shines, and becomes the one sacrificial animal, 301; is Savitri’s well-winged eagle, 305 ; Father Pragapati requires his due proportions, 309; Pragapati’s body contains Agni, all objects of desire, 313: poured, as seed, into the ukha, 341; is Agni, 345; Pragapati, the year, and his lights, 349 seq.; Pragapati, the year, has created all existing things, 350; to encompass all beings he divides himself into different bodies, 350 seq. ; Pragapati’s body contains (or consists of) the threetold science, 352; Pragapati and Sacrificer, being composed of all existing things, on ascending, become the moon, and the sun is their foundation, being generated out of their own selves, 354, 355 3— Pragapati, the sacrifice, is the year, V, 1; the Purusha, Pragapati, born in a year, from a golden egg, 12; his first words, ‘bl.04, bhuvad, svar, 12; born with a life of a thousand years, 13; Pragapati smites the Asuras with evil and darkness, 13,14; Pragapati, by theF ull and New-moonsacrifice, becomes the vital air and Vayu, 15; Pragapati is everything endowed with breath, 16; gives himself up to the gods and creates thesacrificeas a counterpart of himself, 22; Prag4pati and his daughter, 36 n.; poison in his body, 36; Strt issuing from him, 62; brahmaéarin committed to him, 86; Father Pragapati resorted to by the gods for advice, 91 seq. ; Pragapati alone in beginning, from him the three worlds, ro2 ; the seventeenfold Pragapati, what he consists of (as regards the trayi vidya), 170; exhorts Purusha Narayana to sacrifice, 172; victim before initiation for Sattra, formerly to Savitri, now to Prag&pati, 174; Pragapati, the sacrifice, is king Soma, 205 seq.; by producing the sacrifice he lost his greatness which wentp. 558 to the great sacrificial priests, 275; the most vigorous of gods, 278 ; Pragapati performs Asvamedha, 289; is the chief (inukha of deities, 292 ; victim to Pragapati, 371; is the Brahman (n.), 409; Manu Pragapati carried by the earth (his wife, a mare), 466.
Pragapati-hridaya (Pragapater hridayam), a siman sung over the completed altar, 1V, 180.
pragvamsa, 1V, 307 n.
Prafinasala Aupamanya, a teacher, IV, 393n.; (?)is the same as Mahisila Gabala, 393N., 3950.
pradinavamsa, IV, 307 n.
Prafinayogya. See Satyayagia, Saukeya.
prakrama, step, movement,—fortynine oblations to forms of the horse, V, 282, 363, 364.
Prafyas, being of Asura nature, make their burial-places round, V, 423; and line them with stone, 430.
Pramloganti, the Apsaras, is the western quarter, or the day, IV, 106, 107.
See Satyayagia, Saukeya.
prakrama, step, movement,—fortynine oblations to forms of the horse, V, 282, 363, 364.
Prafyas, being of Asura nature, make their burial-places round, V, 423; and line them with stone, 430.
Pramloganti, the Apsaras, is the western quarter, or the day, IV, 106, 107.
prana (vital air), water therein, III, 184; nine, 93, 196, 218, 296; (seven of head and two downward ones), IV, 243; V, 150; ten, III, 174, 297; IV, 51, 165, 243, 746; V, 24; three, II, 218, 385; six, 270: were the Rishis, 143; are good for all beings, 1513; is Pragapati, 192; the sruva, 192; are the thoughts, 193; are Agni, 196; is Mitra, 230; immortal part of vital air is above navel, the mortal part passes by and away from the navel, 267; link the body to food, 270; are the divine inspirers, 305; three downward vital airs, 315; the three compared with the three fires, 317; number of vital airs in body uncertain, 331; food for them placed in mouth, 332, 388; seven vital airs in the head, 340, 402: seven in each victim (or its head), 403; is Pragapati’s pleasing form, 367 ; belongs to the whole universe,
385; is taken in from the front backwards, 391; is the male, the mate of speech, 391; the head is the birth-place of ail the vital airs, 396; the five (of the head)— mind (soul), eye, breath (praza), ear, voice (speech), 402 ; depart from Pragapati, IV, 33 create food with Pragapati, 3 ; springseason produced from breath, 4; the Rishi Vasisbtha is breath, 53 are connected and one, 5; five (prana, apana, vyana, udana, samana), 153 pranza becomes the apana, 16; intestinal vital air (guda pravza), 17; run in body both lengthwise and crosswise, 18; must reach every limb, 19; pass not only backward and forward but everywhere, 19; contracts and expands the body and limbs, 21; are life - sustaining gods, 32; up, down, and through-breathing, 34, 473; ditto and out-breathing, 43; breath necessary for all, 48; separated from each other by the width of a horsehair (vala), 55; seven in front (upper half of man), 55, 57; seven counter-breathings behind, 55, 58; one in each limb, 55; ten focussed in the head, 57; out-breathing (praza) is Mitra, the down - breathing (apana) Varuna, 68; three (praza, udana, vyana), 73; four praza, with mind as the fifth, 73; seven in the head, the seven Rishis, 73; nine, 73; ten with the 4tman as the eleventh ; 743 pana and apana, 86; praza, vyana, udana, go, 237; V, 246; pass backwards and forwards, IV, 90; prawa, apana, vyana, 131, 186; V, 89, 90; is kindled by the ‘sun, and hence is warm, IV, 135; without vital air a limb would shrivel up, 136, 140; prawa, apana, vyana, ud4na, 143; they are the same as vital power (ayus), 143; the highest thing in universe, 149 ; are the immortal element, 178, 327; (prawa, apana), 167; are the gods of the gods, 185;
INDEX TO PARTS III, IV, AND V.
p. 559
p. 559
are not eaters of oblations, 185 ; without them no dwelling-place becomes pure, 186; they are neither in the sky nor on earth, but whatever breathes therein, 186; connects head with body, 188; in the head fivefold (mind, speech, breath, eye, ear), 190; (praza, breath) is one of the five divisions of vital air (praza) in the head, 190; eight limbs and eight prazas, 190; vital airs kindle (the body), 205; the vital airs are the immortal part of the body, 292; how they are represented in the layers of the altar (Pragapati’s body), 292seq.; by the praza gods eat food, by the apina men, 295; are the perfect (sddhya, blessed) gods, 304; vital air is the light of the body, 326; a hundred and one in the body, 326; is not the immortal element, but something uncertain, 327; are the seven metres, 327-330; vital airs consume him who is hungry and feverish, 347, 348; breath evolved from speech, and from it the eye, 377; triad—Agni, Aditya, Prana—are the eater, the Arka, the Uktha, the Purusha, 398, 399 ;— Vayu, on entering man, is divided into the ten vital airs, V, 3; Asya, ‘the breath of the mouth,’— therefrom the gods created, 13; from the downward breathing (avana) the Asuras, 13; downward breathing abhorred by other breathings, but in it everything that enters the others meets, 19; praza (breath of mouth) is the eater of food, udana (of the nose) fills man, and (of the eyes, ears, &c.) is the giver of food, 31; pra#a and apana move in a forward and a backward direction respectively, 43 ; praza entering udana and reversely, 83; vyana entering udana, 84; central praza belongs to Indra, 1213 with five breathings (prava, vy4na, apana, ud4na, samana) five Brahmanas (or the father himself) to breathe over child (before navel-string has been cut) to ensure long life, 129, 130; two downward (avana) breathings and udana (by which men rise, ud-yanti), 165; two, five, six, seven,twelve, or thirteen, 168 ; praza and ana, each equal to the twinkling of _ the eye, 169; 10,800 breathings of man in day and night, 170; praza and udana, moving downward and upward, 230; all vital airs established on speech, 246; all vital airs established on praza and udana, 262; etymology (pra-ni), 263; nostrils are the path of praza, 263 ; food eaten by praza is pervaded by vyana, and its essence shed as seed, 264; vital airs of him who speaks impure speech pass away, 326; the mind (soul) their overlord, 504.
prazabhrit, bricks, are the vital airs, IV, 1; how placed, 2; laid down by tens, 3; etymology 123; are the limbs, 13 :—ot second layer, 23, 33 seq.;—ten of third layer, 51; are the moon (being food as making up a virag), 54.
pramitaé, lustral water, is the head of the sacrifice, V, 35, 492; at the haviryagi#a, 119; etymology, 270.
prasalavi. See pradakshizam.
prastava,— prastava and nidhana, IV, 145, 146.
