The Alchemy of Happiness — trans. Claud Field (1910)

Open to allal-Ghazālī100 segments · 34 pp

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page 25

The translator’s English as printed (Claud Field). The original-language text is not held; names are romanised as the translator printed them.

Another advantage of marriage is that, as the Prophet said, the prayers of children profit their parents when the latter are dead, and children who die before their parents intercede for them on the Day of Judgment. "When a child," said the Prophet, "is told to enter heaven, it weeps and says, 'I will not enter in without my father and mother.'" Again, one day the Prophet seized hold of a man's sleeves and drew him violently towards himself, saying, "Even thus shall children draw their parents into heaven." He added, "Children crowd together at the gate of heaven and cry out for their fathers and mothers, till those of the latter who are outside are told to enter in and join their children."

It is related of a certain celibate saint that he once dreamt that the Judgment Day had come. The sun had approached close to the earth and people were perishing of thirst; a crowd of boys were moving about giving them water out of gold and silver vessels. But when the saint asked for water he was repulsed, and one of the boys said to him, "Not one of us here is your son." As soon as the saint awoke he made preparations to marry.

Another advantage of marriage is that to sit with and be friendly to one's wife is a relaxation for the mind after being occupied in religious duties, and after such relaxation one may return to one's devotions with renewed zest. Thus the Prophet himself, when he found the weight of his revelations press too heavily upon him touched his wife Ayesha and said, "Speak to me, O Ayesha, speak to me!" This he did that, from that familiar human touch, he might receive strength to support fresh revelations. For a similar reason he used to bid the Muezzin Bilal give the call to prayer, and sometimes he used to smell sweet perfumes. It is a well-known saying of his, "I have loved three things in the world: perfumes, and women, and refreshment in prayer." On one occasion Omar asked the Prophet what were the things specially to be sought in the world. He answered, "A tongue occupied in the remembrance of God, a grateful heart, and a believing wife."

A further advantage of marriage is that there should be some one to take care of the house, cook the food, wash the dishes, and sweep the floor, etc. If a man is busy in such work he cannot acquire learning, or carry on his business, or engage in his devotions properly. For this reason Abu Suleiman has said, "A good wife is not a blessing of this world merely, but of the next, because she provides a man leisure in which to think of the next world"; and one of the Caliph Omar's sayings is, "After faith, no blessing is equal to a good wife."

Marriage has, moreover, this good in it, that to be patient with feminine peculiarities, to provide the necessaries which wives require, and to keep them in the path of the law, is a very important part of religion. The Prophet said, "To give one's wife the money she requires is more important than to give alms." Once, when Ibn Mubarak was engaged in a campaign against the infidels, one of his companions asked him, "Is any work more meritorious than religious war?" "Yes," he replied: "to feed and clothe one's wife and children properly." The celebrated saint Bishr Hafi said, "It is better that a man should work for wife and children than merely for himself." In the Traditions it has been recorded that some sins can only be atoned for by enduring trouble for the sake of one's family.

Concerning a certain saint it is related that his wife died and he would not marry again, though people urged him, saying it was easier to concentrate his thoughts in solitude. One night he saw in a dream the door of heaven opened and numbers of angels descending. They came near and looked upon him, and one said, "Is this that selfish wretch?" and his fellow answered, "Yes, this is he." The saint was too alarmed to ask whom they meant, but presently a boy passed and he asked him. "It is you they are speaking about," replied the boy; "only up to a week ago your good works were being recorded in heaven along with those of other saints, but now they have erased your name from the roll." Greatly disturbed in mind as soon as he awoke, he hastened to be married. From all the above considerations it will be seen that marriage is desirable.

Commentary
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There is commentary on pages 3, 9, 19, 31.