stokiya, oblations of drops, a thousand to ten deities, V, 279, 280.
Stoma,—are laid down as bricks in fourth layer, 1V, 59; are the vital airs, 61; are food, 218; oblations relating to the Uneven and Even stomas, forming part of the Vasor dhara, 217, 218; seven, 277, 314; do not fail by excess or deficiency of one stotriya, V, 157; increasing by four (verses), 166, 167.
stomabhaga, bricks of fifth layer, are the essence of food, IV, 92 seq.; are the firmament (n4ka), 93, 97; the first twenty-one are the three worlds and four regions ; the last eight are the Brahman, the disk of the sun, 94; are the heart, 96, 99, 115.
stone, —hunger is laid into it, hence it is hard and not fit for eating, IV, 170; put in water-pitcher and through it in Nirvsti’s region, 171; it should break there, 171; variegated stone set up whilst Agni is led forward, 195; is the sun, 196; is the vital air and vital power, 196; is put into the Agnidhriya dhishsya, 243, 360.
stool, gold, for Sacrificer, and Adhvaryu, V, 360, 361.
stotra, III, introd. xii seqg.; attended by Sacrificer, 41; is the Sacrificer’s own self, 41; stotras of Abhishedantya, 69 ; the same as the sastra, IV, 143; connected with the production of food (life), 72.
stotriya-trika, IV, 14.
stronghold, threefold, III, 213.
sf, ‘to animate, speed,’ III, 2.
Subhadrika, dwelling in K4mpila,
> 32K.
Subrahmanya, priest, is made the Udgatri, V, 137.
sfidadohas, and sadana, III, 301, 305, &c.; is the breath, 302, 3543, IV, 5.
Sfidra,—Arya and Sidra ruled by day and night, IV, 74, 75; Sadra woman as the Arya’s mistress, V, 326; Sidra is untruth, 446.
suk, heat, pain, suffering, IV, 171; V, 497 0.
Suéi, second summer month, IV, 29.
Sukra, first summer month, IV, 29.
Sukra-graha, I1I,6; purorué formula of, 111; produced from rsksama-sdman, and from it the saptadasa-stoma, IV, 8.
SGktavaka, a completion of the sacrifice, V, 44.
sQilavabhbritha, V, 122.
INDEX TO PARTS III, IV, AND V.
p. 575
summer-season, connected with the South, Trishrubh, &c., IIT, 91; produced from the mind, and from it the Trishtubh, IV, 6; consists of months Sudi and Sukra, 29; is the part between earth and atmosphere, 29; is scorched, V, 45; the Kshatriya’s season, 347.
Sun, twenty or twenty-first-fold, II], 265; IV, 163; V, 37, 291, 305; there isa man in the sun’s disk (mandala), III, 367; its disk is the Brahman, and the GAyatri, 1V, 94; is smooth and round, 180; its disk is variegated, 196; when the sun sets it enters the wind, 333; is a baker of the baked, 352; is the foundation of Pragapati and the Sacrificer, and generated out of their own self, 354, 355; the sun—its orb, light, and man —is the triple science, the Mahad Uktham, Mahavrata, and Fire-altar, 366; the man in it is Death, who is immortal, 366 ;
its orb is the gold plate and -
the white of the eye; its light the lotus-leaf and the black of the eye; its man the gold man (in the altar) and the man in the right eye, 367, 368; is the goal, the resting-place, V, 37; the towering form of the bull, 107; (Aditya) slaughtered as an animal victim by Pragapati, and consequently endowed with certain powers, 128 seq.; represented by piece of gold tied to darbha plant and taken westwards, 195; established on the Brihati, 255, 256; walks singly, 314; is spiritual lustre, 314, 315; not rivalled by any one, 3543 no one able to turn him back, 359; is a remover of evil, 426; originates from Vishzu’s head when cut off, 442; whilst the sun shines the performer of Pravargya is to wear no garment, nor to spit, nor to discharge urine, 447; is Brahmanaspati, 453; is the truth, 457; the Brahman (n.), 460; Yama, 460; Makha, 460; is the child (garbha) of the gods, 469; the lord of creatures, 469 ; the sustainer of sky and gods, 470; the never-resting guardian, 470; is the father, 472; is a web-weaver, 484; the quarters are its corners, 498; is the fallow stallion, sor.
Sun and Moon (sfiryad4andramasau), are Pragapati’s eyes, III, 113.
Sunabsepha, legend of, III, 95, 109.
Sunfsirya, seasonal offering, III, 48; Sunfsiriya, part of Prag&pati’s body, V, 77; oblations of, 77 n.
sun-motes, III, 79, 80; as Apsaras, the Gandharva Sfirya’s mates, IV, 231; they float clinging together, 231.
sun-rain, III, 76.
sun-rays, are the Visve Devas, V, 196.
sunwise motion, III, 359; leads to the gods, 372, 373.
Suparaa, eagle (or falcon), Savitr7’s (garutmat) Suparma, (is Pragapati), IV, 105; a Suparsa of the Trishtubh metre (is the madhyandina-pavamana) bearing the Sacrificer to bliss, V,
173.
Suplan Sarftgaya, V, 239.
sura, cups of, III, 8; mean untruth, &c.,8,9; drawn by Neshiri, 10; one of them held by Vaisya or Raganya, 29; oblation of, 133 ; offered to Fathers from pitcher with a hundred, or nine, holes, 3136; originates trom Indra’s hips, V, 215; preparation of sura, 223, 224; it means food, and the Vis, 225; contributes to joy (intoxication), 227, 228; is the essence of waters and plants, 233; gladdens the Sacrificer, 233; is drank by him and priests, being unpropitious for a Brahmama, 233, 245; others make a R§ganya or Vaisya drink it, 233; it falls to the share of the Fathers of him who drinks it, 233; purifies the Sacrificer whilst itself is purified,
236. surrender (parida), of one’s self, IV, 186, 239, 251, 269; V, 236. Sfrya, as Gandharva, with the sunmotes, as Apsaras, his mates,
p. 576
SATAPATHA-BRAHMANA.
surrender (parida), of one’s self, IV, 186, 239, 251, 269; V, 236. Sfrya, as Gandharva, with the sunmotes, as Apsaras, his mates,
p. 576
SATAPATHA-BRAHMANA.
IV, 231; is the highest of all the universe, 240; created by the Brahman and placed in the sky, V, 27; evolved from the sky, and from him the Samaveda, 102; Sfirya’s daughter purifies the Soma with tailwhisk, 226; she is Faith, 226; Sfrya, the highest light, is heaven, 267; sacrificed as animal victim, 320; expiatory pap, 346, 347; is the eye of creatures, 346; Sfirya, Vayu, and Heaven and Earth, 347; walks singly, 383; one of his rays is the rainwinner, 478; is heaven, the highest light, 502; (regent of the sky) is the self of the gods,
505.
Sfryazandramasau, are Pragapati’s eyes, IIT, 333.
Sfiryastut Ukthya, V, 419.
Sushena, Parganya’s chieftain (gramani) in the upper region, is the second winter month, IV, 108.
Susravas Kaushya, a teacher, IV,
391.
Sfta, one of the ratninaé, III, 60; is the spiriter (sava), 60-62; 111.
suta and asuta, V, 241 n.
Svadha, as such the Fathers worship the divine Purusha, IV, 373; the Father’s food, V, 96- 98, 234; the autumn is the Svadha, 423.
svadhyaya, the study of one's daily lesson of the scriptures, V, 100 seq.
svaha, therewith logs are consecrated, III, 261; is food, IV, 159; is distinct (definite), 183 ; is the Vashat, 277.
Svaidayana, a Saunaka, and northern Brahmana, defeats Uddalaka Aruzi, V, 50 seq.
svar,—cf. bhGd.
svarag, metre, ITI, 364; of thirty- Your syllables, 1V, 385.
-siman, produced from Trishtubh, and from it the Antaryama-graha, 1V, 6, 7; how chanted, ib.
svara-saman days, performed either as Agnishtomas or as Ukthyas, V, 147.
