ida, invocation of, II1, 41, 113; IV, 248; is food, V, 19; the central air, 20; is faith, 42.
idam, II, 143;—(ida) one-fourteenth part of an etarhi, V, 169.
idavatsara (third year of cycle), 1V,
21. idvatsara (fourth year of cycle), IV, at. immortal, is the food that is baked, III, 164; immortal body is boneless, IV, 178; immortal bricks are the six Sdmans sung over the completed altar, 180; going to the heavenly light and becoming immortal and Pragapati’s children, 220; the tmmortal light is distributed amongst beings by Savitri, 322; the immortal light (and life) to be gained by the hundred and onefold altar or by a life of a hundred years, 323, 324; the body is not immortal, being the share of death, 357; after separating from the body one becomes immortal, be it by knowledge or holy work (thep. 541 fire-altar) ; coming to life again, one attains immortal life, 357 ;
the Amrita threefold, 365; by performing the animal sacrifice once a year—the year being
We—one gains immortal life, ’
119. immortality, is light (rué), III, 383;
IV, 238; man’s highest form, IV, 147, 177; the highest thing in the universe, 148, 181; is the vital airs, 178; the nectar of immortality (Soma), the Agnidit consecrated therewith, 251, 252; the nectar of immortality, Soma, departsfrom the gods and is recovered by penance, 255, 256; the immortality bestowed on Agni and Sacrificer, 256; beyond the year lies the wishgranting world, the immortal ra) ‘that 2 which is the light arkis) that shines yonder, 322; it is to the other world what life is to this, 327.
impure speech, if used, the vital airs pass away, V, 326.
Indra, performed Vagapeya and won
everything, III, 3; is the kshatra, 3, 59; IV, 229; is the Sacrificer, III, 13, 543 by eleven syllables gains the Trishtubh, 40; slays Vritra by cakeoffering, 45; is energy and vital power, 46,82; generative power, 46; with Agni smites the Rakshas, 51; eleven-kapala cake to, 59; bull his sacrificial animal, 60; Indra gyesh¢sa, pap of red rice to, 70; by anointing Indra, the gods guide him past his enemies, 74; by drinking Soma, Indra becomes a tiger, 81, 92;
artha-oblation to, 82; calls on aruts staying on Asvattha tree, 84; Indra Vriddhasravas, 89; kills Namuéi, 92; mystically called Arguna, 99; rathavimodantya oblation to, 102; Indra Visaugas, 109; assists Varuna, 113; samsrip-oblation (eleven-kapala cake), 116; pafidabila oblation on south part of vedi, 120, 121; fee a bull, 122; slays Visvarfipa, Tvash#ri’s son, 130; Indra Sutraman, 135;
,
eleven-kapila cake at Sautramani, 136, 137; is the central vital air, 143 ; etymology (indh) ‘thekindler,’ 143; is breath, 154; bull slaughtered to him, 162 ; repels Vritra, 179; afraid of Vritra not being killed, enters the waters, 365; takes away Prag4pati’s vigour (ogas) to the north, 374; becomes Pragapati’s left arm, 374; sour curds (dadhi) belong to him, 374; ruler of the kshatra, IV, 74; is Aditya, 92; Indra’s heaven is the undiminished virig, 94; ousted from this world by wrong sacrificial procedure, 94; protector of the south, 101; connected with Rudras, pa#kadasastoma, praiiga-sastra, brshatsiman, 101; the gods draw together round Indra, 127; magnified by all beings, 140; the greatest of charioteers, 140; to him belongs the ‘purisha’ of the altar, 140; equal to all the gods, 140; Indra the highest, mightiest, and strongest of gods, assisted by Brshaspati, fights the Asuras, 192; is Apratiratha (irresistible car-fighter), 192; of trishtubh nature, 262; the deity of the sacrifice, 262; Indra Vimridh, verses to, 276; Agni and Indra created as brahman and kshatra, 342; they join each other as gold man and gold plate, 342; they are the light and immortal life, 343; they are the firealtar (Agni the bricks, Indra the purisha), 343; for killing Vritra, &c., is deprived of the Soma-drink, and Kshatriyas with him, 345,n. ;—Indra Vimridh, (additional) cake at Fullmoon, V, 5, 6; Indra slays Vritra by Full-moon offering, 6; Indra Pradatr:, clotted curds for, at New-moon, 8; Indra Vritrahan, expiatory elevenkapala cake at New-moon, 11; statements regarding his battles mere illusion, 14; Indra created out of Prag4pati with a life of a thousand years, 15; Indra
p. 542
SATAPATHA-BRAHMANA,
becomes speech, 16; takes Sri’s power and receives (mitravinda) oblation (eleven-kapala cake), 62-65; brahmaéérin his disciple, 86; Indra is the thunder(-cloud), the thunder being the thunderbolt, 116; covets Vasishtba's (knowledge of the) Virag, 212; slays Visvarfpa, and drinks Tvashtri’s Soma, 213 seq., 248; has his Somadrink and vital energy taken from him by Namuéi, and is restored by the Asvins, 216; bull immolated to him at Sautramani, 217; cows sacred to him, 218; Indra’s cake of eleven kapdlas to win his energy, 222, 223; slays Namuéi with foam of water, 223; drinks separately the Soma from the mixture of Soma and blood in Namuéi’s head, 223; Indra Sutréman, 224; connected with the sky (and the third pressing), 241, 247; with summer, 247; with winter and dewy season, 247; heated by Asvins and Sarasvati by means of the Sautramazi, 249; Asvins, Sarasvati, and Indra are everything here, 253; and have a share in the gharma, 475; theseventhoftheten deities (‘all the gods’) receiving oblations of drops, 281; a cow wont to cast her calf his victim at Asvamedha, 300; Dharma Indra, king of the gods, 370; draws his glory by taking in Vishnu (Makta) whence he is Makhavat (Maghavat), 443; decapitates Dadhya#é Atharvana, 444; Offering made at Pravargya to Indra, with the Vasus, Rudras, and Adityas, 479, 480; is the wind, 479. Indra-Agni, lay down third layer of fire-altar, IV, 41; the best (chiefest) of gods, 41; fire-altar belongs to them, 278; the most powerful of gods, V, 278; are all the gods, 392. Indra-Brihaspati, animal sacrifice to,
Indraturiya offering—cake to Agni, Aaru to Varuaa and (gavedhuka) to Rudra, and sour curds to Indra—IH, 50, 51.
Indra-Vishno, aru to, III, 54; (traidhatavi) twelve-kapala cake at Sautramani, 138; connected with kshatra and pa#éadasastoma, IV, 68; animal sacrifice to, V, 402.
intercourse, sexual, is an Agnihotra offering, V, 114.
intestine. See entrail.
irina, HII, 43.
iron, is the vis, V, 304; iron bowl, oblation in, 339.
sana, a form and name of Agni, is the sun, III, 160,
Isha, first autumn-month, IV, 49.
ishtaka (brick) yagushmatiandlokamprina (nobility and peasantry), III, 153; formulas of settling (sadana), 153, 154; five kinds, 155, 166; head of, 1553 are Agni’s limbs, 156; made of clay and water, 164, 210; etymology, 164; amriteshraka and anriteshtaka, 171; sharp-edged thunderbolts, 357; are all creatures, 359; special ishtaka marked with lines, parallel to spine, IV, 18; are the bones, 20, 135; number of, 50; are the creatures that went out of Pragapati, 54; size and markings, 137 ; become milch cows, 172; are Pragapati’s joints, the days and nights, 281; made up of Prag&pati’s body, 290; three thousand additional marked bricks constituting the highest form of the bird’s form and plumage, 303; the one brick, Akshara, Agni, the Brahman, 343; are Pragapati’s lights, 349 seq.; bricks are threefold in respect of gender (sex), 364 seq.; the fire-altar consists of three bricks, Rit,
INDEX TO PARTS III, IV, AND V.
p. 543
Yagus, and Saman, having for their foundations the gold plate, the gold man, and the lotus-leaf, __ 3743 on tomb, V, 434, 435. ishsApfirta, V, 287 n. ishti, (i.e. kimyeshti) performed in a low voice, IV, 248. island, neither earth nor water, V,
497- itihasa, legend regarding battles between gods and Asuras not true, V, 143 to be studied, 98 ; is the Veda of water-dwellers,
369. itihasa-puraza, to be studied, V, 98.
joy (ananda), is the soul (of knowledge and life), 1V, 339, 340.
jujube (fruit of Zizyphus Jujuba), three varieties of, used in the Sautramaai, V, 214, 215, 219.
