Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Owl, has two qualities of the Ara- hat, 344. Panther, similes of, 285. Path, the ancient and the new, 13-19. Patriarchal power to sell son, 122. Penance, 141. Physician, the Great, 8 ; description of an able, 67. Pigeon, how like the Arahat, 344. Pilot, simile of, 301. Pledge, 122. Poison, 80, 81. Pupils, duties of, to teachers, 185. Rain, why like the Arahat, 356. Rat, simile of, 328. Rebirth, 22, 83. Recluse. See Order. Relationship, terminology of, in Pali, different from ours, 5 1 . Rice, sorts of, 73 ; riddle about, 367. Righteousness, imputed, 153-156. Rock, simile of, 314. Root, with magical powers, 119. Sailor, simile of, 302. Sal-tree, simile of, 296. Sandal-wood, simile of, 74. ' Sap of Life/ 37. Scorpion, riddle of, 328. Sea, simile of, 303-306. Seal, the great, state custody of, 1 2 4. Seasons, 103, 112. Seed, riddle of, 296. Ship, simile of, 297. Sleep, theory of, 161. Snakes, similes of, 348, 349. Sons, may be sold or pledged, 122. Space, simile of, 316. Spider, simile of, 351. Squirrel, simile of, 284. Sun, heat of, how mitigated, 1 1 1 ; hotter in winter than summer, 112; has seven qualities of the Arahat, 320. Sunshade, riddle of, 365. Sun-worship, later than moon-wor- ship, 127. Teachers, the five, of the Buddha, 44-46 ; the Buddha has no, 6, 43, 46. Tortoise, similes of, 288, 352. Toys, various, 32. 'Tree of Wisdom/ 81. Trees, how like the Arahat, 355. Wage-earners despised, 210. Water, simile of, 309. Water, Soul in, 85-91. Waterpots, curious form of, 86 ; adage of, 364. Weapons, the five kinds of, 227 ; seven kinds of, 250. Weaving, processes of, 52. Wheel, the mystic royal, 137. Wiharas, merit of building, 3. Wind, simile of, 312. Wonders at the graves of saints, 174 foil. Writing, 9, 247. TRANSLITERATION OF ORIENTAL ALPHABETS. 385 * s • • r\ n ** <s n~ f:%c^i: D •o - - UoJ-U u*o ■D . »!> - - UoJ-U fc) U-oJ *\ 3 ^oj if! ^^3 Qjoj Qs W & K P ¥» lu/ IF I* ft l^fr -* iS *> IJf) °" w ^ ~ C0^ 09 © 5 08 ^3 H .2 •a 8 o 08 o .2 3 ^3 -e S O £ w 5 O <r> cS ■a ■a I c3 S+ h N « ^ «o N 00 C5 O en r* [36] c c 386 TRANSLITERATION OF ORIENTAL ALPHABETS I s -*» -S • fi -H G q r* r~ . «-u^ .D Q - M *b • 3 0 o .o 3-D ••>>> 5. 'b o o •o T)-D 0 y?> 9<u &■ in it. W ?-S e*^ ><^ *o * |e F •hrjr -lT|€K -ft? to si ^ £ 3 1 IS 3 . GO *S5 OQ 2 « © 03 <U m ■3 ci O o > a CO 00 ■a =§ e8 r^J Oh *05 I I Oh '» CO OQ 03 c3 S N N s s 'E '£ Oh Oh C5 O rH Cd h N N N 0 £ CO WTf^^0^D^00C5OHNMTl^^0(0^ FOR THE SACRED BOOKS OF THE EAST. 387 • ••-•• • ^3 " 00 • o.-g, : : : S £ • «*H a " " • '> r " " a ci n n • n ! ! : " " -* •* • ')} • *> • • : : > : : t^ • 1 - -a .^ • . • -> • • 3> : 3. : . t- . 1 ♦> ? . * \1 \ >j> . 50 * • • • • ; ; su : 3/ ^ : is- : + \n\ i** 3 to 10 h* h? ^ ^ • • V |y F fcr * ! tr " • * ^ *B ' ' ' \ \ \ \ » ! ; i ! . "* ^ '■e !§ « • *» . . . . ? ^ • • . . . s 1? 2 « © ft 5