Prastotri, a horse his fee at Dasapeya, III, rr9; under Udgatri, V, 136.
pramitaé, lustral water, is the head of the sacrifice, V, 35, 492; at the haviryagi#a, 119; etymology, 270.
prasalavi. See pradakshizam.
prastava,— prastava and nidhana, IV, 145, 146.
Prastotri, a horse his fee at Dasapeya, III, rr9; under Udgatri, V, 136.
prataranuvaka, III, introd. xviii; IV, 249; of Atiratra superseded by Asvina-sastra, but is to be repeated in a low voice by Maitravaruaa, V, 92, 93.
Pratidarsa Aibhavata (king of the Svikna), as authority on the Sautramani, V, 239.
Pratihart,i, priest, is under Udgitri,
V, 137. Pratipiya. See Balhika. - Pratiprasthatri, III, 111; gold mirror his fee at Dasapeya, 119; is under Adhvaryu, V, 137; offers the cups of Surd4-liquor on the Southern of the two
p. 560
SATAPATHA-BRAHMANA.
Eastern fires, 232; Pratiprasthatri (or Neshéri) leads up the king’s wives, 321.
pratish¢44 (stand), is threefold (tripod), IV, 116.
praiiga-sastra, connected with Indra, the Rudras, the South, &c., IV,
101,
Pravargya, III, 355; IV, 187; ‘setting out,’ 1V, 187; V, 493 seq.; Pravargya vessels are Agni, Vayu, and Aditya, IV, 187; the head of the Sacrifice, 188; performed as long as the Upasads, 317; is the sun, 317; V, 445; on Satarudriya day, day of preparation, and sutya day, 1V, 320 ;—performance, V, 441 seqq.; time of performance, 458; is Vayu- Pfishan, 475; when performed, 490 seq.; combined with Upasad, 493; is the year, the worlds (and Agni, Vayu, and Sfirya), the Sacriticer, &c., 507 seq.
prayaga, mystic significance of, V, 40.
prayana, III, 305.
prayaniya offering, III, 325; ends with the Samyos, LV, 258, 259; —Priyantya Atiratra, 254.
prayugaz havimshi (twelve oblations of teams), III, 123; for yoking the seasons, 123.
prelude. See prastava.
pressing-stones, (gravan), are of Brihati nature, V, 243; the vital airs, 486.
priests, officiating, are the limbs of the Sacrifice, IV, 280; V, 236; are of the same world as the Sacrificer,I V, 280; must not bargain for dakshinas, 280 ; sixteen, 348; the order in which theseare initiated for a sattra, V, 135 seq.; messes of rice for them, 343; the quarters (regions) parcelled out between them, 402, 412, 420;—priest’s mess of rice, see brahmaudana.
prishtéa-saman, six, III, introd. xxxxiii; V, 148 n.; seven, IV, 277, 314 prishza-stotra, III, introd. xvi, xx seq., 333, 376; are the seasons,
331. prisbtya-graha, belongs to Agni, Indra, and Sdrya, III, 6.
prishthya-shadaha, III, introd. xxi; V, 148; used by Aagiras when contending with Adityas, V, 152; etymology, 152, 162.
Prithin Vainya, consecrated first of men, III, 81.
Priyavrata Rauhivdyana, directs the wind, IV, 340.
procreation. See generation.
prospering-oblations. See kalpa.
Proti Kausambeya Kausurubindi, residing as religious student
‘ with Uddalaka Aruai, V, 153. prushva (mist, moisture, or hoarfrost), III, 77. unaryaga, IV, r21.
Priyavrata Rauhivdyana, directs the wind, IV, 340.
procreation. See generation.
prospering-oblations. See kalpa.
Proti Kausambeya Kausurubindi, residing as religious student
‘ with Uddalaka Aruai, V, 153. prushva (mist, moisture, or hoarfrost), III, 77. unaryaga, IV, r21.
punastiti on fifth layer of fire-altar, IV, 99, 119 seq.; is seed and generative power, 119; etymology, 121; on what part of the altar to be laid, 121; is the uttaravedi, 121; as substitute for complete altar, 271.
Pufigikasthala, the Apsaras, is the (eastern) quarter, or (Agni’s) army, IV, ros.
Purdaa (stories of old time), to be studied, V, 98; the Veda of birds, 369.
puraskarana, IV, 337.
purastad bhaga4, IIT, 333; IV, 185; cf, uddhara.
purisha, III, 201; its formulas are Agni’s hair, itself his food, 1V, 20; covering of soil, 26; is food, 95, 96, 139; is the pericardium, 96; is flesh, 138, 149; vital air, 139; belongs to Indra, 140; is one half of the altar, 140; symbolical meaning of its layers (1st cattle, and birds, 3rd stars, 4th sacrificial gifts, 5th progeny and subjects, 6th gods), 147 seq.; ‘earth to earth,’ V, 203.
Purishya (Agni, the altar), III, 201; favourable to cattle, cattle-loving, 206, 214; (? rich, plentiful), 310; Agni Purishya, the son of the Earth, 311.
parnahuti, IIT, 42; V, 504.
urohita, one of the ratninad, III, 59; anoints (sprinkles) king in front, 94; hands the sphya to consecrated king, 110; Kshatriya and Purohita alone complete, 259; are everything, 260;
INDEX TO PARTS III, IV, AND V.
p. 561
is perfect in sanctity and power, 260; his fire used by king for offering during diksha, V, 371.
Pfiru, an Asura-Rakshas, overthrown by Agni in battles, III, 292.
Purukutsa, the Aikshvaka, performed the Asvamedha, V, 397.
Purfiravas, son of 1da,—Purfravas and Urvasi, V, 68 seq.; wanders about in Kurukshetra, 70; becomes a Gandharva, 74.
purusha,—seven purushas (the seven Rishis) made into one, III, 144; IV, 205;—the Purusha, 304, 305; is Pragapati-Agni, III, 144;—(man) a sacrificial animal, 162; 165 seq.; slaughtered for Visvakarman, 162; has twenty-four limbs, 167; twentyone parts, 172; hornless and bearded, 177; Purusha, IV, introd. xiv seq.; (man in the sun, and in the eye, the gold man), xxii; this divine person (in sun, and eye) is variously served as Agni, Saman, Uktham, &c., IV, 373; (Agni) Vaisvanara is the Purusha, 398; the Agnilike, Arka-like, Uktha-like Purusha, 399; is the true Brahman, 400; Purusha Pragapati, born from golden egg, V, 12; Purusha Narayana exhorted by Prag4pati to sacrifice, 172, 173; is established in five things, 389; Purusha Narayana, 403; Purusha born from Virag, and Virag from Purusha, 403 ;— purushas (men) as victims, 407 seq.;—cf. sun, eye.
Purushamedha, III, introd, xxvi; V, introd. xxi seq., 403 seq.; five sutyas, 405; etymology, 407.
Purusha-Narayaza (litany), V, 4103; cf. purusha.
purusha-saman, (III, 369); IV, 146.
purusha-sfikta, IV, introd. xiv.
sun, eye.
Purushamedha, III, introd, xxvi; V, introd. xxi seq., 403 seq.; five sutyas, 405; etymology, 407.
Purusha-Narayaza (litany), V, 4103; cf. purusha.
purusha-saman, (III, 369); IV, 146.
purusha-sfikta, IV, introd. xiv.
Grvabhisheka, IV, 249. ‘arvasitti, the Apsaras, in an intermediate (?upper) quarter, or the dakshina, IV, 108.
Pfshan, by five syllables gained the five regions, III, 40; pap to, 55, 63; lord of cattle, 55; V, 346; represents productiveness, III, 56; dark grey bullock the
(44)
fee for oblation to Pfishan, 56, 63; partha-oblation to Pfishan, 82; Pshan Visvavedas (allpossessing), 89; assists Varuna, 113; Sassrip oblation (pap) to, 116; prayugam havis (pap), 125; is this earth, 205; V, 352; Aditi and P@shan connected with trinava-stoma, IV, 69; rules over small animals, 75; is cattle, 195; V, 293; takes Sri’s wealth and receives (mitravinda) obiation (pap), V, 62-65 ; protector of travellers, 293; watcher of men, 293; expiatory pap, 346; lord of roads, 352, 3533 is (Vayu) the wind, 474. pushkara, etymology, III, 365. pitika. See adara, quarters. See regions.
queen, one of the ratninad, ITI, 60; lies down near sacrificial horse, V, 322.
race. See chariot race.