Ka, Prag&pati, III, 173, 175, 2213 V, 86; IV, introd. xiv; the four rites relating to Ka, IV,
334 seq. Kadraveya. See Arbuda. Kaikeya. See Asvapati. K&akra. See Revottaras, Kakubh metre, in the form of it bulls were produced, IV, 38; is the 8
, 88, kaleya-saman, III, introd. xvi.
kali, die, III, 107; dominant over the other dice, 108,
Kalpa (prospering) oblations, with which the Vasor dhar4 concludes, IV, 220, kama, III, 163.
dAamasa cups, III, 114.
Kampila, V, 321, 322.
kamyeshsi, performed in a low voice, IV, 248n.
dandramas. See moon.
Kankatiyas, instructed by Sandilya in the sacrificial art of the firealtar, IV, 254.
Kanva, saw the cow of plenty and milked her, IV, 203; his hermitage Nadapit, V, 399.
kapala,potsherd, of broken ukh§, ITI, 263.
kapott (kapotin), a particular form of a tree, 123.
dapya, a dish, V, 220.
Karakadhvaryu, 1V, 15, 129.
Karakad, III, 171, 175.
K4roti,—thereTura Kavasheya built a fire-altar, IV, 279.
karshmarya (gmelina arborea), a Rakshas-killing tree, III, 373.
karfikara (? vertebra), V, 165.
Kasya (of the Kasis), V, 401.
dapya, a dish, V, 220.
Karakadhvaryu, 1V, 15, 129.
Karakad, III, 171, 175.
K4roti,—thereTura Kavasheya built a fire-altar, IV, 279.
karshmarya (gmelina arborea), a Rakshas-killing tree, III, 373.
karfikara (? vertebra), V, 165.
Kasya (of the Kasis), V, 401.
Kasyapa, all creatures descended from him, III, 390; officiates at Sarvamedha of Visvakarman, V, 421 ;—the Kasyapas, a family of priests, IV, 345 n.
katurdasa-stoma, gained by Vasus,
II, 40.
AAturmAsya, seasonal offerings, instituted by the gods, ITI, 47; he who offers them eats food, every four months, in the other world, IV, 299; — esoteric remarks upon them, V, 74 seq.; by them Pragapati fashioned for himself a body, 74; amount to the year and the Mahavrata, 78 ; are the year, 309; £aturmasya victims at Asvamedha, 309, 383; seasonal animal sacrifices, 402.
Aaturvimsa, first day (after opening day) of Sattra and formerly one of the three ‘great rites’ of the year, V, (139), 144, 156, 167.
Aaturvimsa-stoma, is the womb, the year, IV, 64; through it, connected with Vasus and Rudras, the four-footed are freed from death, 68.
datushtoma, is the stay, support, Vayu, IV, 66; connected with Savitri and Brihaspati, frees the quarters from death, 69 ; V, 78, 329; is the Krita among dice, 330; the highest of stomas, 332; Gotama’s Stoma, 375.
Aatuskatvarimsa- stoma, connected with Yavas and Ayavas, frees creatures from death, IV, 69; is trishtubh (4 and 11) and thunderbolt, 85.
Aatustrimsa-stoma, is the range of the ruddy one (sun), the year, IV, 65.
AAtvala (pit), is the same (in cubit extent) as Agni (fire-altar), III, 309; arka-leaf thrown in, 166; is fire, 166; is the place for cleansing, V, 489n.; between
p. 544
SATAPATHA-BRAHMANA.
it and the Agnidhra is the gate of sacrifice, 497. Kauravya. See Balhika. Kausalya, V, 397. Kausambeya, (? a native of Kausambi). See Proti. Kaushya. See Susravas Kaushya. Kausurubindi. See Proti. Kavasheya. See Tura Kavasheya. keepers, of sacrificial horse, V,
355+
Kelaka Sandilyayana, a teacher, his views regarding Agni, 1V, 364.
Kesavapantya, III, introd, xxvi, 126 seq.; stomas of the three savanas (ekavimsa, saptadasa, pa#kadasa), 127; may conclude the RagasGya, 129; Shodasin forms part of Kesavapaniya Atiratra, IV, 405.
Kesin, a noble race, as performers of a Sattra, V, 1313 exist to this (the author’s) day, 134.
khadira (acacia catechu), throneseat thereof at Abhisheéaniya, III, 105; is the bone, V, 373-375
Abandasy& bricks, are the metres and cattle, IIT, 4143 IV, 2;— of second layer, IV, 36 ;—of third layer, 51 seq.;—of fifth layer, 87 seq., 92, 99, 109 seq.; are Prag4pati, 114.
Khandika Audbhari, a Kshatriya, skilled in sacrificial matters, V, 131.
kbandoma days, V, 156 n.
khara (mounds), III, 10; V, 452 n.,
485, 489.
khila (unploughed ground) between two cultivated fields, IV, 54.
kikas84, breast-bone, V, 164 n.
kim-purusha, III, 409.
kine, are man’s form (wealth), V, 261.
kbandoma days, V, 156 n.
khara (mounds), III, 10; V, 452 n.,
485, 489.
khila (unploughed ground) between two cultivated fields, IV, 54.
kikas84, breast-bone, V, 164 n.
kim-purusha, III, 409.
kine, are man’s form (wealth), V, 261.
king, he and srotriya upholders of the law, III, 106; if weaker than priest he is stronger than his enemies, 110; king, when consecrated, is entreated by people (for blessings), IV, 220; only he becomes king whom other kings allow to assume royal dignity, 224, 229, 233, 247; are realm-sustainers, 229; maintains his rule by offspring,
230; kings both combine and keep asunder, V, 41; can oppress the Brahmawa, but fares the worse for it, 286 ; when clad in mail performs heroic deeds, 300; Cannot rear cattle, 326.
King-makers, the non-royal, heralds and headmen, V, 304.
king’s brother, III, rro.
king’s son. See ragaputra.
Aiti, layer of altar, five, III, 150, 1913 IV, 147, 204; seven, III, 249, 253, 358; IV, 205; five, six, or seven, IV, 96; or three, 97;—-by whom ‘seen,’ and what their ancestry, III, 186 seq., 190; are the seasons, IV, 96;—are sacrificial food, whence the first is sprinkled with ghee, III, 356; the first is ‘led forward’ on red ox-hide, 256, 257; — building of first layer, 362 seq.; is the earth and the spring season, and the feet, 3865 IV, 1 seq. ; plan, 17; —second layer, 22 +; seen by the gods and laid down by Asvins, 23; plan, 24; is nestlike, 25; is the space between earth and air; and the summerseason, 29; the part between feet and waist, 30 ;—third layer, 41 seq.; seen by the gods, laid down by Indra and Agni, and settled by Visvakarman, 41; plan, 48; is the air, and rainy season and autumn, 49; is the belly, 138; the waist, 149 ;— fourth layer, 58 seq.; is the Brahman, 59; upholds heaven and earth, 59; is the space between air and heaven, and the winter-season, 70 ; the part between waist and head, 71; between waist and neck, 149; plan, 71; is the larger of the rahman, Pragfpati, the Rishis, Vayu, the Stomas and vital airs, 81, 82;—fifth layer, 82 seq.; is the shining (virdg) heaven, 82; the fifth (including sixth and seventh) is the head and dewy season, 127; plan, 98; the fifth is the neck, the sixth the head, the seventh the vital airs, 149;—symbolical meanings
INDEX TO PARTS III, IV, AND V. ~
p. 545
of layers, 147, 148; ditto as regards the bodily parts, 148, 149; the layers of brick are the immortal, and those of earth the mortal, parts of Prag4pati’s body, 290; the mortal ones enclosed in the immortal, and made immortal, 290, 291; the seven layers, 291; how the six layers of brick, and six of earth, correspond to the vital airs and the mortal parts of the body respectively, 292 seq.; each layer of bricks and earth takes (or represents) one month, 318.
