Zanoni — Edward Bulwer-Lytton

For a considerable period the pupil of Mejnour was now absorbed in labor dependent on the most vigilant attention, on the most minute and subtle calculation. Results astonishing and various rewarded his toils and stimulated his interest. Nor were these studies limited to chemical discovery,—in which it is permitted me to say that the greatest marvels upon the organization of physical life seemed wrought by experiments of the vivifying influence of heat. Mejnour professed to find a link between all intellectual beings in the existence of a certain all-pervading and invisible fluid resembling electricity, yet distinct from the known operations of that mysterious agency —a fluid that connected thought to thought with the rapidity and precision of the modern telegraph, and the influence of this influence, according to Mejnour, extended to the remotest past, — that is to say, whenever and wheresoever man had thought. Thus, if the doctrine were true, all human knowledge became attainable through a medium established between the brain of the individual inquirer and all the farthest and 19

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obscurest regions in the universe of ideas. Glyndon was surprised to find Mejnour attached to the abstruse mysteries which the Pythagoreans ascribed to the occult science of NumBErs. In this last, new lights glimmered dimly on his eyes; and he began to perceive that even the power to predict, or rather to calculate, results, might by — 1 But he observed that the last brief process by which, in each of these experiments, the wonder was achieved, Mejnour reserved for himself, and refused to communicate the secret. The answer he obtained to his remonstrances on this head was more stern than satisfactory: “Dost thou think,” said Mejnour, “that I would give to the mere pupil, whose qualities are not yet tried, powers that might change the face of the social world? The last secrets are intrusted only to him of whose virtue the Master is convinced. Patience! It is labor itself that is the great purifier of the mind; and by degrees the secrets will grow upon thyself as thy mind becomes riper to receive them.” At last Mejnour professed himself satisfied with the progress made by his pupil. “The hour now arrives,” he said, “when thou mayst pass the great but airy barrier,— when thou mayst gradually confront the terrible Dweller of the Threshold. Continue thy labors, — continue to suppress thine impatience for results until thou canst fathom the causes. I leave thee for one month; if at the end of that period, when I return, the tasks set thee are completed, and thy mind prepared by contemplation and austere thought for the ordeal, I promise thee the ordeal shall commence. One caution alone I give thee: regard it as a peremptory command,

1 Here there is an erasure in the MS.

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enter not this chamber!” (They were then standing in the room where their experiments had been chiefly made, and in which Glyndon, on the night he had sought the solitude of the mystic, had nearly fallen a victim to his intrusion.) “Enter not this chamber till my return; or, above all, if by any search for materials necessary to thy toils thou shouldst venture hither, forbear to light the naphtha in those vessels, and to open the vases on yonder shelves. I leave the key of the room in thy keeping, in order to try thy abstinence and self-control. Young man, this very temptation is a part of thy trial.” With that, Mejnour placed the key in his hands, and at sunset he left the castle. For several days Glyndon continued immersed in employments which strained to the utmost all the faculties of his intellect. Even the most partial success depended so entirely on the abstraction of the mind, and the minuteness of its calculations, that there was scarcely room for any other thought than those absorbed in the occupation. And doubtless this perpetual strain of the faculties was the object of Mejnour in works that did not seem exactly pertinent to the purposes in view. As the study of the elementary mathematics, for example, is not so profitable in the solving of problems, useless in our after-callings, as it is serviceable in training the intellect to the comprehension and analysis of general truths. But in less than half the time which Mejnour had stated for the duration of his absence, all that the mystic had appointed to his toils was completed by the pupil; and then his mind, thus relieved from the drudgery and mechanism of employment, once more sought occupation in dim conjecture and restless fancies.

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