Raganya, shoots seventeen arrows’ ranges, III, 25; word of four syllables, 25; takes part in chariot race, 29; holds honeycup and cup of Sura, 29; sprinkles king from nyagrodha vessel, 83; the bow his strength (virya), 89; ten Raganyas drink of Sacrificer’s cup, 114; armoured RAganya driving round sacrificial ground, shooting arrows at two ox-hides, IV, 283 n.; not to be engaged with in disputation by Brahmazas, V, 1143 hired by some to drink the Sur4-liquor, 233; a form of the kshatra, 286; battle is his strength, 287; the grandeur of heroism bestowed on him, 294, 295; born (from) of old as one heroic and victorious, skilled in archery, certain of his mark, and a mighty carfighter, 294, 295; unfit to be consecrated (king), 360; Raganya lute-player, 364 seq.
raganyabandhu, IV, a1; keep most. apart (?from their wives in eating) whence a vigorous son is born to them, 370; Ganaka come)
p. 562
SATAPATHA-BRAHMANA.
of Videha called thus, V, 113.
rfgaputra, a hundred princes born in wedlock to be the guardians of the sacrificial-horse, V, 288; those who reach the end of the year’s keeping become sharers in the royal sway, 288, 289.
Ragastambayana. See Yagfavakas Ragastambayana.
Ragasfiya, III, introd. xi, xxiv—xxvi ; belongs to king and makes him king, III, 4; inferior to Vagapeya, 4; IV, 225; performance, Il], 43 seq.; is Varusa-sava, 76; a supernumerary (special) rite, 246.
raggudala (Cordia Myxa) V, 373,
374-
Rahfigasa. See Gotama R&hfigaza.
Raikva, III, 107.
Ragasfiya, III, introd. xi, xxiv—xxvi ; belongs to king and makes him king, III, 4; inferior to Vagapeya, 4; IV, 225; performance, Il], 43 seq.; is Varusa-sava, 76; a supernumerary (special) rite, 246.
raggudala (Cordia Myxa) V, 373,
374-
Rahfigasa. See Gotama R&hfigaza.
Raikva, III, 107.
rain, from clouds arising from smoke (steam), III, 185; from smoke sent up by the earth, 383; falls both on ploughed’ and unploughed land, 336; represented by the apasya bricks, IV, 34; falls everywhere in the same direction, 35; is in the wind, 353 falls abundantly in the rainy season, not in autumn, 49; rain and wind, connected with Mitra-Varuaa, freed from death through ekavissa-stoma, 68; is the arrows of the Rudras in the sky, 164; is ruled over by Maruts, 170; produces a well-ordered state of society, V, 18; sounds like a chant, 45; rain-drops, as many as sweatpores, hair-pits, and twinklings of the eye, 169; hail and lightning two terrible forms of it, 251; the sky, rain, the first conception, 315.
rainy season, produced from the eye, and from it the Gagati, IV, 8; consists of months Nabhas and Nabhasya, 48; rainy season and autumn are the air-world, and the middle of the year, 49.
raivata (and sakvara) -saman, is a prishtba-saman, IIL, introd. xxi, xxii; connected with pankti, trayastrimsa, &c., 913 sakvara and raivata produced from trinava and trayastriwsa, IV, 12; connected with Brshaspati, Visve an the upper region,
&c., 10
Raka, pap “offered to her, (the extreme end of) one of the four regions, IV, 264.
Rakshas,—safety from, ITT, 45; suck out creatures, 49; smitten by Indra and Agni, 51; swept away by the gods, 52; kept by continuous libation from coming after the gods, 191; kept off from south, and sacrifice spread in place free from danger and devilry, 199; seek to hinder the gods from sacrificing, 357; are the associates of the night, 361; rakshas-killing counter-charm, 53, 371, 372; repelled by thunderbolt, 372 ; harass those wandering in a wild forest, V, 160; Kubera Vaisravana their king, the Devaganavidys their Veda, 367, 368.
rakshovidy4, V, 368 n.
ram, sacrificial animal, III, 162, 165 seq.3 ‘slaughtered for "Tvashtri, 162; is vigour, IV, 38; vicious ram ’(aidaka) an unclean animal, V, 178; originates from Indra’s nose, ats.
Rama, son of Dasaratha, III, 97.
Rama Margaveya, one of the Sy3parna family of priests, 1V, 345 0.
rampart, threefold, III, 212, 213.
rashtrabhrit oblations, at (consecration of) Agnidayana, IV, 229.
rasmi, rein, III, ror.
Rathagritsa, Agni’s commander-inchief (sen4ni), is the first springmonth, IV, 105.
rathantara-saman, III, introd. xiv, xv; connected with Agni, xv; with the brahman, &c., 91; at kesavapaniya used for first prishtsa and for sandhi-stotra, 127; produced from trivrit, IV, 5; (rathantara-4éandas is the earth, 89); connected with Agni, the Vasus, east, trivrit and Agyasastra, roo; sung over completed altar, is this earth, 179; etymology, 179.
Rathaprota, Aditya’s commander-in-
Rathaprota, Aditya’s commander-in-
INDEX TO PARTS III, IV, AND V.
p. 563
chief, is the first rainy month, IV, 106,
Rathasvana, Vayu’s commander-inchief, is the first summer month, IV, 106,
Rathaugas, Agni’s chieftain (gr3mani), the second spring month, IV, 105.
rathavimogantya oblation, III, ror.
Rathegitra, Vayu’s chieftain (gramani), is the second summer month, IV, 106.
ratna-havimshi (ratninan havimshi), IIT, 58 seq.
ratninad, III, 65; do homage to king, 108.
ratri (night performance), III, 127.
ritri-paryayas, II, 12.
rattan (vetasa), mat used to cut the sacrificial horse on, V, 304, 329, 394; rattan grows in water, 304, 329.
rauhina, plates. V, 454 seq.; cakes, cooked, 468 ; offered, 472, 489; they are Agni and Aditya; day and night, heaven and earth, 473) 474-
Rauhindyana. See Priyavrata.
raurava-sdman, is an aida-saman, IV, 10, realm, sustained by kings, IV, 229; by couples (offspring), 230.
red, includes all colours, III, 355.
reed (mufga), entered by Agni, III, 198; is Agni’s womb, 200; (vetasa) rattan branch drawn across altar toappease it, 1V,174; plucked out from its sheath, V, 267; a bundle held upwards while sepulchral mound is raised, and afterwards put up in the house, 436; sheaths of reed grass kindled, 463.
region (quarter), — five, III, 40, 108; IV, 246; four, III, 203; six, 268; seven, IV, 277; nine, III, 196, 296; ten, 183, 2973 IV, 164, 246; ruled over b P@shan, III, 40; ascent of, gt ; connected with the Brahman, &c., 91; how created, 149; are parts of Vayu-Pragapati, 152; are Agni, 183; connected with Vayu, and third layer of altar, 188; heal what is injured, 221; put in the world by Visve Devaé, 235; are both inside and outside of these worlds, 235; by them the worlds are fastened to the sun, 269; created with the moon, 286 ; are between these two worlds, 349; IV, 26; are the upper sphere, 1V,9; above everything, 10; are the heavenly world, 10; become the ear, 10; are in all four directions, 26; face each other, 27; are supported by the sun, 28; names of the five regions (East queen, South far-ruler, West all-ruler, North self-ruler, Great-region supreme ruler), 46, Too seq. ; freed from death through datushtoma, connected with Savitri and Brihaspati, 69; encircling (paribh@), 88 ; are the firmament, the heavenly world, 100; five on this side of the sun, 104, 195, 200; five on the other side of the sun, 104, 200; four on the other side (?), 198; five propitiatory oblations to (the five) regions (disim avesbti), 245; how laid down in the several layers, 263, 264 ;—created by the five gods Parameshédin, Pragapati, Indra, Agni, Soma, V, 16 seq. ; guardians of the four regions are the Apyas, Sadhyas, Anvadhyas, and Maruts, 359; parcelled out between the priests, 402, 412, 4203 are a place of abode to all the gods, and Kandra their regent (?), 505.
regional bricks. See disy&, and Asvini.
renunciation, of one kind of food for life, III, 337; IV, 224.
regional bricks. See disy&, and Asvini.
renunciation, of one kind of food for life, III, 337; IV, 224.
retadsiz, bricks,—two, are these two worlds, III, 383; IV, 26; are the testicles, III, 384; are the ribs of Agni, the sacrificial animal (bird), 400; IV, (2), 16; their range (or rim), 17, 23, 26.
retribution in future life, V, 109 seq.