SvarbhAnu, an Asura, smites the sun 5 with darkness, IIT, 65, 406. vargit Nagnagita, or Nagnagit, the
G&andhara, a raganyabandhu, IV, 21.
svayam-atrinaga brick, represents the three worlds, III, 155; the first belongs to Pragapati, 187, 373; second to Indragni and Visvakarman, 188; third to Paramesh#din, 188 ;—laying down of first, as earth, food, and vital air, 377; the lower vital air, 399; IV, 2; the second (in the third layer) is the middle part of the body and its vital air, 42; the air, 44, 45; the third (in the fifth layer), 96, 99; the vital air in the middle of the body, 114, 116, 140 seq.; oblations thereon, 182; is an uttaravedi, 182; svayamAtrimrds as substitutes for fire-altar, 271.
Svetaketu Aruzeya, has sacrifice performed for him by Vaisvavasavya, IV, 333; his view regarding the fore-offerings, V, 4°; regarding the nature of honey, 90; disputation on Agnihotra at Ganaka’s house, 112 seq.; questioned by his father regarding the fording-footholds of the year, 147.
Svikna. See Pratidarsa, Rishabha.
Svishtakrit, performed between two oblations, III, 40; the same for kamyeshtis, IV, 248; is fervour (tapas), V, 41; the Kshatra, 253; three oblations of blood at Asvamedha, 337, 338; is Rudra, 338.
swan maidens, V, 70.
sweat-pores, as many as there are hair-pits and rain-drops, V, 169.
Svishtakrit, performed between two oblations, III, 40; the same for kamyeshtis, IV, 248; is fervour (tapas), V, 41; the Kshatra, 253; three oblations of blood at Asvamedha, 337, 338; is Rudra, 338.
swan maidens, V, 70.
sweat-pores, as many as there are hair-pits and rain-drops, V, 169.
Syaita-saman, III, introd. xvi; sung by some over completed altar, IV, 180.
syama, III, 14.
syamaka, millet, III, 70.
Sy&parza, a people, IV, 344 n.; Syaparrza Sayakayana, III, 171; IV, 274, 344.
syena, falcon or eagle, one of the Gayatri metre (is the bahishpavamana) bearing the Sacrificer to bliss, V, 173; the taloa-
INDEX TO PARTS III, Iv, AND V.
p. 577
slaying syena, the king of birds, originates from Indra’s heart, 215; with two feathers of syena the sacrifice is purified (swept up and down) at Sautramazt, 230.
tail,—twenty-one-fold, IV, 222; contraction and expansion of bird's tail, 301 seq. ;—tail whisk as purifier, V, 220, 235.
J andya, Ill, 153.
tanu, (five bodily parts), III, 152.
Tapa, the first dewy season, IV, 126; is the sun, 126.
tapas, (austerities) to be practised : of him who does so every part shares in the world of heaven, IV, 362; there is no perpetuity in it, 418.
tapaséita, (the fire-altar used at the sacrificial session of that name), IV, 317; substitute for a session ofa thousand years, V, 171 seq. ; amounts to a Brihati, 172.
Tapasya, the second dewy season, IV, 126.
Tarkshya, the commander-in-chief of the sacrifice (or north), is the first autumn month, IV, 107; Tarkshya Vaipasyata, king of birds, V, 369.
tarpya, ITI, 85.
teacher, of brahmaéarin, whether to carry on sexual intercourse, or not, V, go.
testicles, V, 500.
thighs, joined to body at upper end, Ili, 306; thigh-bone the largest bone, IV, 137.
thirteen, iv, 74.
thirty,—limbs of body, IV, 167.
thirty-one, IV, 76.
thirty-three, IV, 76; V, 164.
thousand,—means everything, IV, 147, 3043; V, 348 ;—the benefits of a life of 1,000 years, how to be gained, IV, 362.
thread,—with it fried rice-grain is bought at Sautramasf, V, 219.
threefold, the, belongs to gods, IIT, a1.
throne-seat, of udumbara, for consecration at Vagapeya, III, 35; of khadira at Abhishedaniya, 105; rising from, 128; thereon Ukhya Agni placed and carried,
[44]
267 seq.; represents the earth, 267; of udumbara wood, 267; V, 249; represents imperial dignity, 249 ; royal dignity, 249; the womb and navel of the Kshatra, 250; throne-seat, of Pravargya, the samrag, 461; of udumbara, shoulder-high, 461; wound with ‘ords, 461.
thunderbolt, is fitteenfold, III, 413; the (sixteenfold) sun (Aditya) is its wielder, IV, 85; has a sling (or handle) on its right side, 86; Indra drives off the, Asuras therewith, 193; is the thunder, V, 116.
thunderbolt, is fitteenfold, III, 413; the (sixteenfold) sun (Aditya) is its wielder, IV, 85; has a sling (or handle) on its right side, 86; Indra drives off the, Asuras therewith, 193; is the thunder, V, 116.
tiger, skin of, used at consecration ceremony of Ragasfya, III, 81; is Soma’s beauty, 81, 92; produced in the shape of the virag metre, IV, 38; is vigour, 38; springs from entrail of dead body, if not cleaned out before being burnt, V, 203; springs from Indra’s entrails, 215.
tilvaka, tree, not to stand near a grave, V, 427.
tongue, distinguishes the essence (taste, flavour) of food, V, 263.
tooth,—how teeth grow and decay, V, 52, 54- top,—of grass-stalks is sacred to the gods, IV, 185.
tortoise (k@rma), how created, ITI, 1473 a living one placed in first layer, 389; is the life-sap of these worlds, and these worlds themselves, 389; the lower shell the earth, the upper one the sky, and what is between is the air, 389; is anointed with dadhi, honey, and ghee, 389; is the same as the sun (Aditya), 390; is the vital air, 391; Agni Vaisvanara, Aditya, creeps over the three worlds in the shape of a tortoise, 392; the lord of the waters and the bull of bricks, 392 ;—how laid down on the altar, IV, 2.
traidhatavi, offering at Sautramani, III, 139; at Purushamedha, V, 412,
trayastrimsa (-stoma), connected with pahkti, raivata, &c., IIT,
Pp
p. 578
SATAPATHA-BRAHMANA.
91; trixava and trayastrimsa, produced from the dgrayana and from them the sakvara and raivata-sdmans, IV, 11, 12; is a foundation, the year, 65; connected with Ribhus and Visve Devas, frees living beings (bhfita) from death, 70; is connected with Brshaspati, the Visve Devas, the upper region, &c., 103; last of the uneven stomas, 217; trayastrimsa day,
420.
trayf vidya, III, 139; (the brahman) first created, 145, 192; is all the metres, 193; consists of hymns, tunes, and prayers, 196; dug out by the gods from the mindocean, 415; (stoma, yagus, rik, , brihat, rathantara) is food; mentioned in final benediction of the Vasor dhara consecration, IV, 220; is the truth, 258; the (Soma)-sacrifice, 26r; contains all existing things, 352; Pragapati’s body contains (or consists of) it, 352; consists of 10,800 eighties of syllables, 353; is Speech, and Agni (the fire-altar), 364 seq. ; is the universe, 403 ; constitutes the (new, divine). body of the Saerificer, V, 38 ; evolved from Agni, Vayu, and Sfirya, and from it the luminous essences bhG@4, bhuvad, svar, 102, 103; the Brahman priest to use the trayt vidya, 104; is the unexhausted element of the sacrifice, 170..
trayodasa-stoma, gained by Vasus, III, 40.
trayovimsa-stoma, the array, the year, IV, 63.
trees, all except udumbara side with the Asuras against the gods, III, 256 ; ruled over by Soma,1V,76.
treta, die, 111, 107.
trikakubh (metre), is the udana, IV, 88.
trayodasa-stoma, gained by Vasus, III, 40.
trayovimsa-stoma, the array, the year, IV, 63.
trees, all except udumbara side with the Asuras against the gods, III, 256 ; ruled over by Soma,1V,76.