Aitra, name of Agni, III, 161; 1V, 269 n.
Aitra-siman, ITI, 369 (corr. IV, 146).
Aitya, III, 151 seq.
k/ipti, (six) formulas and oblations,
9 30.
Aitra, name of Agni, III, 161; 1V, 269 n.
Aitra-siman, ITI, 369 (corr. IV, 146).
Aitya, III, 151 seq.
k/ipti, (six) formulas and oblations,
9 30.
knee, consists of two plates (bones), V, 500 ;—knee-high, IV, 158; V, 249; lifting of sacrificer on throne-seat, 254.
knife, for slaughtering the horse is made of gold, that of paryahgyas of copper, and that of the others of iron, V, 303.
knife-paths, V, 326.
knowledge, superior to brick-built altars, IV, 380; by knowledge one ascends to where all desires have vanished, and all sacrificial gifts and mere rites do not attain, 389.
Koka, son of king Sona, V, 400.
Kosha, a priestly race, IV, 392; cf. Susravas Kaushya,
Kraivya, the Pa#éala king, performed the Asvamedha, at Parivakra,
V, 397 . kranta, one of Vishnu’s steps, III,
96.
Kratusthala, the Apsaras, is an intermediate quarter (? N.E.), or (Agni’s) battle, IV, 105.
krimuka tree, how produced, III, 254; wood red and sweet, 254; has no ashes, 255- krita, dice, III, 107; V, 330.
Krivi, old name for Pa#éala, V, 397.
krivi (vv. Il, kavi, krayi), 11, 98.
Kshatra, nobility, connected with South region, trishtubh, brihat-
[44]
siman, pafadasa-stoma, summer, III, 91; (political power) concentrated in one, 248 ; connected with Indra-Vishzu, and freed from death through pa#kadasa-stoma, IV, 68; Indra its lord, 74; is the eater among the people, 125, 132, 242; attaches to a single individual, 132, 241; stands, as it were, 210; is built up by (social) layers, 242; Indra created as Kshatra, 342 ; established on the Vis, V, 413; produced from out of the Vis, 225; produced from out of the Brahman, 227; not to be detached from the Vis, 228; Sacrificer consecrated by the Kshatra (a Kshatriya), 253, 254; takes no delight in the priestly office, 286; spiritual lustre takes no delight in the Kshatra, 286.
kshatra-dhbriti, III, introd. xxvi, 129.
Kshatriya (cf. raganya), and Vis, 111, 100; followed by the other three castes, 226; Brahmana and Kshatriya, never walk behind Vaisya and Sidra, 227; Kshatriya and Purohita alone complete, 259; are everything, 260;—Kshatriya destroys enemies and raises his relations, 260; grants settlement with approval of clan, 299; deprived of the Soma-drink, IV, 345 n.; his world is the earth, V, 133; remain Kshatriyain heaven, 250; Kshatriya consecrates Kshatriya, 254; whilst sacrificing becomes a Brahmana, 348.
kshattri, chamberlain, one of the ratninad, III, 61; is a prasavitri, 61; addresses the Palagali, V,
387.
kshetrapati,—prayug4m havis (pap) to, IIT, 125.
kshipra, one-fifteenth part of a muhfirta, V, 169.
kshipra-syena (?the quick eagle), produced from the amritavak IV, 370.
kshuma (v. ]. kshupa), name of an arrow, IIT, 88.
Kubera Vaisravana, king of the Rakshas, V, 367.
’
Nn
p. 546
SATAPATHA-BRAHMANA.
Kuhfi, pap offered to her, (the extreme end of) one of the four regions, IV, 264.
Kumira (the boy, Agni), born from Ushas, III, 159, 160.
kumbhi, pot, III, 270; perforated with a hundred holes, V, 220,
Kubera Vaisravana, king of the Rakshas, V, 367.
’
Nn
p. 546
SATAPATHA-BRAHMANA.
Kuhfi, pap offered to her, (the extreme end of) one of the four regions, IV, 264.
Kumira (the boy, Agni), born from Ushas, III, 159, 160.
kumbhi, pot, III, 270; perforated with a hundred holes, V, 220,
234 Nn.
kumbya (? an explanatory passage), V, Iot.
kuntpa, V, 164n., 374.
kfirka, a (gold) stool for Sacrificer, V, 360.
karma, etymology, III, 390; the same as kasyapa, 390.
Kurukshetra,—Purfiravas wanders about in Kurukshetra, V, 70; is the gods’ place of divine worship, 441.
Kuru-pa#éala, III, 124; V, 51.
kurupisangila, V, 389, 390.
kusa-grass, garment made thereof, worn for purification, III, 31; is pure, 32, 356.
Kusri Vagasravasa (Gautama), a teacher, IV, 345 n., 390.
kya, (belonging to Ka), IV, 334 seq.; is the food of Agni, 342 seq., 347 seq.
ladder (nisrayami), leant against sacrificial post and mounted by Sacrificer and wife, III, 32.
lakshman, mark,—is lucky on right side of (body of) man, or left side of woman, IV, 81; mark in mouth lucky, 81; lucky on any side, 95.
layer, of altar. See Ziti.
lead, piece of, put on tiger’s skin and kicked off, III, 91; compared with gold, 92; originates from Indra’s navel, V, 215; with lead malted rice bought at Sautramant, 219.
league, a thousand, the farthest distance, 1V, 163.
leg,—arms and legs consist of twenty-five parts each, IV, 325; parts of leg, V, 75.
life,—of gods longer than men’s, IIT, 3443 life (Ayus) and vital air the highest (endowments), IV, 144; life (4yus, vitality) the same as vital air, 143; is food, 196; life of a hundred years is immortality,
299; gains the immortal light, heaven, 323; therefore one must not shorten one’s life, 3235; consequences of shorter lives, 323, 324; it requires many sacrifices to gain one day or one night (of life), 324; life is to this world what immortality is to the other, 327; those who do not become immortal come to life again, and become the food of Death time after time, 357, 358; retribution in future lite, V, 109 seq.
lifting-sticks (saphau or partsasau), V, 4533 are heaven and earth, 476; therewith Pravargya pot is lifted, 477.
light (ru&), is immortality, III, 383; IV, 238.
lightning, is the teat whence the ‘shower of wealth’ flows, IV, 221; one of the six doors to the Brahman, V, 66, 67; a terrible form of rain, 26r.
lightsome (runmati) oblations, (to Agni and Varuaa), IV, 237-239.
limbs, dependent on vital airs, III, 151; IV, 193—thirty of the body, IV, 167, 222; are tripartite and furnished with two joints, V, 77.
lines, three drawn round for protection, III, 212; on bricks, IV, 137.
lion, produced from Soma flowing from Indra’s nose, III, 131; is vigour, produced in the form of the atigésandas metre, IV, 38.
liquid,—the means of drinking off one of two liquids mixed together, V, 223.
liquor, spirituous. See parisrut, sur3.
logeshtaka (clod-bricks), III, 345.
loka, space and world, ITI, 180.
liquid,—the means of drinking off one of two liquids mixed together, V, 223.
liquor, spirituous. See parisrut, sur3.
logeshtaka (clod-bricks), III, 345.
loka, space and world, ITI, 180.
lokamprina, brick, is the peasantry, III, 153 ;—of Garhapatya, 308; —their number on fire-altar,IV, 413; two laid down in comers and thence filling up of layer, 22, 41, 58, 82 ;—is the sun, 96, 131, 134, 135; the nobility, 132, 242; is the body, 134; the vital air, 135; when made milchcows by the gods, stand with averted faces, having received
INDEX TO PARTS
Ill, Iv, AND V. 547
no names, 174 ; therefore called ‘virdg,’ 174; 10,800 in firealtar (10,701 in Ahavaniya, 21 Garhapatya, 78 dhishnyas), 357, 360; it is the gold man in the sun, and the one brick (? akshara) in which the fire-altar results; also the man in the eye, whence two lokamprinas are laid down, 369; Agni the one lokamprina, 381.