Revottaras Sthapati Patava Kakra, (short Sthapati Kakra, or Kakra Sthapati), priest and teacher,V, 236, 269.
Ribhu,—Ribhus and Visve Devas
p. 002
p. 564
SATAPATHA-BRAHMANA,
connected with beings (bhfta) and trayastriasa - stoma, IV, 69;—a Ribhu of the Gagat (Gagati) metre (is the arbhavapavamana) bearing the Sacrificer to bliss, V, 173; Savitrs, with Rébhus, Vibhus, and Vagas, receives offering of Gharma, 480.
ribs, are the middle of the body, IV, 20, 31, 32; fastened on breastbone and costal cartilages, 114; —parsu and prishti, V, 1640.
rice, different kinds of, III, 69-70; originates from Indra’s marrow (and Soma-drink), V, 216.
Rik, was in Vritra, II], 138; part of triple Veda, 139, 141; thereon the Siman is sung, 1V, 13; wife of Saman, 14; Riés and Samans as Apsaras, the Gandharva Manas’ mates, 233; they are wishes, as thereby one prays, 233; by the Mahad uktham it enters Pragapati as his vital fluid, 284; consists of 12,000 Brihatis, 10,800 Pahktis, 352, 353; ahymnto be recited of the Rik, the Veda of men, V, 362.
riksama-sdman (? vairfipa-siman, or such as are merely sung, not chanted), produced from Gagati, and from it the Sukragraha, IV, 7.
Rishabha YAgfatura, king of the Sviknas, V, 250, 399, 400.
Rishi,—were the non-existent, III, 143; the vital airs, 143, 333; IV, 60, 100, 185; etymology, III, 143 ; saw the fourth layer of altar, 189, 190; have a foreshare in Agni, 333; the seven Rishis are the seven vital airs in the head, IV, 73; Dhatri their lord, 73; the first-born Brahman, 100; Rishis spin the thread (of the sacrifice), 124; first made up (constructed) the fire-altar, 174, 185; the seven purushas made into one purusha were the seven Rishis, 205; established in the seasons, 212; the last-born Rishis, 250, 267;—have mistakes in their sacrifice pointed out to them by Gandharvas, V, 29; the seven (Ursa major), 425.
rishika, bear or ogre, V, 307.
ritavya, seasonal bricks, are the seasons, III, 386; IV, 29; the three worlds, 129; the nobility, 129; stepping-stones for the gods and Sacrificer to ascend and descend the worlds, 129 ;— the two of first layer are the spring months, Madhu and Madhava, III, 386; IV, 2;— two of second layer, 24; are the summer months, Sukra and Susi, 29 ;—two lower of third layer, the two rainy months Nabhas and Nabhasya, 48; the two upper, the autumn months Isha and Orga, 49:— two of fourth layer, the winter months Saha and Sahasya, 70; —two of fifth layer, 99, 125 seq., are the dewy months Tapa and Tapasya, 126, rite. See vrata,
See vrata, river,—seven flowing eastwards, IV, 211; seven flowing westwards (identified with downward vital air), 312; those drinking thereof become most vile, blasphemous, and lascivious of speech, 212.
Rohini, the nakshatra, falls on new moon of month Vaisakha, V, 2.
Rohita, son of Hariskandra, III, 95.
rope, of darbha grass, for tying horse, greased with ghee, V, 374; twelve (or thirteen) cubits long, 276.
royal dignity, means unlimited prosperity, V, 249.
rubbing down of Sacrificer with fragrant substances, at Sautramani, V, 252.
Rudra, is Agni, III, 51, 64; gavedhuka pap to, 51, 63; rules over beasts, 52, 205; hankers after killed cow, 63; Rudra Pasupati, gavedhuk& pap to, 70; the North his region, 97 ; IV, 158; V, 488; Rudra Suseva (most kindly), III,110;aformandname of Agni, 159; Satarudriya, lV, 150 seq.; is Agni in his immortal form, 156; oblations of wild sesamum, on an arka leaf, to, 156; was originally Manyu, 1573 etymology, 157; V, 116; hundred - headed, thousand -p. 565 eyed, hundred - quivered, IV, 157; oblations of gavedhuk4 flour on an arka leaf, 158; is the Kshatra (whilst the Rudras are the Vis), 159, 162; the golden-armed leader of hosts, 160; worshipped with mystic utterances, 161; Agni created as the hundred-headed Rudra, 201; his shaft piercing Pragapati’s body, V, 36 n.; the ruler of animals, 229; by hairs of lion, wolf, and tiger being put in cups of Sura representing wild animals, Rudra’s shaft is only directed against these, and he spares domestic cattle, 230; consecrates king by the Trishtubh, 312.
Rudras, by fourteen syllables gain
Aaturdasa-stoma, III, 40; eleven, born from V4é, 149; placed in the air with Vayu, 150; kindle the sun, 231; Vasus (with Mitra) and Rudras mix the clay, 231; fashion air-world by means of trishtubh, 234; Rudras and Vasus sing praises of (bricks in) second layer, IV, 25; how produced, 33; Vasus and Rudras connected with embryos and aturvimsa - stoma, 68; Vasus, Rudras and Adityas Separate, and are the lords when heaven and earth separate, 75; connected with Indra, &c., 1o1; the lords of the south, tor; Vasus, Rudras, Adityas, Maruts, Visve Dev4é build on different quarters of the altar (E.S.W.N.Zen.), 118; of earth, air, and sky, 158-1 593 originate from drops of oblations, 159; are the Vis (whilst Rudra is the Kshatra), 159; are spread by thousands over these worlds, 168; in tribes (gat&ni), 160; the arrows of the Rudras of sky, air and earth are rain, wind and food, 164, 165; the Rudras invoked in the Satarudriya are Agnis, 167; the eleven Rudras enumerated, V, 116; arise by performance of midday pressing, 173; obtain the part of Vishau, the sacrifice, corresponding to the midday pressing, 443; Indra, with Vasus, Rudras, and Adityas, receives offering of Gharma, 479, 480.
ruga, an arrow, III, 38.
runmatt, oblations to Agni and Varuna, IV, 237-239.
rfipa, form,— oblations to forms. See prakrama.
ruga, an arrow, III, 38.
runmatt, oblations to Agni and Varuna, IV, 237-239.
rfipa, form,— oblations to forms. See prakrama.
Sacrifice, path of, not to be swerved from, III, 143 V, 10; west (to east?) path of sacrifice, III, 347; sacrifice is happiness, 351; performed from the left (north) side, IV, 107; of ever-flowing blessings, 107; all beings are settled in the sacrifice, 144; has only one finale, heaven, 146; is all-sustaining, 199 ; they who perform it are wise, 199; Yagia as Gandharva, with the Dakshins, as Apsaras, his mates, 232; comparative efficacy of sacrifices, 299; is a Man, 300, 305; Pragapati, the Sacrifice, is the Year, V, 13; 38; the fire its womb, 3; is a counterpart of Pragapati, 22; becomes the Sacrificer’s body, 23, 27; bolt of the sacrifice (yag#ameni), 42 ; the successful issue of the sacrifice, 66-68 ; the five great (mahayagfa), 95; sacrifice is cattle, 116; animal sacrifice fivefold, 125; like a forest with desert places and ravines, the sacrifice not to be entered without knowledge, 160; (true) form of sacrifice ensures entrance to the heaven of the living, 212; is devotion, 231; a web, 252; the navel of the earth, 390; passage between Agnidhra and Katvala is the gate of the sacrifice, 497; sacrifice is the self of all beings,
504. Sacrificer, is Indra, IIT, 13; 18; at Vagapeya sprinkled with remains of offering material, 38 ; the child of the earth, 125 ; he is Agni, 212 ; is really intended to be born in heaven, 345; is Prag4pati, Agni, the sacrifice,
p. 566
IV, introd. xv seq.; carried to heaven by, or flying there in shape of, birdlike altar, IV, introd. xxi seq. ; becomes Death, xxiii; ousted from his realm (yagamanaloka) by wrong sacrificial procedure, IV, 94; is the fire on fire-altar, 94; sits down with the Visve Devas on the higher seat (in the sky), 124; is established with Visve Devas, 202; the fire-altar, Mahavrata, Mahad uktham, his divine immortal body, 279 ; is the body of the sacrifice, 280 ; V, 236; in entering on the fast he gives himself up to the gods, and by the sacrifice he becomes an oblation to the gods by which he redeems himself from them, V, 26; 27; and is freed from sin, 38; Sacrificer dying whilst away from home, 197 seq.; when about to die, 201 seq.; when dead, goes to the place won by him in heaven, 204; symbolically placed in heaven, provided with the Soma-drink, 231; drinks Aindra cup at Sautramani and has his abode with Indra, 245; is Aditya, 248; requests invitation from priests for partaking of cup (of vasa), 259; arises in the other world with a complete body and all limbs,259; by means of the golden light (or a gleam of light shining after him) goes to heaven, 303; with Vavata and other wives, 349; whilst sacrificing becomes a Brahmaaa, 348.