treta, die, 111, 107.
trikakubh (metre), is the udana, IV, 88.
trizava-stoma, connected with Paakti, sakvara, &c., I1I, 91; with trayastrimsa produced from the agrayama-graha, and from them the sakvara and raivata-samans, IV, 11, 1a; is strength, the year, 64; connected with Aditi and Pfishan, 69 ; connected with upper region, Brzhaspati, Visve Devas, &c., 102, 103; is the two sides (flanks), V, 164; trizava day, 420. tripfxa, III, 85. triple science. See trayi vidya. trisharyukta, offerings, III, 54, 56. trishtubh, gained by Indra, III, 40; is vigour, strength (virya), 64; is the one rule which the gods keep, 447; IV, 262, 308; V, 311, 312; connected with kshatra, &c., III, 913; is the body, self, 167, 218, 253; produced from the summer, and from it the svara-siman,1V, 6; year-and-ahalf-old calves produced in the form of it, 39; is the south, 45; the air of trishrubh nature, 57; Vayu connected with it, 142; is the thunderbolt, 193, 308 ; connected with the sun, 197; of eleven syllables, 308; is the generative breathing (of Pragapati), 327-379; an eagle of the trishtubh metre (midday Pavamfna) bearing the Sacrificer to bliss, V, 173 ; thereby the Rudras consecrate king, 312. trivrit-stoma, gained by Mitra, III, 40; connected with brahman, &c.,91 ; produced from up&asugraha, and from it the Rathantara, IV, 5; the swiftest of stomas, 61; is Vayu, 61; is breath, 66; through it (connected with Agni) the priesthood delivered from death, 67; is the head, 78; connected with Agni, the Vasus, the east, agyasastra, rathantara-sdman, 100. truth, remaining with the gods, and untruth with Asuras, IV, 257; he who holds to it, though first poor, in the end prospers, 257; truth in faith, V, 46 ; conquers pain, always to be spoken, 85. Tura Kavasheya, IV, introd. xviii; builds fire-altar at K4roti, IV,
379. Tvashsri, assists Varuna, III, 113; rules over living forms, 113, 115; (samsrip) ten-kapala cake to, 115; prayugam havis (ten-
INDEX TO PARTS III, IV, AND V.
p. 579
kapala cake), 125 ; his son VisvarGpa, 130; V, 213; ram slaughtered for him, III, 162; fashioned first the sheep, 411; takes Sri’s forms and receives (mitravinda) oblation (ten kapala cake), V, 62-65; practises mystic rites on Indra and excludes him from the Somadraught, 213 seq.; 248; Tvashtri, the seminal, is multiform, 293; fashioner of the couples of animals, 293.
twenty-five, IV, 75.
twenty-five-fold, is seed, III, 353; is the body, IV, 168, 222.
twenty-four-fold, is man, III, 167; the wing (paksha), IV, 222 ; Pragapati, the year, V, 141.
twenty-nine, IV, 75.
twenty-one, IV, 75, 191; V, 150.
twenty-five, IV, 75.
twenty-five-fold, is seed, III, 353; is the body, IV, 168, 222.
twenty-four-fold, is man, III, 167; the wing (paksha), IV, 222 ; Pragapati, the year, V, 141.
twenty-nine, IV, 75.
twenty-one, IV, 75, 191; V, 150.
twenty-one-fold (or twenty-first), is man, III, 172; (stoma) the sun, 127, 265; IV, 163; V, 37, 150 (cf. note), 305 note, 333, 3353 the tail, IV, 222; the belly, V, 164; the altar, &c., 334, 3353 the head of the sacrifice, 335.
twenty-three, IV, 75.
twinkling of the eye, as many as there are spirations, and hairpits, V, 169.
udana, becomes the vyana, IV, 16; (breath of the nose) fills man, V, 31.
udanabhrit (holders of the upward air), are the ear-sustainers, JV,
15. udavasaniyeshri, III, 115, 139; IV,
269.
udayaniya (Atiratra), IV, 254.
Uddalaka Aruni, son of (Aruna) Gautama, a Kurupaftéala Brahmaaa, [IV, 333 n., 393.3] V, 50 seq. ; in disputation with Saudeya Prakinayogya, 79 seq. ; teacher of Proti Kausurubindi, 153.
Uddilavat, a Gandharva, V, 30.
udder, in one third of cow, ITI, 237.
uddh§ara, share,—purastad—, uparishr/at, IV, 162.
Udgitri priest, seated towards north, III, 109; gold wreath his fee at Dasapeya, 119; by means of the Mahavrata (saman) he puts
the vital fluid into Prag4pati, the altar, IV, 282 ; is the rainy season, V, 45; initiated for Sattra (as being the thundercloud and rain), 135; holding on to him from behind, 173 ; not to chant the Udgitha of bahishpavamana at Asvamedha, 305; isthefriend of the gods, 388; the Udgitris do, as it were, the Patni’s work at the sacrifice, 504.
udgitha,—of bahishpavam4na at Asvamedha performed by the horse, V, 305.
udumbara (ficus glomerata), means substance, food, III,.35, 36, &c.; Strength, life-sap, 373 3 used for throne seat at eya, 353 for food-vessel, arth consecration water-vessel, 73, 80; ditto for the king’s kinsman to sprinkle from, 83 ; branch hidden in wheel-track, 104; how produced,. 256; sides with the gods, whilst all other trees do so with the Asuras, 256; contains the vital sap of all other trees, 256, (267), 394; produces fruit (thrice a year) equal to that of all other trees, 257; is always moist, 257; udumbara jar used for sowing seed on Agnikshetra, 337; etymology, 3953 samidhs of, IV, 189, 191 ; samidh with forking branches, 203; offering-ladle of, for vasor dhara, 214; originates from Indra’s flesh (and force), V, 215; means strength, force, 220, 448.
uggiti, formulas and oblations, III,
40.
Ugra, form and name of Agni, III, 159; is Vayu, 160.
Ugrasena, performs Asvamedha, V, 396.
ukha, fire-pan,—materials collected for, III, 180; belongs to Pragapati, 180; eight parts of, 180 ; thereinto the Sacrificer pours his own self, 180; represents the three worlds, 210, 233 seq.; 313; fashioning of, 233 seq.; is a cow, 237; is Agni’s self (body), 239; is the Sacrificer’s own self, 251; baking of pan, 252 seq.; instructions in case
Pp2
p. 580
SATAPATHA-BRAHMANA.
of its breaking, 263; ditto in case of fire therein going out, 263; etymo ut-khan), 270; filled with ee a milk, 310, 311; not to be looked at when empty, 310; placed on mortar in first layer, 396-398; is the belly of the animal Agni, 400; shaping and baking of it side by side with the building of firealtar, IV, introd. xix ; a representation of the three worlds, ib. ; is placed on the mortar, 2; Pragipati and Sacrificer are poured therein as seed into the womb, 341; therein, as the three worlds, pati pours his own self, 354.
Ukhya Agni, III, 263, 265; is held up tow east, 272, (275); towards south-west and northeast, 280; carried about for a year, 269; placed on chariot and driven about, 290 seq.; poured on G&arhapatya, 310; IV, t91n.3 308 n.; by building an altar without carrying him for a year one kills all beings in the form of an embryo, 272; one must not officiate at such a sacrifice, 272; relaxations of rule, 273, 2743; only one who has carried Agni for a year attains immortal life, 324; placed on fire-altar with ‘ vashaf,’ 202, 341.
udéishtakhara, V, 489 n., 500.
uktha, III, introd. xiv-xvi; (=mahad uktham), the food of Agni, IV, 342; the uktha is Agni, Aditya, Prana, the Purusha, 399; (=sastra), V, 257.
uktha-stotra, III, intrqd.xivseq., 127.
ukthya-graha, III, 11.
