The Conception of Buddhist Nirvana — Th. Stcherbatsky (1927)

samskara, 1) the forces xoct , £;ox y 1 v , the four forces ( samskrta-laksana) accompanying the ap¬ pearance ef every momentary existence (jdti-sthiti-jara-anityatd), 2) = viprayukta samskara q. c., 3) citta-samprayukta-samskara — all mental phenomena, 4) a synonym of samskrta-dharma in general, 5) = karman cp. Central C., p. 20 ff. satnjna, idea, conception produced by abstraction (: nimitta-udgrahana ), 149, 184, 197, 202. satya, truth, reality, four stages of reality in Hinayana and in all realistic systems, replaced by two stages in Mahayana, 55, 164, 185. sanidassana, the visible, —rupayatana q. c., 135.

santdna, continuity or synthesis of moments of existence of either an element, or an assem¬ blage of elements, a personality (—pudgala — atman), 8, 9, 190. sabhaga , 1)— hetu, homogeneity between cause and effect, 172; 2)— indriya, active, operating, effi cient, = sva-karma-krt, 115, cp. tat-sabhaga.

samanantara-pratyaya , the immediately preceding moment of every effect, its substratum- (— upaddna-ksana), 32, 174. \ samapatti-dhydna , being transferred in extatic meditation to one of the mystic worlds, 7. eanibhdra-mdrga, the accumulation of virtue and knowledge, the preparatory path to Sal¬ vation, 16, 18.

sarva, a techn. term denoting the totality of all elements of the Universe including the Abso¬ lute, 55.

sarvajdata, Omniscience in the sense of an intuition of the Absolute, 90. sa-stabhava-vada, Realism, 134.

sdmvrta , «under the surface®; Relativity (pratitya-samutpada = iunyata) is the «surface® (8amvrtti) of the absolute reality; this same absolute Reality viewed as the thing lying a under the surface® is metaphorically also called pratitya-samutpada or Sunyata which, in this sense, become designations of the Absolute, and it is in this sense that Nirvana the Absolute is declared to be the equivalent of Saipsara the Phenomenal, 90, 154, 156. sadhya-sama, petitio principii , 117, 139.

sanklekika, associated with kleSa q. c., defiling, disquieting, relegating NirvUna, 209. samagri (= httu-karana-samagrx), the sum total of causes and conditions relative to a given entity, «the entire setting in which the thing exists® (J. S. Mill), 65, 196, 199.

— 243 — salambana, intentness upon an object as a characteristic of mind and mental phenomena, 173.

sdsrava, see asrava.

skandha-ayatana-dhatavah, classification of the elements (dharma) of existence from different points of view, = anatman q. c., cp. Central Cone., p. 3 ff.

sparSa, sensation as a mental element (citta-samprayukta-samskdra), the sixth member of the 12-membered formula of life’s development, it is sensation in which a sense-faculty and its object partake , it must be distinguished from vijnana, the third member, which then represents the quite indefinite and even latent principle of life, 135.

8vabhava-abhava, = nihsvabhdvatd, Sunyata q. c.

svalaksana, the «thing in itself®, cp. prec. Index.

hinadhimukta , = a HInayanist, 36.

hetu-pratyaya, causes and conditions, both terms also used as synonyms, 8, 43, 90, 172, I96 r 199, 200.

heya-dharma, elements of phenomenal existence to be extinguished by the Saint, 10.

CORRIGENDA.

ERRATA.

in the printed text of chap. I and XXV of the Madhyamika-vrtti.

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toyasya kosasya

4—5 ni pa tah pathah etad va ayuktam etaccaynktam anenaiva tat-prapteh anavagate ’prapte samgrahenokta-vakyasya grahanaka-vakyasya abhutam bhutam pare paraih sasrayam sabhagam eva evam anahtahpati 0 antahpati 0 the second tathagatanam to be dropped nirudhyate virudhyate yata evam yata eva anasrava asrava tadviruddhaviruddha tadviruddha asamanupasyan samanupasyaii dei khyad-pas dei khyad-par visegananantara viseganantara samvrtir

8amvrter samvrtisaqivrtim pravrttito pravrttita parikriya paci-kriya vyabhicaritam avyabhicaritam

— gamana-bhava-

— gamana-bhavo pravartayamanah pravartamanah bhavam cabhavam ca bhavas cabhavas ca desanayah desananam

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precedeing developement

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eist resi stent

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n. 3 manifestations consiousness substanse dhama-kaya ts discreet samskrta

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— asamskrta n. 1 pratltya-samatpada

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XIX

litteral n. 1

Heihelberg

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disjunctive n. 3 samvrtti

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exist resistant meditation monastery monastery practiced l’intuition

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preferred sources n. 2 manifestations 2 consciousness substance dharma-kaya its discrete samskrta asamskrta pratitya- samutpada If worshipped xvm literal

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(eternal)

(this negative eternal)

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Nagarjuna