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La Iniciación: Mensuario del Grupo Independiente de Estudios Esotéricos
The Initiation: Monthly of the Independent Group of Esoteric Studies
La Iniciación · Año III, Nº 27 · July 1944
Gate passedSeeker and aboveModern transcription — not a facsimileOperator ruling: no copyright implications asserted for this work. Uruguay life+50 (Leo d. 1970 → PD 2020); US URAA restoration assessed at ~2041 in the collection plan and overridden by the operator.
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1permitting him barely to know its name.
2If that were not true, Shankara himself would have made it known to us.
3As the Adwaita doctrine (Monism) of Adi Shankara was only a partial aspect of the Total Truth, notwithstanding its daring conception, it was possible for the doctrines of Visishtadwaita (qualified Monism) and Dwaita (Dualism) to attain their respective places in the religious thought of India.
4And these three doctrines together, with certain further additions, are designated by the name of Vedanta.
5Each of them quarrels, claims and sustains by arguments its victory over the others, offering with this a spectacle not at all enviable.
6These bellicose elements are what is known as "Hinduism" — a name most repugnant for designating the religion of this country.
7This name does as little honour to the one who gives it as to the object designated, because this name shows very clearly that neither the one nor the other knows anything of what the Religion of the people of this country has really been from of old.
8Be that as it may, this Hinduism — the name has come to stay — is nothing but an already fossilised remnant of one aspect of the Suddha Dharma, which now has only the character of a verbal message, very contradictory of itself, and which has excluded the very important aspect of Yoga as a thing entirely apart.
9Nevertheless, only in times we remember has Yoga been dragged into the fold of this religion so atrociously and unduly named Hinduism.
10But what Yoga is this?
11It is not the Yoga Adi Shankara knew as Suddha Dharma, but those processes of mental and physical gymnastics that usually bear the name of Yoga — processes evidently lacking all spiritual efficacy — such that a Master, of Pondicherry, has believed himself entitled to declare that all the existing yogas are insufficient, and he claims to be the inaugurator of a new system of Yoga and, moreover, that his system unites with that of the Gita, even though he well knows that none of this is true.
12We live in an admirable era — an era in which we not only see the marvels of the material sciences arise everywhere, but spiritual instructors also sprout in mass.
13Wherever one travels in this country, one is sure to stumble upon some "spiritual prodigy".
14This amuses us greatly.
15And yet it seems that both tendencies are necessary, in accordance with the divine will — perhaps because they represent sporadic prakritic and atmic sproutings of the Suddha Dharma.
16If it were not so, these things could not endure here for so long.
17I believe it was a Hindu who said that India is struggling to feel her own soul.
18There is some truth in this affirmation — except that the animating impulse of this movement is absolutely misdirected.
19In reality, India has launched herself to rediscover the lost principles of the Suddha Dharma; but she is dangerously squandering her energies in diverse directions, because she has not yet realised this.
20All those voices that cry out asking for some crust are in reality only seeking the way to reach this wholesome food of the Suddha Dharma.
21Not only India: the whole World is crying out for this nectar of the Suddha Dharma, and this is the Yoga that leads us to spiritual and material realisation.
22That was the dharma of that ancient country and that was its religion in the past.
23That will also be the Religion of the World in the future, in the light of the divine dispensation.
2417
Our translation, period-faithful. Citable as our translation, never as the source.
July 1944; the redesigned wrapper of Nº 26 carries forward.
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Masthead unchanged from Nº 26, N. City Bank line included.
The SUMARIO misprints the author of the lead poem as "Mahanuja"; the article signs RAMANUJA — a Brother writing from the United States, the run's first contributor on North American soil.
Ramanuja's ¡Despierta! argues the primacy of feeling over reasoning — "the marvellous tool of pain" as converter — an A∴M∴ manifesto in the direct second person, unusual for the run's courses.
*Victor-Émile Michelet's Incantation of the Ten Divine Names in Spanish* — the French Symbolist poet of Papus's circle (the footnote identifies him only as "man of letters and Martinist Initiate of the epoch of Papus"). The prose-poem walks the ten Sephirothic god-names with their archangels (Raziel, Zaphkiel, Zadkiel, Samael, Raphael, Anael, Michael, Gabriel) and their demons (Zazel, Barzabel, Sorath, Kedemel, Taphthartharat, Hasmodai) — the planetary spirits-and-intelligences table of Agrippa turned into liturgy. A significant translation: Michelet's occult poetry has next to no Spanish-language record.
Reviewed against the concealment mandate: "the races from which I sprang believed they saw your reflection…" is the poet's self-genealogy introducing the Crucified — devotional first-person, no claims about living peoples; it stands. The other two candidates (astral storms; the synoptic table's "in germ in the present races") cleared on the same reading.
