January 1946; Year V opens with the wrapper's lower block reset in lighter mixed-case type — the first cover change since Nº 28.
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1The octave is the limit within which the other sounds must be sought, in order to introduce variety into unity.
2The numbers l and 2 are the beginning and end of music; they are its alpha and omega; they constitute the two extremities of the system, the two ends of the staff. [Sic: the Spanish prints alta, for alfa; and the one is printed with a letter ell.]
3The octave is the circle in which all the sounds of music are contained, and from which we have to extract them.
4We come to obtain this by introducing into it, between the two terms of the octave (1 and 2), an arithmetic mean.
5We thus obtain 1-1 ½-2 and, by reduction, 2-3-4 — that is, do sol do: the fifth do-sol, and the fourth sol-do. (N. B. — In all that follows the notes must be read as ascending, going from left to right.)
6The note 3 (sol), thus obtained, is the fifth, or twelfth, already given by the sonorous body and constituting the timbre.
7This new note is no longer confounded, like the octave, with the fundamental.
8The reason is that its harmonics are no longer the same.
9Those of the fundamental, do, are: do sol do mi sol.
10Those of the fifth, or twelfth, sol, are: sol re sol si re.
11This first subdivision of the string gives us, then, a little variety; but evidently it is not enough.
12Let us carry this same principle of division further.
13Let us introduce a new arithmetic mean between 2 and 3, do and sol.
14We shall thus have 2-2 ½-3 or, by reduction, 4-5-6: do mi sol.
15In sum, the division of the octave has given us the fifth (do sol) and its complement, the fourth, sol do, whose relations are 2-3 and 3-4.
16The second division, that of the fifth, has given us the major third do-mi, the minor third mi-sol, whose relations are 4-5 and 5-6; and their inverses, the minor sixth, mi-do (relation 5-8), and the major sixth sol-mi (relation 6-10, or 3-5).
17We have thus obtained, by subtraction, the same series that sound had already given us through its harmonics.
18In effect, the series of the overtones is 1, 2, 3, 4, 5, 6, etc.; that of the divisions of the octave is likewise 1, 2, 3, 4, 5, 6 — and the following figures, if one wished to continue introducing arithmetic means into each new relation.
19The term 7 would come from the introduction of a mean between 3 and 4 (sol and do), which would give 3-3 ½-4, or 6-7-8.
20We have not adopted this division, nor that of the major third — which would give the relations 8-9-10 — because, as we have just said and as we shall see further on, the same or analogous sounds can be obtained by simpler means from the theoretical point of view and, above all, from the practical point of view.[Sic: the Spanish prints les mismos.] · 8
Our translation, period-faithful. Citable as our translation, never as the source.
January 1946; Year V opens with the wrapper's lower block reset in lighter mixed-case type — the first cover change since Nº 28.
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Masthead stereotype unchanged into the new year.
Seven articles; a new serial appears — Rouxel's kabbalistic theory of music, translated mid-stream (it opens at Chapter II).
Wilhelmsbad concluded: the templar legend ratified away, Willermoz's statutes taken as the model, Dittfurth's federation counter-proposal defeated, the ritual commission stacked with professed knights — and the one defeat: the "sacred mystery" of the number 3, sacrificed so the rest would pass.
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The congress's closing theatre: silhouettes cut, medals struck — "Magnus magister totius ordinis" / "tandem aurora lucessit" — and Brunswick and Hesse themselves initiated into martinism by Willermoz during the congress: the column's quiet coup de grâce.
The verdict, double: Daruty quoted for the triumph, Le Forestier for the truth — "a prime work of incoherence". The chronology's habit of letting its sources disagree in public is its scholarship.
Rouxel's kabbalistic music theory: the octave as the circle of all sounds, arithmetic means generating fifth and third, "1+1 does not give 2 in music" — Pythagorean harmonics presented as Kabbalah, with Descartes' Compendium Musicae in the footnotes.
The Descartes footnote on salt and vinegar pleasing more than fresh water — the thirds and sixths defended by seventeenth-century sensualism: the serial's learning is real and cited.
THE MOON through the twelve houses — seventh planet of the reference series, completing Saturn, Jupiter, Mars, Sun, Venus and Mercury.
The first Saint-Martin epigraph: "Spirit of man, learn to know thyself. Thou canst not die in essence…" — the review begins salting its pages with the Unknown Philosopher's own sentences, as the estate's Saint-Martin shelf does at full length.
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The four Samsaras (Kriya, Iccha, Jnana, Yoga) mapped in a footnote onto the theosophical bodies — etheric double, astral, causal — with their Sanskrit koshas: the S.D.M. serial translating itself into the vocabulary its Montevideo readers already know.
Sankhya redefined against Kapila's school: the generic term for the three paths (Jnana, Bhakti, Kriya) versus Yoga as their synthesis — the Suddha school's central terminological claim, argued from Narada's Karika.
YOGAH KARMASU KAUSALAM re-read: not "Yoga gives skill in action" but "among the Karmas, Yoga demands the most elevated ability" — the commentary's most consequential reversal of the popular reading, carried by the praxis layer.
The sixfold Dharma table arrives with its columns broken by the retype — glossed as printed, not repaired: the reader sees the type as transmitted, and the gloss says why the rows read strangely.
"Light is a modality of the astral light" — the fototherapy instalment opens by folding photobiology into the occult cosmology, then delivers competent 1940s science: wavelength bands, Finsen therapy, photosensitisation.
The photodynamism catalogue — acridine and paramecia, eosin tadpoles, haematoporphyrin mice — real experimental photobiology transmitted intact; the serial's scientific spine at its strongest.
The Dialogues conclude: the Moral Conscience as "the memory of the human species", the Ego as pearl-necklace of lives, and I.N.R.I. — Igne Natura Renovatur Integra — resolving the dialogue; Anteo's two-finger salute to the golden circle closes Wronski's serial.
Serapio's litany: "what is, is because it is" hammered through fourteen counsels against spiritual vanity — superiority as separateness, flattery as sweet poison, the Master who "wants no adhesions". La Plata's A∴M∴ voice at its most aphoristic.
The closing Saint-Martin epigraph — libraries as pharmacies, "proof of his illnesses… never to render him invulnerable" — the review ending its number by quoting the master against book-learning itself.
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GIDEE prospectus stereotype at page 23, unchanged into 1946.
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Library back cover and imprint open Year V as they closed Year IV.
"The numbers l and 2 are the beginning and end of music, its alpha and omega" — Rouxel's monochord arithmetic at its most kabbalistic; the compositor prints alta for alfa and a letter ell for the one, both mirrored.
The filter paragraph prints its two roles transposed (red passing chemical rays, blue killing thermal) — glossed as printed: the retype's physics faults are documented with the same discipline as its spelling.
The skin-action summary — hyperaemia, erythema, pigment as protection, sweat and sebum — dermatological photobiology in period vocabulary, the serial's clinical core.