Sacrificer’s wife, led forth by Neshéri, III, 31; puts on garment of Kusa grass, 32; discarded when without son, 65 ; Sacrificer’s wives sprinkle the horse,V, 313; they weave pearls into its hair, 313; they cleanse sacrificial horse, 321-323; walk round it, 322, 323 ; fan it, 323; the four wives in attendance at sacrifice, 349 ;—she is made to look upon the Mahavira, 472.
sacrificial post. See Yfipa.
sadana, settling of bricks, III, 154; sadana and stidadohas, 301, 305 seq. ; 3793 V, 5- sadas, associated with Gagati, V, 495.
sadasya, a seventeenth priest recognised by the Kaushitakins, IV, 348n.
sadhyas, the guardians of one of the four regions, V, 359.
sagata, III, 107, 111.
sagfirabdiya, oblation on the darbha bunch on freshly ploughed altarsite, is Agni’s fore-share, (III, 332, 333); IV, 185.
h, TV, 32. , the first winter-month, IV,
70.
Sahagany§4, the Apsaras, is an intermediate quarter (?S.E.), or the earth, IV, 106.
sahasradakshiza, III, 140.
sahasya, the second winter-month, IV, 70.
Sailali, V, 393.
Saindhava (horses), are the Hotris and Adhvaryus, V, 94.
Sakalya, chosen to quench the firebrand Yag#avalkya, V, 115; questions beyond the deity (Prag&pati-Brahman) and dies in misery, 117.
Sakayanins,—their doctrine regarding the nature of Agni, IV, 363.
Saktya. See Gauriviti.
Sakuntala, the Apsaras, mother of Bharata, V, 399.
sakvara (and raivata) -siman, a prishtba-saman, I11, introd. xxxxii; connected with Padkti, Trinava, &c., 913 sakvara and raivata produced from trivava and trayastrixsa, IV, 12; connected with Bréhaspati, Visve Devas, the upper region, &c.,
103.
sakvart (verses), V, 331, 333.
sala, UIT, 117.
salavrika (or salavrika), hyena(?),
71.
salt, means cattle, III, 33, 299; seventeen bags (asvattha leaves) thrown up by peasants to Sacrificer, 34; scattered over Garhapatya site, 299; is the amnion of the fire, 302, 344; saline soil
INDEX TO PARTS III, IV, AND V.
p. 567
means cattle, 343; is seed, V, 426,
Salva, a people, 1V, 344.
salt, means cattle, III, 33, 299; seventeen bags (asvattha leaves) thrown up by peasants to Sacrificer, 34; scattered over Garhapatya site, 299; is the amnion of the fire, 302, 344; saline soil
INDEX TO PARTS III, IV, AND V.
p. 567
means cattle, 343; is seed, V, 426,
Salva, a people, 1V, 344.
Saman, III, introd. xiii seq.; was in Vritra, 138; — (= vaginas siman) sung by Brahman, 23; part of triple Veda, 139, 141; is sung on the rif, IV, 13; the husband of the Rik, 14; —samans sung on svayamatrinnis, 1443 are sap (rasa) laid into the worlds, 145; on bhié bhuvaé svar, 145; six Samans suag (by Adhvaryu) over appeased altar, 177 seq.; are the vital airs, 177; make body boneless and immorta!, 1783 those six SAmans are immortal bricks, 181; Rrés and Samans as Apsaras, the Gandharva Manas’ mates, 233; are wishes, as one prays with them, 233; by the Mahavrata-siman the Saman (veda) enters Pragipati as his vital fluid, 284; Saman (veda) consists of 4,000 brihatis, and Yagus and Saman of (7,200 and 3,600) 10,800 panktis, 353 ; saman sung (by Brahman) at Sautramasi, the Saman representing lordship (kshatra) or imperial sway,V, 255; is the essence of all the Vedas, 255; is the Veda of the gods, 370; a decade of it recited, 370; sung at pravargyotsddana, 496; drives off the Rakshas, 496.
samanabbrit (holders of the pervading air) are the speech-sustainers, IV, 15.
saima-nidhana, IV, 116.
sambhifra, III, 36; V, 447.
Samgivi-putra, IV, introd. xviii.
samgrahitri, charioteer, one of the ratninad, III, 62, 104.
sami (acacia suma), a samidh of, IV, 202; etymology, 202; for appeasement, not for food, 202 ; peg on tomb, V, 436.
samidh, eleven, III, 259; twelve for Kshatriya and Purohita, 259; three udumbara ones, soaked in ghee, put on the fire prior to its being led forward, IV, 189; are Agni’s food, 191, 202; three (sami, vikahkata, udumbara) put on, 202, 203; samidh means vital air, 205.
samidheni?, twenty-four, III, 167; twenty-one, 172; seventeen,174; eleven, the first and last of which recited thrice, V, 25, 39.
samishtayagus, III, 185; nine (eleven) at Agniéayana Soma-sacrifice, IV, 257 seq. ; not performed at Dikshaviyeshzi, &c., 258 seq.; at etymology, 261 ; the nine to complete the nine incomplete offerings, 261 seq.; is food, V, 44.
samkriti-siman, V, 333.
Sammada. See Matsya.
samrag, is Pravargya, V, 443; his throne-seat, 461.
samrag-cow (of Pravargya), killed by a tiger, atonement, V, 131 seq.; ct. gharmadugha.
simragya (imperial dignity), III, introd. xxiv; represented by throne-seat at Sautramaai, V,
249.
samrafsava, IIT, introd. xxv.
samsrip-oblations, III, 114 seq.
samstha, III, introd. xi; the saystha is the year, V, 248.
sasmstubh (metre), is speech, IV, 89.
Samudri (son of Samudra). See Asva. samudriya - metre, IIT, 352 (cf.
samudra - metre, = the mind, IV, 88).
samvatsara, (?) year of cycle, IV, 21; etymology, V, 14.
samya#k, IV, 26, 27.
samstha, III, introd. xi; the saystha is the year, V, 248.
sasmstubh (metre), is speech, IV, 89.
Samudri (son of Samudra). See Asva. samudriya - metre, IIT, 352 (cf.
samudra - metre, = the mind, IV, 88).
samvatsara, (?) year of cycle, IV, 21; etymology, V, 14.
samya#k, IV, 26, 27.
Samyos, makes good all imperfections in sacrifice, V, 29;—samyorvaka, a resting-place, 44.
sand (sikata), produced from clay, III, 158; scattered over saline soil on G4rhapatya site, 300; on Ahavantya site, 344; is the ashes of Agni Vaisvanara, 300 ; his seed, 300, 302, 311; emptied fire-pan filled with it, 311; on uttara-vedi, 349; two kinds, black and white, 352; is the lost part of the Brahman (Pragapati), 353; is unnumbered, unlimited, 353 ; number of sand grains, 353; represents bricks with formulas, 353; the sediment of water, 416.
p. 568
SATAPATHA-BRAHMANA.
sandhi-stotra, III, introd. xviii, xix, 12; is trivrit at Kesavapaniya,
127. SAndila, fire-altar, IV, 167, 222, 272,
274. Sandilya, II, 414; IV, introd. xviii, instructs the Kankatiyas, IV, 254, 279; disputing with his pupil SAptarathavahani, 295 ; instructs Vamakakshayaxa, 345; his doctrine of the Brahman,
400.