Ukthya sacrifice, III, introd. xiv— xvi; victims of, 12; two hundred and forty, or two hundred and thirty-four in a year’s session,
V, 147. ulfikhala, etymology, III, 395. unbelief and beliet, as two women with a man, (wrath) between them, V, 111-112. uneven, belongs tothe Fathers, V, 423. universe, in the beginning was neither existent, nor non-existent, IV, 374; is Mind alone, 375;
is only Death, hunger, which creates Mind, 402; universe originally was nothing but a sea of water, V,12; in the beginning was the Brahman, 27.
Unnetri, priest, initiated last for sattra by non-initiated Snataka or Brahmadéarin, V, 137.
unstringing (formulas). See avatana.
untruth, — remaining with Asuras, and truth with the gods, IV, 257; he who speaks untruth, though first flourishing, comes to nought in the end, 257; women, the sfidra, the dog and the blackbird (crow) are untruth, V, 446.
upabhrit. See spoon.
upahita, III, 151.
upamsu-graha, III, 6; is the mouth of the sacrifice, 53 ; produced from giyatra-saman, IV, 4; from it the trivrit, 5.
upanayana, initiation of Brahmanical student, V, 86 seq.
upanishad (mystic import), the essence of the Yagus, IV, 339; regarding the nature of Agni, uparshead bhagad, IV, 185; cf
» 185;
uddhara. ,
upanayana, initiation of Brahmanical student, V, 86 seq.
upanishad (mystic import), the essence of the Yagus, IV, 339; regarding the nature of Agni, uparshead bhagad, IV, 185; cf
» 185;
uddhara. ,
Upasad, ITI, 116, 118, 3553 IV, 187; with three kindling-verses, and without pray4gas and anuyagas, IV, 259; the two performances are two strongholds between which the fire-altar is built, 316; are the fervour in the sacrifice, 317; are day and night, and Pravargya the sun, 317; three, six, twelve, or twenty-four Upasaddays, or ayear, 317, 318; on Satarudriya-day, day of preparation, and suty&-day, 320; like afterofferings of a backward direction, V, 43; twelve Upasad-days at Asvamedha, 371; ditto at Purushamedha, 403; is combined with Pravargya, 493.
upasaya, supernumerary, V, 220n.
upasthana, of fire on fire-altar, IV, 269 ; with seven-versed Aindrahymn, 274, 275.
upayag, by-offering, eleven, III, 163.
upayamani, (supporting) tray, V,
INDEX TO PARTS III, IV, AND V.
p. 581
458; is the air, the Pravargya pot placed thereon, 477, 481, 488.
upper (or great) region,—is the sun, IV, 27 ; the pankti, 45 ; sovereign mistress (adhipatni), 46, 102; the Visve Deva its lords, 102; connected with Brihaspati, the trisava, and trayastrimsa stomas, the sikvara, and raivata sAmans, 102, 103; a boon-bestower, is Praganya,107; is the Sacrificer’s region, 485.
Orga, second autumn month, IV, 49.
Urvasi, an Apsaras,—is the upper region, or the oblation, IV, 108; Urvast, and Pur(ravas, V, 68 seq.
Ushas, wife of BhGtanam patid (Pragapati, the year), III, 158.
ushzih,—in the form of it three-anda-half-year old kine produced, IV, 39; is the eye (of Pragapati), 327-328.
ushaisha, turban, III, 86.
usurer (money-lender), V, 368.
utkara, heap of rubbish, is the seat of what is redundant (superfluous), 1V, 137 utsidana,—of Pravargya, IV, 187; V, 493 seq.
utsarga, formulas of removal (of distress), IIT, 408.
uttaramandr (tune or lute), V, 356.
uttara-narayana (litany), V, 412.
uttara-vedi (high, or upper, altar), is the sky, III, 349; the womb, 349; the air, V, 248; on the uttara (northern) vedi, 225; used for ‘setting out’ the Pravargya vessels, 498 ; its navel is the voice, 498.
vaga (food, race, strength), III, 204.
Vaga,—Savitri, with Rébhus, Vibhus, and Vga, receives offering of gharma, V, 480.
VAgapeya, III, introd. xi, xxiii seq.; by offering it one ascends to upper region, 2, 3; to the light, 33; becomes immortal, 33; wins Pragapati, 3; it belongs to Brahmana and Raganya, 33 by offering it one becomes sari, 43 it is superior to
Ragastlya, 4; IV, 225; number
seventeen prevails thereat, III,
8; etymology, 13 seq.; is a supernumerary (special) rite, 6
246.
vagapeya-graha, belongs to Indra, III, 6; five such, 8.
vagapeya-saman, III, introd, xxiii, 11, 12.
vagapeya-graha, belongs to Indra, III, 6; five such, 8.
vagapeya-saman, III, introd, xxiii, 11, 12.
vagaprasaviya, (seven) oblations as Vagapeva, III, 37; with remains thereof Sacrificer sprinkled at Vagapeya, 38; (fourteen) oblations (of all-herb-seed) at Agnidayana, IV, 223 seq.; are all food, 224.
Vagasravasa. See Kusri Vagasravasa.
vaghat, III, 218, 923.
vagin, horse, carries the Gandharvas, IV, 401.
vagina siman, III, 23.
vai, meaning of, IIT, 198.
Vainya. See Prithin.
Vaipasyata. See Tarkshya.
vairaga-saman, III, introd. xx, xxii, xxiii; connected withAnushiubh, ekavimsa-stoma, autumn, 91; produced from ekavimsa-stoma, IV, 10; connected with Soma, Maruts, north, &c., 102.
vairfipa-siman, III, introd. xxii; connected with vis, Gagati, &c., 91; (?) = riksama-siman, IV, 8, 9; is an aida-siman, 10; connected with Varuna, the Adityas, the west, &c., 102.
vaisakha, month, new moon of, coincides with the nakshatra Rohint,
2.
Vaishwava. See Soma Vaishnava.
Vaisravana. See Kubera Vaisravama.
Vaisvadeva, seasonal offering, III, 47; part of Pragapati’s body, V, 74; oblations, 74n.; at Asvamedha (to Ka, P ti, Aditi, Sarasvati, Pashan, Tvash#ri, Vishzu), 289 seq. ; 292 seq.
vaisvadeva-sastra, connected with Brihaspati, the Visve Devas, the upper region, &c., IV, 103; on second day of Asvamedha,
V, 381. vaisvadevt (&amiksha), III, 108 ;— bricks, IV, 23, 30 seq. ; represent creatures, 31. vaisvakarmana, formulas and oblations (corresponding to the
p. 582
SATAPATHA-BRAHMANA.
Savitra ones), IV, 266; Agni Vaisvakarmana, 268; are the second half of the year, 347.
Vaisvanara, twelve-kapala cake to, III, 57; Vaisvanara is the year, 57,170; prayugam havis(twelvekapala cake), 125; pasupurodasa, 1703 twelve-kapala cake at diksha of Agnidayana, 247; Waisvanara is all the fires, 248 ; is Agni, 248; is the Kshatra, 248; the Garhapatya is Agni Vaisvanara, 300; the year, IV, 33, 207; twelve-kapala cake which makes Agni Vaisvanara a deity after being set up on firealtar, 207; etymology, 208; is the Kshatra, 210; is the sun, ‘212; views regarding his nature, 393 seq.; is the Purusha, 398 ; expiatory cake, V, 346; Vaisvanara is this earth, 346.
Vaisvavasavya, officiates to Svetaketu Aruseya, and is examined by his patron’s father (Uddalaka Aruni), IV, 333.
Vaisya, takes part in chariot race, III, 293 holds honey-cup and cup of sura, 29; sprinkles king from asvattha vessel, 84; hired by some to drink the suraliquor, V, 233; son of Vaisya woman not anointed, 326.
Vaivasvata. See Manu, Yama.
Vaiyaghrapadya. See Budila, and Andradyumna.
Vaisya, takes part in chariot race, III, 293 holds honey-cup and cup of sura, 29; sprinkles king from asvattha vessel, 84; hired by some to drink the suraliquor, V, 233; son of Vaisya woman not anointed, 326.