2• -> • • 3> : 3. : . t- . 1 ♦> ? . * \1 \ >j> . 50 * • • • • ; ; su : 3/ ^ : is- : + \n\ i** 3 to 10 h* h? ^ ^ • • V |y F fcr * ! tr " • * ^ *B ' ' ' \ \ \ \ » ! ; i ! . "* ^ '■e !§ « • *» . . . . ? ^ • • . . . s 1? 2 « © ft 5 CO o o CO CO Tt* • o3 6 * J «- > «fc H3 g h3 .0 co t* .S3 a. 5 : *3 c3 S '§ .2 o > O O e3 CO c/2 <ctf ed . eo ** • j3 <?3 c .2 <i > lO CD 10 o ;88 TRANSLITERATION OF ORIENTAL ALPHABETS. Chinese. B3 03 <«J •'-' <«-• • 3 <3 co <a> <P3 ^ • ° : - : — :P • 1- : i, m-i- ; |.„ |:. |: : : |k.v- : : 1 < 1 «i ^j |, tj, : -hJ> ; •it) ' ioi> : 1 0- "1 iJ h y- : h^ •; jit, ■ V cu '•- : o ; ; - : c V N : =? ? ^ -v a. 5 c rt tn • p £ ww p u?> fe» u?» p> & . &"iv ;m . 1 < X 0, > ft! <: o So £ u • • • • • . . '. i ". . » • • (A u . 'e' . g • 2 • s 5 : si 0 o xu >o * «*.-« — « ss *£ ^ a <d © 6;3 ^S o 6<§ ^^:bJ '•" :? :° 3' o > 02 CD *-4 C CO g . c3 " o bo c 1* -3 M C » .2 e3 " ' 3 > bo .2 cs . S 2 5 > bo Q JS © g B — • CO rW ,_ | r 'ii .2 S * O Ph r fl TP «5 CO N ( 00 > 2 c3 » c 03 bo O ' p JJ < 2 > CD S . 2 o3 bD • • • • • • • • • ** * • • - bo » ,* C > bo 5 2 o * ■H tN 00 ^ GO • . 13 . . 13 2 03 CU > bD i g g 2 2 "§ 3 bD 5 Q ^ IO CD 1 3 ^ c •> * li - - J0 c i i ^ > §D g p. o s 3 ? S bD 5 Q J5 O rH C H <N (M C M C M C e -*■ c 0 0 "a c M O 3 .2 1 O I i 3 0 ; ts I '-a ■• nr 2 O i 13 3 O 1 <M Sacred Books of the East TRANSLATED BY VARIOUS ORIENTAL SCHOLARS AND EDITED BY F. MAX MULLER *+* This Series is published with the sanctioft and co-operation of the Secretary of State for India in Council. REPORT presented to the ACADEMIE DES INSCRIPTIONS, May 11, 1883, toy M. ERNEST RENAN. ' M. Renan presente trois nouveaux une seconcle, dont l'interet historique et volumes de la grande collection des religieux ne sera pas nioindre. M. Max "Livres sacres de l'Orient" (Sacred Miiller a su se procurer la collaboration Books of the East), que dirige a Oxford, des savans les plus eminens d'Europe et avec une si vaste erudition et une critique d'Asie. L'Universite d'Oxford, que cette si sdre, le savant associe de TAcademie grande publication honore au plus haut des Inscriptions, M. Max Miiller. ... La degre, doit tenir a.continuer dans les pjus premiere serie de ce beau recueil, com- larges proportions une ceuvre aussi philo- posee de 24 volumes, est presque achevee. sophiquement concue que savamment M. Max Miiller se propose d'en publier executee.' EXTRACT from the QUARTERLY REVIEW.
