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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Threat of the coming of the Hour. The joys of Paradise and the terrors of Hell. The damned shall beg Malik to make an end of them. The recording angels note down the secret plots of the infidels. God has no son: He is the Lord of all. XLIV. Tue Cuapter or Smoxe. (Mecca.) Night of the revelation of the Qur'an. Unity of God. Threat of the last day, when a smoke shall cover the heavens, and the unbelievers shall be punished for rejecting the prophet and saying he is taught by others or distracted. Fate of Pharaoh for rejecting Moses : fate of the people of Tubba’h. The judgment day: the tree Zaqqfm and the punishment of hell. Paradise and the virgins thereof. The Qur’an revealed in Arabic for an admonition. XLV. Tue CwapTer or THE Kneetinc. (Mecca.) God revealed in nature: denunciation of the infidels: trading by sea a sign of God’s providence. The law first given to Israel, then to Mohammed in the Quran. Answer to the infidels who deny the resurrection, and warning of their fate on that day. XLVI. Tue Cuaprer or Ex A‘uoqdr. (Mecca.) God the only God and creator. The unbelievers call Mohammed a sorcerer or a forger. The book of Moses was revealed before, and the Qur’4n is a confirmation of it in Arabic. Conception, birth, and life of man. Kindness to parents and acceptance of Islam enjoined. The misbelievers are warned by the example of ‘Ad, who dwelt in Athqf; and by that of the cities whose ruins lie around Mecca. Allusion to the ginns who listened to Mohammed’s preaching at Na‘/leh on his return from 7@if. Warning to unbelievers of the punishment of the last day. XLVII. Taz Cuaprer or MouHaMMED, ALSO CALLED FicurT. (Medinah.) Promise of reward to believers. Exhortation to deal severely * with the enemy. Description of Paradise and of Hell. Reproof to some pretended believers and hypocrites who hesitate to obey the command to make war against the unbeliever. Their secret malice shall be revealed. Exhortation to believe, and to obey God and the Apostle, and sacrifice all for the faith. OF THE QuR’AN. cxi XLVIII. Tue Cuapter or Victory. (Medtfnah.) Announcement of a victory’. God comforts the believers and punishes the hypocrites and idolaters. The oath of fealty: the cowardice and excuses of the desert Arabs with regard to the expedition of El ‘Hudaibiyeh. Those left behind wish to share _ the spoils gained at Khaibar, The incapacitated alone are to be excused. The oath of fealty at the Tree*. God prevented a collision between the Meccans and. the Muslims when the latter were prohibited from making the pilgrimage. Prophecy of the pilgrimage to be completed the next year. XLIX. Tue Cuaprer or THE InneR Cuampers. (Medinah.)
2The oath of fealty at the Tree*. God prevented a collision between the Meccans and. the Muslims when the latter were prohibited from making the pilgrimage. Prophecy of the pilgrimage to be completed the next year. XLIX. Tue Cuaprer or THE InneR Cuampers. (Medinah.) Rebuke to-some of the Muslims who had presumed too much in the presence of the Apostle, and of others who had called out rudely to him : also of a man who had nearly induced Mohammed to attack a tribe who were still obedient ; of certain Muslims who contended together; of others who use epithets of abuse against each other ; who entertain unfounded suspicions. Exhortation to obedience and reproof of the hypocrites, L. Tue Cuaprer or Q. (Mecca.) Proofs in nature of a futire life. Example of the fate of the nations of old who rejected the apostles. Creation of man: God’s proximity to him: the two recording angels: death and resurrection. The last judgment and exhortation to believe. LI. Tue Carrer or THE ScATTERERS.. (Mecca:) Oaths by different natural phenomenon that the judgment day will come. Story of Abraham’s entertaining the angels: the destruction of Sodom. Fate of Pharaoh, of ‘Ad; of Thamtid, and of the people of Noah. Vindication of Mohammed against the charges of imposture or madness. LIIl. Tue Cuaprer or THe Mounr. (Mecca). Oath by Mount Sinai and other things. Terrors of the last day. Bliss of Paradise. Mohammed is neither a madman, soothsayer, poet, nor imposter. Reproof of the Meccans for their superstitions, and for proudly rejecting the prophet. 