Vaivasvata. See Manu, Yama.
Vaiyaghrapadya. See Budila, and Andradyumna.
Vad, victim to, III, 15; (Sarasvati the leader, 39, 80 ; UB itecpati Vas, pap of wild rice to, 70; the triple Veda the thousandfold progeny of Vaa, 140; out of her Pragapati produced the waters, 145, 192; union with mind (manas), 149; bears the eight Vasus, eleven Rudras, twelve Adityas, and the Visve Devas, 149; V4, the voice, speaks to a span’s distance, 200; is part of speech, 203; is a mahish? (consecrated queen), 239 ;—cf. Sarasvatt Vaé.
vakovakyam, dialogue, to be studied,
V, 98.
valakhily4, bricks of the third layer are the vital airs, 54 seq.; etymology, 55; by means of them the gods ranged over these worlds upwards and downwards,
56.
Vamadevya, son of Vimadeva. See Brihaduktha.
vamadevya-saman, III, introd. xvi, 12, 2743 how chanted, IV, 7; sung over completed altar, is the breath (vital air) and Vayu, 179; is Pragapati, V, 333.
Vamakakshayana, III, 314; instructed by Sangilya, IV, 345.
vapa,—ot five cuttings (portions), V, 1253; vapa offering on second day of Asvamedha, 392 seq.; victims with and without vapa, 420.
varavantiya-saman, III, introd. xivxxi; used for Agnishtoma-saman on first day of Asvamedha, V,
376. Varkali, V, 169. varsha@hara, siman, V, 501. vartraghna, are the Agyabhagas, V,
350.
Varuna, by ten syllables gains Virag, IIT, 40; his noose, 47, 57, 280; Varuna is Agni, 51; (? Brshaspati, 68); barley pap to, 57, 60; to Varuza belongs the black, hence black cloth the fee for oblation to Varusa, 58; knot sacred to Varuna, 58; is the spiriter (sava) of gods, 60; the horse his sacrificial animal, 60; to Varwa belongs what is hewn by axe and what is churned, 67; what is cooked by fire, 68; what grows in ploughed ground, 71; the flowing water that does not flow, 76; the garment of initiation (at Abhisheéanfya), 87; Varuza Dharmapati, barley pap to, 71; Varuza consecrated king, 98, 103; upholder of the sacred law, 106; Varusa Satyaugas, 109; on being consecrated Varuma’s lustre (bhargas) departs from him, 113; assists himself, 113; sassrip-oblation (barley pap) to, 116; seizes
, 116; prayugass havis
INDEX TO PARTS III, IV, AND V.
p. 583
p. 583
(pap) to, 125; barley pap at Sautramazi, 136, 137; Varuza is the injurer, 137; horse slaughtered for him, 162; to him belongs the sling, 279, 280; the sheep sacred to him, 411; Mitra and Varuna, out-breathing and down-breathing, connected with ekavissa-stoma, IV, 68; tules over one-hoofed animals, 75; protector of the west, ror; connected with the Adityas, saptadasa-stoma, marutvatiyasastra, vairfpa-sdman, 101, 1023 runmati (lightsome) oblation to, 238; is Agni (when completed and anointed), 238; is the kshatra, 239; Varuza and horse, V, introd, xix seq.; part of Pragapati’s body affected by Varuna, 36; takes Sri’s sovereign power and receives (mitravind&a) eblation (ten-kapila cake), 62, 65; sends out his son Bhrigu to improve his knowledge, 108 seq.; through (a cake to) Varuna one delivers one’s self from Varusa’s power and noose, 221 ; Varuna’s cakes of ten kapalas, for Varuna is Virag, the lord of food, 223; connected with winter, 247; upholder of the sacred law, 251 ; is the king of the gods, 251; receives oblation in Sautramast (for assisting in healing Indra), 252; swearing by the inviolable waters a sin against Varuna, 265; Varuna’s son or brother is a whirlpool, 266; the last of the ten deities (‘all the gods’) receiving oblations of drops, 281; Varuza Gumbaka, 3433 propitiatory barley pap, 346; Varuna seizes upon the drowned, 346; barley sacred to him, 346; Varuna Aditya, king of the Gandharvas, 365; (the regent of waters, ? and Nakshatras) is the self of the gods, 505, 506, Varuna-pragh4s&é4, seasonal offering, III, 47; part of Pragapati’s body, V,75; oblations of, 75 n. varuna-sava, III, introd. xxv, 76, 103. Varuni. See Bhrigu.
varunic nature, of cow, ITI, 51.
varunya, III, 57.
vasa, hymn, IV, 112, 223.
vasa (? desirable or submissive), I11, 77+ vasativart water,—at Asvamedha of four kinds, from the four quarters, 275.
Vasha#, uttered with ten oblations of the Darsapfirnamasa, V, 3 ; is the sun and Death, and by it the Sacrificer is regenerated and delivered from death, 26 ; produces wasting away of cattle in winter, 45;—277 note.
Vasishtha, the Rishi, is breath, IV, 53; his (knowledge of the) Virag coveted by Indra, V, 312; formerly only one of his family could become Brahman priest, 212.
Vasor dhar&, shower of wealth, IV, 213 seq.; is Agni’s Abhisheka (consecration), 213; its mystic meaning, 221 seq. ; corresponds to year and Mahad uktham, 2a, 222.
Vasu, dwelling in the air, III, 103, 281,
Vasor dhar&, shower of wealth, IV, 213 seq.; is Agni’s Abhisheka (consecration), 213; its mystic meaning, 221 seq. ; corresponds to year and Mahad uktham, 2a, 222.
Vasu, dwelling in the air, III, 103, 281,
Vasus, by thirteen syllables gain the trayodasa-stoma, III, 40; eight Vasus produced from Vad, 149; placed on earth with Agni, 150; (with Mitra) mix the clay, 231; fashioned this earth-world by means of Gayatri, 233; Rudras and Vasus sing praises of (brick in) second layer, IV, 25; how produced, 33; Vasus and Rudras, connected with the four-footed and the daturvimsa-stoma, 68 ; Vasus, Rudras, and Adityas separated, and were the lords when heaven and earth separated, 75 ; connected with Agni, &c., 100; the lords of the east, 100; Vasus, Rudras, Adityas, Maruts, and Visve Devas build on different quarters of altar E. S. W. N. U., 118; the eight Vasus enumerated, V, 116; arise by performance of morning pressing, 173; consecrate the king by the Gayatra metre, 312; obtain the part of Vishzu, the sacrifice, corresponding to
p. 584
SATAPATHA-BRAHMANA.
the morning - pressing, 443 ; Indra, with Vasus, Rudras, and Adityas, receives offering at Pravargya, 479, 480.
vata. See wind.
vatsapra, hymn and rite, III, 261, 283; an unyoking-place, 286.
vatsara, (fifth year of cycle), IV, a1.
Vatsya, a teacher, IV, 272, 345 n.
vaushaf, etymology, IV, 341, 346 ;— forms part of the unexhausted element of the sacrifice (and trayf vidya), V, 170.
vavata, addressed by Udgatri, V, 387.
vayasya, bricks in second layer,
IV, 24.