3... La degre, doit tenir a.continuer dans les pjus premiere serie de ce beau recueil, com- larges proportions une ceuvre aussi philo- posee de 24 volumes, est presque achevee. sophiquement concue que savamment M. Max Miiller se propose d'en publier executee.' EXTRACT from the QUARTERLY REVIEW. * We rejoice to notice that a second great edition of the Rig-Veda, can corn- series of these translations has been an- pare in importance or in usefulness with nounced and has actually begun to appear, this English translation of the Sacred The stones, at least, out of which a stately Books of the East, which lias been devised edifice may hereafter arise, are here being by his foresight, successfully brought so brought together. Prof. Max Miiller has far by his persuasive and organising deserved well of scientific history. Not power, and will, we trust, by the assist- a few minds owe to his enticing words ance of the distinguished scholars he has their first attraction to this branch of gathered round him, be carried in due study. But no work of his, not even the time to a happy completion.' Professor E. HARDY, Inaugural Lecture in the University of Freiburg-, 1887. ' Die allgemeine vergleichende Reli- internationalen Orientalistencongress in gionswissenschaft datirt von jenem gross- London der Grundstein gelegt worden artigen, in seiner Art einzig dastehenden war, die Ubersetzung der heiligen Biicher Unternehmen, zu welchem auf Anregung des Ostens' (the Sacred Books of the Max Midlers im Jahre 1874 auf dem East). The Hon. ALBERT S. G. CANNING, 'Words on Existing" Religions.' * The recent publication of the " Sacred a great event in the annals of theological Books of the East" in English is surely literature.' AT THE CLARENDON PRESS LONDON: HENRY FROWDE OXFORD UNIVERSITY PRESS WAREHOUSE, AMEN CORNER, E.C. SACRED BOOKS OF THE EAST: FIRST SERIES. Vol. I. The Upanishads. Translated by F. Max Muller. Part I. The .Oandogya- upanishad, The Talavakara-upanishad, The Aitareya-arawyaka, The Kaushitaki-brahma^a-upanishad, and The Va^asaneyi- sawhita-upanishad. 8vo, cloth, \os. 6d. The Upanishads contain the philosophy of the Veda, They have become the foundation of the later Veddnta doctrines, and indirectly of Buddhism, Schopenhauer, speaking of the Upanishads, says : ' In the whole world there is no study so beneficial and so elevating as that of the Upanishads. It has been the solace of my life, it will be the solace of my death! [See also Vol. XV.] vol. II. The Sacred Laws of the Aryas, As taught in the Schools of Apastamba, Gautama, Vasish/^a, and Baudhayana. Translated by Georg Buhler. Part I. Apastamba and Gautama. 8vo, cloth, \os. 6d. The Sacred Laws of the Aryas contain the original treatises on which the Laws of Manu and other lawgivers were founded. [See also Vol. XIV.] Vol. III. The Sacred Books of China.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Owl, has two qualities of the Ara- hat, 344. Panther, similes of, 285. Path, the ancient and the new, 13-19. Patriarchal power to sell son, 122. Penance, 141. Physician, the Great, 8 ; description of an able, 67. Pigeon, how like the Arahat, 344. Pilot, simile of, 301. Pledge, 122. Poison, 80, 81. Pupils, duties of, to teachers, 185. Rain, why like the Arahat, 356. Rat, simile of, 328. Rebirth, 22, 83. Recluse. See Order. Relationship, terminology of, in Pali, different from ours, 5 1 . Rice, sorts of, 73 ; riddle about, 367. Righteousness, imputed, 153-156. Rock, simile of, 314. Root, with magical powers, 119. Sailor, simile of, 302. Sal-tree, simile of, 296. Sandal-wood, simile of, 74. ' Sap of Life/ 37. Scorpion, riddle of, 328. Sea, simile of, 303-306. Seal, the