long-haired man (eunuch), III, 9, 90.
lost thing, recovered by offering to Heaven and Earth, Vayu, and Sfrya, V, 347.
lotus-flower, and _plant,— golden flower as fee, III, 115 seq.; its leaves a symbol of sky and stars, its seed-stalks of the air, and its suckers of the earth, 117; lotus plant means the waters, 364. ;
lotus-leaf, placed on antelope skin, III, 2153; is speech, 215; the sky, 216; the womb, 222; placed on Ahavantya site, 343; Agni found on lotus-leaf by white horse (Pragapati), 360; lotus-leaf as womb, laid down in centre of altar-site under first layer, 363; means water and earth spread out thereon, 364 ; (pushkara), the essence of waters, made a stronghold by the gods for Indra, 365 ; represents the waters, Agni’s maternal womb, IV, introd. xx; marks the commencement (womb) of altar, 44, 118, 1193 is the immortal light, 365; is the light of the sun, and both are the black of the eye, 367, 368; is the foundation of the siman as one of the only three bricks of which the altar consists, 374.
lute,— played to one is a form (sign) of wealth (? distinction), V, 285; a Brahmaaa and a Raganya play the lute and sing praises of Sacrificer at Asvamedha, 285 seq., 356 seq.
lute-players, masters of, V, 362 seq., 372.
Madhava, second spring-month, ITI, 386.
Nn
Madhu, the sweet doctrine (brahmana), V, 4440., 471-
Madhu, first spring-month, III, 386.
madhu-graha, III, 11; held by Vaisya or Raganya, 29; presented to the Brahman priest,
29.
Madhuka Paihgya, remark on animal sacrifice, 122.
Madhyandina-pavamana (at VAgapeya), III, 8.
Magha, month suitable for erecting of sepulchral mound, V, 423.
maghavat = makhavat, V, 443.
Mahadeva, V, 81.
Madhuka Paihgya, remark on animal sacrifice, 122.
Madhyandina-pavamana (at VAgapeya), III, 8.
Magha, month suitable for erecting of sepulchral mound, V, 423.
maghavat = makhavat, V, 443.
Mahadeva, V, 81.
Mahad uktham, IV, introd. xxv ; in bird’s shape, xxv; I10 seq.; (? a different recension, 111 n., 168 n.); the Satarudriya accounted to be equal to it, 168, 273; an ocean of rids, 278; not to be recited for another, 279, 367; fire-altar, Mahad uktham, and Mahavrata are the Sacrificer’s divine, immortal body, 279;—281 seq.; originated from the vital fluid (rasa) of Pragapati’s dismembered body, 282 ; the Hotri thereby puts Pragapati’s vital fluid into the Somacup, 283; it is equivalent to all the riks, 283; is a bird-like body, 286; is the sky, speech, the body, 286; thereby the Hotri puts flavour into the Mahfavratiya cup, 346; is the orb of the sun, 366; triad, Agni, Arka, Mahad uktham, V, 172; —cf. uktha.
mahanamni verses, III, introd. xx, xxi.
Mahan Devaé, a form and name of Agni, is Pragapati, III, 160. mahas (wealth, or joy), as a formula
pronounced after the Agnihotra,
V, 126.
Mab4sala Gab4la, instructed by Dhira Sataparneyaon the nature of Agni, 1V, 331, 393; (? the same as Prakinasala Aupamanya), 393 N., 395.
Mahivira pot (Vishzu and the Sun), etymology, V, 443; making of, 447 Seq. ; its form, 454; anointed with ghee, 462; is revered (as the sun), 469.
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p. 548
SATAPATHA-BRAHMANA,
Mahavrata, IV, introd. xxv seq. ; 110, 168; the last day (before concluding day) of Gavim ayanam, and formerly one of the three great rites of the Sattra, V, (139), 144, 167.
Mahfvrata-sfman, in bird’s shape, IV, introd. xxvi, 110; an ocean of simans, 278; not to be chanted for another, 279, 367; fire-altar, Mahavrata and Mahad uktham are the Sacrificer's divine, immortal body, 279; thereby the Udgatri puts Pragapati’s vital fluid into the Soma-cup, 282; is equivalent to all (other) samans, 283; composition of (Gayatra, Rathantara, Brihat, Bhadra, and Ragana-sdmans), 282, 283; is a bird-like body, 286; is the air, breath, 286; the vrata of the great one (Agni), 342; thereby the Udgatri puts flavour into the Mahavratiya cup, 346; is the light of the sun, 366.
mahavratiya-graha, IV, introd. xxvi, 282; by offering it, the Adhvaryu puts the vital fluid into Pragapati, 284; is Pragapati’s food, 346; is offered with ‘ vaushas,’ 202, 346.
mahendra-graha, belongs to Indra, III, 13, 17 ;—drawing of, 41, 81, 113.
mahiman, two Soma-cups (drawn for Pragapati) at Asvamedha, day and night, IV, 401 ; V, 327; mahiman, is royal power, 327; the first drawn in gold vessel, 391 ; the second in silver vessel, 394.
mahishi, first wife, III, 238; lies down near the sacrificial horse, V, 386; addressed by Brahman,
386,
Ma&hitthi, TI, 175 ; IV, ros-8, 271.
maiden, — beautiful maiden is apt to be loved (by men), V, 295; given as dakshina, 402.
mahishi, first wife, III, 238; lies down near the sacrificial horse, V, 386; addressed by Brahman,
386,
Ma&hitthi, TI, 175 ; IV, ros-8, 271.
maiden, — beautiful maiden is apt to be loved (by men), V, 295; given as dakshina, 402.
Maitravaruna, his hearth, IIT, 80, 81; sterile cow his fee at Dasapeya, 119; is under Hotri, V, 137; is the mind of the sacrifice, 245.
maitravaruna-graha, IIT, 6.
Makha, is the sacrifice, III, 233; Vishsu, V, 443; his head restored, 450 seq.;— Makha Saumya, 454.
male, is pre-eminently endowed with power, IV, 230; m. organ, (of three parts), V, 19; has one joint, r9.
malt, of rice and barley, V, 219, 223 0., 240.
man,—is skinless, III, 32 ; men belong to Vishnu, 54; lives up toa hundred years, 93, 135, 405; V, 261, 275; has a hundred powers or energies, III, 93, 1353; V, 275; is born into a (future) world made by him, ITI, 181; the sham-man his sacrificial substitute, 197; is a fathom high, 309; is Pragapati, 309; man’s life shorter than the gods’, 344; tends upwards by his vital airs, 368; is not held down by food and breath, 379; man’s human form is clay, 382; men have their birthplace in the west (the G§arhapatya), 389; man created from Pragapati’s mind (manas), 402; is the first and strongest of animals, 402; is produced in the shape of the pankti, IV, 38; (male) is lucky if marked on right side, 31; single man has many wives, 230; man with upstretched arms the measure for the fire-altar, 305 ; that is his highest measure, 305; fivefold (by food, drink, excellence, light, and immortality), 326, 327; when man dies he, by his five vital airs, passes into fire, sun, moon, the quarters, and the wind, and becomes one of them, 333; must not eat food in the presence of his wife, 369 ; man at the end of sexual union becomes apathetic and sleeps, 370; is king Soma, V, 6; of sixteen parts, 20; man is born thrice (through birth, sacrifice, and death), 23, 24; daily offering to men (by entertaining guests), 95; black, yellow-eyed man (Wrath) between two women (Belief and Unbelief) in North-East quarter, 1ro-112; man’s thought taken by sua (whence saying, ‘the divine
INDEX TO PARTS III, IV, AND V.
p. 549
thought protect thee, not man’s thought !’), 130; man as the year (year's sattra), 144, 145, 168 seq.; man does not know clearly the way to heaven, 305; men the subjects of Manu Vaivasvata, the Ris their Veda, 362. man in the eye. See eye.
man in the sun. See sun.
manas. See mind.
manthin (graha), III, 6; purorué formula of, 111; produced from aida-siman, and from it the ekavisasa-stoma, IV, 10,
Manu, is Pragapati, III, 250; carried by the earth (his wife, a mare), V, 466.
