May 1945; the war in Europe ends this month, and the number prints its usual serials without a word of it — the review's wartime reticence holds to the last.
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1March — In spite of the rapid progress of the Strict Observance in Europe, many dissensions and struggles between the members of the Order and the profane, and among the members themselves, provoked little by little a slow disgregation and decadence of the Order.
2Ferdinand of Brunswick strove, convoking meeting after meeting, to obtain, if not the cohesion that was lacking, at least a little order and tranquillity; and that is why, in this month, he had manifested to J. B. Willermoz, through the baron de Durkeim, his desire that the brothers of France should gather in a national congress, during which the French provinces would elect their Grand Master and try to resolve all internal affairs, thus preparing themselves to take part in a future general congress of the Order.
31778 —28 August — J. B. Willermoz — after this request of the duke of Brunswick and the reiterated insistences of the count de Lutzelbourg, dean of the Chapter of Strasbourg, who believed it extremely urgent to establish order and take resolutions of importance — became convinced that it was indeed indispensable to convoke a national congress; the more so as for some time he had been awaiting a propitious occasion to carry into effect a vast programme he silently cherished.
4In an important session held on 28 August 1778, he set forth to the brothers of the Grand Chapter of the Province of Auvergne the situation of the Order, and stated the reasons that counselled the convocation, at Lyon, of a national congress in which all the French provinces should take part.
5All were in agreement and decided to convoke that congress, which was denominated the Grand Congress of the Gauls, for 28 October 1778.
6__________________ Before continuing our chronological exposition and occupying ourselves with this Congress and the results obtained in it, we must open a parenthesis to set forth what were the secret designs that J. B. Willermoz desired to realise.
7It was not only the longing to establish order and consolidate the organisation of the Strict Observance that made him take the resolution of convoking the congress.
8For a long time already, Jean-Baptiste had cherished the project of infusing into masonry the doctrinal content of the Order of the Elect Cohens, and only waited patiently for the opportunity to present itself.
9That opportunity presented itself at last in 1778, and he, as we shall see, very skilfully took advantage of it.
10Already during the stay of Rodolphe Saltzmann in Lyon, between December 1777 and January 1778, Willermoz had communicated to him — besides the whole programme of the administrative and liturgical reform of the Order — that idea of his kept in the most absolute secrecy for a long time: that of wishing to add a new degree to the symbolic ones that already existed, a degree in which the doctrine of Martines de Pasqually was to be taught. Rodolphe Saltzmann — a deeply religious spirit and a man of exemplary seriousness, Master of the Novices [Sic: the Spanish prints 1os, with a numeral] in the Directory of the Chapter of Strasbourg — had gone to Lyon to discuss with Willermoz all those modifications it was suitable to bring to the Strict Observance, of administrative as well as of liturgical character.
11Willermoz and Saltzmann understood each other perfectly — to such a point that Willermoz not only initiated him into the Order of the Elect Cohens, but communicated to him, as we have said, what he proposed to obtain at the congress of the Gauls.
12From the conversations exchanged there arose a whole programme of action to be realised.
13Willermoz would help Saltzmann and the brothers of Strasbourg to obtain the · 5
Our translation, period-faithful. Citable as our translation, never as the source.
May 1945; the war in Europe ends this month, and the number prints its usual serials without a word of it — the review's wartime reticence holds to the last.
→ ini:4.36
Masthead stereotype unchanged.
Six articles; the S.D.M. section turns liturgical — Vaisakh observances with civil clock-times for four countries.
Joseph de Maistre enters the chronology: initiated 1776 in La Sincerité of Chambery, named beside his brother Xavier — the column's biggest literary name yet, with the Savoy lodge's aristocratic roll printed around him.
Willermoz's secret design told plainly: the Profession degrees (Knight and Grand Professed) as the vehicle for carrying Pasqually's Reintegration doctrine into templar masonry — "the continuation of the Order of the Elect Cohens within the Strict Observance". Saltzmann initiated as ally; the Congress of the Gauls convoked for 28 October 1778.
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PISCES closes the zodiac course begun in 1944: Ephraim and Manasseh as the two feet, "the end of Apollo's journey" — twelve signs complete, the course's longest finished arc.
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The first face of Pisces "indicates diviners and prophets, according to the evolution that incarnates in it" — the only face-reading in the course that makes mediumship a birth-indication.
Markab and Scheat of Pegasus close the fixed-star layer: wounds by "fire, electricity or steam" and death by water — the maritime dooms of the old star-catalogues, unsoftened.
The 22-element table: 12 principal and 10 secondary elements of the body, each with functions, deficiency symptoms and food sources — the serial's most systematic instalment, an orthomolecular handbook avant la lettre.
The phosphorus food-list runs to thirty-nine items — the shelves of a Montevideo greengrocer readable behind the biochemistry: chauchas, zapallo, alcauciles.
Potassium's pharmacology is stated straight — small doses cardiotonic, "in larger doses powerful poisons for the protoplasm" — the serial's habit of keeping real toxicology beside its nature-cure creed.
"The fixer of calcium is the lemon" — the daily fasting lemon juice prescription; the warning against injected mineral calcium is period nature-cure doctrine kept intact.
The four conclusions cap the arc: every disturbance a deficiency, every emotion "a cry of alarm… asking for calcium, fluorine, magnesium", trust the "undegenerate instinct" — reviewed under the boundary and kept: dietetic doctrine, no claim about peoples.
The Maha Boddhi Sangha goes visible: "its visible activity in the present year" announced — Thursday Buddhism courses at the GIDEE seat join the Sunday cordillera broadcasts, and the right-speech abstentions (lying, gossip, harsh words, idle talk) are printed as practice.
The promised glossary begins: Pali terms first (the eightfold path entries, Bikku, Kamma, Nibbana), with the reader told to keep a notebook alphabetically — the review teaching its audience to build its own reference apparatus.
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The Guru's prediction circular, reproduced: Beach House, Mylapore, Madras, 10 January 1919 — Subramania Iyer announcing the Avatara's birth six days in advance, houses to be lit "as a demonstration of joy". The review's most direct documentary relic of the Madras founding generation.
The Vaisakh liturgy in full: Greenwich 1.48 converted to four national clock-times, the leaf and water-vessel altar, two red flowers whose meaning "the Members know", white flowers offered per verse, thirty minutes' adoration, written reports to the Officiant — the S.D.M.'s complete ritual mechanics, printed for scattered members to perform in synchrony.
The versicles pray to be "free from feelings of class hatreds" and for friendship "between governors and governed" — the order's social prayer, printed as the war ends.
A second glossary — Sanskrit liturgical terms this time, with the editorial note that OM "pronounced for egoistic ends… is to do harm": the apparatus pages now teach reverence alongside vocabulary.
A retype transposition documented: the temperature article opens mid-sentence with its own closing paragraph, breaks off mid-word ("de muy e—"), and the severed half surfaces at page 22 ("—scasa importancia"). Editorial glosses mark the splice at both ends; the text is preserved exactly as the retype transmits it.
The heat-tolerance ladder — 47° kills plant cells, algae at 63°, Ehrenberg's infusoria at 85°, anthrax spores past 100° — period thermobiology with its sources named; the human optimum "variable according to races and climates" is acclimatisation physiology, reviewed and kept.
Hiller's three forms of heat-stroke (asphyctic, paralytic, psychopathic) and the stokers working at 60° — occupational medicine of the steamship age, transmitted into the esoteric monthly's science pages.
GIDEE prospectus stereotype at page 23.
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Library back cover and imprint close the number.