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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1ionswissenschaft datirt von jenem gross- London der Grundstein gelegt word en artigen, in seiner Art einzig dastehenden war, die Ubersetzung der heiligen Biicher Unternehmen, zu welchem auf Anregung des Ostens ' {the Sacred Books of the Max Mullers im Jahre 1874 auf dem East). The Hon. ALBERT S. G. CANNING, ' Words on Existing- Religions.' ' The recent publication of the " Sacred a great event in the annals of theological Books of the East" in English is surely literature.' OXFORD AT THE CLARENDON PRESS LONDON: HENRY FROWDE OXFORD UNIVERSITY PRESS WAREHOUSE, AMEN CORNER, E.C. A IOOO 2 SACRED BOOKS OF THE EAST: FIRST SERIES. Vol. I. The Upanishads. Translated by F. Max MUllbr. Part I. The JK&ndogya- upanishad, The Talavakara-upanishad, The Aitareya-£ra*yaka, The Kaushitaki-brahmawa-upanishad, and The Va^asaneyi- sawhita-upanishad. Second Edition. 8vo, cloth, 10s. 6d. The Upanishads contain the philosophy of the Veda. They have become the foundation of the later Veddnta doctrines, and indirectly of Buddhism. Schopenhauer, speaking of the Upanishads, says : € In the whole world there is no study so beneficial and so elevating as that of the Upanishads. It has been the solace of my life, it will be the solace of my death! [See also Vol. XV.] Vol. II. The Sacred Laws of the Aryas, As taught in the Schools of Apastamba, GaMama, Vfisish/fta, and BaudMyana. Translated by Georg BOhlkr. Part I. Apastamba and Gautama. Second Edition. 8vo, cloth, ios. 6d. The Sacred Laws of the Aryas contain, the original treatises on which the Laws of Manu and other lawgivers were founded. [See also Vol. XIV.] Vol. III. The Sacred Books of China. The Texts of Confucianism. Translated by Tames Legos. Part I. The Shu King, The Religious Portions of the Shih King, and The Hsiao King. Second Edition. 8vo, cloth, 1 2S. 6d. Confucius was a collector of ancient traditions, not the founder of a new religion. As he lived in the sixth and fifth centuries B. C. his works are of unique interest for the study of Ethology. [See also Vols. XVI, XXVII, £XVIII, XXXIX, and XL.] Vol. IV. The Zend-Avesta. Translated by James Darmesteter. Part I. The VendldSd. Second Edition. 8vo, cloth, 14s. The Zend-Avesta contains the relics of what was the religion of EDITED BY F. MAX MOLLER. 3 Cyrus, Darius , and Xerxes. It forms to the present day the sacred book of the Par sis, the so-called fire-worshippers. [See also Vols. XXIII and XXXI.] Vol. V. Pahlavi Texts. Translated by E. W. West. Part I. The Bundahif, Bahman Yart, and Shdyast ld-sh&yast. 8vo, cloth, 12s. 6d. The Pahlavi Texts comprise the theological literature of the revival of Zoroaster s religion, beginning with the Sassanian dynasty. They are important for a study of Gnosticism. [See also Vols. XVIII, XXIV, XXXVII, and XLVIL] Vols. VI and IX. The Qurdn. Parts I and II. Translated by E. H. Palmer. Second Edition. 8vo, cloth, 2 is.
