Timaeus — Plato

p. 212

The use of hypotJieses in either division.

Republic VI. Socrates, Glaucon. The hypotheses of mathematics.

In both spheres hypotheses are used, in the lower taking the form of images, but in the higher the soul ascends above hypotheses to the idea of good.

Dialectic by the help of hypotheses rises above hypotheses. .

Then I will try again ; you will understand me better when I have made some prehminary remarks.

You are aware that students of geometry, arithmetic, and the kindred sciences assume the odd and the even and the figures and three kinds of angles and the like in their several branches of science ; these are their hypotheses, which they and everybody are supposed to know, and therefore they do not deign to give any account of them either to themselves or others ; but they begin with them, and go on until they arrive at last, and in a consistent manner, at their conclusion?

Yes, he said, I know.

And do you not know also that although they make lise of the visible forms and reason about them, they are thinking not of these, but of the ideals which they resemble ; not of the figures which they draw, but of the absolute square and the absolute diameter, and so on — the forms which they draw or make, and which have shadows and reflections in water of their own, are converted by them into images, but they are really seeking to behold the things themselves, which can only be seen with the eye of the mind?

That is true. And of this kind I spoke as the intelligible, although in the search after it the soul is compelled to use hypotheses ; not ascending to a first principle, because she is unable to rise above the region of hypothesis, but employing the objects of which the shadows below are resemblances in their turn as images, they having in relation to the shadows and reflections of them a greater distinctness, and therefore a higher value.

I understand, he said, that you are speaking of the province of geometry and the sister arts.

And when I speak of the other division of the intelligible, you will understand me to speak of that other sort of knowledge which reason herself attains by the power of dialectic, using the hypotheses not as first principles, but only as hypotheses — that is to say, as steps and points of departure into a world which is above hypotheses, in order that she may soar beyond them to the first principle of the whole ; and clinging to this and then to that which depends on this, by successive steps she descends again without the aid of

p. 511

TJic four faculties.

p. 213

any sensible object, from ideas, through ideas, and in ideas she ends. I understand you, he replied ; not perfectly, for you seem to me to be describing a task which is really tremendous ; but, at any rate, I understand you to say that knowledge and being, which the science of dialectic contemplates, are clearer than the notions of the arts, as they are termed, which proceed from hypotheses only : these are also contemplated by the understanding, and not by the senses : yet, because they start from hypotheses and do not ascend to a principle, those who contemplate them appear to you not to exercise the higher reason upon them, although when a first principle is added to them they are cognizable by the higher reason. And the habit which is concerned with geometry and the cognate sciences I suppose that you would term understanding and not reason, as being intermediate between opinion and reason. You have quite conceived my meaning, I said ; and now, corresponding to these four divisions, let there be four faculties in the soul — reason answering to the highest, understanding to the second, faith (or conviction) to the third, and perception of shadows to the last — and let there be a scale of them, and let us suppose that the several faculties have clearness in the same degree that their objects have truth. I understand, he replied, and give my assent, and accept your arrangement.

Republic VI. Socrates, Glaucon.

Return to psychology.

Four faculties : Reason, understanding, faith, perception of shadows.

BOOK VII.

Republic VII. >OCRATES, Jlaucon. ['he den, the (risoners : the ight at a listance ;

he low wall, md the noving igures of vhich the hadows are een on the •pposite wall >f the den.