1 See note to the passage in the translation. 2 See Introduction, p. xl. exli ABSTRACT OF THE CONTENTS LI. Tue Cuarrer or THe Sar. (Mecca.) Oath by ‘the star’ that Mohammed’s vision of his ascent to heaven ‘was not a delusion. Description of the same. The amended passage relating to Allat, El "Huzzah, and Manat’. ‘Wickedness of asserting the angels to be females. God’s omniscience. Rebuke of an apostate who paid another to take upon him his burden at the judgment day. Definition of the true religion, and enumeration of God’s attributes. LIV. Tue Cuaprer or THE Moon. (Mecca.) ‘The splitting asunder of the moon.’ Mohammed accused of imposture. The Meccans warned by the stories -of Neah and the deluge, of Thamfd, the people of Sodom, and Pharaoh. The sure coming of the judgment. LV. Tue CuapTer or THE Mercirut. (Mecca.) An enumeration of the works of the Lord, ending with a description of heaven and hell. A refrain runs throughout this chapter, ‘Which then of your Lord’s bounties do ye twain deny ?’ LVI. Tue Cuarter or THE INevirasie. (Mecca.) Terrors of the inevitable ‘day of ‘judgment: description of heaven and hell. Proofs in nature. None but the clean may touch the Qur'an. The condition of a dying man. LVII. Tue Cuaprer or Iron. (Medtnah.)
3Tue Cuarter or THE INevirasie. (Mecca.) Terrors of the inevitable ‘day of ‘judgment: description of heaven and hell. Proofs in nature. None but the clean may touch the Qur'an. The condition of a dying man. LVII. Tue Cuaprer or Iron. (Medtnah.) God the controller of all nature. Exhortation to embrace Islam. Those who do so before the taking of Mecca are to have the precedence. Discomfiture of the hypocrites and -unbelievers at the last day. The powers vouchsafed to former apostles. LVII. Tue Cuaprer or THE Wrancier. (Medinah.) Abolition of the idolatrous custom of divorcing women with the formula ‘thou art to me as my mother’s back.’ God’s omniscience and omnipresence: He knows the secret plottings of the disaffected. Discourse on the duties of true believers. Denunciation of those who oppose the Apostle. LIX. Tue CwapTer or THE Emigration. (Medinah.) The chastisements of the Jews who would not believe in the + See Introduction, pp. xxvi, xxvii, OF THE QurR’AN. CXxili Qur'an. The division of the spoils, The treacherous conduct of the hypocrites. The power of the Qur'an, God’s mighty attributes, LX. Tue Cuapter oF THE Triep. (Medinah.) Exhortations to the Muslims not to treat secretly with the Qurdis. Abraham’s example. Other idolaters who have not borne arms against them may be made friends of. Women who desert from the infidels are to be tried ‘before being received into Isl4m; if they are really believers they are ipso facto divorced. The husbands are to be recompensed to the amount of the women’s dowries. LXI. Tue Cuarprer of THE Ranxs. (Mecca.) Believers are bidden to keep their word and to fight for the faith. Moses was disobeyed by his people. Jesus prophesies the coming of A‘hmed: the Christians rebuked. LXII. Tue Cuarter oF THE Concrecation. (Medinah.) God has sent the ‘illiterate prophet.’ The Jews rebuked for unbelief. Muslims are not to leave the congregation during divine service for the sake of merchandise. LXITI. Tue Cuaprer or THE Hypocritzs. (Medinah.) The treacherous designs of the hypocrites revealed, LXIV. Tue Cuaprer or Curatinc. (Place of origin doubtful.) God the creator: the resurrection: the unity of God. Wealth and children must not distract men from the service of God. LXV. Tue Cuaprer or Divorce. (Medinah.) The laws of divorce. The Arabs are admonished, by the fate of former nations, to believe in God, The seven stories of heaven and earth. . LXVI. Tue CuapTer or Prouipition. (Medtinah.) The prophet is relieved from a vow he had made to please his wives. The jealousies in his harem occasioned by his intrigue with the Coptic slave-girl Mary. Exhortation to hostilities against the infidels. ‘The example of the disobedient wives of Noah and Lot: and of the good wife of Pharaoh: and of the Virgin Mary. [6] h CXiV ABSTRACT OF THE CONTENTS LXVII. Tue Cuaprer or THE Kincpom. (Mecca.)
