Raja Yoga (the Yoga Sūtras with commentary) — trans. Swami Vivekananda (1896)

Open to allPatanjali; trans. BonGiovanni and Swami Vivekananda336 segments · 112 pp

The text is shown on its own: no facing layer is held for this issue.

page 34

The translator’s English as printed (Swami Vivekananda). The original-language text is not held; names are romanised as the translator printed them.

For those who want to make faster progress, and to practise hard, a strict diet is absolutely necessary. As the organisation becomes finer and finer, at first you will find that the least thing throws you out of balance. One bit of food more or less will disturb the whole system, until you get perfect control, and then you will be able to eat whatever you like. You will find that when you are beginning to concentrate, the dropping of a pin will seem like a thunderbolt going through your brain. The organs get finer, and the perceptions get finer. These are the stages through which we have to pass, and all those who persevere will succeed. Give up all argumentation and other distractions. Is there anything in this dry intellectual jargon ? It only throws the mind oflf its balance and disturbs it. These things have to be realised. Will talking do that ? So give up all vain talk. Read only those books which have been written by persons who have had realisation.

PRATYAHARA AND DHARANA.

Be like the pearl oyster. There is a pretty Indian fable to the effect that if it rains when the star Svati is in the ascendant, and a drop of rain falls into an oyster, that drop will become a pearl. The oysters know this, so they come to the surface when that star shines, and wait to catch the precious rain-drop. When one falls into the shell, quickly the oyster closes it and dives down to the bottom of the sea, there to patiently develop the drop into the pearl. We should be like that. First hear, then understand, and then, leaving all distractions, shut our minds to outside influences, and devote ourselves to developing the truth within us. There is the danger of frittering away our energies by taking up an idea only for its novelty, and then giving it up for another that is newer. Take one thing up and do it, and see the end of it, and before you have seen the end, do not give it up. He who can become mad upon an idea, he alone will see light. Those that only take a nibble here and there will never attain anything. They may titivate their nerves for a moment, but there it will end. They will be slaves in the hands of nature, and will never get beyond the senses.

Those who really want to be Yogis must give up, once for all, this nibbling at things. Take up one idea. Make that one idea your life ; dream of it ; think of it ; live on that idea. Let the brain, the body, muscles, nerves, every part of your body be full of that idea, and just leave every other idea alone. This is the way to success, and this is the way great spiritual giants are

Commentary
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