Raja Yoga (the Yoga Sūtras with commentary) — trans. Swami Vivekananda (1896)

Open to allPatanjali; trans. BonGiovanni and Swami Vivekananda336 segments · 112 pp

The text is shown on its own: no facing layer is held for this issue.

page 33

The translator’s English as printed (Swami Vivekananda). The original-language text is not held; names are romanised as the translator printed them.

The next lesson depends on this. After you have practised the Pratyahara for a time, take the next step, the Dharana, holding the mind to certain points ? What is meant by holding the mind to certain points ? Forcing the mind to feel certain parts of the body to the exclusion of others. For instance, try to feel only the hand, to the exclusion of other parts of the body. When the Chitta, or mind-stufF, is confined and Hmited to a certain place, this is called Dharana. This Dharana is of various sorts, and along with it, it is better to have a little play of the imagination. For instance, the mind should be made to think of one point in the heart. That is very difficult ; an easier way is to imagine a lotus there. That lotus is full of light, effulgent light. Put the mind there. Or think of the lotus in the brain as full of light, or of the different centres in the Susumna mentioned before.

The Yogi must always practise. He should try to live alone ; the companionship of different sorts of people distracts the mind ; he should not speak much , because to speak distracts the mind ; not work much, because too much work distracts the mind ; the mind cannot be controlled after a whole day's hard work. One with such a determination becomes a Yogi. Such is the power of good that even the least done will bring a great amount of benefit. It will not hurt anyone, but will benefit everyone. First of all it will tone down nervous excitement, bring calmness, enable us to see things more clearly. The temperament will be better, and the health will be better. Sound health will be one of the first signs, and a beautiful voice. Defects in the voice will be changed. This will be among the first of the many effects that will come. Those who practise hard will get many other signs. Sometimes there will be sounds, as a peal of bells heard at a distance, commingling, and falling on the ear yo RAJA YOGA.

as one continuous sound. Sometimes things will be seen, little specks of light floating and becoming bigger and bigger, and when these things come, know that you are progressing very fast. Those who want to be Yogis, and practise very hard, must take a little care of their diet at first. Those who want to make very rapid progress, if they can live on milk alone for some months, and cereals, will find it an advantage. But for those who want only a little practice for every day business sort of life, let them not eat too much, but otherwise they may eat whatever they please.

Commentary
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There is commentary on pages 10, 17, 25, 87.