Why sanctuaries stand on heights: prana carried by uncontaminated air — the gaseous-foods doctrine explaining sacred geography.
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1cient Rome on one hand, and the modern countryfolk on the other, have verified countless times — that is, the announcement of coming tempests or earthquakes by the varying flight of birds and insects and the behaviour of many animals.
2In effect, before the tempest the hens roll in the dust and bristle their feathers, the swallows fly almost level with the ground, etc.
3LOCAL VARIATIONS.
4— We have spoken of the variations of terrestrial magnetism produced in time.
5Let us now say something of those produced in space — that is, in different zones of the terrestrial crust.
6The constitution of the subsoil and the presence of subterranean water currents make the magnetic field vary locally, which manifests itself in oscillations of the compass needle — as is shown, for example, by the apparatus destined for the production of ionised air. [Sic: the original prints "del ionizado".]
7This apparatus, in effect, gives a different yield according to the point where it is placed.
8Moreover the local or regional magnetic field is modified also by the atmospheric electric field and the ionisation of the air, whose stimulating action on the intensity of physiological life is also beginning to be studied, especially in Russia.
9We say finally that persons who live in regions where subterranean water currents exist in the subsoil feel the influence of the electromagnetic variations existing in those regions, and many of them are revealed by the dowsers. [Sic: the original prints "radomantes".]
10We recall, for example, that Henry Mager communicated a few years ago that some horses in a stable beneath whose floor a water current passed gave evident signs of agitation, which disappeared when they were moved away from that place.
11So that terrestrial magnetism is under the influence of the cosmic irradiations, and especially of the Sun and the Moon.
12And, like the minerals, the vegetables and the animals, man too is influenced by these cosmic irradiations — which justifies and explains all that the initiates of all times have said on the necessity, especially in what refers to the practice of magical operations, of the orientation both of persons and of objects.
13All the modern men of science imbued with materialism naturally had to laugh, because of their ignorance, at all those practices of a magical nature which the initiates performed, and which were founded in great part upon the knowledge of those cosmic influences and upon the necessity of orientation.
14But when scientific knowledge on this most important matter is sufficient, then those who have been, through ignorance, described as charlatans — when not as tricksters and swindlers — will be appreciated at their just value.
15For a long time it was believed that man was not sensitive to magnets or to the variations of terrestrial magnetism, but today we already know that these influences exist, and it is of enormous importance to study those influences on physiological and psychological variations.
16In the past all the ancient initiates knew them, but it is only in the XVIth century that several physicians — among them the great Italian savant Girolamo Cardano — used magnets in medicine.
17In the XIXth century many experiments were made by Drs.
18Luys and Papus and Drs.
19Bourru and Burot, without succeeding, as was to be foreseen, in awakening the interest of the savants in this matter.
20Only for almost 25 years has the problem · 23
Our translation, period-faithful. Citable as our translation, never as the source.
Why sanctuaries stand on heights: prana carried by uncontaminated air — the gaseous-foods doctrine explaining sacred geography.
"The 'lunars' are somewhat 'lunatic'" — Julevno's lunar typology, completing the seven-planet physiognomic series begun with Saturn.
The two worked shock-examples (physical accident + moral distress; the lifelong vegetarian's sudden gorge) make the vibratory doctrine clinical — uraemia as vibration shock.
The rose beside the cat emptying the bird's nest — the essay argues inner liberty from the flower's indifference to nearby evil; the rose imagery then carries the whole page.
Sloka 22 names Durga "Supreme YOGA DEVI… mother of the Vedas" — the title under which the Suddha column has been invoking her since Nº 23's closing blessing; the hymn supplies the liturgy the column had been assuming.
Prospectus stereotype unchanged.
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Advertisements and imprint unchanged.
April 1944; wrapper stereotype unchanged.
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Masthead unchanged.
The number opens with a signed leader on liberty — the run's genre widening from courses to essay.