Manu Vaivasvata, king of men,V, 361.
MAnutantavya. See Saumapa.
Manyu, the one god who did not abandon Pragapati, IV, 157; becomes Rudra, 157.
mare, brings forth within a year, V, 123 mare with foal the dakshina at Sautrimani, 218, 222 ; mares enclosed to make the sacrificial horse whinny, 306,
MAnutantavya. See Saumapa.
Manyu, the one god who did not abandon Pragapati, IV, 157; becomes Rudra, 157.
mare, brings forth within a year, V, 123 mare with foal the dakshina at Sautrimani, 218, 222 ; mares enclosed to make the sacrificial horse whinny, 306,
Margaliya hearth, at Agnifayana constructed of six bricks (the seasons, the Fathers), IV, 243; used for cleansing, V, 490.
mark, on body. See lakshman.
marrow,—the formula used in laying down the brick is the marrow, IV, 20; is the light of man’s body, 327; is the Yagushmatf bricks, hence 360 parts of marrow in the body, 387; V, 169.
marud-netraé (devaé), seated in the north, IIT, 49.
Maruts,—(uggesha4) offering of sterile cow to, III, 13; are the peasantry (vis), 13, 34, 61; staying on Asvattha tree, 34,84; by seven syllables gain the domestic animals, 40; seven-kap4la cake to, 61; rathavimoaniya oblation, ror; dappled cow their victim at oblation of teams, 125; Adityas and Maruts connected with embryos, and pastkavimsa-stoma, IV, 68 ; lords of the north, 102; connected with Soma, ekavimsa - stoma, nishkevalya - sastra, vai - n, 102; Vasus, Rudras,
Adityas, Maruts, Visve Devas, build on different sides of altar (E. S. W. N. Zen.), 118; rule over rain, 170; seven cakes of seven kapalas to them, 208 seq.; these are the vital airs (of Vaisvanara, the head), 209; they are the vis, 210; their cakes offered to sitting, 210; with the hand, with Svaha (without a proper anuvakya and yagya), 211; are the rays of the sun, 212; the stormy (region), the troup of the Maruts, is the air, 236; are the guardians of one of the four regions, V, 359; Maruts, as guards-men of king Marutta, 397; animal sacrifice to, 402; Maruts, as the people, surround the (samrag) Pravargya, 466. Marutta Avikshita, the Ayogava king, performed the Asvamedha, V, 397. marutvatiya-sastra, connected with Varuna, the Adityas, the west, &c., 1V, ror, 102; on second day of Asvamedha, V, 379, 380. mate, makes man complete, IV, 132; is one half of one’s self, 132. Matsya Sammada, king of waterdwellers, V, 369; cf. Dhvasan. Maudgalya. See Naka Maudgalya. Maya,—as such, Asuras serve the divine Purusha, IV, 373. Menaka, the Apsaras, is the southern quarter, or heaven, IV, 106. metres,—connected with the Brahman, &c., III, 91; Gayatri, Trishtubh, Gagati, Anushtubh, 201-202; immortal metres, 203 ; identified with the white and black hair of the black antelope skin, the rig and saman, 266; mounting of those four metres (representing the worlds), 276, 2773 are vital sap, 352; the oceanic (samudriya) metre, 352; the seven, 353; IV, 277, 314; looseness in calculating, III, 3533 are life-sustaining gods, 1V, 32; the cattle become metres, 36; different kinds of metres, 36 seq.; are cattle, 45; and food, 87; the eight defined and the undefined ones, 53, 88 seq.; etymology, 87; the ééandasya4
p. 550
bricks representing the ten principal metres, 109, 110; seven, increasing by four (syllables), 212; these are the seven vital airs, 327-9; the different metres and deities identified with parts of body, 330, 331; do not fail by excess or deficiency of one or two syllables, V, 157.
milch-cow,—the bricks of altar are made such, IV, 172; in the other world one will get many such by the Brahman, the Yagus, 173; with calf given as dakshina for Aditi’s pap at Sautramazf, V, 268, milk,—used with consecration-water, III, 78; is breath (life), 245 ; laid in female, 245, 311; milk from black cow which has a white calf, offered to Agni, about to be laid down on fire-altar, IV, 200; milk is breath, 200; is vital sap, 201; milk (cups of) at Sautramani represents Soma, and the Kshatra, V, 225, 228; cups of milk there to Asvins, Sarasvati and Indra, 240, 241.
milking-pail (dohana),—milk offered from it, 1V, zoo.
millet, originates from Indra’s hair, V, 215.
mind (soul, manas), — everything gained by it, III, roo; union of Mind and Speech, 149; is Sarasvat, 398 ; isthe foundation of the body, 270; the first of vital airs, 402; in it all the vital airs are established, 402 ; originates from VAyu, in right side of body, IV, 6; from it the summer is produced, 6; is one only, 7; is the moon, 11; from it speech is produced, 11; sustained by the circulating vital air (vyana), 15; is the fifth to the four vital airs, 73; mind (metre) is Pragapati, 88; one of the tive divisions of vital air in the head, 190; Manas as Gandharva, with Rifs and Samans as Apsaras, his mates, 233; Mind alone existed in the beginning, 375; thence the other four vital airs (speech, breath, the eye, the ear), and after them work and fire, were evolved each one fromthe preceding one by worshipping with its thirtysixthousand Arka-fires, 375 seq. ; Mind preceded and created by Death, hunger, 402; thelibations to Mind and Speech(Sarasvatand Sarasvati) are such to Full and New moon, V, 28, 31, 32, 35; Sacrificer is mind, manifested in speech, 262; what is thought in mind is spoken by speech, and heard by ear, 263; is the overlord of vital airs, 504; all is gained thereby, 507.
mithuna, not to take place during diksha, I1I, 185; or prior to maitrAavarusa curds, 186.
Mitra,—by one syllable gains trivrit-
stoma, III, 40; is the Brahman, 67 ; to him belongs wood broken off by itself, and naturally produced butter, 67; the larger ricegrains, 68; what is cooked by hot steam, 68; injures no one but is every one’s friend, 68; Mitra Satya, pap of namba seed to, 71; prayugam havis (pap), 125; Mitra is the breath, 230; (together with the Vasus) mixes the clay, 231; is the wind, 245; theout-breathing (prava),1V, 68; takes Sri’s noble rank (kshatra) and receives (mitravinda) oblation (pap), V, 62—5 ; the ninth of the ten deities (‘all the gods’) receiving oblation of drops, 281.
Mitra-Brihaspati, a pap to, III, 66;
Mitra-Brihaspati, a pap to, III, 66;
are the path of the sacrifice, 67.
Mitra - Varuza, — are anointed as kings by the gods, III, 73; to them the Raganya belongs by his arms, 88, 93; are dhritavratau (upholders of the sacred law), 89; mount the chariot and thence behold Aditi and Diti, 93 ; are the directors (prasastfrau), 99; dish of clotted curds (payasya) to them, 105, 186; (pa#éabila) dish of clotted curds Pe) on north part of vedi, 120, 121; Adhvaryu’s fee
INDEX TO PARTS III, IV, AND V.