2ological literature of the revival of Zoroaster s religion, beginning with the Sassanian dynasty. They are important for a study of Gnosticism. [See also Vols. XVIII, XXIV, XXXVII, and XLVIL] Vols. VI and IX. The Qurdn. Parts I and II. Translated by E. H. Palmer. Second Edition. 8vo, cloth, 2 is. This translation, carried out according to his own peculiar views of the origin of the Qur'dn, was the last great work ofE. H. Palmer, before he was murdered in Egypt. Vol. VII. The Institutes of Vishmi. Translated by Julius Jolly. 8vo, cloth, 10s. 6d. A collection of legal aphorisms, closely connected with one of the oldest Vedic schools, the Ka/^as, but considerably added to in later time. Of importance for a critical study of the Laws of Manu. Vol. VIII. The Bhagavadgit&,with The Sanatsu^&tiya, and The Anugit&. Translated by Kashinath Trimbak Telang. Second Edition. 8vo, cloth, 10s. 6d. The earliest philosophical and religious poem of India. It has been paraphrased in Arnold's 'Song Celestial.' Vol. X. The Dhammapada, Translated from Pali by F. Max Muller ; and The Sutta-Nipita, Translated from Pali by V. FausbSll ; being Canonical Books of the Buddhists. Second Edition. 8vo, cloth, 10s. 6d. The Dhammapada contains the quintessence of Buddhist morality. The Sutta-Nipdta gives the authentic teaching of Buddha on some of the fundamental principles of religion. 4 SACRED BOOKS OF THE EAST; Vol. XI. Buddhist Suttas. Translated from Pili by T. W. Rhys Davids, i. The Mata- parinibMna Suttanta; 2. The Dhamma-iakka-ppavattana Sutta. 3. The Tevi^-a Suttanta; 4. The Akankheyya Sutta; 5. The Aetokhila Sutta; 6. The MaM-sudassana Suttanta; 7. The Sabb&sava Sutta. 8vo, cloth, ioj. 6d. A collection of the most important religious \ moral, and philosophical discourses taken from the sacred canon of the Buddhists. Vol. XII. The 6atapatha-Br&hma«a, according to the Text of the Midhyandina School. Translated by Julius Eggeling. Part I. Books I and II. 8vo, cloth, 1 2s, 6d. A minute account of the sacrificial ceremonies of the Vedic -age. It contains the earliest account of the Deluge in India. [See also Vols. XXVI, XLI, XL1II, and XLIV.] Vol. XIII. Vinaya Texts. Translated from the Pdli by T. W. Rhys Davids and Hermann Oldenberg. Parti. The Pdtimokkha. The Mah&vagga, I-IV. 8vo, cloth, 10s. 6d. The Vinaya Texts give for the first time a translation of the moral code of the Buddhist religion as settled in the third century B. C. [See also Vols. XVII and XX.] Vol. XIV. The Sacred Laws of the Aryas, As taught in the Schools of Apastamba, Gautama, V£sish/Aa, and Baudhayana. Translated by Georg Buhler. Part II. VasishMa and Baudhayana. 8vo, cloth, ioj. 6d. Vol. XV. The Upanishads. Translated by F. Max Muller. Part II. The KaMa-upanishad, The Mu/zdaka-upanishad, The Taittiriyaka-upanishad, The Br/hadira«yaka-upanishad, The Svet&rvatara-upanishad, The Prajwa-upanishad, and The Maitr&ya«a-brShma«a-upani$had. Second Edition. 8vo, cloth, 10s.
3h, ioj. 6d. Vol. XV. The Upanishads. Translated by F. Max Muller. Part II. The KaMa-upanishad, The Mu/zdaka-upanishad, The Taittiriyaka-upanishad, The Br/hadira«yaka-upanishad, The Svet&rvatara-upanishad, The Prajwa-upanishad, and The Maitr&ya«a-brShma«a-upani$had. Second Edition. 8vo, cloth, 10s. 6d. Vol. XVI. The Sacred Books of China. The Texts of Confucianism. Translated by James Leggk. Part II. The Yl King. 8vo, cloth, 10s. 6d. [See also Vols. XXVII, XXVIII.] Vol. XVII. Vinaya Texts. Translated from the Pdli by T. W. Rhys Davids and Hermann Oldenberg. Part II. The Mah£vagga, V-X. The ATullavagga, I— III. 8vo, cloth, 1 or. 6d t EDITED BY F. MAX MULLER. 5 Vol. XVIII. Pahlavi Texts. Translated by E. W. West. Part II. The DMstan-i Dirrfk and The Epistles of Mdnu^thar. 8vo, cloth, 1 2 s. 6d. Vol. XIX. The Fo-sho-hing-tsan-king. A Life of Buddha by A^vaghosha Bodhisattva, translated from Sanskrit into Chinese by Dharmaraksha, a.d. 420, and from Chinese into English by Samuel Beal. 8vo, cloth, 10s. 6d. This life of Buddha was translated from Sanskrit into Chinese, A.D. 420. // contains many legends , some of which show a certain similarity to the Evangelium infant iae } $c. Vol. XX. Vinaya Texts. Translated from the Pali by T. W. Rhys Davids and Hermann Oldenberg. Part III. The ^ullavagga, IV-XII. 8vo, cloth, 10s. 6a\ Vol. XXI. The Saddharma-pu#darlka ; or, The Lotus of the True Law. Translated by H. Kern. 8vo, cloth, 12s. 6d. 6 The Lotus of the True Law* a canonical book of the Northern Buddhists, translated from Sanskrit. There is a Chinese transla- tion of this book which was finished as early as the year 286 A.D, Vol. XXII. Gaina-Stitras. Translated from Prakrit by Hermann Jacobi. Part I. The AMrariga-Sutra and The Kalpa-Sutra. 