Timaeus — Plato
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p. 542
The laws of the confederacy ,
Critias. Critias.
They put on azure robes when they gave judgment, and recorded their decisions on golden tablets.
The kings were not to take up arms against one another, but were to unite for mutual defence.
The virtues of the people of Atlantis were great so long as the divme element its limbs, they filled a bowl of wine and cast in a clot of 1 2 blood for each of them ; the rest of the victim they put in the fire, after having purified the column all round.
Then they drew from the bowl in golden cups, and pouring a libation on the fire, they swore that they would judge according to the laws on the pillar, and would punish him who in any point had already transgressed them, and that for the future they would not, if they could help; offend against the writing on the pillar, and would neither command others, nor obey any ruler who commanded them, to act otherwise than according to the laws of their father Poseidon.
This was the prayer which each of them offered up for himself and for his descendants, at the same time drinking and dedicating the cup out of which he drank in the temple of the god ; and after they had supped and satisfied their needs, when darkness came on, and the fire about the sacrifice was cool, all of them put on most beautiful azure robes, and, sitting on the ground, at night, over the embers of the sacrifices by which they had sworn, and extinguishing all the fire about the temple, they received and gave judgment, if any of them had an accusation to bring against any one ; and when they had given judgment, at daybreak they wrote down their sentences on a golden tablet, and dedicated it together with their robes to be a memorial.
There were many special laws affecting the several kings inscribed about the temples, but the most important was the following : They were not to take up arms against one another, and they were all to come to the rescue if any one in any of their cities attempted to overthrow the royal house ; like their ancestors, they were to deliberate in common about war and other matters, giving the supremacy to the descendants of Atlas.
And the king was not to have the power of life and death over any of his kinsmen unless he had the assent of the majority of the ten.
Such was the vast power which the god settled in the lost island of Atlantis ; and this he afterwards directed against our land for the following reasons, as tradition tells : For many generations, as long as the divine nature lasted in them, they were obedient to the laws, and well-affectioned towards the god, whose seed they were ; for they possessed true and in every way great spirits, uniting gentleness with Critim. wisdom in the various chances of Hfe, and in their intercourse critias. with one another.
They despised everything but virtue, lasted in them; caring Httle for their present state of hfe, and thinking ^"' *^*^" '^'^ 1-11 •riiit grew weaker, hghtly of the possession of gold and other property, which they degenseemed only a burden to them ; neither were they intoxicated "^'^^• 2 1 by luxury ; nor did wealth deprive them of their self-control ; but they were sober, and saw clearly that all these goods are increased by virtue and friendship with one another, whereas by too great regard and respect for them, they are lost and friendship with them.
By such reflections and by the continuance in them of a divine nature, the qualities which we have described grew and increased among them ; but when the divine portion began to fade away, and became diluted too often and too much with the mortal admixture, and the human nature got the upper hand, they then, being unable to bear their fortune, behaved unseemly, and to him who had an eye to see, grew visibly debased, for they were losing the fairest of their precious gifts ; but to those who had no eye to see the true happiness, they appeared glorious and blessed at the very time when they were full of avarice and unrighteous power.
Zeus, the god of gods, who rules iiuim.ition of according to law, and is able to see into such things, ofAdantil"^ perceiving that an honourable race was in a woeful plight, and wanting to inflict punishment on them, that they might be chastened and improve, collected all the gods into their ^ most holy habitation, which, being placed in the centre of the world, beholds all created things. And when he had called them together, he spake as follows: — w-j ^
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