55!
for it sterile cow, 122 ;—are the out-breathing (praza) and upbreathing (udana), 122; V, 181; connected with rain and wind, and the ekavimsa-stoma, IV, 68; payasy4 to, is a divine mate for Sacrificer (since prior to it he must not touch woman), 270; this payasya is seed, put into Prag4pati, 270; are this and the other worlds, V, 268 ; the praaa and apana, 269; offering of barren cows, 402; seasonal animal sacrifice, 402, 411. mitravaruna-netrad (devas), seated in the north, III, 49. Mitravinda, form of sacrifice (ten oblations), V, 62 seq. month,—twelve or thirteen in the year, III, 119; a thirteenth, 182; has sixty days and nights, 184; the year their ruler, IV, 74; the thirteenth is Agni’s trunk, 167; the thirteenth is the year itself, V, 247; is an excrescence of the year, 276. moon,—slain when set at liberty, Ill, 453 is Vritra and Soma, 45; (Kandramas) how created, 149; is seed, 149; the Visve Devas placed with moon in the uarters, 150; is PragApati, 178; wells on earth at new-moon, 178; slaughtered by the gods at full-moon, 178; is Vritra, 178; one of Agni’s forms, 230 ; is the hook or point to which the year is linked by the seasons,
269; created with the regions,
286; sun and moon Prag§pati’s eyes, the moon the eye on which he lay, hence much closed up, 313; is Soma’s highest glory in the heavens, andcauseshim tobe celebrated there, 355 ; is mind, and becomes (or gives birth to) speech, 1V, 11; is the year and all living beings, 54; is the (thunderbolt and) paf#sadasastoma (because of its waxing and waning fifteen days), 62; is the tail of Agni-Pragapati, the altar and universe, 179; the essence of oblations goes up to the moon, 179 ; (Kandramas), as Gandharva, with the stars as
Apsaras, his mates, 232; when the moon sets it enters the wind, 333; is Aditya’s (Agni- Pragapati’s) food, 349; is king Soma, 349; V, 6, 9, 10; is the ascended Pragapati-Sacrificer, made up of all existing things, IV, 354; is the bolt of the gate of sacrifice, V, 1; the heavenly dog watching the Sacrificer’s cattle (to seize them), 10; the hare-marked one, 10; full and new moon variously identified, 30 seq.; moon (Soma) is the Asvamedha, 33, 34; the moon, one of the six doors to the Brahman, 66, 67; his light taken by the sun, 130; represented by piece of silver tied to a darbha plant and taken eastwards, 196; is born again and again, 315; the type of vitality, 315; is the spotless Brahman (masc.), 317, 318; Kandra (the regent of the regions or of the Nakshatras?) is the Self of the gods, 505.
mortals, created from lower (downward) vitalairs, III, 150; 1V,289.
mortar and pestle, put in first layer, III, 393-396; mean food, 393 seq.; the mortar is the womb, the pestle the sisna of the Agnianimal, 400; IV, 2.
mother, bears son on her lap, ITI, 232.
mouth,—peculiar mark in mouth is lucky, IV, 81; (parisrit) reaching up to mouth, 159; lifting of sacrificer on throne-seat up to the mouth, V, 254.
mrityumohini, the first four stomabricks of fourth layer, IV, 59 n.
muhfirta, a fifteenth part of the day (and a thirtieth part of day and night), IV, 381 seq.; 10,800 in the year, 352; V, 169; in each muhfirta a fourscore of syllables completed to make up the trayi vidya, Pragapati’s body, IV, 353; consists of fifteen kshipras, V, 169.
Mundibha Audanya, discovers atonement for slaying of Brahmaza, V, 341.
mufiga-grass, layer of it put in firepan, as the womb, III, 251.
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SATAPATHA-BRAHMANA.
nabhas, the first rainy month, IV, 48.
nabhasya, the second rainy month, IV, 48.
Nadapit ( Kanva’s hermitage), V, 399.
nada-verse, IV, 113.
nadipati, III, 75.
Nagnagit,—Svargit Nagnagit (or Nagnagita), the Gandhara (a raganyabandhu), IV, a1.
Naka Maudgalya, a teacher, V, 201.
nakasad, bricks of fifth layer, are the gods (seated on the firmament), IV, 97 seq.; are the four priests with the Sacrificer, 103; are the (Sacrificer’s) Self, 104; the regions, 104.
nakshatra, III, 19; Agnyadh4na not to be performed under a special nakshatra, V, 1; single nakshatra, 423; are a place of abode to all the gods, 505; (Kandra, or Varuna? their regent), 505, 506.
namba (4mba) seed, growing on unploughed ground, ITT, 71.
name, giving of, frees from evil, III, 159; oblations to names (of Agni) forming part of the Vasor dhara, IV, 219; he who is consecrated (anointed) comes to have two names, 247; form and name, as two forces of the Brahman, the former being the stronger, V, 27, 28.
nameless finger, III, 221, 294.
name, giving of, frees from evil, III, 159; oblations to names (of Agni) forming part of the Vasor dhara, IV, 219; he who is consecrated (anointed) comes to have two names, 247; form and name, as two forces of the Brahman, the former being the stronger, V, 27, 28.
nameless finger, III, 221, 294.
NamuAi, an Asura, killed by Indra, III, 923; drinks Soma with the Asvins, 135; takes Indra’s Soma-drink and vital energy, V, 2163; wins Indra’s source of strength by means of the Suraliquor, 222; is slain by Indra with foam of water, being neither dry nor moist, neither staff nor bow, neither palm nor fist, 223; is evil, 223; in his severed head was Soma-juice mixed with blood, 223; the Asvins bring away the Soma from him, and Sarasvati distils (presses) it, 232.
Narasamsi-Gathas, to be studied,
V, 98.
Narayaza,—Purusha Narayana, exhorted by Prag§pati to sacrifice, V, 172, 173.
naudhasa-saman, III, introd. xvi.
navadara-stoma, is heat and the year, V, 63.
navel, goes all round, III, 86; navel of the earth (is the place where ukha is standing), 258; gold plate worn by Agnifit over navel, 267; sun stands over navel of the earth (or sky), 267; below navel is seed, 267; part of animal above navel is sacrificially pure, 267; immortal part of vital air is above navel, 267; the intestinal (channel of) vital air round about the navel, IV, 17; navel-high (parisrit), 158; the food above the navel is immortal, below mortal, 285 ; navel-high, lifting of Sacrificer on throne-seat, V, 254.
neck (grivaé), consists of fourteen joints, V, 163.
needle,—copper, silver and gold ones (or wires) used for making the ‘knife-paths,’ V, 326, 327.
Neshéri, draws cups of Sura, III, 10; leads forth patnt, 31; garment his fee at Dasapeya, 119; is under Adhvaryu, V, 137; Neshfri (or Pratiprasthatr#) leads up the king’s wives, 321.
netting (sikya), for carrying the Ukhya Agni, III, 268; is the regions, 268; with six strings of reed grass, 269; is the seasons, 269.
New and Full-moon sacrifice. See Darsapdrnamasa.
new moon,—thence the sacrifice is spread, III, 180; the night of new moon is the gate of the sacrifice, V, 1; then the moon comes down to this world, 2; new moon an additional offering in honour of Indra for having slain Vritra (at full moon), 6, 7; is a single nakshatra, 423.
nidhana,—prastava and nidhana, lV, 145, 146, nidhanavat-siman, produced from pankti, and from it the agrayana-graha, IV, 11.
night, is a uniter, 1V, 89; is the goodness (well-being) of the year, as then all beings dwell together, 326; originates from
INDEX TO PARTS III, IV, AND V..
p. 553
the darkness arising from the Asuras when created, V, 14; means peaceful dwelling, 285.
nigrabhyaé (water used for moistening Soma-plants), V, 106; are the divine waters, 107.
nilakantha, IV, 162 n.
nineteen, IV, 74.
ninety,—sixteen nineties (of dhriti oblations) are the horse’s chain, V, 288.
nipples, on fire-pan, III, 237.
nigrabhyaé (water used for moistening Soma-plants), V, 106; are the divine waters, 107.
nilakantha, IV, 162 n.
nineteen, IV, 74.
ninety,—sixteen nineties (of dhriti oblations) are the horse’s chain, V, 288.
nipples, on fire-pan, III, 237.
