Buddhist Suttas — SBE Vol. 11 (Clarendon Press, 1881) page scans

Six Teachers,

106.

Sa»»a, sevenfold, 9.
Sappaso/fcrika Cave at Ra^agaha, 56.
Sarandada, name of a shrine, 4, 40.
Sariputta, 1, 12-14.
Satippa//i>ana, 14, 29, 38.
Sattambaka £etiya, 40.
Sattapa/zm Cave at Ra^agaha, 56.
Sâvatthi, on the Rapti, 99, 167, 168.
Senart's ' L6gende du Bouddha,' six,
245.

Service Hall, 5, 60.

Service, religious, how conducted

among Buddhists, 16-18.
Seven classes of gods, 154.
Seven conditions of welfare, 2-7,
Seven jewels of the Law, 29, 61-63.
Seven sacred places at Ra^agaha,

5*, 57.

Seven sacred places at Vesili, 40, 58.
Seven Treasures of a king of kings,

63, 251.
Seven wondrous gems, 249.
Sevenfold higher wisdom, 9, 14, 211.
Shows of various kinds, 192.
Silas, the three, 188-200.
Sitavana, grove, 56.
Sorrow, cause of, &c., 23, 24.
Soul, early Buddhist doctrine as to,

162, 165, 299.
Spells, 196, 199.

INDEX.

p. 313

Spirits. See Devati.
Spiritualism, 208.

Storehouse of waters beneath the

earth, 130. Subhadda, the barber, xi, 127.

— the last convert, 10 3-1 1 1.

— convert at Nidika, 25, 26. SubhaddS, the Queen of Glory, 240,

241, 276.
Subhuti Unnans§, xxxi.
Sudatta, convert at Nâdika, 25.
Su^ti, convert at Nadika, 25.
Sukhavativyfiha, quoted, 246, 249.
Sunidha, minister, 18, 19, 21.
Sun-myths, 244, 245.
Susunaga, xvi.

Tapoda, grove at Ra^agaha, 56.
Taranatha, quoted, xix.
Tarukkha, a Brihman, 167.
Tavatiwsa angels, 18, 32.
Tevi^ga-vayWAagotta Sutta, 1 59, 209.
Textile fabrics of various kinds, 193.
Theism, 163.

Thirst, or craving. See the Noble
Truths.

Thirty- Three, the Great. See Tavatiwsa.

Thunder-cloud, name of the sunhorse, 255, 274.

Thupa. See Dâgaba.

Tittiriya Brahmins, 171.

Todeyya, a Brahman, 167.

Tope. See Digaba.

Transfiguration of the Buddha, 82.

Truth, nature of the Buddhist, 27.

Truths, the Four Noble, 23, 24,
148-150.

Tudigama, in Kosala, 168.

Tuttha, convert at Nadika, 25, 26.

Udena Afetiya, 40.
Ukkatt^a, in Kosala, 168.
Upatissa=Sariputta, 1.
Upâvawa, a mendicant, 87.
Upavattana, at Kusinanl, 85.

Uposatha, the Sabbath day, 251.

— name of the solar elephant, 254. Uttara-sisakaw, 85.

Va^ians, 1-4.

Valihaka, name of the sun-horse,

255, 274.
Vamadeva, Vedic poet, 172.
Vimaka, Vedic poet, 172.
Vanishing away, 21, 22, 118.
VaseMâa, a young Brahman, 168-

203.

— a Vedic poet, 172.

Vasetfâts, epithet of the Mallas, 121.
Vassa, season of, 34.
Vassakara, Brihman, 2-4, 18, 19, 21.
Vebhira Mount, at Ra^agaha, 56.
Vedehi-putto, 1.

Vedic images adopted by the Buddhists, 141, 245. Vedic poets, 172. Ve/uriya, a kind of gem, 256. Vesali, xvi, 28, 40, 58, 64. Vessamitta, a Vedic poet, 172. Ve/Aadipa, a Brahman village, 132. Videha, 1.

Vimokkhi, the eight, 51, 52, 213.
Virtue, description of Buddhist, 10.
Vissakamma, the god (Vulcan), 265.
Vulture's Peak, 1, 55.

Wheel of the Law, 140, 141, 153.
Wisdom, the sevenfold higher, 9.