8vo, cloth, ioj. 6d. The religion of the (7ainas was founded by a contemporary of Buddha. It still counts numerous adherents in India, while there are no Buddhists left in India proper. [See Vol. XLV.] Vol. XXIII. The Zend-Avesta. Translated by James Darmesteter. Part II. The Strdzahs, Yajts, and Nyayir. 8vo, cloth, 10s. 6d. Vol. XXIV. Pahlavi Texts. Translated by E. W. West. Part III. Dfnd-f Maindg- Khira*/, Sikand-gum&nlk Vig&r, and Sad Dar. 8vo, cloth, 10s. 6d. - 6 SACRED BOOKS OF THE EAST : SECOND SERIES. Vol. XXV. Manu. Translated by Georg Buhler. 8vo, cloth, 2 is. This translation is founded on that of Sir William Jones, which has been carefully revised and corrected with the help of seven native Commentaries. An Appendix contains all the quotations from Manu which are found in the Hindu Law-books, translated for the use of the Law Courts in India, Another Appendix gives a synopsis of parallel passages from the six Dharma-sHlras t the other Smrilis, the Upanishads, the Mahdbhdrata, Sfc. Vol. XXVI. The 6atapatha-Brihma^a. Translated by Julius Eggeling. Part II. Books III and IV. 8vo, cloth, 1 2s. 6d. vols, xxvii and xxviii. The Sacred Books of China.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1ionswissenschaft datirt von jenem gross- London der Grundstein gelegt word en artigen, in seiner Art einzig dastehenden war, die Ubersetzung der heiligen Biicher Unternehmen, zu welchem auf Anregung des Ostens ' {the Sacred Books of the Max Mullers im Jahre 1874 auf dem East). The Hon. ALBERT S. G. CANNING, ' Words on Existing- Religions.' ' The recent publication of the " Sacred a great event in the annals of theological Books of the East" in English is surely literature.' OXFORD AT THE CLARENDON PRESS LONDON: HENRY FROWDE OXFORD UNIVERSITY PRESS WAREHOUSE, AMEN CORNER, E.C. A IOOO 2 SACRED BOOKS OF THE EAST: FIRST SERIES. Vol. I. The Upanishads. Translated by F. Max MUllbr. Part I. The JK&ndogya- upanishad, The Talavakara-upanishad, The Aitareya-£ra*yaka, The Kaushitaki-brahmawa-upanishad, and The Va^asaneyi- sawhita-upanishad. Second Edition. 8vo, cloth, 10s. 6d. The Upanishads contain the philosophy of the Veda. They have become the foundation of the later Veddnta doctrines, and indirectly of Buddhism. Schopenhauer, speaking of the Upanishads, says : € In the whole world there is no study so beneficial and so elevating as that of the Upanishads. It has been the solace of my life, it will be the solace of my death! [See also Vol. XV.] Vol. II. The Sacred Laws of the Aryas, As taught in the Schools of Apastamba, GaMama, Vfisish/fta, and BaudMyana. Translated by Georg BOhlkr. Part I. Apastamba and Gautama. Second Edition. 8vo, cloth, ios. 6d. The Sacred Laws of the Aryas contain, the original treatises on which the Laws of Manu and other lawgivers were founded. [See also Vol. XIV.] Vol. III. The Sacred Books of China. The Texts of Confucianism. Translated by Tames Legos. Part I. The Shu King, The Religious Portions of the Shih King, and The Hsiao King. Second Edition. 8vo, cloth, 1 2S. 6d. Confucius was a collector of ancient traditions, not the founder of a new religion. As he lived in the sixth and fifth centuries B. C. his works are of unique interest for the study of Ethology. [See also Vols. XVI, XXVII, £XVIII, XXXIX, and XL.] Vol. IV. The Zend-Avesta. Translated by James Darmesteter. Part I. The VendldSd. Second Edition. 8vo, cloth, 14s. The Zend-Avesta contains the relics of what was the religion of EDITED BY F. MAX MOLLER. 3 Cyrus, Darius , and Xerxes. It forms to the present day the sacred book of the Par sis, the so-called fire-worshippers. [See also Vols. XXIII and XXXI.] Vol. V. Pahlavi Texts. Translated by E. W. West. Part I. The Bundahif, Bahman Yart, and Shdyast ld-sh&yast. 8vo, cloth, 12s. 6d. The Pahlavi Texts comprise the theological literature of the revival of Zoroaster s religion, beginning with the Sassanian dynasty. They are important for a study of Gnosticism. [See also Vols. XVIII, XXIV, XXXVII, and XLVIL] Vols. VI and IX. The Qurdn. Parts I and II. Translated by E. H. Palmer. Second Edition. 8vo, cloth, 2 is.