Nirriti (evil, corruption), oblation of spilled rice to, III, 43; is this earth, 43, 322; pap of black rice split by finger-nails, 65; her bricks and altar, 319 seq. ; to her belong husks, 320; is black, 320; south-west her region, 320; her bricks laid down in a cleft of ground or natural hollow, or where no plants grow, 321; Nirriti visits him who does not offer Soma, 321; is sharp-edged, 321; binds with an iron band, 322; of one mind with Yama and Yami (Agni and the earth), 322; the awful goddess, 323; the sling sacred to her, 323; in the direction of Nirriti’s region (S.W.) stone is thrown (thereby expelling all heat and suffering from the world), 1V, 171, 361.
nishka, worn by Sacrificer round his neck, V, 338; givento Adhvar- JU, 350.
nishkevalya-stotra and -sastra, belong to Indra, IIT, 13, 81; connected with Soma, the Maruts, north, &c., 102; on second day of Asvamedha, V, 380.
niyut (team of Vayu), is the upbreathing (udana), III, 173,
177. north, connected with Anushtubh, autumn, &c., III, 91; is Rudra’s region, 97; IV, 158; V, 488; northwards Sacrificer and wile ascend the sacrificial post, III, 32; northwards he puts the Ukhya Agni on the chariot, 290; palasa branck thrown out northwards, 299; thither he relegates decline, sickness, 348; hungry people live in that region, 348; horse and ram most plentiful in the north region, 4043 is the anushrubh, IV, 45; the Maruts its lords, 102 ; Soma its protector, 102; connected with ekaviszsa-stoma, nishkevalya-sastra, vairdga-saman, 102; self-ruling, 46, 102; north side of altar offering-place to Rudra, 158; is the waters and the law, V, 18; is the region of men, 448; the region of (the Sacrificer’s) offspring (or subjects, people), 485.
north-east, standing towards, Prag4pati creates creatures, III, 252, 276; is the quarter of gods and men, 252; IV, 227; there is the gate of heaven, III, 252; in that direction one offers libations and leads up the dakshivas, 252; towards northeast, the Agnifit stands whilst holding the Ukhya Agni up towards the east, 272 (275), and north-east, 280; the Vishzustrides made in that direction, 276; animals let loose towards north-east, 239; ditto oxen after ploughing the agnikshetra, 331; ditto white horse, 359; the direction of the sun, V, 485.
nose, a partition between the eyes, and the persons therein (Indra and Indrani), IV, 369.
nostrils, are the path of breath (praza), V, 263.
number, the highest and lowest, IV,
172.
nyagrodha (ficus indica), therefrom consecration vessel for a friendly Raganya to sprinkle, III, 83; originates from Indra’s bones (and sweet drink), V, 215, 216; means sweet drink, 220; takes root when turned downwards, 317; not to stand near a grave, 437.
oblations, are flesh, IV, 206.
nyagrodha (ficus indica), therefrom consecration vessel for a friendly Raganya to sprinkle, III, 83; originates from Indra’s bones (and sweet drink), V, 215, 216; means sweet drink, 220; takes root when turned downwards, 317; not to stand near a grave, 437.
oblations, are flesh, IV, 206.
ocean, lord of rivers, III, 75; flows round the earth from east southwards, 301; is 2 moat, 301; flows round, and encompasses these worlds, IV, 169; flows from left to right, 169; the
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SATAPATHA-BRAHMANA.
cloudy ocean, the sky, 235; three of Yagus, Saman, and Rik (Agni, Mahavrata and Mahad uktham), 278; the year’s sattra likened to the crossing of an ocean, V, 145 seq.; (the aerial), is the wind, 479.
offspring, is all the light, ITI, 239.
ogress-ridder, is the wind, V, 479.
ointment, for eyes and feet, V, 439.
old ox, old barley, and old arm-chair, as fee for oblation to Agni Ayushmat after burial, V, 439.
omentum. See vapa.
one, is speech, IV, 73.
ore, produced from stone, II1, (147), 158.
ox, tired out by drawing the cart, III, 257; is Agni, 3553; ox will do for (white) horse in leading forward Agni, 360; (pashtsavah) is vigour, produced in the shape of the brshati metre, IV, 38; born from of old as a draught animal, V, 294; hclding on to the tail of an ox, while returning home from burial, 438.
ox-hide, red, for the layers of bricks to be put on, III, 355; Raganya shoots arrows at two ox-hides, IV, 283 n.
padapahkti (metre), is the earth, IV, pail. See milking-pail. Paingya, remark of his on the shadahas, V, 162; cf. Madhuka. palagala, courier, one of the ratnina4, II1, 64; to him belong skincovered bow, leathern quiver, and red turban, 64.
palagali, addressed by chamberlain, V, 387.
palisa, (butea frondosa), is the Brahman, IIT, 53, 83, 258; V, 2213 consecration’ vessel therefrom, for Brahmana to sprinkle, III, 83; resin of palasa for boiling water, 229; palasa is Soma, 229, 258; site of Garhapatya swept with palasa branch, 298; not the Ahavaniya, 343; ‘sacrificial stake to be made thereof, V, 123, 373-3753 palasa branch for sweeping burial-place, 430; palasa peg, 436.
pakabila pap, consisting of five oblations, III, 120.
paitkadasa-stoma, gained by Adityas, III, 40; connected with Kshatra, &c., 91; at evening service of Kesavapaniya, 127; produced from antaryama-. and from it the brihat-prishzéa, IV, 7; is bright, the thunderbolt, and the moon, 62; through it, connected with Indra and Vishnu, the Kshatra is freed from death, 68; is the arm, 79; connected with Indra, the Rudras, the south, &c., ror.
patkakida, bricks of the fifth layer, IV, 99, 103 seq.; are the hotras, 103; etymology, 103: are the (Sacrificer’s) mate, 104 ; offspring, 104; the regions beyond the sun, 104; shafts and missiles protecting the worlds, 104, 105.
Pa#kala, formerly called Krivis, V, 3973; cf. Sona.
pastkavatiya offering, III, 48.
paféavattiya, ITI, 48.
Pa#kala, formerly called Krivis, V, 3973; cf. Sona.
pastkavatiya offering, III, 48.
paféavattiya, ITI, 48.
paazavimsa-stoma, is the embryos, the year, IV, 64; through it, connected with Adityas and Maruts, embryos are freed from death, 69.
pavikedhmiya, ITI, 48.
pankti metre, connected with sakvara and raivata-samans, &c., III, 91; produced from winter, and trom it the nidhanavat-saman, IV, 11; is the slow metre, in the form of which men were produced, 38; ditto bullocks (anaduh), 39; is the upper region, 45; consists of five feet; is the ear (of Pragipati), 327-329; of 10,800 pankti consists the whole Rik, and of as many the Yagus (7,200) and Saman (3,600), 352, 353.
Para Atnara Hairanyanabha, king of Kosala, performed the Asvamedha, V, 397.
Parameshrdin, — Paramesht/m and Aditya connected with the sky, the third svayam-atrinad, and fifth layer, III, 188, t90; Pra ragapati Parameshyéin, lord of ings (bhfita), IV, 763 Parame-
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shin takes Pragapati’s head which is sacred to himself, 142; Parameshtéin Pragapatya created out of Prag4pati with a life of a thousand years, V, 15; the first who performed New and Full-moon offering, 15; performs it for PragApati, as a wishgranting sacrifice, 15; is the heavenly waters (? Parganya) in . the highest place, 15. Parganya, rain-cloud and rain-god, is Bhava (Agni), III, 160; gods become like him, 277; licks the ground and strokes the plants, 277; scarcely born, lights up everything, 278; is beyond the reach of our arms, 278; does not rain in the region where kimpurusha, &c., are, 412; is the boon-bestower, the upper region, IV, 107; animal sacrifice to Parganya, V, 402. paridhi, enclosing-sticks, — on the middie one the yoking or unyoking of the fire-altar is performed, IV, 250, 2§2; round tomb, V, 430. Pirikshita. See Ganamegaya. Parikshitiya, V, 396. parimad (sdmans), preceding the mahavrata-siman, IV, 283 n.; are cattle, 288; how performed, 288 n. paripasavya, oblations, V, 321. pariplava legend, V, 361 seq. parisasa. See lifting-stick. parisrit (enclosing-stone),—are the womb of the fire, IT1, 301, 344; the waters (ocean), 301; IV, 187, 244; are the bones, III, 302; twenty-one for Garhapatya, (301), 308, 344, 359; offering to Rudra on three of them (the three Agnis), IV, 157; anointing takes place close to enclosing - stones, 227; parisrit of dhishzya hearths, are merely laid down, 244 ; are the clansmen, 244; represent the additional height obtained by man (with upstretched arms) standing on tiptoe, 305; a line dug for them outside (the altarground), 306 ; are of the nature of nights (protective), 326 ; are the nights of the year, Pragapati’s body, 354, 358; three hundred and sixty for fire-altar, (261 of Ahavaniya; 21 Garhapatya; 78 Dhishzyas), 357- 358; are the waters encircling the earth (the fire-altar), 381.
parisrut (immature liquor), III, 9, 131, 1333 originates from Indra’s generative organ, V, 215; not to be consumed by Br4hmana, 260.
parisrut (immature liquor), III, 9, 131, 1333 originates from Indra’s generative organ, V, 215; not to be consumed by Br4hmana, 260.