— its details, 306.

— possessed by the Buddhas, 14. Witchcraft, 208.

Women, 43, 53, 91, 98, 103, 257.

Vimokkhi, the eight, 51, 52, 213.
Virtue, description of Buddhist, 10.
Vissakamma, the god (Vulcan), 265.
Vulture's Peak, 1, 55.

Wheel of the Law, 140, 141, 153.
Wisdom, the sevenfold higher, 9.

— its details, 306.

— possessed by the Buddhas, 14. Witchcraft, 208.

Women, 43, 53, 91, 98, 103, 257.
Word of the Buddhas enduring for

ever, 233. Writing, introduction of into India, xxii.

Yamataggi, a Vedic poet, 172.
Yatramulld Unnlnse, xxxi.

Zoysa, Mudaliyar de, xxxi.

ADDENDA ET CORRIGENDA.

Maha-parinibbana Sutta I, 23, 24. The 'nobles' (khattiyas)
should come before the 'Brahmans,' as in III, 21, and in the
Tevigga Sutta I, 19. The sentiment of I, 24 recurs in a passage
given by Mr. Beal from the Chinese in the ' Indian Antiquary,'
IV, 96.

— II, 31. 'Went out from the monastery* (vihara). There is no mention of a vihara in the previous sections. The following conversation seems therefore to have been originally recorded in some other connection.

— Ill, 20. Add at the end, 'These, Ananda, are the eight causes, proximate and remote, of the appearance of a mighty earthquake.'

— V, 10 (note p. 88). The passage here quoted from Buddhaghosa, about angels on the point of a gimlet, recurs in the Anguttara Nikaya, Duka Nipâta.

— V, 52. The words ' who was not a believer* should be in brackets.

They are inserted to give the full force of the word paribba^ako,
as the translation * mendicant ' might convey the impression that
Subhadda was a Buddhist mendicant.

— VI, 26. Compare Gâtaka I, 60, line 17.

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Sacred Books of the East

TRANSLATED BY VARIOUS ORIENTAL SCHOLARS
AND EDITED BY

THE RIGHT HON. F. MAX MOLLER.

This Series is published with the sanction and co-operation of the Secretary of State for India in Council.

REPORT presented to the ACADEMIC DES INSCRIPTIONS, May 11,
1883, by M. ERNEST RENAN.

'M. Renan presente trois nouveaux une seconde, dont l'interet historique et volumes de la grande collection des religieux ne sera pas moindre. M. Max "Livres sacres de l'Orient" (Sacred Miiller a su se procurer la collaboration Books of the East), que dirige a Oxford, des savans les plus e'minens d'Europe et avec une si vaste Erudition et une critique d'Asie. L'Universite d'Oxford, que cette si sure, le savant associe* de l'Academie grande publication honore au plus haut des Inscriptions, M. Max Miiller. ... La degre, doit tenir a continuer dans les plus premiere serie de ce beau recueil, com- larges proportions une ceuvre aussi philoposee de 24 volumes, est presque acheve'e. sophiquement con cue que savamment M. Max Miiller se propose d'en publier execute^.'

EXTRACT from the QUARTERLY REVIEW.

' We rejoice to notice that a second great edition of the Rig- Veda, can comseries of these translations has been an- pare in importance of in usefulness with nounced and has actually begun to appear, this English translation of the Sacred

The stones, at least, out of which a stately Books of the East, which has been devised edifice may hereafter arise, are here being by his foresight, successfully brought so brought together. Prof. Max Miiller has far by his persuasive and organising deserved well of scientific history. Not power, and will, we trust, by the assista few minds owe to his enticing words ance of the distinguished scholars he has their first attraction to this branch of gathered round him, be carried in due study. But no work of his, not even the time to a happy completion.*

Professor E. HARDY, Inaugural Lecture in the University of Freiburg, 1887.

' Die allgemeine vergleichende Reli- internationalen Orientalistencongress in gionswissenschaft datirt von jenem gross- London der Grundstein gelegt word en artigen, in seiner Art einzig dastehenden war, die Ubersetzung der heiligen Biicher Unternehmen, zu welchem auf Anregung des Ostens ' {the Sacred Books of the Max Mullers im Jahre 1874 auf dem East).

The Hon. ALBERT S. G.