Sandilyayana, instructs Daiy&mpati, IV, 273; cf. Kelaka Sandilyayana, 364.
santadevatya, the same as satarudriya, IV, 156.
sap, vital (rasa), unites head and breath (vital air), IV, aor.
sapha. See lifting-stick.
saptadasa-stoma, III, introd. xxiii; connected withVis, &c., 91; used at Dasapeya, 118; at middayservice of Kesavapantya, 127; produced from sukra- graha, and from it the vairipa-saman, IV, 9; is space, Prag4pati, the year, 62; connected with gods generally and the creator, frees the Vis from death, 68; is food, 79; connected with Varuna, the Adityas, the west, &c., 101, 102.
S4ptarathavahani, disputing with his teacher Sandilya, IV, 295.
sapti, leader or side-horse, III, 20, 21.
Sarasvat, is the mind, ITI, 398; V,
32, 35-
Sarasvata wells, III, 398.
Sarasvati, victim to, III, introd. xviii, xxiv; is Vik, 39, 80, 3983; V, 32, 35) 293, 476; parthaoblation to, III, 82; assists Varuna, 113; samsrip-oblation (pap), 115; prayugam havis (pap), 125; ewe with teats in dewlap her victim at Sautramani, 1239; cures Indra of effects of Soma, 135; with Sarasvati Vaé's support the Sacrificer is anointed at Agnidayana, IV, 228; takes Sri’s prosperity (pushri) and receives (mitravinda) oblation (pap), V, 62-65; is healing medicine, and assists the Asvins in curing
Indra, whence she gets the ram for her guerdon, 216, 223; ram immolated to her, 2173 ewes sacred to her, 218; she distils the Soma (plant) brought away from Namuii by, the Asvins, 232; connected with the air (and the middaypressing), 241, 2473; bestows food, 243; connected the rainy season and autumn, 247; together with the Asvins she prepares the Sautramazi to heal Indra, 249; Asvins, Sarasvati and Indra are everything here, 253; have a share in the Gharma, 475; an ewe her victim at Asvamedha, 300; assists the Asvins in restoring the head of Makha, 475.
Sarasvati, river, water from it used for coronation of king, I11, 73.
sarathi, III, 62.
sarira, etymology (sri), IIT, 144.
Siarkarakshya. See Gana.
Sarfigaya. See Suplan.
sarpana, III, 114; with the horse, to the Pavam&na-stotra, V, 305.
sarpanama-formulas, III, 369 ; etymology, 370.
sarpavidya, the Veda of snakes, V, 367.
Sarva, form and name of Agni, III, 159; is the waters, 159.
Sarvamedha, III, introd. xxvi; V. 417 seq. ; a ten-days’ sacrifice,
418,
Sarvaprishzéa, 111, introd. xxii; IV, 246.
sarvastoma, IV, 246.
sarvavedasa, sarvasva (all one’s property),—substitutes in giving it away, IV, 321 n.
sastra, III, introd. xii; attended by Sacrificer, 41; is the Sacrificer’s subjects, 41; same as stotra, IV, 14; (professional) reciter is despised, 367; (uktha) without it, the stotra is in vain, V, 257.
sasvat, III, 98; V, 250n.
sata, a bow! (of reed), V, 220, 252.
satamana, round (gold) plate, III, 1043; presented to Brahman, 1413 fee for bahishpavamana of Asvamedha, V, 306.
INDEX TO PARTS III, IV, AND V.
p. 569
Satanika Satragita, performed the Asvamedha, V, 400, 401. Sitaparmeya. See Dhira Sataparneya,
Satarudriya, IV, 150 seq.; etymology, 156, 157; amounts to the year, 166, 167; to the Mahad uktham, 168, 320.
satasarsha-rudra-samaniya, IV, 157.
satatiratra session, V, 91 seq.
satobrshatf metre, in the form of it steers were produced, IV, 38.
Satragita. See Satanika.
Satrasaha. See Sona.
Sattra, sacrificial session, — of a hundred Agnishtomas, Ukthyas, Atiratras, V, 91, 135 seq. ; performance of a year’s Sattra is like the crossing of an ocean, 145 seq.; of a thousand years, and its substitutes, 170 seq.
Sattrin,—whether to have separate .or common hearths, V, 175; if taken ill, keep apart and offer Agnihotra, 175; in case of death, Sattrin to be burnt by his own fires, 175.
Satvats, V, 401.
Satyakima Gabala, V, 392.
satya-saman, III, 361, 363 (corr. IV, 146).
Satyayagia Paulushi (Praéinayogya), a teacher, IV, 393, 394.
Satyayani, IV, 21; his view as to the nature of Agni, 363.
Sauseya Pradinayogya, in disputation with Uddalaka Aruni, V, 79 seq.
Saulvayana, an Adhvaryu priest, V, 61.
Saumapa M&nutantavya, V, 392.
Saunaka. See Svaidayana, Indrota.
Sausromateya. See Ashadéi,
Somasushma Satyayagai.
Satyayani, IV, 21; his view as to the nature of Agni, 363.
Sauseya Pradinayogya, in disputation with Uddalaka Aruni, V, 79 seq.
Saulvayana, an Adhvaryu priest, V, 61.
Saumapa M&nutantavya, V, 392.
Saunaka. See Svaidayana, Indrota.
Sausromateya. See Ashadéi,
Sautramani, II], introd. xxvi, 129 seq.; castrated bull the fee, 137; @ draught mare, 138; a sattra, ILI, introd. xii, 140; performance, V, 213 seq.; is both an ishti and an animal sacrifice, 220; is Soma, 220; by Sautramant one’s enemy is overcome, 223; should be performed after each Somasacrifice to replenish one’s self,
2393 becomes (or is) a Somasacrifice, 240, 245, 264 ; belongs to Indra, 245; is the year, 247, 248; is the moon, 248; prepared by Asvins and Sarasvati to heal Indra, 249; a Brahmaaza's sacrifice, 260; is the body of man (Sacrificer), 262; Yag#a, the Sautramani, at first with the Asuras, went over to the gods, 270.
savana, the three (Soma-pressings), of G§yatri, Trishtubh, and Gagati nature, are devoted to Agni, Indra, Visve Devas respectively, V, 106, 443, 4443 Asvins, Sarasvati, Indra), 241; Vasus, Rudras, and Adityas), 24ID., 443.
Savaniya victims, on first day of Asvamedha, V, 377; onthird, 395.
savimsa-stoma, is victorious assault, the year, IV, 63.
sAvitra, formulas and libations, III, 190, 196; 1V, 266; are one half of the year, 347; an Anushtubh one (not approved of), V, 89.
Savitri, the impeller, speeder, ITI, 2, 61; preliminary oblation to, 4; by six syllables gained the six seasons, 40; twelve or eight-kapala cake, 61, 1153 ditto of fast-grown rice, 69; Savitri Satyaprasava, 69, 109 ; partha-oblation, 82; assists Varugza, 113 3 sasmsrip-oblation (twelve or eight-kapala cake), 315; prayugam havis (ditto),125; ditto cake at Sautramani, 136 ; saw the Savitra formulas, 190; is Agni, 191; poured out as seed, 192; is the mind, 1933 (the dappled steed) with his rays (reins) measures out earth and regions, 195 ; is yonder sun, 195; the heavenly Gandharva, 195 ; he whochooses his friendship chooses glory and prosperity, 251; Savitri and Brihaspati, connected with the regions and the 4atushtoma, IV, 69; the sun-rayed, golden - haired Savitri raises the light, 195; is the guardian of all beings, 195; Savitri, the sun’s well-wiuged eagle, is Pra-
‘
p. 579
SATAPATHA-BRAHMANA.