Vayu, how created, HI, 148; his union with the air, 148; and the regions, 188; with him the Rudras in the air, 150; is the released Pragapati, 152; Vayu Niyutvat, 173 ; the out-breathing, 173 3 one half of Pragapati, 1753; regent of the air, 204, (210, 286); Agni, Vayu, and Aditya, are all the light, 210; goes along by the breath of the gods, 221; is the vital air that went out of Pragapati, 312; is Visvakarman (the maker of everything), IV, 6; blows most in (from) south, 6; becomes the mind, in right side of body, 6 ; wind produced by the pravabhrits, 33; everywhere between the two worlds, 34; runs everywhere in the same direction, 34; is in the regions, 34; wind has rain in it, 35; overlord of the air world, 48; is Pragapati (of the air), Agni, the Sacrificer, 57, 58; takes the part of Pragapati between head and waist, 60; becomes the deities and the forms of the year, 60; is the trivrit-stoma, and the swiftest, 61; the support of all beings, 66; encloses all beings, 66; rules over wild animals, 75 ; Agni, Vayu, and Aditya move hitherwards and thitherwards, go ; the allworker (visvakarman), in the south, 106; blows sideways in the air, 130; wind and sky the highest, and close together,
140, 1413 is only on this side of the sky, 141; is the thread by which the sun strings the worlds to himself, 141; is of trishrubh nature, 142; Agni, Vayu, and Aditya are the hearts of the gods, 162; is the self (body) of all the gods, 179; is the body (4tman) of Agni-Pragipati, the altar and universe, 179; Agni, Vayu, and Aditya are the Pravargya (vessels), 187: Vayu is the man (nara) of the air as (part of) the All (visva), 208; is the breath, 208 ; Agni considered as Vayu, 363; Vayu, the one wind, when entering man is divided into ten parts, V, 33 Praga&pati becomes vital air, and Vayu, 15; created by the Brahman and placed in the air, 27; Vayu one of the six doors to the Brahman, 66, 67; offering for expiation to Vayu in the direction in which the wind blows, 84; all beings (at death) pass over into the wind, and from thence are again produced, 84; is evolved from the air, and from him the Yagurveda, 102; Vayu’s form taken by sun, whence wind is invisible, 130; Agni, Vayu, and Aditya are light, might, glory (fame), 173; the swiltest of gods, 278; the fifth of the ten deities (‘all the gods ’) receiving oblation of drops, 281; is a singer of raises, 312; Vayu cooks the food, 316; sacrificed as animal victim, 319; expiatory milk oblation, 345, 347; Vayu is the transformer of seed, 345; Vayu, Sfrya, and Heaven and Earth, 347; is Pfshan, since he supports (push) everything, 474; (regent of the air) is the Veds tik (eee rib cman ul eda, triple (yagus, rié, ), II, 139, 140, 141; the thousandfold progeny of Vad, 140; the three Vedas (cf. trayi vidya), consist of 10,800 eighties of syllables, IV, 353; study of the Veda, V, 95 seq.; beneficial effects thereof, 99 seq.;
INDEX TO PARTS III, IV, AND V.
p. 585
Rik, Yagus and Siman are light, might and glory (fame), 174.
vedi, is this earth, II]. 345, 3493 IV, 235; V, 248; is the world of the (?place for) gods, IV, 118 ; measuring of vedi (for firealtar), 30 seq. ; (mahAvedi) equal to vedi of sevenfold fire-altar, 306; vedi of ninety steps (for the sevenfold fire-altar), 308; is fivefold, 309; right edge of vedi a balance in which the Sacrificer is weighed, V, 45; is the golden, brilliant-winged Gayatri who bears the Sacrificer to heaven, 56; how to step past it, §7 seq.; two vedis at Sautramani, 225; is the farthest end of the earth, 390.
vet, sacrificial call, is indistinct (indefinite), IV, 183; used with oblation of ghee (with gold chips in it), on completed firealtar, 183; used (with ‘svaha’) after final benediction of Vasor dhara consecration, 220; with ‘vashat, or ‘svah§,’ is food offered to the gods, 221.
vetasa (bamboo), etymology, IV, 174; cf, reed.
vibhitaka nut, used as dice, I11, 106 ; tree, not to stand near a grave, V, 427.
Vibhus,—Savitri, with Rsbhus, Vibhus, and Vagas, receives offering of Gharma, V, 480.
vetasa (bamboo), etymology, IV, 174; cf, reed.
vibhitaka nut, used as dice, I11, 106 ; tree, not to stand near a grave, V, 427.
Vibhus,—Savitri, with Rsbhus, Vibhus, and Vagas, receives offering of Gharma, V, 480.
victim, animal, is PragApati, and represents all deities, IV, 404; number of, at Asvamedha, V, 309 seq.; is quieted (killed), 321; human (symbolic), 407; set free, 411; enumerated, 413 seqq.
vikankata, (flacourtia sapida), is the thunderbolt, III, 53; how produced, 256, 448; pieces laid round Pravargya pot, representing the Maruts, V, 466; the vital airs, 486.
vikarat, brick in sixth or seventh rayer, IV, 96, 99, 140 seq.; is Vayu, 140; is vital power (dyus), 141, 291, vikramaza, one of Vishnu’s steps,
II, 96.
vikranta, one of Vishzu’s steps, III,
96.
vikriti, (fashioning) formula, III, 283.
village-boundaries, contiguous in time of peace, V, 306, 307.
vimita, shed, put up on gaming ground,
I, 1.
virag, bricks of fifth layer, IV, 83.
Virag, metre, gained by Varuaa, III, 403; of ten syllables, 183, 196; V, 403 n.; is Agni, III, 196; is food, IV, 50, 204; all food, IV, 12, 87; V, 408, 418; the unassailable metre in form of which tigers were produced, IV, 38; also two-year-old kine, 39; is food, 50, 204; of thirty syllables, 94, 385; the undiminished Virag is Indra’s heaven, 94; the ten vital airs are the Virag, the sacrifice, V, 3; possessed by Vasisht#a, and coveted by Indra, 212; is the earth,212; created by Pragapati, enters the sacrificial horse, 310 ; born from the Purusha, and the Purusha from Virag, 403.
vis, (peasantry, clan), food for the noble, III, 13 ; connected with west, Gagati, vairfipa-siman, saptadasa-stoma, rainy season, 913 connected with the gods generally, and the creator, is freed from death through saptadasa-stoma, IV, 68; less powerful than nobility, and differing in speech and thought from each other, 133; is the sacrifice, 144; sits as it were, 210; is indefinite, 210, 245; speak to the kshatra now in a loud, now in a low voice, V, 41; obedient to the kshatra, 227; not to be equal and refractory, but obedient and subservient, to kshatra, 303.
Vishzu, by three syllables gained the three worlds, III, 40; is the upper end of the gods, 44; the sacrifice, 45, 113; V, 179; three-kapala cake, or pap to, III, 54; men belong to him, or are of his | nature, 54; three steps (strides), 96, 261, 275; by Visbxu, Pragapatl created
™
p. 586
the worlds, 276, 286; assists Varuna in recovering his lost vigour, 1143 (upasad) threekapala cake, or pap, 118; as embryo a span long, 235, 255, 260, 268 ; Vishzu Sipivishta, pap of rice and fresh milk at New moon, V, 9; the sixth of the ten deities (‘all the gods’) receiving oblations of drops, 281 ; Vishnu nibhfyapa, Sipivishza, 293; a dwarfish animal his victim at Asvamedha, 300; enters the world in three places, 388 ; first reaches end of sacrificial session, and attains excellence among gods, 441; is the sacrifice, 442; unable to control his ambition, 442; with his bow and three arrows, 442 ; his head is cut off, and becomes the sun, 442; is divided into three parts (the pressings of the Somasacrifice), 443.
Vishnu-strides, a feature of the haviryagfa, V, 120.
vishe4rapankti (metre), is the regions,
p. 88
, 88. vishra , III, 50, 53. vishrdavragin, III, 123.
vishtuti, III, introd. xxii.
Vishuvat, central day of Gavam ayanam, and formerly one of the three ‘great rites’ of the year’s sattra, V, (139), 144; is in excess of the year, 158.
visvadeva-netras, (devas), seated in the west, III, 49.
Visvagit Atirdtra, with all the prishthas and giving away of all one’s property, a substitute for a year of Soma-pressing (with Agnidayana), IV, 320, 321; V, 420, 491.
visvagyotis (bricks) are (all the light), Agni, Vayu, and Aditya, respectively, III, 2%0, 239; making of, 239; mean offspring, progeny, 239, 385 ; IV, 129; laying down of the first (Agni), III, 384; is breath, 385 ; [V,2; Agni, 130; that of third layer, Vayu, 47, 130; is offspring, 47; is breath, 47; the fifth layer, 99, 129; possessed of generative power, 129; is the sun, 130;
is breath, 131; Sirya its lord, 131.