great, state custody of, 1 2 4. Seasons, 103, 112. Seed, riddle of, 296. Ship, simile of, 297. Sleep, theory of, 161. Snakes, similes of, 348, 349. Sons, may be sold or pledged, 122. Space, simile of, 316. Spider, simile of, 351. Squirrel, simile of, 284. Sun, heat of, how mitigated, 1 1 1 ; hotter in winter than summer, 112; has seven qualities of the Arahat, 320. Sunshade, riddle of, 365. Sun-worship, later than moon-wor- ship, 127. Teachers, the five, of the Buddha, 44-46 ; the Buddha has no, 6, 43, 46. Tortoise, similes of, 288, 352. Toys, various, 32. 'Tree of Wisdom/ 81. Trees, how like the Arahat, 355. Wage-earners despised, 210. Water, simile of, 309. Water, Soul in, 85-91. Waterpots, curious form of, 86 ; adage of, 364. Weapons, the five kinds of, 227 ; seven kinds of, 250. Weaving, processes of, 52. Wheel, the mystic royal, 137. Wiharas, merit of building, 3. Wind, simile of, 312. Wonders at the graves of saints, 174 foil. Writing, 9, 247. TRANSLITERATION OF ORIENTAL ALPHABETS. 385 * s • • r\ n ** <s n~ f:%c^i: D •o - - UoJ-U u*o ■D . »!> - - UoJ-U fc) U-oJ *\ 3 ^oj if! ^^3 Qjoj Qs W & K P ¥» lu/ IF I* ft l^fr -* iS *> IJf) °" w ^ ~ C0^ 09 © 5 08 ^3 H .2 •a 8 o 08 o .2 3 ^3 -e S O £ w 5 O <r> cS ■a ■a I c3 S+ h N « ^ «o N 00 C5 O en r* [36] c c 386 TRANSLITERATION OF ORIENTAL ALPHABETS I s -*» -S • fi -H G q r* r~ . «-u^ .D Q - M *b • 3 0 o .o 3-D ••>>> 5. 'b o o •o T)-D 0 y?> 9<u &■ in it. W ?-S e*^ ><^ *o * |e F •hrjr -lT|€K -ft? to si ^ £ 3 1 IS 3 . GO *S5 OQ 2 « © 03 <U m ■3 ci O o > a CO 00 ■a =§ e8 r^J Oh *05 I I Oh '» CO OQ 03 c3 S N N s s 'E '£ Oh Oh C5 O rH Cd h N N N 0 £ CO WTf^^0^D^00C5OHNMTl^^0(0^ FOR THE SACRED BOOKS OF THE EAST. 387 • ••-•• • ^3 " 00 • o.-g, : : : S £ • «*H a " " • '> r " " a ci n n • n ! ! : " " -* •* • ')} • *> • • : : > : : t^ • 1 - -a .^ • . • -> • • 3> : 3. : . t- . 1 ♦> ? . * \1 \ >j> . 50 * • • • • ; ; su : 3/ ^ : is- : + \n\ i** 3 to 10 h* h? ^ ^ • • V |y F fcr * ! tr " • * ^ *B ' ' ' \ \ \ \ » ! ; i ! . "* ^ '■e !§ « • *» . . . . ? ^ • • . . . s 1? 2 « © ft 5
2• -> • • 3> : 3. : . t- . 1 ♦> ? . * \1 \ >j> . 50 * • • • • ; ; su : 3/ ^ : is- : + \n\ i** 3 to 10 h* h? ^ ^ • • V |y F fcr * ! tr " • * ^ *B ' ' ' \ \ \ \ » ! ; i ! . "* ^ '■e !§ « • *» . . . . ? ^ • • . . . s 1? 2 « © ft 5 CO o o CO CO Tt* • o3 6 * J «- > «fc H3 g h3 .0 co t* .S3 a. 5 : *3 c3 S '§ .2 o > O O e3 CO c/2 <ctf ed . eo ** • j3 <?3 c .2 <i > lO CD 10 o ;88 TRANSLITERATION OF ORIENTAL ALPHABETS. Chinese. B3 03 <«J •'-' <«-• • 3 <3 co <a> <P3 ^ • ° : - : — :P • 1- : i, m-i- ; |.„ |:. |: : : |k.v- : : 1 < 1 «i ^j |, tj, : -hJ> ; •it) ' ioi> : 1 0- "1 iJ h y- : h^ •; jit, ■ V cu '•- : o ; ; - : c V N : =? ? ^ -v a. 5 c rt tn • p £ ww p u?> fe» u?» p> & . &"iv ;m . 1 < X 0, > ft! <: o So £ u • • • • • . . '. i ". . » • • (A u . 'e' . g • 2 • s 5 : si 0 o xu >o * «*.-« — « ss *£ ^ a <d © 6;3 ^S o 6<§ ^^:bJ '•" :? :° 3' o > 02 CD *-4 C CO g . c3 " o bo c 1* -3 M C » .2 e3 " ' 3 > bo .2 cs . S 2 5 > bo Q JS © g B — • CO rW ,_ | r 'ii .2 S * O Ph r fl TP «5 CO N ( 00 > 2 c3 » c 03 bo O ' p JJ < 2 > CD S . 2 o3 bD • • • • • • • • • ** * • • - bo » ,* C > bo 5 2 o * ■H tN 00 ^ GO • . 13 . . 