gapati, 305; distributes the immortal light among creatures, plants and trees, more or less, and, along with it, more or less life, 32a; takes Sri’s dominion, and receives (mitravinda) oblation (eight or twelve-kapala cake), V, 62, 65 ; brah rin committed to him, 86; victim before initiation for Sattra, formerly to Savitri, now to Pragapati, 174 ; Savitri’s cake is on twelve kapalas, to win the food of the year, 222; connected with the rainy season, 247; receives oblation at Sautramani (for having assisted in healing Indra), 252; the fourth of the ten deities (‘all the gods’) receiving oblations of drops, 280; three ishtis to Savitri Prasavitri, Savitri Asavitri, Savitri Satyaprasava, 284; Savitri is this earth, 284; takes the sacrificial horse to heaven, 319; cake (on twelve kapalas) to Savitri Prasavitri, 3553 ditto to Savitri Asavitri, 356; ditto to Savitri Satyaprasava, 358 ; three oblations to Savitri, 409; deposits the dead man’s bones in the earth, 433; Savitri, with the Rebhus, Vibhus, and V4gas, receives offering of gharma, 480; is the wind, 480. savitri, the sacred (Gayatri) formula, taught to Brahma/éarin at once, formerly after a year, V, 87, 89. savyashtéri (savyastha, savyeshtéri, savyesbtéa), III, 62, 102. Sayakayana. See Syaparna, Sayavasa. See Gana. science,—sciences (vidyis) to be studied, V, 98. See triple science, sea, the womb of waters, III, 416. seasons, six, III, 31, 220, 3513 IV, 228; V, 287; ruled over by Savitri, ILI, 40; connected with the metres, castes, simans, stomas, 91; the five bodily parts of Pragapati, 152; seven, 249, 358; IV, 177, 201, 277, 314; the six seasons fasten the year to the moon, III, 269; are the Visve Devas, 311; three seasons of growth (spring, rainy season, autumn), 340; by seasons the age of embryo and man is computed, 386; consist of two months, 386; IV, 29; the Artava their rulers, 74; they move hitherwards and thitherwards (come and go), 91; five, 120; in each season there is the form of all of them, 126; everything fits in with its place by means of the seasons, 125; are (?rise) upwards from this earth, 128; are deranged for him who dies, 129; seven or five, 163; the six seasons are the Fathers, 243; a dying man changes to the season he dies in, 244 n.;— originated from the words ‘ bhGé, bhuvaé, svar,’ V, 13; the sun is their light, 1493 are continuous, all first, all intermediate, all last, 248; the year is the bull among the seasons, 276.
seed (retas), produced from whole body, III, 349; white and speckled, 351; moist, 352; is twenty-five-fold (or twentyfifth), 3535 possessed of vital air, otherwise becomes putrid, 354; is virile power, 354; cast silently, 358; IV, 208; shed only by testiculati, III, 384; when productive, V, 53, 56; after seed is implanted, birth takes place, 180; from seed of man and animal everything is generated, 180; the essence of food, 264; of the sacrificial horse (Pragapati) becomes generated, 275.
self-surrender, See surrender.
self-surrender, See surrender.
Senagit, Parganya’s commander-inchief (in the upper region), is the first winter month, IV, 108.
serpents, are the worlds, III, 369; different kinds of, 370; great serpent an object of wonder, V, 40.
sesamum, oblations of wild sesamum to Rudra, IV, 156.
seven, IV, 277, 314.
seventeen, IV, 74.
seventeenfold, is Pragapati, III, 8, 79; V, 384; Brsbaspati-Praga-
INDEX TO PARTS III, IV, AND V.
57!
pati, III, 21, 22; man, 174; PragApati, space, IV, 62; Pragapati, the year, 76 ; food, 79; the chest, V, 163.
shadaha, sixty in the gavim ayanam, V, 1473 the two kinds (Prishtéya and Abhiplava) are two revolving wheels of the gods, crushing the sacrificer’s evil, 149; the two kinds to be worked into each other like the threads of one web, 149; alternate in sattra, 162 n.
shaddbotri formula, V, 121.
shastrimsa-stoma, is the firmament, the year, IV, 65.
sheep (see avi, and ram;) produced in the form of dvipada metre, IV, 38; with sheep's wool malted bar ley bought at Sautramazsf, V, 219.
shodasa-stoma, gained byAditi, II1,40.
shodasin (sacrifice), III, introd. xvi seq., xxiii; victims of, 12 ; forms part of Kesavapaniya Atiratra, IV, 405; twelve in the year’s session, V, 147.
shodasi-graha, belongs to Indra,
, 6.
shodasi-stotra, III, 127.
shoes, of boar-skin, III, ro2; he who has performed RAgasfiya is never to stand on ground without shoes, 129.
sick man, when he gets better, asks for food, IV, 87.
sickle, the crops go nigh to, III, 327.
side, right side of animal the stronger, IV, 115.
silk-cotton tree. See cotton tree.
silver, piece of, tied to a darbha plant and taken eastwards (as the moon), V, 196; gold and silver plates (lightning and hail) beneath feet of Sacrificer whilst consecrated at Sautramazt, 251; as dakshina, 357; silver plate inserted under sand, 462.
Sinivali, is Vas, III, 231; pap to her, (the extreme end of) one of the four yas IV, 264.
sipita, (? bald part), V
Sipivishsa, (? bald), Vishiu, V, 9.
siras, etymology (sri, sri), III, 144, 145, 401.
sisna, man sports therewith, V, 76.
Sinivali, is Vas, III, 231; pap to her, (the extreme end of) one of the four yas IV, 264.
sipita, (? bald part), V
Sipivishsa, (? bald), Vishiu, V, 9.
siras, etymology (sri, sri), III, 144, 145, 401.
sisna, man sports therewith, V, 76.
sitting,—one who has gained a position in the world is anointed sitting, IV, 227. six, its symbolic meaning, III, 268, 269; IV, 166. sixteenfold, is Aditya as the wielder of the fifteenfold thunderbolt, IV, 85; animals (cattle), V, 2523 man, animal, universe, 302 n. (dyaus), union with the sun (Aditya), III, 149; connected with Parameshrdin and Aditya, 188; isthe waters, 216; fashioned by ‘the Adityas by means of Gagati, 234; udder of, is the waters, 284; is Pragapati’s head, 313, 317; sheds seed in the form of rain produced by smoke (steam), 383; the seat of the waters, 416; isblissful (sambhf), IV, 88; above the third luminous back of the sky is the world of righteousness (suk,ita), 122; is the left wing of the Agni-Pragarati, the altar and universe, 179; is the higher abode, 202 ; the highest home, 203; steadied by clouds and stars, V, 126; connected with Indra, 241; the sky, rain, the first conception, 315, 389; is, as it were, yellow, 467; is a place of abode for all the gods,
505.
slaughtering-knife. See knife.
sleep, not to be disturbed, as during it the union of the two divine persons in the eyes takes place, IV, 3713 mouth of him who has been asleep is clammy, 371; in sleep man’s functions cease, sky
372.
sloka (noise, praise), partha-oblation to, III, 82.
smasana. See burial-place; mology, V, 422.
smoke, is the breath of the sacrifice, III, 240; is seed shed by the earth, and becomes rain, 383; is the vigour of fire, IV, 250.
snake, is neither worm, nor nonworm, III, 90; are the people of Arbuda Kadraveya, the Sarpavidya their Veda, V, 367.
Snataka, may initiate the Unnetri priest, V, 137.
ety-
p. 572
SATAPATHA-BRAHMANA.
sokis,—haras, sokis, artis (heat, fire, flame) of Agni, LV, 182.
snake, is neither worm, nor nonworm, III, 90; are the people of Arbuda Kadraveya, the Sarpavidya their Veda, V, 367.
Snataka, may initiate the Unnetri priest, V, 137.
ety-
p. 572
SATAPATHA-BRAHMANA.
sokis,—haras, sokis, artis (heat, fire, flame) of Agni, LV, 182.