The incantation ends at Malkuth with Pan alive and the Eleusinian cup — "I absorbed pain and drank remembrance" — the Symbolist's Greece and the kabbalist's Tree fused in one closing cadence.
Taurus follows Aries: Aphrodite's horns read as Venus not Luna, Apis, Issachar's blessing, the agate talisman — and the era's vernacular slipping in ("what today is called 'sex-appeal'").
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The course names its own ambition: "a true Treatise of Interpretation… APPLY this knowledge" — the zodiac series is being written as a manual, not a column.
The Androgony series closes its first-degree arc with the synoptic table credited to Pitágoras — "the patient labour of the dear Brother" — and announces the next theme: the Quaternary Character of Martinism.
The synoptic table of the sevenfold constitution: Egyptian, Hindu, Chinese, Hebrew, Greek, Latin, Zoroastrian, Persian, Paracelsian, Swedenborgian, spiritist and Theosophical terms aligned across the 3×3→7 scheme the course built over six numbers — with the operational notes (the vital body "NEVER goes out"; the astral "CAN go out consciously (INITIATES) or unconsciously (MEDIUMS)"). The run's densest single doctrinal object, kept whole in the transcription.
The Vaishakh report names the officiants: Swami Asuri Kapila, Jehel, and Sister Upasika "representative of the Maha Boddhi-Shanga" — the new Buddhism teacher of the Nº 26 prospectus appears in ceremony, and Kapila now carries the Swami title in the run's own pages.
Brother Giordano Bruno has translated the Bhagavad Gita — "a beautiful work of more than a year's labour" — now read with commentary in the Montevideo ashrama's small Suddha temple. A second in-house Gita alongside the Chilean official translation announced in Nº 24; the masthead's Giordano gains a full lodge-name.
Janardam's polemic strikes near targets: "Hinduism" called "a name most repugnant", the Vedanta schools "bellicose elements" — and "a Master, of Pondicherry" who "claims to be the inaugurator of a new system of Yoga" — an unmistakable swipe at Sri Aurobindo, printed in Montevideo. The Suddha column's exclusivism ("the only one that leads the aspirant to the Divine Presence") is at its sharpest here, sitting oddly beside the run's own eclecticism — a tension the editors leave unresolved.
The Mitra Deva mantra printed for daily recitation, with its seed-syllables ("JRIM IM NAM NAMAH") — the run's messianic liturgy made practical; the praxis layer carries it.
Johnny Coulon, "the unliftable man" — the Chicago bantamweight whose 1920 Paris demonstrations (unliftable while touching wrist and carotid, liftable on ebonite) ran through Foveau de Courmelles and Régnault's papers, cited here with full bibliography. The science column's most vivid case, marshalled for the earth-contact doctrine.
The 160-volt head-to-feet gradient, the brushed subject firing a frog's gastrocnemius, de Vita's electrometer registering a stroked cat at 6–15 metres — the column's electro-physiology at its most theatrical, all in service of grounding (in both senses).
The sexed polarity doctrine — left hand negative in man, everything inverse in woman — connects the science serial to the magnetism course the GIDEE teaches; Achéff's novel S.O.S. supplies the modern anxiety (rubber tyres, linoleum) and the earthed bracelet its remedy.
Régnault's 1927 "Pantin aux réflexes", Tchijevsky's caged rats, the German terrain-radiation cancer studies, Larvaron's plants at Rennes — the serial closes its earth-contact instalment with its densest apparatus roll-call.
The rebuilt prospectus of Nº 26 (teachers by name, Upasika's Buddhism chair) repeats unchanged.
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Both library advertisements (Ateneo and Editorial Kier) and the Castro y Cía imprint repeat.
Each Name arrives with its full ritual kit — Saturn's black cape and garnets and burning sulphur, Jupiter's tin and topazes, Mars's steel and storax, the Moon's silver crescent and myrrh — Michelet versifying the planetary correspondences the course teaches in prose.
Julevno's Taurus with the era's own voice — "sex-appeal" in quotation marks, sans-façon — the 1944 translation layer visible inside the 1900s French source.
The Venus section's definition — "to possess an ideal is to modify the form of one's life as profoundly as by death" — and the lost half of the androgyne asked back from Lilith and Nahemah: Michelet's erotic kabbalism at its most personal.
Menkar and the "Jaw of the Whale" threatening dangers from large animals; the 15th degree redeeming — Taurus's face-lore keeps the fixed-star layer running through the treatise.
QA gate report
- PASS G1 coverage 361/361
- PASS G11 alignment 316/316
- PASS G0 source kind 1/1
- PASS G6 page anchoring 361/361
- PASS G3 bracket legality 361/361
- PASS G10 numeric fidelity 361/361
- PASS G2 no unanchored English 361/361
- PASS G4 no pipeline scaffolding 361/361