Parivakra, a city in Pa#éala, V, 397.
parivatsara (second year of cycle), IV, 21.
parivrikta, discarded wife, addressed by Hotri, V, 387.
pariyag#a, enclosing sacrifices, III, 4.
parua,—branch, driving away the calves therewith at new moon, V, 8;—tree originated from fallen feather of G§yatri, (or leaf of Soma), 122; tree in the abode (of plants?), 433.
partha-oblations, twelve at R4gasfya, Il], 81; twelve at Agnifayana, IV, 225; are the year, 228.
parthurasma-saman, V, 333.
partridge (tittiri), springs from Visvarfipa’s head, III, 130.
paryagnikarana, V, 307.
paryangya, victims, at Asvamedha, V, 299 nD.
pary4ya, III, introd. xviii.
pasu, etymology, III, 162; cf. victim.
Pasupati, a form and name of Agni, III, 1593 is the plants, 159.
pasu-purodasa, III, 136, 137, 173, 1753 1V, 245, 247, 248; their object, 247 n.; directions (praishas), 265; should belong to the deities to whom the victims are devoted, V, 221.
Parava. See Revottaras, path,—two paths, that of the Fathers, and that of the gods, V, 237, 238.
Pathya, the bull, is the mind, I1], 218.
patni. See Sacrificer’s wife.
patnisala, IV, 307.
patuisasmyaga, their symbolic import,
V, 44. Paulushi. See Satyayagia. Paumsfyana. See Dushgaritu. paurushamedhika, the central (day), V, 419.
payasya (dish of clotted curds), .to Mitra and Varuaa, III, 105,186, 120 ; is the essence of cattle,105.
pearls, 101 ; gold pearls woven into hair of sacrificial horse, V, 313.
pebble, (gravel) produced from sand, III, (147), 158; used instead of bricks for the sepulchral mound of a non-Agnifit, V, 440.
phalguna,—full moon of second phalguna is the first night of the year, III, 1793 V, 348.
pilippila (?smooth, glossy), V, 315, 316.
pisangila (? tawny), V, 316, 389.
pitadaru (deodar), V, 373. 374.
Pitarab,—somavantad, barhishadad, agnishvattas, libations of Surd to, II1, £36; cf. Fathers.
pitcher, with a hundred or nine holes, ITf, 135.
plaksha (ficus infectoria), mat of, V, 394+ plants, grow three times a year (spring, rainy season, autumn), III, 340; shoot out a hundredfold and a thousandfold, 340; plants as Apsaras, the Gandharva Agni’s mates, IV, 231; delighted in by every one, 231.
plough (sira), yoking of, III, 326; etymology, 326; of udumbara wood, 326 ; its cords of mufiga grass, 326.
poison, in Prag&pati’s body (from Rudra’s shaft), V, 36.
pond, water from, III, 77.
pool, water from, III, 76.
porcupine, V, 390.
post, sacrificial. See yfpa.
Potri, garment his fee at Dasapeya, III, 119; is under the Brahman priest, V, 137.
pradakshizam (prasalavi), V, 323, 468.
poison, in Prag&pati’s body (from Rudra’s shaft), V, 36.
pond, water from, III, 77.
pool, water from, III, 76.
porcupine, V, 390.
post, sacrificial. See yfpa.
Potri, garment his fee at Dasapeya, III, 119; is under the Brahman priest, V, 137.
pradakshizam (prasalavi), V, 323, 468.
Pragapati, seventeen victims to, Il], introd. xxiv, 14; is the sacrifice and food of the gods, 1; lord of speech, 5 ; seventeenfold, 8; IV, 190, 347; V, 352;
the thirty-fourth god, Ill, 9, 79; man is nearest to him, 15; means productiveness, 15; is the sacrifice and the year, 30, &c.; he who offers Vagapeya becomes Pragapati’s child, 32; Pragapati delivers creatures from Varuna’s noose, 47: Pragipati- Agni, the Purusha, 144; Pragapati becomes relaxed and is restored by Agni, hence called Agni, 151, 152; is Agni’s father and son, 153, 154; Agni’s father, 360; bhfitanam patid (the year), husband of Ushas, 158; is Mahan Devad (Agni), 160 ; covets Agni’s forms, 161; is all the metres, 169 ; a he-goat slaughtered for him, 171; Pragapati is hornless, 171; twentyone-fold, 172; one half of him is Vayu and one half Pragdpati, 175; is the moon, 178; the eighth day after full noes sacred to Prag4pati, 180 ; Pragapati (and Ae connected with the earth and the first svayamatrinn’, 187, 190 ; is these worlds and the quarters, 193; harnesses the mind, 193; the inspirer of devotion, 194; he is the immortal one, and the gods his sons, 1943; digs for Agni, 21§; is undefined, 215;
the defined and the undefine’, 341; V, 4553 the yminded, III, 284; is both gods and men, 290; after producing creatures, becomes relaxed, is restored by the gods, 312; without him there was no firm foundation, 312; is food, 312; the vital air that went from him is Vayu; his lost vigour 1s Aditya, 312; his downward vital air is the fire on earth, the air his body, the wind in the air is the vital air in his body, the sky his head, the sun and moon his eyes, 313; Pragapat! is the begetter of the earth, 346; is the whole Brahman (n.), 3535 Pragapati becomes awhite horse and finds Agni on a lotus-leaf, 360; is the Man, 366; the vital air his pleasing form, 367;
INDEX TO PARTS III, IV, AND V.
p. 557
is the begetter of the earth, 346; is the whole Brahman (n.), 3535 Pragapati becomes awhite horse and finds Agni on a lotus-leaf, 360; is the Man, 366; the vital air his pleasing form, 367;
INDEX TO PARTS III, IV, AND V.
p. 557
Agni and Indra take away his fiery spirit and vigour, 374; they become his arms, 374; his hair becomes the herbs, 380 ;—IV, introd. xiv seq. ; his dismemberment the creation of the universe, xv; is the Sacrificer, ib.; the Arch-sacrificer, xix ; the one god above all other gods, xx; the thirty-fourth, xx; V, 151, 2113 the food of the gods (Soma), IV, introd. xxi; Father Time or Father Year, xxii seq.; is Death, xxiii; is the Rishi Visvakarman, IV, 28, 37; Pragapati, the highest lord (parameshz4in), becomes a metre, 37; in the form of GaAyatri overcomes cattle, 37; in the air Pragapati is Vayu, 57, 58; is the Brahman (n.), 59, 60; is (aerial) space, and the saptadasastoma, 62; becomes pregnant with living beings (bhfta), 67; Pragapati Parameshédin, thelord of living beings (bh@ta), 76; the progenitor (praganayitri), 76; is the mind (metre), 88; enters heaven last of gods, 113, 117; consists of sixteen parts (kala), 189 ; takes Agni, as his dear son, to his bosom, 206 ; those going to the heavenly light and becoming immortal become Pragapati’s children, 220 ; from him couples issue in the form of Gandharvas and Apsaras, and he, becoming a chariot, encloses them, 229, 234; Prag4pati Visvakarman, who has wrought the universe, 233; is Dhatri, 263 ; one half of Pragapati mortal, and the other immortal, 290, 292; becomes clay and water, and enters the earth, afraid of Death, 290; is recovered in the form of bricks, 290; is built up so as to become immortal, 291 ; his body in part of Agni’s, Indra’s, and the All-gods’ nature, 291; he (by chips of gold) finally makes his body of golden form, 295; Pragapati is the (sacrificial) animals—man, horse, bull, ram, he-goat, 299; Pragdapati goes up to the world where the sun