Visvakarman, the purusha (man) slaughtered for him, III, 162; Visvakarman and Indragni connected with the air and the second svayamatrize3, 188, 190;-IV, introd. xiv; is Vaya, 6, 106; the Rishi Visvakarman is speech, 12; he is Pragdpati, 28, 233; settles the third layer of altar, 41, 47; is Agni, 189, 190, 204; oblation to, 204; is the lord of all that exists, 204; eight oblations to (Agni) Visvakarman corresponding to the Savitra oblations, 266; Visvakarman Bhauvana performs Sarvamedha, and promises the earth to Kasyapa, 421.
Visvasi, the Apsaras, is the northern quarter, or the vedi, IV, 107.
Visvamitra, rishi (All-friend), is the ear, IV, ro.
Visvantara Saushadmana, IV, 3440.
Visvarfipa, the three-headed son of Tvashtri, slain by Indra, III, 130; V, 213.
Visvavasu, the Gandharva, IV, introd. xiv.
Visvasi, the Apsaras, is the northern quarter, or the vedi, IV, 107.
Visvamitra, rishi (All-friend), is the ear, IV, ro.
Visvantara Saushadmana, IV, 3440.
Visvarfipa, the three-headed son of Tvashtri, slain by Indra, III, 130; V, 213.
Visvavasu, the Gandharva, IV, introd. xiv.
Visve Devas, by twelve syllables gained Gagati, I11, 40; pamkabila oblation (pap) on west part of vedi, 120, 122; piebald bullock the Hotri’s fee, 122; animal offering to them (instead of to Maruts), 126; born from Vad, and placed with the moon in the quarters (regions), 150; they and Brshaspati no special elass of deities, 150; put the quarters in the world, 235; are the seasons, 311; sing praises of (bricks in) second layer, IV, 26; produced, 33; Rébhus and Visve Devab connected with living beings (bhfita) and trayastrimsa-stoma, 69; are the lords of the upper region, 102, 103; connected with Brihaspati, &c., 103; Vasus, Rudras, Adityas, Maruts, Visve Dev4é, build on different sides of altar (E. S. W.N.U.), 118; sit down with the Sacrificer on the higher seat (in the sky), 124; are Indra and
INDEX TO PARTS III, IV, AND V.
p. 587
Agni, and the three are brahman, kshatra, and vis, 344; the most famous of gods, V, 278; are all the gods, 392; the counsellors of king Marutta, 397; offering of barren cows, 402, 411; Visve Devs, except the Asvins, 4413; with Brihaspati, receive offering of gharma, 480 ; are the vital airs, 488.
vital airs. See prana.
vital power, vitality (Ayus). See life.
vrata, rite (of abstinence), III, 185; (fast-milk), 262; the four rites, and rites of rites, IV, 333 seq. ; 342; entering upon at New moon, V, 7 seq.; vrata (food) brought at haviryagia, 119; is the head of the sacrifice, 240.
vratadugha, cow, given to Hotri and Udgatris, V, 504.
vridhanvant, V, 351.
Vritra, slain by Indra by means of cake-offering, III, 45; by Fullmoon offering, V, 6; is the moon, III, 45; slain by gods, 48, 49; rik, yagus, and sdman were in him, 138; his retreat shattered by Vishnu, 139; repelled by Indra, 179; waters loathing him, 332; verses relating to the slaying of Vritra, IV, 275; is evil, sin, V, 11.
vritra-sanku (peg), V, 437.
vyahriti, mystic utterance, used with offerings to Rudra, IV, 161.
vyana, becomes the udana, IV, 16.
vyanabhrit (holders of the circulating air) are the mind-sustainers, IV, 15.
vyushti-dviratra, III, introd. xxvi, 129.
wain, as the mark of a sacrificial horse, V, 354.
walking round altar (in sprinkling), means slighting it, IV, 170; made good by circumambulation, 170.
warm, is tbe body of him who is to live, IV, 136.
water (Apad), different kinds of, for consecration, III, 73 seq.; produced out of V4A4, 145, 1923 from Prag4pati, 157; heals what
walking round altar (in sprinkling), means slighting it, IV, 170; made good by circumambulation, 170.
warm, is tbe body of him who is to live, IV, 136.
water (Apad), different kinds of, for consecration, III, 73 seq.; produced out of V4A4, 145, 1923 from Prag4pati, 157; heals what is injured, 220; the waters the udder of the sky, 284; the foundation of the universe, 293 ; therefrom the universe was produced, 294; water first made of this universe, 363; are unsettled, 301; waters beyond and below the sun, 305; jarful of water poured out as a thunderbolt to clear himself of all evil (nirriti), 324; three jarfuls poured on every four of sixteen furrows of Agnikshetra, 335; three additional ones on whole of Agnikshetra, 336; is the sky, 343; there is water not only in the channels of the vital airs, but in the whole body, 337; are the tenth, 363; whenever water (rain) flows everything that exists is produced, 363; possess self-rule, 364; the deepest place of the waters is where the sun burns, 391; are founded on the mountains (rocks), 405; the eye is their abode, the ear their goal, the sky their seat, the air their home, the sea their womb, sand their sediment, 416; is food, IV, 35; is the vital airs, 35; waters (of heaven) are in the highest place, 37; sprinkling of firealtar with water, 169; springs forth from rock, 169; is contained in rock, in the mountains, 170; waters as Apsaras, the Gandharva Vita’s mates, 232; food is produced from them, 232; universe originally nothing but a sea of water, V, 12; is everything, even in the farthest place, being Paramesh?din, 15; water one of the six doors to the Brahman, 66, 67; the waters the foundation of the universe, 205; swearing by the inviolable waters, sin against Varuna, 265; waters as the third of the ten deities (‘all the gods’) receiving oblations of drops, 280; water thrown for exorcising, 438; the waters a place of abode to all the gods, and Varuaa their regent, 506. water-dwellers (fish and fishermen),
|p. 588 subjects of Matsya Sammada, the Itihasa their Veda, V, 359.
well-water, III, 77.
west, connected with vis, Gagati, &c., IL], 91; west (?to east) path of sacrifice, 347; is the Gagatf, IV, 45; all-ruling (samrig), 46, 101; the Adityas its lords, 101; Varuaa its protector, 101; connected with saptadasa-stoma, marutvatiyasastra, vairfipa-sdman, 101; the all-embracer is Aditya, 106; is hope, distinction (prosperity) and the earth, V, 17, 18; the region of cattle, 485.
wheat, headpiece of sacrificial post made of, III, 31; is touched by sacrificer, 32.
wheel, mounted by Brahman priest, III, 32; of cart and potter, creaks if not steadied, V, 126.
whey (vagina), of the Maitravarusi payasy4, offering of, IV, 271; dakshind given therewith, 271.
whirlpool, water from, IIT, 76.
wheel, mounted by Brahman priest, III, 32; of cart and potter, creaks if not steadied, V, 126.
whey (vagina), of the Maitravarusi payasy4, offering of, IV, 271; dakshind given therewith, 271.
whirlpool, water from, IIT, 76.
wife, is one half of husband, III, 32; intercourse with, kept secret, 229; the husband must not eat food in her presence in order that she may bear a vigorous son, IV, 369, 370; (many) wives a sign of (social) eminence, V, 313.
wind (vata), cf. Vayu ; — connected with Varuaa, by rain freed trom death through ekavisnsa-stoma, IV, 68; is Vayu, 142; is the arrows of the Rudras of the air, 165; Vata as Gandharva with the waters as Apsaras, his mates, 232; three oblations of wind on chariot, thereby yoking it, 235; is on this side of the sun, 235; also in the other world, 235; and in this (terrestrial) world, 236; windnames uttered, V, 478; is the (aerial) ocean, flood, 479; is unassailable and_ irresistible, 479; an ogress-ridder, 479 ; identified with (aerial) ocean, flood; Indra, Savitri, Brihaspati, and Yama, 479-81; Pfishan, 486; is irresistible, an ogressridder, 479.