2ological literature of the revival of Zoroaster s religion, beginning with the Sassanian dynasty. They are important for a study of Gnosticism. [See also Vols. XVIII, XXIV, XXXVII, and XLVIL] Vols. VI and IX. The Qurdn. Parts I and II. Translated by E. H. Palmer. Second Edition. 8vo, cloth, 2 is. This translation, carried out according to his own peculiar views of the origin of the Qur'dn, was the last great work ofE. H. Palmer, before he was murdered in Egypt. Vol. VII. The Institutes of Vishmi. Translated by Julius Jolly. 8vo, cloth, 10s. 6d. A collection of legal aphorisms, closely connected with one of the oldest Vedic schools, the Ka/^as, but considerably added to in later time. Of importance for a critical study of the Laws of Manu. Vol. VIII. The Bhagavadgit&,with The Sanatsu^&tiya, and The Anugit&. Translated by Kashinath Trimbak Telang. Second Edition. 8vo, cloth, 10s. 6d. The earliest philosophical and religious poem of India. It has been paraphrased in Arnold's 'Song Celestial.' Vol. X. The Dhammapada, Translated from Pali by F. Max Muller ; and The Sutta-Nipita, Translated from Pali by V. FausbSll ; being Canonical Books of the Buddhists. Second Edition. 8vo, cloth, 10s. 6d. The Dhammapada contains the quintessence of Buddhist morality. The Sutta-Nipdta gives the authentic teaching of Buddha on some of the fundamental principles of religion. 4 SACRED BOOKS OF THE EAST; Vol. XI. Buddhist Suttas. Translated from Pili by T. W. Rhys Davids, i. The Mata- parinibMna Suttanta; 2. The Dhamma-iakka-ppavattana Sutta. 3. The Tevi^-a Suttanta; 4. The Akankheyya Sutta; 5. The Aetokhila Sutta; 6. The MaM-sudassana Suttanta; 7. The Sabb&sava Sutta. 8vo, cloth, ioj. 6d. A collection of the most important religious \ moral, and philosophical discourses taken from the sacred canon of the Buddhists. Vol. XII. The 6atapatha-Br&hma«a, according to the Text of the Midhyandina School. Translated by Julius Eggeling. Part I. Books I and II. 8vo, cloth, 1 2s, 6d. A minute account of the sacrificial ceremonies of the Vedic -age. It contains the earliest account of the Deluge in India. [See also Vols. XXVI, XLI, XL1II, and XLIV.] Vol. XIII. Vinaya Texts. Translated from the Pdli by T. W. Rhys Davids and Hermann Oldenberg. Parti. The Pdtimokkha. The Mah&vagga, I-IV. 8vo, cloth, 10s. 6d. The Vinaya Texts give for the first time a translation of the moral code of the Buddhist religion as settled in the third century B. C. [See also Vols. XVII and XX.] Vol. XIV. The Sacred Laws of the Aryas, As taught in the Schools of Apastamba, Gautama, V£sish/Aa, and Baudhayana. Translated by Georg Buhler. Part II. VasishMa and Baudhayana. 8vo, cloth, ioj. 6d. Vol. XV. The Upanishads. Translated by F. Max Muller. Part II. The KaMa-upanishad, The Mu/zdaka-upanishad, The Taittiriyaka-upanishad, The Br/hadira«yaka-upanishad, The Svet&rvatara-upanishad, The Prajwa-upanishad, and The Maitr&ya«a-brShma«a-upani$had. Second Edition. 8vo, cloth, 10s.
