‘reading,’ and the passage should then be translated, ‘but that when he read Satan threw something into his reading;’ the occasion on which the verse was produced being that when Mohammed was reciting the words of the Qur’4n, Chapter LIII, verses 19, 20, ‘Have ye considered Allat and Al ’Huzz4 and Manat the other third?’ Satan put it into his mouth to add, ‘ they are the two high-soaring cranes, and, verily, their intercession may be hoped for;’ at this praise of their favourite idols the Qurais were much pleased, and at the end of the recitation joined the prophet and his followers in adoration. Mohammed, being informed by the angel Gabriel of the reason for their doing so, was much concerned until this verse was revealed for his consolation. The objectionable passage was of course annulled, and the verse made to read as it now stands. 8 Either ‘the day of resurrection,’ as giving birth to no day after it, or, ‘a day of battle and defeat,’ that makes mothers childless, such as the infidels experienced at Bedr. XXII, 55-65. THE CHAPTER OF THE PILGRIMAGE. 63 and do aright shall be in gardens of pleasure, but those who misbelieve and say our signs are lies, these—for them is shameful woe. And those who flee in God’s way, and then are slain or die, God will provide them with a goodly provision ; for, verily, God is the best of providers. He shall surely make them enter by an entrance that they like ; for, verily, God is knowing, clement. That (is so). Whoever punishes with the like of what he has been injured with, and shall then be outraged again, God shall surely help him; verily, God pardons, forgives.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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