wing, of altar, crackling of, IV, 21; is of pankti nature (or fivefold), 115; twenty-one-fold, 222; contraction and expansion of, 300 seq.; has a bending link, 301; is crooked (?curved), 302; wings are the bird’s arms, 306; the immortal wings of the Ahavaniya, V, 271.
winter, produced from speech, and from it the pankti, 1V, 11; consists of months Saha and Sahasya, 70; is the space between air and heaven, and the part of body between waist and head, 70, 713 frog, avak4 plant, and bamboo three forms of it, 175; in winter cattle wasteaway,V, 45.
wish,—in wishes nothing is excessive, IV, 241, 247, 265.
wolf, springs from Soma flowing from ears, III, 131; from Indra’s urine, V, 215.
woman, impure part of, below navel, Ill, 32: fair-knotted, fairbraided, fair-locked her perfect form, 232; on left side of man, IV, 81; lucky if marked on left side, 81; brings forth within a year, V, 12; two women (Beliet and Unbelief) in N.E. quarter with black yellow-eyed man (wrath) between them, 110, 1123 has beautiful form bestowed upon her, 295; given as dakshiza, 402; is untruth 446.
womb, lies close to belly, IV, 115; lower than belly, 115; enlarges with the child before it is born, not after, 309; is the bearer because Pragapati by it bore creatures, V, 114.
wood, twokindsof (cut by axeand that found on the ground), III, 257.
wood-brick, III, 155, 166.
work (karman), evolved from the ear, and from it fire, IV, 379.
worlds, the, are the heavenly abodes (of the gods), III, 195; fastened to the sun by means the quarters, 269; the two, are round, 271; ascent of the (worlds and) metres, 376-278; they are strung on a thread and joined with Aditya, 360; from them is born both what exists
p. 589
p. 589
and what exists not, 366; glide along like serpents, 369; are the resting-place, and movingplace, 143; seven worlds of the gods, 277; the three worlds and four quarters, 314; were created together, 286; three and those above them in which are placed the deities higher than Agni, Vayu, Sfrya, V, 27; the Brahman is the sphere beond these higher worlds, 27 ; how they were steadied by Pragapati, 126; have light on both sides (sun and fire), 149; the three worlds (earth, air and heaven)are light, might and glory respectively, 173; two, those of the Gods and the Fathers, 225. Wrath, as black, yellow-eyed staffbearing man, between two women, Belief and Unbelief, V, Ii, 112,
Yag#a. See sacrifice.
yagfakratu, oblations of ghee relat-'
ing to special sacrifices (Agni and Gharma, &c.), forming part of the Vasor d » IV, 217. yagfapuéeéa, III, introd. xx, Yag#atura. See Rishabha. h Yagfavakas Ragastambayana, to him “8 Pragapati revealed himself, 1V,
p. 349
YAg#avalkya, IV, introd. xviii; questioned by Ganaka as to Agnihotra, V, 46; on the way in which the oblation is to be treated, 61; found by Ganaka _to know the Mitravinda sacrifice, 66 ; in disputation on Agnihotra at Ganaka’s house, 112 seq.; taught by Ganaka, 114; claims prize as most learned in sacred writ, 115; on Agnihotra expiation, 182; on offering of omenta, 393.
yaghayagitya-saman, III, introd. xiv, 2743 sung over completed altar, is the moon, IV, 179; is the heavenly world, 252; is Agni Vaisvanara’s chant of praise, 253; on first day of Asvamedha, V, 376.
yagRopavitin, sacrificially invested, V, 237.
Yagus, was in Vritra, 111,138; partof triple V eda, 139, 141; the Brahman, the Yagus, its power in the other world, IV, 173; the firealtar the ocean of Yagus, 278; is built up with the fire-altar, 282 ; apdpatte in front in quest of Pragapati’s vital fluid, 282; is Vayu, 336; the breath, 337; (yat-g04), 337; the mystic import (upanishad) its essence, 339; is silent (muttered), indistinct, 350; be who knows the mystic science becomes the Yagus and is called thereby, 341; Yagus consists of 8,000 brihatts, and Yagus and S4man of 10,800 (7,200 and 3,600 resp.) panktis, 353; is the one brick of which the fire-altar consists, 3743 all beings, all the gods become the Yagus, 390; what is performed without a yagus, is unsuccessful, V, 276.
yagushmatt, bricks, are the nobility, III, 153; placed on the body of the altar, 348; number of, IV, 22; are the peasantry, 132, 133; is food, 134; any special (extra) one to be placed in middle layer, 138; none in the dhishzya hearths, 242, (?) 244; are the days of the year, Pragapati’s body, 354; three hundred and ninety-six in fire-altar, 357; enumerated as to layers, 358, 359.
vasya, is to be in the trishtubh metre,
» 26.
vasya, is to be in the trishtubh metre,
» 26.
Yama, III, 49; rules over the settlements of the earth, and grants itto Sacrificer, 298; is the kshatra, 299; Yama and Yamf (Agni and Earth) of one mind with Nirriti, 322; the Fathers live in his realm, V, 236, 2373 rules over, and grants, abode in the earth, 431; is the sun, 460; Yama,with Angiras and Fathers, receivesoffering of Gharma,481; —Yama Vaivasvata, king of the Fathers, 365.
yamanetra4 (devas), seated in the south, III, 49.
yaudhagaya-sadman, chanted with three nidhanas, IV, 7.
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SATAPATHA-BRAHMANA.
Yavamat, a Gandharva, V, 30. Yavas and Ayavas, the light and dark fortnights, connected with creatures generally and the katuskatvarimsa-stoma, IV, 69; the lords of creatures, 76. yavat—tavat, as long as, III, 244. year, is seventeenfold (twelve months and five seasons), III, 174; twice in the year food is ripened, 244; is fastened to the moon by means of the seasons, 369 ; —its part in the sacrifice (as Father Time), IV, introd. xv seq. ; is the fire-altar and the three worlds, IV, 29; is Agni Vaisvanara, 33; ‘is space, 62; speeds all beings, 63 ; burns up all beings, 63 ; assails all beings, 63; the most vigorous of all things, 63; is arrayed (spread) over all things, 64; is the womb of all beings, 64; as an embryo, in the shape of the thirteenth month, enters the seasons, 64; is the strength of all beings, 64; it forms all beings, 65; is the foundation of all beings, 65; is the range of the ruddy (sun) and holds the supreme sway, 65; is the firmament (naka), heaven, 65; all creatures are evolved from it, 66; is eighteenfold, 66; ruler of the months, 74; is generative wer, 125; made continuous y the seasons, 125; contains all objects of desire, 3133; is the same as the sun, 313; beyond the year lies the wishgranting world which is immortality, 322; is fivefold (viz. food, drink, excellence, light, and immortality), 326,327; its divisions and lights, 351 seq.; is death, 356 seq.; Agni asthe year, how corresponding to each other, 363; produced from the union of Death’s mind and speech, 402; —Pragapati, the sacrifice, is the year, V, t, 38; only after gaining the year the gods become immortal, 5; the year is the imperishable world, 5; created by Pragapati as a counterpart of himself, 14; the year (year’s sattra) as man, 144, 145, 168 seq. ; is that (one) day after day, 155; amounts to a Brihati, 155; is the bull among seasons, 276.
yoke, measure of uttaravedi, III, 349 ; — y oke-pin, distance of throw of, III, 123 yoking, first of the right, then of the eft, ox, ITI, 291, 327.
youth (blitheful), i in the prime of life, is apt to become dear to women, V, 295.
yfipa, sacrificial post, eight-cornered, III, 31 ; wrapt up in seventeen clothes,” 31; with a wheaten head-piece, 31; seventeencubits long, 31; mounted by Sacrificer and his wife, 32; V, 254; Temarks on material, "form, and size of yfipa,V, 123,124; twentyone, 373, 383.