3h, ioj. 6d. Vol. XV. The Upanishads. Translated by F. Max Muller. Part II. The KaMa-upanishad, The Mu/zdaka-upanishad, The Taittiriyaka-upanishad, The Br/hadira«yaka-upanishad, The Svet&rvatara-upanishad, The Prajwa-upanishad, and The Maitr&ya«a-brShma«a-upani$had. Second Edition. 8vo, cloth, 10s. 6d. Vol. XVI. The Sacred Books of China. The Texts of Confucianism. Translated by James Leggk. Part II. The Yl King. 8vo, cloth, 10s. 6d. [See also Vols. XXVII, XXVIII.] Vol. XVII. Vinaya Texts. Translated from the Pdli by T. W. Rhys Davids and Hermann Oldenberg. Part II. The Mah£vagga, V-X. The ATullavagga, I— III. 8vo, cloth, 1 or. 6d t EDITED BY F. MAX MULLER. 5 Vol. XVIII. Pahlavi Texts. Translated by E. W. West. Part II. The DMstan-i Dirrfk and The Epistles of Mdnu^thar. 8vo, cloth, 1 2 s. 6d. Vol. XIX. The Fo-sho-hing-tsan-king. A Life of Buddha by A^vaghosha Bodhisattva, translated from Sanskrit into Chinese by Dharmaraksha, a.d. 420, and from Chinese into English by Samuel Beal. 8vo, cloth, 10s. 6d. This life of Buddha was translated from Sanskrit into Chinese, A.D. 420. // contains many legends , some of which show a certain similarity to the Evangelium infant iae } $c. Vol. XX. Vinaya Texts. Translated from the Pali by T. W. Rhys Davids and Hermann Oldenberg. Part III. The ^ullavagga, IV-XII. 8vo, cloth, 10s. 6a\ Vol. XXI. The Saddharma-pu#darlka ; or, The Lotus of the True Law. Translated by H. Kern. 8vo, cloth, 12s. 6d. 6 The Lotus of the True Law* a canonical book of the Northern Buddhists, translated from Sanskrit. There is a Chinese transla- tion of this book which was finished as early as the year 286 A.D, Vol. XXII. Gaina-Stitras. Translated from Prakrit by Hermann Jacobi. Part I. The AMrariga-Sutra and The Kalpa-Sutra. 8vo, cloth, ioj. 6d. The religion of the (7ainas was founded by a contemporary of Buddha. It still counts numerous adherents in India, while there are no Buddhists left in India proper. [See Vol. XLV.] Vol. XXIII. The Zend-Avesta. Translated by James Darmesteter. Part II. The Strdzahs, Yajts, and Nyayir. 8vo, cloth, 10s. 6d. Vol. XXIV. Pahlavi Texts. Translated by E. W. West. Part III. Dfnd-f Maindg- Khira*/, Sikand-gum&nlk Vig&r, and Sad Dar. 8vo, cloth, 10s. 6d. - 6 SACRED BOOKS OF THE EAST : SECOND SERIES. Vol. XXV. Manu. Translated by Georg Buhler. 8vo, cloth, 2 is. This translation is founded on that of Sir William Jones, which has been carefully revised and corrected with the help of seven native Commentaries. An Appendix contains all the quotations from Manu which are found in the Hindu Law-books, translated for the use of the Law Courts in India, Another Appendix gives a synopsis of parallel passages from the six Dharma-sHlras t the other Smrilis, the Upanishads, the Mahdbhdrata, Sfc. Vol. XXVI. The 6atapatha-Brihma^a. Translated by Julius Eggeling. Part II. Books III and IV. 8vo, cloth, 1 2s. 6d. vols, xxvii and xxviii. The Sacred Books of China.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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