The Hermetic Museum, Vol. I — trans. A. E. Waite (1893)
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The translator’s English as printed (A. E. Waite). The original-language text is not held; names are romanised as the translator printed them.
That retarding, combustible, and fcetid sulphur is not the true fire that fashions metals; but quicksilver has its own sulphur in itself, which is sufficient for the purpose of fashioning it, as Bernard, Count of Trevisan, says: ** Some believe that in the generation of metals, a sulphuric substance is introduced from without ; but, on the contrary, it is clear that in the working of Nature sulphur is already enclosed in the mercury. Yet it has no power in it except through the moving heat, by which the said sulphur is changed, and with it two other qualities of the mercury. In this way, then, Nature generates by means of this sulphur the different kinds of metals in the veins of the earth, according to the diversity of degrees and alterations" For in metals, according to Arnold (pt. L, cp. iii.), *there is a two-fold superfluity : one that is enclosed in the innermost nature of the quicksilver, and got there at the first mingling of the metal; the other does not belong to the essence of it, is external to it, and corruptible. To remove the former is a difficult task ; the latter may be removed without any difficulty. The combustible sulphur is taken away by being subjected to the action of fire, or is destroyed by foreign bodies ; but the other, which is in the quicksilver, is preserved by it from combustion." But again, that inward sulphur which fashions the quicksilver belonging to it, and matures it towards perfection, is either pure or impure, combustible or incombustible. Impure sulphur hinders the digestion of the quicksilver, which cannot .be transformed into gold until that which does not belong to it has been entirely separated from it; but the pure, incombustible, fixed sulphur remains with it, and then at length it passes either into gold or silver, according as the sulphur is either white or red. This internal sulphur is nothing but mature mercury, and the most advanced part of the quicksilver. and for this reason the quicksilver receives it so kindly, as being of its own essence, while it rejects the other which is foreign to it. — So Richard the Englishman says, in his ninth chapter: ** The more simple the sulphur is, the more readily does it combine with simple and pure mercury, and the more intimately they combine the more precious is the metal which is produced. But such sulphur, says Avicenna, * is not found on earth, except in so far as it exists in metallic bodies through the action of the sun and moon. In the sun it exists in a perfect state, because there it is better digestedand decocted." According to Richard,in his twelfth chapter, the red sulphur of the philosophers exists in the sun on account of its greater digestion, and the white sulphur in the moon on account of its inferior digestion."
Since, then, the substance of the metals is oze, and common to all, and since this substance is (either at once, or after laying aside in course of time the foreign and evil sulphur of the baser metals by a process of gradual digestion) changed by the virtue of its own indwelling sulphur into GOLD, which is the goal of all the metals, and the true intention of Nature— we are obliged to admit, and freely confess that in the mineral kingdom, as well as in the vegetable and animal kingdoms, Nature seeks and demands a gradual attainment of perfection, and a gradual approximation to the highest standard of purity and excellence.
I thought it would be best, O friendly searcher of Nature, to discuss the matter more in detail,in order that you might the more readily know and make use of the substance of our Stone ! For if you attempted to produce our Stone out of an animal substance you would fail, because the two things belong to different natural orders. For the Stone is a mineral, but you would be trying to fashion it out of an animal substance. «But nothing," saysour Richard, in his first chapter, * can be got out
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