13 2 03 CU > bD i g g 2 2 "§ 3 bD 5 Q ^ IO CD 1 3 ^ c •> * li - - J0 c i i ^ > §D g p. o s 3 ? S bD 5 Q J5 O rH C H <N (M C M C M C e -*■ c 0 0 "a c M O 3 .2 1 O I i 3 0 ; ts I '-a ■• nr 2 O i 13 3 O 1 <M Sacred Books of the East TRANSLATED BY VARIOUS ORIENTAL SCHOLARS AND EDITED BY F. MAX MULLER *+* This Series is published with the sanctioft and co-operation of the Secretary of State for India in Council. REPORT presented to the ACADEMIE DES INSCRIPTIONS, May 11, 1883, toy M. ERNEST RENAN. ' M. Renan presente trois nouveaux une seconcle, dont l'interet historique et volumes de la grande collection des religieux ne sera pas nioindre. M. Max "Livres sacres de l'Orient" (Sacred Miiller a su se procurer la collaboration Books of the East), que dirige a Oxford, des savans les plus eminens d'Europe et avec une si vaste erudition et une critique d'Asie. L'Universite d'Oxford, que cette si sdre, le savant associe de TAcademie grande publication honore au plus haut des Inscriptions, M. Max Miiller. ... La degre, doit tenir a.continuer dans les pjus premiere serie de ce beau recueil, com- larges proportions une ceuvre aussi philo- posee de 24 volumes, est presque achevee. sophiquement concue que savamment M. Max Miiller se propose d'en publier executee.' EXTRACT from the QUARTERLY REVIEW.
3... La degre, doit tenir a.continuer dans les pjus premiere serie de ce beau recueil, com- larges proportions une ceuvre aussi philo- posee de 24 volumes, est presque achevee. sophiquement concue que savamment M. Max Miiller se propose d'en publier executee.' EXTRACT from the QUARTERLY REVIEW. * We rejoice to notice that a second great edition of the Rig-Veda, can corn- series of these translations has been an- pare in importance or in usefulness with nounced and has actually begun to appear, this English translation of the Sacred The stones, at least, out of which a stately Books of the East, which lias been devised edifice may hereafter arise, are here being by his foresight, successfully brought so brought together. Prof. Max Miiller has far by his persuasive and organising deserved well of scientific history. Not power, and will, we trust, by the assist- a few minds owe to his enticing words ance of the distinguished scholars he has their first attraction to this branch of gathered round him, be carried in due study. But no work of his, not even the time to a happy completion.' Professor E. HARDY, Inaugural Lecture in the University of Freiburg-, 1887. ' Die allgemeine vergleichende Reli- internationalen Orientalistencongress in gionswissenschaft datirt von jenem gross- London der Grundstein gelegt worden artigen, in seiner Art einzig dastehenden war, die Ubersetzung der heiligen Biicher Unternehmen, zu welchem auf Anregung des Ostens' (the Sacred Books of the Max Midlers im Jahre 1874 auf dem East). The Hon. ALBERT S. G. CANNING, 'Words on Existing" Religions.' * The recent publication of the " Sacred a great event in the annals of theological Books of the East" in English is surely literature.' AT THE CLARENDON PRESS LONDON: HENRY FROWDE OXFORD UNIVERSITY PRESS WAREHOUSE, AMEN CORNER, E.C. SACRED BOOKS OF THE EAST: FIRST SERIES. Vol. I. The Upanishads. Translated by F. Max Muller. Part I. The .Oandogya- upanishad, The Talavakara-upanishad, The Aitareya-arawyaka, The Kaushitaki-brahma^a-upanishad, and The Va^asaneyi- sawhita-upanishad. 8vo, cloth, \os. 6d. The Upanishads contain the philosophy of the Veda, They have become the foundation of the later Veddnta doctrines, and indirectly of Buddhism, Schopenhauer, speaking of the Upanishads, says : ' In the whole world there is no study so beneficial and so elevating as that of the Upanishads. It has been the solace of my life, it will be the solace of my death! [See also Vol. XV.] vol. II. The Sacred Laws of the Aryas, As taught in the Schools of Apastamba, Gautama, Vasish/^a, and Baudhayana. Translated by Georg Buhler. Part I. Apastamba and Gautama. 8vo, cloth, \os. 6d. The Sacred Laws of the Aryas contain the original treatises on which the Laws of Manu and other lawgivers were founded. [See also Vol. XIV.] Vol. III. The Sacred Books of China.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.