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Threat of the coming of the Hour. The joys of Paradise and the terrors of Hell. The damned shall beg Malik to make an end of them. The recording angels note down the secret plots of the infidels. God has no son: He is the Lord of all. XLIV. Tue Cuapter or Smoxe. (Mecca.) Night of the revelation of the Qur'an. Unity of God. Threat of the last day, when a smoke shall cover the heavens, and the unbelievers shall be punished for rejecting the prophet and saying he is taught by others or distracted. Fate of Pharaoh for rejecting Moses : fate of the people of Tubba’h. The judgment day: the tree Zaqqfm and the punishment of hell. Paradise and the virgins thereof. The Qur’an revealed in Arabic for an admonition. XLV. Tue CwapTer or THE Kneetinc. (Mecca.) God revealed in nature: denunciation of the infidels: trading by sea a sign of God’s providence. The law first given to Israel, then to Mohammed in the Quran. Answer to the infidels who deny the resurrection, and warning of their fate on that day. XLVI. Tue Cuaprer or Ex A‘uoqdr. (Mecca.) God the only God and creator. The unbelievers call Mohammed a sorcerer or a forger. The book of Moses was revealed before, and the Qur’4n is a confirmation of it in Arabic. Conception, birth, and life of man. Kindness to parents and acceptance of Islam enjoined. The misbelievers are warned by the example of ‘Ad, who dwelt in Athqf; and by that of the cities whose ruins lie around Mecca. Allusion to the ginns who listened to Mohammed’s preaching at Na‘/leh on his return from 7@if. Warning to unbelievers of the punishment of the last day. XLVII. Taz Cuaprer or MouHaMMED, ALSO CALLED FicurT. (Medinah.) Promise of reward to believers. Exhortation to deal severely * with the enemy. Description of Paradise and of Hell. Reproof to some pretended believers and hypocrites who hesitate to obey the command to make war against the unbeliever. Their secret malice shall be revealed. Exhortation to believe, and to obey God and the Apostle, and sacrifice all for the faith. OF THE QuR’AN. cxi XLVIII. Tue Cuapter or Victory. (Medtfnah.) Announcement of a victory’. God comforts the believers and punishes the hypocrites and idolaters. The oath of fealty: the cowardice and excuses of the desert Arabs with regard to the expedition of El ‘Hudaibiyeh. Those left behind wish to share _ the spoils gained at Khaibar, The incapacitated alone are to be excused. The oath of fealty at the Tree*. God prevented a collision between the Meccans and. the Muslims when the latter were prohibited from making the pilgrimage. Prophecy of the pilgrimage to be completed the next year. XLIX. Tue Cuaprer or THE InneR Cuampers. (Medinah.)
2The oath of fealty at the Tree*. God prevented a collision between the Meccans and. the Muslims when the latter were prohibited from making the pilgrimage. Prophecy of the pilgrimage to be completed the next year. XLIX. Tue Cuaprer or THE InneR Cuampers. (Medinah.) Rebuke to-some of the Muslims who had presumed too much in the presence of the Apostle, and of others who had called out rudely to him : also of a man who had nearly induced Mohammed to attack a tribe who were still obedient ; of certain Muslims who contended together; of others who use epithets of abuse against each other ; who entertain unfounded suspicions. Exhortation to obedience and reproof of the hypocrites, L. Tue Cuaprer or Q. (Mecca.) Proofs in nature of a futire life. Example of the fate of the nations of old who rejected the apostles. Creation of man: God’s proximity to him: the two recording angels: death and resurrection. The last judgment and exhortation to believe. LI. Tue Carrer or THE ScATTERERS.. (Mecca:) Oaths by different natural phenomenon that the judgment day will come. Story of Abraham’s entertaining the angels: the destruction of Sodom. Fate of Pharaoh, of ‘Ad; of Thamtid, and of the people of Noah. Vindication of Mohammed against the charges of imposture or madness. LIIl. Tue Cuaprer or THe Mounr. (Mecca). Oath by Mount Sinai and other things. Terrors of the last day. Bliss of Paradise. Mohammed is neither a madman, soothsayer, poet, nor imposter. Reproof of the Meccans for their superstitions, and for proudly rejecting the prophet. 