Jehel's 1944 media inventory: print, cinema, radio — "and, in many countries already, television" — with the observation that information time is being "almost annulled" into simultaneity. A remarkably early instantaneity argument, put to devotional use: synchronised compassion as the initiatic upgrade of broadcast news.
The essay's central figure: the spider that reabsorbs its own useless thread. Liberation not by cutting ties (the severed thread drags someone) but by reabsorbing one's own emitted prejudices — the run's most original ethical image, and pure Saint-Martin in temper.
Androgony's food trilogy continues: after buccal foods, the gaseous foods — air, prana, ozone (with the O/O2/O3 correspondence read as etheric doctrine), and the ethers carried on air, clothes, objects and the gaze.
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The two etheric rays between eye and object — "one that goes and another that returns" — extends the psychometry doctrine to vision; the essay ends by classifying humanity by what it absorbs and re-irradiates.
"The Moon may be called the great astrological medium of the heavens" — Burgoyne's electric/magnetic polarity applied: the Moon's influence purely negative in itself, powerful only in aspect.
The third surviving asana plate: Figura 19, the Prana-Juj-Asana — the standing figure tracing the dotted pranic circle overhead. Extracted to the imagery layer.
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The Prana-Juj protocol in full: AUM distributed over inhalation-retention-exhalation, the colour ROSE mentalised, 21 arm rotations split 10/11 over the letters of OM, practised facing East/South/West (North at night) — the run's most liturgically precise asana, claimed as the invocatory posture of "the ancient Magi, Adepts and Priests".
The filler paragraph is a Papus doctrine in miniature: cell↔man↔earth↔universe individualisation, closing "LIFE IS TRANSFORMED SOLAR FORCE".
The rejuvenation series turns vibratory: cells as "small oscillating circuits", the personal vibratory keynote, illness as dissonance with the Archetype's Keynote — Rosicrucian (Heindel) sound-body doctrine dressed in radio-age vocabulary. The excision review cleared both candidates: p. 15's race references are universalising (all races suffer the same classic illnesses — an explicitly anti-differentialist claim).
Census recovers: 78 → 83 (Argentina 42, Brazil 13, Uruguay 28). February protocol 730–755.
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The Chilean Section surfaces at scale: some five hundred Brothers at the January full-moon feast for the 25th anniversary of the incarnation of the Avatara Sri Bhagaban Mitra Deva, under President Vajra Yogui Dasa — the S.D.M.'s Chilean branch (founded around J. E. Bucheli's Santiago circle) an order of magnitude larger than the Montevideo ashramas' 83; synchronised plenilune ceremonies agreed.
The Suddha canon claim stated plainly: the Madras 1939 S.D.M. edition presents "for the first time in the world, the complete Gita, composed of 26 chapters with 745 slokas" against the known 18 — with an official Spanish translation under way by Augusto Ghío (Chilean Section) assisted by Vajra Yogui Dasa. The run becomes the Spanish-language organ of the expanded-Gita tradition.
The Hymn to Durga (slokas 14–25) printed as liturgy for the full-moon ceremonies — Durga as High Directress of the Hierarchy of Adepts, resident in the Mandara (glossed in the footnote as the brow plexus) and the muladhara; the footnotes graft chakra anatomy onto the hymn. First Sanskrit hymn the run prints entire.
The hymn's final sloka brings the Ida/Pingala currents — the same pair the science column equated with Yang/Yin last number; the two departments are converging on one physiology.
The magnetism serial's evidence base: Secchi's diurnal oscillations, Copin's Tunis clock observations (1928–31), the 15'–18' annual swing, undecennial sunspot dependence — real geophysics, accurately reported, marshalled towards the magical-orientation thesis.
Captain Bruch's 1,040-year national cycle (520 up, 520 down, in 16-year periods) and Tchijevsky's sunspot-history correlations — cyclic history via geomagnetism, ending with the Nice Institute of Cosmobiology; the column promises orientation-of-beings next.
Papus appears here in his medical person — the magnet experiments of Drs. Luys and Papus beside Bourru and Burot — the review citing its own founder as clinical literature.