Soma, the moon, III, introd. xxviii; means truth, light, 8; glory, 56; princely power (kshatra), 82; by four syllables gained fourfooted cattle, 40; pap to, 56; brown bull is of his nature, 57 ; Soma Vanaspati, pap of syamaka millet to, 70; Soma, king of Brahmamas, 72, 95; parthaoblation to Soma, 82; tigerskin his beauty, 81, 92; rathavimofantya-oblation to, 102; assists Varuna, 113; (upasad) pap to, 118; (pa#éabila) pap on south part of veda, 120, 121; fee to Brahman, brown ox, 1223 prayugam havis (pap), 125; Soma withheld from Indra, 130; Soma juice flows from Indra, 131; Soma bought at new moon after year’s initiation, 181; is paramahutis, 258; the blowing wind (Vayu), 342; the vital airs, 342; the breath, 354; life-sap, 342; buying, driving about, &c., 342; is the drop, 405; the imperishable, 405; is Pragapati, IV, introd. xxi; rules over trees, IV, 76; protector of the north, 102; connected with Maruts, ekavimsa-stoma, nishkevalya-sastra, vairaga-saman, 102; the nectar of immortality, 251, 252; with Agnikayana, Soma to be pressed for a year, 320; is the moon, 349; V, 6, 9, 10; pressed at full moon, and in the subsequent half-month enters waters and plants, 10; Soma created out of Pragfpati with a life of a thousand years, 15; Agni and Soma become eater and food, 16; Soma, the moon, is the Asvamedha, 33, 34; takes Sri’s royal power and receives (mitravinda) oblation (pap), 62-65; fetched from heaven by GAyatri in bird’s shape, 122; Pragapati, the sacrifice, is king Soma, 205 seq.; one purged by Soma offers the Sautrdmani, 217 seq. ; isthe drink of the Brahmawsa, 217; is Indra’s faithful companion,
226 ; contributes to joy (intoxication), 227; sukra somapitha, 2303 sukra madhumat, 232; taken from Indra by Namué, and brought away again by the Asvins and distilled by Sarasvati, 222, 232; the second of the ten deities ‘all the gods’ receive oblations of drops, 280 ; Soma Vaishaava, king of the Apsaras, 366; Soma is the seed of the vigorous steed, 390; king Soma’s throne-seat, 461.
Soma-netrab (devas), seated above,
» 49-
Soma-Rudra, pap to, cooked with milk from white cow with white calf, III, 65; they removed darkness from the sun (SGrya), 66.
Soma-sacrifice, interlinked with Agnifayana, III, 343; the performer of it eats food once a year in the other world, IV, 299; is (Pragapati’s) seventeenfold food, 348; as distinguished from haviryag#a, V, 119.
soma-samstha, III, introd. xi, xii.
Somasushma Satyayagai, disputation on Agnihotra at Ganaka’s house,
V, 112, seq.
somatipavita, Il, 129; somatipfita, V, 226.
somavamin, III, 129; V, 217, 226.
soma-vendor, malted rice bought from him at Sautramaai, V, 220,
soma-samstha, III, introd. xi, xii.
Somasushma Satyayagai, disputation on Agnihotra at Ganaka’s house,
V, 112, seq.
somatipavita, Il, 129; somatipfita, V, 226.
somavamin, III, 129; V, 217, 226.
soma-vendor, malted rice bought from him at Sautramaai, V, 220, son,—sons treated kindly by father, IV, 25; when asked by father to do anything, say ‘what will therefrom accrue to us?’ 59; dear son a favourite resort, 161; taken by father to bis bosom, 206; sons in early life subsist on father, the reverse in later life, V, «57; father returning from abroad is received kindly by his sons, 204; father and son part in time of peace, 308.
Sona Satr4saha, king of Pa#éala, performed the Asvamedha, V, 400.
sounding-holes, are the vital airs, V, 487.
South, connected with Kshatra, &c., III, 91; kine and goats most
INDEX TO PARTS III, IV, AND V.
p. 573
plentiful in south region, 404; is the trishtubh, IV, 45; is virag (wide-ruling), 46, 101; the Rudras its lords, 101; Indra its protector, 101 ; connected with pawikadasa-stoma, praiiga-sastra, and brihat-sdman, tor; connected with Vayu, 106; region of Fathers, 226; V, 485; is space and the air, V, 17.
South-east, Ukhya Agni (the sun) held up towards, III, 280; sacred to Agni, 1V, 80; the sun is placed there, 133; in that region is the door to the world of the Fathers, V, 424.
sowing, of all kinds of herb-seeds on agnikshetra, ITI, 337.
space (aerial expanse) is Pragapati the year, and the Saptadasastoma, IV, 62.
spade, is a thunderbolt, V, 448; of udumbara or vikankata wood, 448.
sparrow (kalavinka), springs from VisvarGpa’s head, III, 130.
speech (voice), lord of, is Pragapati, III, 5; based on vital air, 1513; is the sru&, 192; world of speech, 145, 192; there is a keen edge to it on one or both sides, 300; speaks truth and untruth, divine and human, 200; consists of vaé (voice) and akshara (syllable), 203; is a spade, 215; is of three kinds, rik, yagus and saman; or low, half-loud and loud, 239; is healing medicine, 341; byspeech the gods conquered the Asuras and drove them out of the universe, 387; the breath is the male, or mate, of speech, 391 ; a vital air, 402; produced from mind (and the moon), and from it the winter, IV, 11; is the Rishi Visvakarman, 12; sustained by the pervading vital air (samfna), 15; made by the gods their milch-cow, 173; one of the five divisions of vital air in the head, 190; by speech one gets into trouble, 210; speaks both truth and untruth, 257; Agni as Speech (the tray? vidya), 364 seq.; is the sun,
365; evolved from mind, and from it breath, 376, 377; the libations to Mind and Speech, (Sarasvat and Sarasvati) are such to the Full and New moon, V, 28, 31, 32, 35 ;—single of vital airs, 246; mind is manifested as speech, 262 ; what is thought in mind is spoken by speech and heard by ear, 263; by mind and speech all is gained, 507.
sphrgaka, tree, not to stand near a grave, V, 427.
sphrgaka, tree, not to stand near a grave, V, 427.
sphya (sacrificial wooden sword), handed to consecrated king, III, 110; gaming-ground prepared therewith, 111.
spinal column, is continuous, V,
35+ spoon, (cf. srué, sruva), taking up of the two offering-spoons (guhi and upabhrit), V, 56; not to clink together, 57, 60, 61.
spring-season, connected with east, gayatri, &c., III, 91; is the earth, 386; consists of months Madhu and Madhava, 386; produced from breath, and from it the GAyatri, IV, 4; in spring forestfires occur, V, 45; the Brah- Mmana’s season, 348.
sprinkling,—of Sacrificer with remains of (prasavaniya) offeringmaterial at Vagapeya, III, 38; of fire-altar with water, IV, 169, 174; of completed fire-altar with mixture of dadhi, honey and ghee, as Agni’s after-share, 185; of sacrificial horse with water, V, 278, 316.
sprit, bricks of fourth layer, IV, 66 seq. ; free creatures from death, 6
7. spriti, oblations, V, 133. Sraumatya, a teacher, his view of the nature of Agni, IV, 363. Sraushat, different modes and tones in uttering it, V, 57 seq.; its five formulas are the unexhausted element of the sacrifice, 170 ;— 482, 502.
Sri, goddess of beauty and fortune, springs from Pragapati, and is despoiled by the gods, V, 62.
Srifigaya, a people, V, 269.
srishti, bricks of fourth layer, IV, 71 seq.; ? throwing of prastara (sacrificer) into the fire, V, 24; creation (?), 458.
Srotriya, is an upholder of the sacred law, III, 106.
sruk (offering-spoon), is speech, III, 192; the two serving as Agni’s (the golden man’s) arms, 3733; of udumbara for Vasor dhara, IV, 214.
Srutasena, performs Asvamedha, V, 396.
sruva, (dipping-spoon), thrown eastward or northward, IIT, 53; is breath, 192; two oblations therewith, IV, 204.
staff, as sacrificial fee, V, 11, 12.
stake, sacrificial. See Yipa.
stambayagus, III, 325.
standing, one is stronger than sitting, IV, 172, 178; he who has not yet gained a position (but is striving to gain it) is anointed standing, 227.
stars (nakshatra), how created, III, 149; are the lights of righteous men who go to heaven, 244; are the hair (of the world-man), IV, 288; as Apsaras, the Gandharva Kandramas’ mates, 232 ; are lightsome (bhakuri), 232; originate from Pragapati’s hairpits, 361.
steer (rishabha) is vigour, produced in the form of the satobrzhati metre, IV, 38.
step, is the briskness in man, V, 266.
sthali, cauldron, III, 270.
sthapati (governor), HII, ri. Cf. Revottara.
sticks, striking king with, III, 108.
stobha, I1I, introd. xxiii.
stokiya, oblations of drops, a thousand to ten deities, V, 279, 280.