1 See note to the passage in the translation. 2 See Introduction, p. xl. exli ABSTRACT OF THE CONTENTS LI. Tue Cuarrer or THe Sar. (Mecca.) Oath by ‘the star’ that Mohammed’s vision of his ascent to heaven ‘was not a delusion. Description of the same. The amended passage relating to Allat, El "Huzzah, and Manat’. ‘Wickedness of asserting the angels to be females. God’s omniscience. Rebuke of an apostate who paid another to take upon him his burden at the judgment day. Definition of the true religion, and enumeration of God’s attributes. LIV. Tue Cuaprer or THE Moon. (Mecca.) ‘The splitting asunder of the moon.’ Mohammed accused of imposture. The Meccans warned by the stories -of Neah and the deluge, of Thamfd, the people of Sodom, and Pharaoh. The sure coming of the judgment. LV. Tue CuapTer or THE Mercirut. (Mecca.) An enumeration of the works of the Lord, ending with a description of heaven and hell. A refrain runs throughout this chapter, ‘Which then of your Lord’s bounties do ye twain deny ?’ LVI. Tue Cuarter or THE INevirasie. (Mecca.) Terrors of the inevitable ‘day of ‘judgment: description of heaven and hell. Proofs in nature. None but the clean may touch the Qur'an. The condition of a dying man. LVII. Tue Cuaprer or Iron. (Medtnah.)
3Tue Cuarter or THE INevirasie. (Mecca.) Terrors of the inevitable ‘day of ‘judgment: description of heaven and hell. Proofs in nature. None but the clean may touch the Qur'an. The condition of a dying man. LVII. Tue Cuaprer or Iron. (Medtnah.) God the controller of all nature. Exhortation to embrace Islam. Those who do so before the taking of Mecca are to have the precedence. Discomfiture of the hypocrites and -unbelievers at the last day. The powers vouchsafed to former apostles. LVII. Tue Cuaprer or THE Wrancier. (Medinah.) Abolition of the idolatrous custom of divorcing women with the formula ‘thou art to me as my mother’s back.’ God’s omniscience and omnipresence: He knows the secret plottings of the disaffected. Discourse on the duties of true believers. Denunciation of those who oppose the Apostle. LIX. Tue CwapTer or THE Emigration. (Medinah.) The chastisements of the Jews who would not believe in the + See Introduction, pp. xxvi, xxvii, OF THE QurR’AN. CXxili Qur'an. The division of the spoils, The treacherous conduct of the hypocrites. The power of the Qur'an, God’s mighty attributes, LX. Tue Cuapter oF THE Triep. (Medinah.) Exhortations to the Muslims not to treat secretly with the Qurdis. Abraham’s example. Other idolaters who have not borne arms against them may be made friends of. Women who desert from the infidels are to be tried ‘before being received into Isl4m; if they are really believers they are ipso facto divorced. The husbands are to be recompensed to the amount of the women’s dowries. LXI. Tue Cuarprer of THE Ranxs. (Mecca.) Believers are bidden to keep their word and to fight for the faith. Moses was disobeyed by his people. Jesus prophesies the coming of A‘hmed: the Christians rebuked. LXII. Tue Cuarter oF THE Concrecation. (Medinah.) God has sent the ‘illiterate prophet.’ The Jews rebuked for unbelief. Muslims are not to leave the congregation during divine service for the sake of merchandise. LXITI. Tue Cuaprer or THE Hypocritzs. (Medinah.) The treacherous designs of the hypocrites revealed, LXIV. Tue Cuaprer or Curatinc. (Place of origin doubtful.) God the creator: the resurrection: the unity of God. Wealth and children must not distract men from the service of God. LXV. Tue Cuaprer or Divorce. (Medinah.) The laws of divorce. The Arabs are admonished, by the fate of former nations, to believe in God, The seven stories of heaven and earth. . LXVI. Tue CuapTer or Prouipition. (Medtinah.) The prophet is relieved from a vow he had made to please his wives. The jealousies in his harem occasioned by his intrigue with the Coptic slave-girl Mary. Exhortation to hostilities against the infidels. ‘The example of the disobedient wives of Noah and Lot: and of the good wife of Pharaoh: and of the Virgin Mary. [6] h CXiV ABSTRACT OF THE CONTENTS LXVII. Tue Cuaprer or THE Kincpom. (Mecca.)
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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